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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Expanded Bible (EXB)
Version
Numbers 2

The Camp Arrangement

The Lord said to Moses and Aaron: “The ·Israelites [L sons/T children of Israel] should make their camps around the Meeting Tent, but they should not camp too close to it. They should camp under their ·family flag [standard] and ·banners [ensign].”

The camp of Judah will ·be [camp] on the east side, where the sun rises, and they will camp by divisions there under their ·flag [banner]. The leader of the ·people [L sons; descendants] of Judah is Nahshon son of Amminadab. There are 74,600 men in his division.

Next to them the tribe of Issachar will camp. The leader of the ·people [L sons; descendants] of Issachar is Nethanel son of Zuar. There are 54,400 men in his division.

Next is the tribe of Zebulun. The leader of the ·people [L sons; descendants] of Zebulun is Eliab son of Helon. There are 57,400 men in his division.

There are a total of 186,400 men in the camps of Judah and its neighbors, in all their divisions. They will be the first to march out of camp.

10 The divisions of the camp of Reuben will be on the south side, where they will camp under their ·flag [banner]. The leader of the ·people [L sons; descendants] of Reuben is Elizur son of Shedeur. 11 There are 46,500 men in his division.

12 Next to them the tribe of Simeon will camp. The leader of the ·people [L sons; descendants] of Simeon is Shelumiel son of Zurishaddai. 13 There are 59,300 men in his division.

14 Next is the tribe of Gad. The leader of the ·people [L sons; descendants] of Gad is Eliasaph son of Deuel. 15 There are 45,650 men in his division.

16 There are a total of 151,450 men in the camps of Reuben and its neighbors, in all their divisions. They will be the second group to march out of camp.

17 When the camp of the Levites march out with the Meeting Tent, they will be in the middle of the other camps. The tribes will march out in the same order as they camp, each in its place under its ·flag [banner].

18 The divisions of the camp of Ephraim will be on the west side, where they will camp under their ·flag [banner]. The leader of the ·people [L sons; descendants] of Ephraim is Elishama son of Ammihud. 19 There are 40,500 men in his division.

20 Next to them the tribe of Manasseh will camp. The leader of the ·people [L sons; descendants] of Manasseh is Gamaliel son of Pedahzur. 21 There are 32,200 men in his division.

22 Next is the tribe of Benjamin. The leader of the ·people [L sons; descendants] of Benjamin is Abidan son of Gideoni. 23 There are 35,400 men in his division.

24 There are a total of 108,100 men in the camps of Ephraim and its neighbors, in all their divisions. They will be the third group to march out of camp.

25 The divisions of the camp of Dan will be on the north side, where they will camp under their ·flag [banner]. The leader of the ·people [L sons; descendants] of Dan is Ahiezer son of Ammishaddai. 26 There are 62,700 men in his division.

27 Next to them the tribe of Asher will camp. The leader of the ·people [L sons; descendants] of Asher is Pagiel son of Ocran. 28 There are 41,500 men in his division.

29 Next is the tribe of Naphtali. The leader of the ·people [L sons; descendants] of Naphtali is Ahira son of Enan. 30 There are 53,400 men in his division.

31 There are 157,600 men in the camps of Dan and its neighbors. They will be the last to march out of camp, and they will travel under their own ·flag [banner].

32 These are the ·Israelites [L sons/T children of Israel] who were counted by families groups. The total number in the camps, counted by divisions, is 603,550. 33 Moses obeyed the Lord and did not count the Levites among the other ·people [L sons; T children] of Israel.

34 So the ·Israelites [L sons/T children of Israel] obeyed everything the Lord commanded Moses. They camped under their ·flags [banners] and marched out by ·families [clans] and family groups.

Psalm 36

Wicked People and a Good God

For the director of music. Of David, the servant of the Lord.

36 ·Sin speaks to the wicked in their hearts [L Oracle/Decree of transgression to the wicked in the midst of their heart].
    They have no ·fear [terror] of God [Prov. 1:7; Rom. 3:18].
They ·think too much of themselves [L flatter themselves in their own eyes]
    so they don’t ·see [discover; find] their sin and ·hate [or change] it.
·Their words [L The words of their mouth] are ·wicked lies [mischief and deceit];
    they ·are no longer wise or good [L have stopped being wise/insightful in order to do good].
·At night [L In their bed] they make evil plans;
    ·what they do leads to nothing [L they are set on a way that does no] good.
They don’t ·refuse [reject] things that are evil.

Lord, your ·love [loyalty; covenant love] ·reaches [extends] to the heavens,
    your ·loyalty [faithfulness] to the skies.
Your ·goodness [righteousness] is like the mighty mountains [C majestic].
    Your ·justice [judgment] is like the great ocean [C deep].
Lord, you ·protect [save] both people and animals.
God, ·your love is so precious [L how precious is your loyalty/covenant love?]!
    You ·protect [provide refuge for] people in the shadow of your wings.
They ·eat [feast on; are filled with] ·the rich food [L from the fat/abundance] in your house,
    and you let them drink from your river of ·pleasure [delights].
You are the ·giver [L fountain] of life.
    ·Your light lets us enjoy life [L In your light we see light].

10 Continue to ·love [show loyalty/covenant love to] those who know you
    and ·to do good [L your good/righteousness] to those who are ·good [upright/virtuous in heart].
11 Don’t let ·proud people attack me [L the foot of the arrogant come near me]
    ·and the wicked [L or the hand of the wicked] ·force [drive] me away.
12 Those who do evil ·have been defeated [L fall there].
    They are overwhelmed;
they cannot ·do evil any longer [L arise again].

Ecclesiastes 12

The Problems of Old Age

12 Remember your ·Creator [or health]
    ·while you are young [L in the days of your youth],
before the days of ·trouble [evil] come
    and the years when you say,
    “I find no ·pleasure [delight] in them.”
When you get old,
    the light from the sun, moon, and stars will grow dark,
    and the rain clouds ·will never seem to go away [L return after the rain].
At that time ·your arms [L the guards of the house] will shake
    and ·your legs [L the landowners] will ·become weak [bend].
·Your teeth will fall out so you cannot chew [L The grinders cease because they are few; C women who grind grain],
    and ·your eyes will not see clearly [L those who look through the windows grow dim; C another group of women].
·Your ears will be deaf to the noise [L The doors are shut] in the streets,
    and ·you will barely hear the millstone grinding grain [L the sound of grinding decreases].
·You’ll wake up when a bird starts singing [L One rises at the sound of a bird],
    ·but you will barely hear singing [L and the daughters of song are brought low].
·You [L They] will fear high places
    and ·will be afraid to go for a walk [L the terrors of the street].
·Your hair will become white like the flowers on an almond tree [L The almond tree blossoms].
    ·You will limp along like a grasshopper when you walk [L The grasshopper drags itself along].
    Your ·appetite [or sexual desire] will be gone.
Then ·you will [L people] go to ·your [L their] everlasting home [C the grave],
    and ·people will go to your funeral [L mourners walk around in the street].

Soon ·your life will snap like a silver chain [L the silver thread will be snapped]
    ·or break like a golden bowl [L and the golden bowl will be crushed].
·You will be like a broken pitcher at a spring [L The jar will be broken by the well],
    ·or a broken wheel at a well [L and the wheel crushed by the cistern; C metaphors of death].
·You will turn back into the dust of the earth again [L The dust will return to the earth as it was],
    ·but your [L and the] spirit will return to God who gave it [3:21; Gen. 2:7; 3:19].

Everything is useless [1:2]!
The ·Teacher [or Preacher; L Assembler; 1:1] says that everything is useless [1:2].

Conclusion: Honor God

The ·Teacher [or Preacher; L Assembler; 1:1] was ·wise [a wise man/sage] and taught the people ·what he knew [L knowledge]. He ·very carefully thought about [L heard], ·studied [investigated], and set in order many ·wise teachings [L proverbs]. 10 The ·Teacher [or Preacher; L Assembler; 1:1] ·looked for just the right words [L sought to find words of delight] and to write what is ·dependable [honest] and true.

11 Words from wise people are like ·sharp sticks used to guide animals [goads]. They are like nails that have been driven in firmly. Altogether they are wise teachings that come from ·one Shepherd [or a shepherd]. 12 So be ·careful [warned], my son. ·People are always writing [There is no end to the making of many] books, and too much study ·will make you tired [wearies the body].

13 Now, the end of the matter; everything has been heard:
·Honor [Fear] God [Prov. 1:7] and obey his commands,
    because this is ·all people must do [L the whole duty of humanity].
14 God will ·judge everything [L bring every deed into judgment],
    even ·what is done in secret [every hidden thing],
the good and the evil.

Philemon

From Paul, a prisoner of Christ Jesus, and from Timothy [Acts 16:1–5; 1 Cor. 16:10–11; Phil. 2:19–24], our brother.

To Philemon, our ·dear friend [brother] and ·worker with us [coworker]; to Apphia [C perhaps Philemon’s wife], our sister; to Archippus [C possibly Philemon’s son], ·a worker with us [L our fellow soldier]; and to the church that meets in your home:

Grace and peace to you from God our Father and the Lord Jesus Christ.

Philemon’s Love and Faith

I always thank my God when I ·mention [remember] you in my prayers, because I hear about the love you have for all ·God’s holy people [T the saints] and the faith you have in the Lord Jesus. I pray that the ·faith you share [the sharing/fellowship of your faith] may ·make you [enable/empower you to] understand every blessing we have in Christ. I have great joy and comfort, my brother, because the love you have shown to ·God’s people [T the saints] has refreshed ·them [their hearts; L their inward parts; C the seat of emotions].

Accept Onesimus as a Brother

So, in Christ, I could be bold and order you to do what is ·right [required; proper; your duty]. But because I love you, I am ·pleading with [appealing to; urging; encouraging] you instead. I, Paul, an old man now and also a prisoner [C in Rome, about ad 60; Acts 28:16–31; Phil. 1:7] for Christ Jesus, 10 am ·pleading with [appealing to; urging; encouraging] you for my child Onesimus, ·who became my child [L whom I begat/fathered; C Paul evidently led Onesimus to Christ in Rome] while I was in prison. 11 In the past he was ·useless [unprofitable; worthless] to you, but now he has become ·useful [helpful; valuable] for both you and me [C a play on words, since Onesimus means “useful” or “helpful”].

12 I am sending him back to you, and ·with him I am sending my own heart [or he is my very heart]. 13 I wanted to keep him with me so that ·in your place [or on your behalf] he might ·help [serve] me while I am in prison for the ·Good News [Gospel]. 14 But I did not want to do anything without ·asking you first [your consent] so that any good you do for me will be because you want to do it, not ·because I forced you [out of compulsion]. 15 [L For] Maybe Onesimus was separated from you for a short time so you could have him back forever— 16 no longer as a slave, but better than a slave, as a loved brother. ·I love him very much, but you will love him even more [L …especially to me, but more so to you], both ·as a person [or in the natural realm; L in the flesh] and ·as a believer in the Lord [or in the spiritual realm; L in the Lord].

17 So if you consider me your partner, ·welcome [receive; accept] Onesimus as you would ·welcome [receive; accept] me. 18 If he has ·done anything wrong to [defrauded; harmed] you or if he owes you anything, charge that to me. 19 I, Paul, am writing this with my own hand [C contrary to his usual practice of using a scribe, or amanuensis; Rom. 16:22]. I will pay it back, and I will ·say nothing about what [make no mention that] you owe me for your ·own life [very self; C Paul had evidently led Philemon to Christ]. 20 ·So [L Yes], my brother, I ask ·that you do this for me [for this benefit/favor from you] in the Lord: Refresh my heart in Christ. 21 I write this letter, ·knowing [L confident of your obedience/compliance, knowing] that you will do what I ask you and even more.

22 One more thing—prepare a ·room [guest room] for me in which to stay, because I hope God will answer your prayers and I will be ·able to come [restored; L granted] to you.

Final Greetings

23 Epaphras [Col. 1:7; 4:12], a prisoner with me for Christ Jesus, sends greetings to you. 24 And also Mark [Acts 12:25; 13:13; 15:37–39; Col. 4:10], Aristarchus [Acts 19:29; Col. 4:10], Demas [Col. 4:14; 2 Tim. 4:10], and Luke [Col. 4:14; 2 Tim. 4:11], ·workers together with me [my coworkers], send greetings.

25 The grace of our Lord Jesus Christ be with your spirit.

Expanded Bible (EXB)

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