M’Cheyne Bible Reading Plan
The Day of Cleansing
16 Now two of Aaron’s sons had died ·while offering incense to [L when they drew near to/approached] the Lord, and after that time the Lord spoke to Moses. 2 The Lord said to him, “Tell your brother Aaron that there are times when he cannot go ·behind [inside] the curtain ·into the Most Holy Place [L before the mercy seat/atonement cover; Ex. 25:17–22] where the Ark is. If he goes in when I appear in a cloud over the ·lid on the Ark [mercy seat; atonement cover], he will die.
3 “This is how Aaron may enter the Most Holy Place: Before he enters, he must offer a bull for a ·sin [or purification; 4:3] offering and a ·male sheep [ram] for a whole burnt offering [1:1–17]. 4 He must put on the holy linen inner robe [Ex. 28:39–41], with the linen underclothes [Ex. 28:42–43] next to his body. His belt will be the cloth belt [sash], and he will wear the linen turban. These are holy clothes, so he must bathe his body in water before he puts them on.
5 “Aaron must take from the ·people [L sons; children] of Israel two male goats for a sin [or purification; 4:3] offering and one ·male sheep [ram] for a burnt offering [1:1–17]. 6 Then he will offer the bull for the ·sin [or purification; 4:3] offering ·for himself to remove sins from him and his family so they will belong to the Lord [L to make atonement for him and for his family/house].
7 “Next Aaron will take the two goats and bring them before the Lord at the entrance to the Meeting Tent. 8 He will throw lots for the two goats—one will be for the Lord and the other for ·the goat that removes sin [T the scapegoat; L Azazel; C meaning uncertain; perhaps a geographical name]. 9 Then Aaron will take the goat that was chosen for the Lord by throwing the lot, and he will offer it as a ·sin [or purification; 4:3] offering. 10 The other goat, which was chosen by lot ·to remove the sin [T as the scapegoat; L for Azazel to make atonement], must be brought alive before the Lord. The priest will use it to perform the acts that remove Israel’s sin so they will belong to the Lord. Then this goat will be sent out into the ·desert [wilderness] ·as a goat that removes sin [T as the scapegoat; L to Azazel].
11 “Then Aaron will offer the bull as a ·sin [or purification; 4:3] offering for himself, ·to remove the sins from him and his family so they will belong to the Lord [L to make atonement for himself and his family]; he will ·kill [slaughter] the bull for the ·sin [or purification; 4:3] offering for himself. 12 Then he must take a pan full of burning coals from the altar before the Lord and two handfuls of sweet incense that has been ground into powder. He must bring it into the room ·behind [inside] the curtain. 13 He must put the incense on the fire before the Lord so that the cloud of incense will cover the ·lid [mercy seat; atonement cover; Ex. 25:17–22] on the ·Ark [Covenant; Treaty; L Testimony; Ex. 25:10]. Then when Aaron comes in, he will not die. 14 Also, he must take some of the blood from the bull and sprinkle it with his finger on the front of the ·lid [mercy seat; atonement cover]; with his finger he will sprinkle the blood seven times in front of the ·lid [mercy seat; atonement cover].
15 “Then Aaron must ·kill [slaughter] the goat of the ·sin [or purification; 4:3] offering for the people and bring its blood into the room ·behind [inside] the curtain. He must do with the goat’s blood as he did with the bull’s blood, sprinkling it on the ·lid [mercy seat; atonement cover] and in front of the ·lid [mercy seat; atonement cover]. 16 Because the ·people [L sons; children] of Israel have been unclean [C in a ritual sense], Aaron will ·perform the acts to make the Most Holy Place ready for service to the Lord [L make atonement for the sanctuary]. Then it will be clean from the sins and crimes of the ·Israelites [L sons/T children of Israel]. He must also do this for the Meeting Tent, because it stays in the middle of unclean people. 17 When Aaron makes ·the Most Holy Place ready for service to the Lord [L atonement for the sanctuary], no one is allowed in the Meeting Tent until he comes out. So Aaron will ·perform the acts to remove sins from [make atonement for] himself, his family, and all the ·people [assembly; crowd] of Israel, so they will belong to the Lord. 18 Afterward he will go out to the altar that is before the Lord and ·will make it ready for service to the Lord [make atonement for it]. Aaron will take some of the bull’s blood and some of the goat’s blood and put it on the ·corners [horns; Ex. 27:2] of the altar on all sides. 19 Then, with his finger, he will sprinkle some of the blood on the altar seven times to make the altar holy for the Lord and clean from all the sins of the Israelites.
20 “When Aaron has finished making ·the Most Holy Place, the Meeting Tent, and the altar ready for service to the Lord [L atonement for the Most Holy Place, the Meeting Tent, and the altar], he will offer the living goat. 21 He will ·put [lay] both his hands on the head of the living goat [C a sign of association of the offerer and the animal], and he will confess over it all the sins and crimes of Israel. In this way Aaron will put the people’s sins on the goat’s head. Then he will send the goat away into the ·desert [wilderness], and a man who has been appointed will lead the goat away. 22 So the goat will carry on itself all the people’s sins to a lonely place in the desert. The man who leads the goat will let it loose there.
23 “Then Aaron will enter the Meeting Tent and take off the linen clothes he had put on before he went into the Most Holy Place; he must leave these clothes there. 24 He will bathe his body in water in a holy place and put on his regular clothes [C his more ornate priestly clothes]. Then he will come out and offer the whole burnt offering [1:1–17] for himself and for the people, to ·remove sins from himself and the people so they will belong to the Lord [L make atonement for himself and the people]. 25 Then he will burn the fat of the sin offering on the altar.
26 “The person who led the goat, ·the goat to remove sins [T the scapegoat; L for/to Azazel; 16:8], into the desert must wash his clothes and bathe his body in water. After that, he may come back into the camp.
27 “The bull and the goat for the ·sin [or purification; 4:3] offerings, whose blood was brought into the Most Holy Place to make ·it ready for service to the Lord [atonement], must be taken outside the camp; the animals’ skins, bodies, and intestines will be burned in the fire. 28 Then the one who burns them must wash his clothes and bathe his body in water. After that, he may come back into the camp.
29 “This ·law [statute; ordinance; requirement] will always continue for you: On the tenth day of the seventh month, you must deny yourself [C perhaps a reference to fasting] and you must not do any work. The ·travelers [or citizens] or ·foreigners living with you [alien residents] must not work either. 30 It is on this day that the priests will make you clean ·so you will belong to the Lord again [L and make atonement for you]. All your sins will be removed. 31 This is a very important day of rest for you, and you must deny yourselves. This ·law [statute; ordinance; regulation] will continue forever.
32 “The priest ·appointed to take his father’s place, on whom the oil was poured [who is anointed and consecrated in his father’s place], will ·perform the acts for making things ready for service to the Lord [L make atonement]. He must put on the holy linen clothes 33 and make ·the Most Holy Place, the Meeting Tent, and the altar ready for service to the Lord [L atonement for the Most Holy Place, the Meeting Tent, and the altar]. He must ·also remove the sins of the priests and all the people of Israel so they will belong to the Lord [L make atonement for the priests and the people of Israel]. 34 That ·law [statute; ordinance; requirement] for removing the sins of the Israelites ·so they will belong to the Lord [L and make atonement] will continue forever. You will do these things once a year.”
So they did the things the Lord had commanded Moses.
God’s Works and Word
For the director of music. A psalm of David.
19 The heavens ·declare [recount; narrate] the glory [C the manifest presence] of God,
and the ·skies [firmament; dome; Gen. 1:6] ·announce [speak out] ·what his hands have made [L the works of his hands].
2 Day after day they ·tell the story [L bubble/pour forth speech];
night after night they ·tell it again [L declare knowledge].
3 They have no speech or words;
they have no voice to be heard.
4 But their ·message [L line] goes out through all the world;
their words go ·everywhere on [L to the ends of the] earth.
·The sky [Heaven; L In them] is like a ·home [L tent] for the sun.
5 The sun comes out like a bridegroom from his ·bedroom [L wedding chamber].
It rejoices like an ·athlete [strong man] eager to run a race.
6 The sun rises at one end of the ·sky [heavens]
and ·follows its path [L its circuit is] to the other end.
Nothing hides from its heat.
7 The ·teachings [laws; instructions] of the Lord are perfect;
they ·give new strength [T revive the soul].
The ·rules [testimonies] of the Lord ·can be trusted [are faithful/sure];
they make ·plain [simpleminded; immature] people wise [Prov. 1:4].
8 The orders of the Lord are ·right [virtuous];
·they make people happy [L rejoicing the heart].
The commands of the Lord are pure;
·they light up the way [L giving light to the eyes].
9 ·Respect [Fear] for the Lord [Prov. 1:7] is ·good [pure];
it will ·last [endure] forever.
The judgments of the Lord are true;
they are ·completely [altogether] ·right [righteous].
10 They are ·worth [desired; coveted] more than gold,
even ·the purest [fine] gold.
They are sweeter than honey,
even the ·finest honey [L droppings of the honeycomb].
11 By them your servant is warned.
·Keeping [Observing] them brings great reward.
12 ·People cannot [L Who can…?] ·see [detect; L understand] their own ·mistakes [errors].
·Forgive [Clear] me for my ·secret [hidden] sins.
13 ·Keep me [L Restrain your servant] from ·the sins of pride [proud thoughts];
don’t let them ·rule [dominate] me.
Then I can be pure
and innocent of the greatest of sins.
14 ·I hope my ·words [L The words of my mouth] and ·thoughts [meditations of my heart] ·please [L be before] you.
Lord, you are my Rock, ·the one who saves me [L and my redeemer].
Wise Words from Agur
30 These are the words of Agur son of Jakeh [C an otherwise unknown wise man].
·This is his message to Ithiel, to Ithiel and Ucal [or The utterance of the man, “I am weary, O God; I am weary, O God, and I am exhausted; C unclear whether these are proper names or verbs]:
2 “I am ·the most stupid person there is [a dullard/brute more than a human; Ps. 73:22],
and I have no understanding.
3 I have not learned to be wise,
and I don’t know much about ·God, the Holy One [or the holy ones; C a reference to angels].
4 Who has gone up to heaven and come back down [John 3:12–13]?
Who can hold the wind ·in his hand [or by the handful; Gen. 8:1; Ex. 10:13; 15:10; Num. 11:31; Amos 4:13]?
Who can gather up the waters in his coat [Job 26:8]?
Who has set in place the ends of the earth [8:27–29]?
What is his name or his son’s name?
Tell me, if you know!
5 “Every word of God ·is true [passes the test; L is refined; 2 Sam. 22:31; Ps. 18:30].
·He guards those [L They are a shield to those] who come to him for ·safety [refuge].
6 Do not add to his words [Deut. 4:2; 12:32],
or he will correct you and prove you are a liar.
7 “I ask two things from you, Lord.
Don’t ·refuse [withhold them from] me before I die.
8 Keep me from lying and ·being dishonest [fraud].
And don’t make me either rich or poor;
just give me enough food for each day [Matt. 6:11; 1 Tim. 6:8].
9 If I ·have too much [am sated/satisfied], I might ·reject [deny] you
and say, ‘·I don’t know the Lord [L Who is the Lord?]’
If I am poor, I might steal
and ·disgrace [profane] the name of my God.
10 “Do not ·say bad things about [slander] servants to their masters,
or they will curse you, and you will suffer for it [Eccl. 7:21–22].
11 “Some people curse their fathers
and do not bless their mothers [Ex. 20:12; 21:17].
12 Some people think they are pure,
but they ·are not really free from evil [L have not cleaned off their own excrement; Deut. 23:12–14].
13 Some people have such ·a proud look [haughty eyes]!
They ·look down on others [L raise their eyebrows; Ps. 131].
14 Some people have teeth like swords;
their jaws ·seem full of knives [are a butcher’s knife; C their words hurt people].
They want to ·remove [L consume] the poor from the earth
and the needy from the ·land [or humanity].
15 “·Greed [L The leech] has two daughters
named ‘Give’ and ‘Give.’
There are three things that are never satisfied,
really four that never say, ‘I’ve had enough!’:
16 the ·cemetery [grave; Sheol], the ·childless mother [L barren womb],
the land that never gets enough rain,
and fire that never says, ‘I’ve had enough!’
17 “·If you make fun of your [L An eye that ridicules one’s] father
and ·refuse to obey your [L despises the teaching of one’s] mother,
the ·birds [L ravens] of the ·valley [wadi] will peck out your eyes,
and the ·vultures [or young eagles] will eat them.
18 “There are three things that are too ·hard [wonderful] for me,
really four I don’t understand:
19 the way an eagle flies in the sky,
the way a snake slides over a rock,
the way a ship sails on the sea,
and the way a man and a woman ·fall in [or make] love.
20 “This is the way of a woman who takes part in adultery:
She acts as if she had eaten and washed her face;
she says, ‘I haven’t done anything wrong.’
21 “There are three things that make the earth tremble,
really four it cannot ·stand [bear]:
22 a servant who becomes a king [Eccl. 10:5–7],
a foolish person who has plenty to eat,
23 a ·hated [unloved] woman who gets married,
and a maid who ·replaces [displaces; succeeds] her mistress [Gen. 16:4].
24 “There are four things on earth that are small,
but they are very wise:
25 Ants are not very strong,
but they ·store up [have] food in the summer.
26 ·Rock badgers [or Coneys] are not very powerful,
but they can live among the ·rocks [crags].
27 Locusts have no king,
but they ·all go forward in formation [advance together in ranks].
28 Lizards can be caught in the hand,
but they are found even in kings’ palaces.
29 “There are three things that ·strut proudly [L are excellent in gait],
really four that ·walk as if they were important [L are excellent as they walk]:
30 a lion, ·the proudest animal [or a warrior among beasts],
which ·is strong and runs from nothing [backs down from nothing],
31 a rooster, a male goat,
and a king when his army is around him.
32 “If you have been foolish and proud,
or if you have planned evil, ·shut [L put your hand to] your mouth [Job 40:2].
33 Just as ·stirring [L pressing] milk makes ·butter [curds],
and ·twisting [L pressing] noses makes ·them bleed [blood],
so ·stirring up [L pressing] anger ·causes trouble [leads to accusations].”
1 From Paul, an ·apostle [messenger] of Christ Jesus, by the command of God our Savior and Christ Jesus our hope.
2 To Timothy [Acts 16:1–5; 1 Cor. 16:10–11; Phil. 2:19–24], a ·true [genuine] child to me ·because you believe [or in the faith]:
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
Warning Against False Teaching
3 I ·asked [urged; encouraged] you to stay longer in Ephesus [C a major port city in the Roman province of Asia, present-day western Turkey; Acts 19] when I went into Macedonia [C a Roman province in present-day northern Greece] so you could ·command [charge; instruct] some people there ·to stop teaching [or not to teach] ·false things [L different doctrine/teachings; C different from Paul’s Gospel, and so false]. 4 Tell them not to ·spend their time on [occupy themselves with; devote themselves to] ·stories that are not true [myths] and ·on long lists of names in family histories [endless/useless genealogies; Titus 3:9]. These things only bring ·arguments [controversy; or useless speculation]; they do not help God’s ·work [plan; redemptive purpose], which ·is done in [or operates by; or is received by; or is known by] faith. 5 The ·purpose [goal; aim] of this ·command [charge; instruction] is for people to have love, a love that comes from a pure heart and a ·good [clear] conscience and a ·true [genuine; sincere] faith. 6 Some people have ·missed [departed/deviated from] these things and turned to ·useless talk [empty/meaningless/foolish discussion]. 7 They want to be teachers of the law, but they do not understand either what they are talking about or what they ·are sure about [so confidently assert].
8 But we know that the law [C the OT law of Moses] is good if someone uses it ·lawfully [legitimately; as God intended]. 9 ·We also know [or …recognizing this:] that the law is not ·made [intended; laid down] for ·good people [L the just/righteous person] but for those who are ·against the law [lawbreakers; lawless] and for ·those who refuse to follow it [rebels; criminals]. It is for people who are ·against God [godless; ungodly] and are sinful, who are unholy and ·ungodly [irreverent; profane], who ·kill [or strike] their fathers and mothers, who murder, 10 who take part in sexual sins, who ·have sexual relations with people of the same sex [are practicing homosexuals], who ·sell slaves [are kidnappers/slave traders], who tell lies, who speak falsely, and ·who do anything against [or all who live contrary to] the true teaching of God. 11 That teaching ·is part of [accords with; conforms to] the ·Good News [Gospel] of the blessed God that he ·gave me to tell [entrusted to me].
Thanks for God’s Mercy
12 I thank Christ Jesus our Lord, who gave me strength, because he ·trusted me [considered me trustworthy/faithful] and ·gave me this work of serving him [placed me in his service; appointed me to ministry]. 13 [Even though] In the past I ·spoke against Christ [L was a blasphemer] and persecuted him and ·did all kinds of things to hurt him [was an arrogant/insolent/violent man; Acts 8:3]. But God showed me mercy, because I acted in ignorance and unbelief. 14 But the grace of our Lord ·was fully given [overflowed; abounded] to me, and with that grace came the faith and love that are in Christ Jesus.
15 ·What I say is true [or This saying/word is trustworthy; 3:1; 4:9; 2 Tim. 2:11; Titus 3:8], and ·you should fully accept it [L worthy of full acceptance; C what follows may be an early Christian hymn]: Christ Jesus came into the world to save sinners, of whom I am the ·worst [L first; foremost]. 16 But [L for that reason] I was given mercy so that in me, the worst of all sinners, Christ Jesus could show that he has ·unlimited [immense; perfect; L all] patience. His patience with me made me an example for those who would believe in him and have ·life forever [eternal life]. 17 To the ·King who rules forever [eternal King; L King of the ages], ·who will never die [immortal; incorruptible], ·who cannot be seen [invisible], the only God, be honor and glory forever and ever. Amen.
18 Timothy, my child, I am giving you ·a command [this charge/instruction] that agrees with the prophecies that were given about you in the past [4:14; 6:12]. I tell you this so that ·by following [or by recalling; L by] them you can fight the good fight. 19 Continue to have faith and ·do what you know is right [L a good conscience]. Some people have rejected this, and their faith has been shipwrecked. 20 Hymenaeus [2 Tim. 2:17] and Alexander [2 Tim. 4:14] have done that, and I have ·given them [handed them over] to Satan so they will learn not to ·speak against God [L blaspheme].
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