M’Cheyne Bible Reading Plan
The Lampstand
8 The Lord said to Moses, 2 “Speak to Aaron and tell him, ‘Put the seven lamps where they can light the area in front of the ·lampstand [L Menorah; Ex. 25:31–40].’”
3 Aaron did this, putting the lamps so they lighted the area in front of the ·lampstand [L Menorah]; he obeyed the command the Lord gave Moses. 4 The ·lampstand [L Menorah] was made from hammered gold, from its base to the flowers [C like a flowering tree, reminding worshipers of Eden]. It was made exactly the way the Lord had showed Moses.
The Levites Are Given to God
5 The Lord said to Moses, 6 “Take the Levites away from the other ·Israelites [L sons/T children of Israel] and make them clean [C in a ritual sense]. 7 This is what you should do to make them clean: Sprinkle the cleansing water on them, and have them shave their bodies and wash their clothes so they will be clean. 8 They must take a young bull and the grain offering of flour mixed with oil that goes with it. Then take a second young bull for a ·sin [or purification] offering [Lev. 4:3]. 9 Bring the Levites to the front of the Meeting Tent, and gather all the ·Israelites [L community/congregation/assembly of the sons/T children of Israel] around. 10 When you bring the Levites before the Lord, the ·Israelites [L sons/T children of Israel] should put their hands on them [C a ritual of identification, showing that the Israelites had a part in their consecration]. 11 Aaron will present the Levites before the Lord as an offering presented from the ·Israelites [L sons/T children of Israel]. Then the Levites will be ready to do the work of the Lord.
12 “The Levites will ·put [lay] their hands [8:10; Ex. 29:10] on the bulls’ heads—one bull will be a ·sin [or purification] offering [Lev. 4:3] to the Lord, and the other will be a burnt offering [Lev. 1:1–17], to ·remove the sins of the Levites so they will belong to the Lord [make atonement for the Levites]. 13 Make the Levites stand in front of Aaron and his sons and present the Levites as an elevation offering to the Lord. 14 In this way you must ·set apart [separate] the Levites from the other ·Israelites [L sons/T children of Israel]; the Levites will be mine.
15 “Make the Levites pure [C in a ritual sense], and ·present [elevate] them as an offering so that they may come to work at the Meeting Tent. 16 They will be given completely to me from the ·Israelites [L sons/T children of Israel]; I have taken them for myself instead of ·the firstborn of every Israelite woman [L those who open the womb, the firstborn of all the sons/T children of Israel]. 17 All the firstborn ·in Israel—people or animals[—L among the sons/T children of Israel and among people and among animals] are mine. When I ·killed [L struck] all the firstborn in Egypt [Ex. 12:12–13], I ·set the firstborn in Israel aside for myself [L consecrated/sanctified them to me; Ex. 13:2, 11–16; 22:29–30; 34:19–20]. 18 But I have taken the Levites instead of all the firstborn ·in Israel [L among the sons/T children of Israel]. 19 From all the ·Israelites [L sons/T children of Israel] I have given the Levites to Aaron and his sons so that they may serve the Israelites at the Meeting Tent. They will ·help remove the Israelites’ sins so they will belong to the Lord [L make atonement for the sons/T children of Israel] and so that no ·disaster [plague] will strike the Israelites when they approach the ·Holy Place [Tabernacle].”
20 So Moses, Aaron, and all the ·Israelites [L community/congregation/assembly of the sons/T children of Israel] obeyed and did with the Levites what the Lord commanded Moses. 21 The Levites made themselves clean from sin and washed their clothes. Then Aaron ·presented [elevated] them as an offering to the Lord. He also ·removed their sins [made atonement for them] so they would be pure [C in a ritual sense]. 22 After that, the Levites came to the Meeting Tent to work, and Aaron and his sons told them what to do. They did with the Levites what the Lord commanded Moses.
23 The Lord said to Moses, 24 “This command is for the Levites. Everyone twenty-five years old or older must come to the Meeting Tent, because they all have jobs to do there. 25 At the age of fifty, they must retire from their jobs and not work again. 26 They may ·help [serve; minister to] their fellow Levites with their work at the Meeting Tent, but they must not do the work themselves. This is the way you are to give the Levites their jobs.”
A Prayer for Help
For the director of music. A ·maskil [skillful psalm; meditation] of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].
44 God, we have heard ·about you [L with our ears; 78:3].
Our ·ancestors [fathers] ·told [recited to] us
what you did in their days,
in days long ago.
2 With your ·power [L hand] you ·forced [dispossessed] the nations out of the land
and ·placed [L planted] our ancestors here.
You ·destroyed [troubled] ·those other nations [L the peoples],
but you ·made our ancestors grow strong [set them free].
3 It wasn’t their swords that ·took [possessed] the land.
It wasn’t their ·power [L arm] that gave them victory.
But it was your ·great power [L arm] and ·strength [L right hand].
·You were with them [L …and the light of your face] because you ·loved [delighted in] them.
4 My God, you are my King.
·Your commands led Jacob’s people to victory [or You command victory for Jacob; C Jacob is another name for Israel].
5 With your help we pushed ·back [down] our enemies.
In your name we trampled those who ·came [rose up] against us.
6 I don’t trust my bow to help me,
and my sword can’t ·save me [give me victory].
7 You ·saved us from [gave us victory over] our foes,
and you made ·our enemies [L those who hate us] ashamed.
8 We will praise God every day;
we will ·praise [give thanks to] your name forever. ·
9 But you have rejected us and ·shamed [humiliated] us.
You don’t ·march [L go out] with our armies anymore [Ex. 15:3; 2 Chr. 20:20–21].
10 You let our enemies push us back,
and those who hate us have ·taken our wealth [plundered us].
11 You ·gave us away [made us] like sheep ·to be eaten [for slaughter]
and have scattered us among the nations.
12 You sold your people for nothing
and made no profit on the sale.
13 You made us a ·joke [reproach] to our neighbors;
those around us ·laugh [ridicule] and make fun of us.
14 You made us a ·joke [byword; proverb] to the other nations;
people shake their heads.
15 I am always in disgrace,
and ·I am [L my face is] covered with shame.
16 My enemy is getting ·even [revenge]
with ·insults [taunts] and curses.
17 All these things have happened to us,
but we have not forgotten you
or ·failed to keep [been false to; betrayed] our ·agreement [covenant; treaty] with you [C perhaps a reference to the covenant with Moses; Ex. 19–24].
18 Our hearts haven’t turned ·away [back] from you,
and ·we haven’t stopped following you [L our steps have not departed from your way].
19 But you crushed us in this place where ·wild dogs [jackals] live [C desolate areas],
and you covered us with ·deep darkness [or the shadow of death; Nah. 1:8].
20 If we had forgotten the name of our God
or ·lifted [L spread] our hands in prayer to ·foreign [L strange] gods,
21 ·God would have known [L Would not God discover this…?],
because he knows ·what is in [L the secrets of] our hearts.
22 But for you we are ·in danger of death [L killed] all the time.
People think we are worth no more than sheep to be ·killed [slaughtered; Is. 53:7].
23 Wake up, Lord! Why are you sleeping?
Get up! Don’t reject us forever [Lam. 5:22].
24 Why do you hide your face from us?
Have you forgotten our ·pain [affliction] and ·troubles [oppression]?
25 We have ·been pushed down [sunk down] into the ·dirt [dust];
·we are flat on the ground [L our stomachs cleave to the earth].
26 ·Get [Rise] up and help us.
Because of your ·love [loyalty], ·save [redeem; ransom] us.
The Friends Speak to the Woman
6 Where has your lover gone,
most beautiful of women?
Which way did your lover turn?
We will ·look [search] for him with you.
The Woman Answers the Friends
2 My lover has gone down to his garden,
to the beds of spices,
to ·feed [graze] in the gardens
and to ·gather [pluck] lilies.
3 I belong to my lover,
and my lover belongs to me [2:16; 7:11].
He ·feeds [grazes] among the lilies.
The Man Speaks to the Woman
4 My darling, you are as beautiful as the city of Tirzah [C onetime capital of the northern kingdom of Israel; the name means “pleasant”; 1 Kin. 14:17; 15:21],
as lovely as the city of Jerusalem [C the capital of the southern kingdom of Judah; Ps. 122],
·like an army flying flags [L awesome like an army under banners].
5 Turn your eyes from me,
because they ·excite me too much [unsettle me].
Your hair is like a flock of goats
streaming down Mount Gilead [4:1].
6 Your teeth are like a flock of sheep
just coming from ·their bath [a washing; C white];
each one has a twin,
and none of them is missing [4:2].
7 Your ·cheeks [or temple] behind your veil
are like slices of a pomegranate [reddish orange; 4:3].
8 There may be sixty queens and eighty ·slave women [concubines; C secondary wives]
and so many girls you cannot count them,
9 but there is only one like my dove, my ·perfect [flawless] one.
She is her mother’s only daughter,
the ·brightest [favored] of the one who gave her birth.
The ·young women [L daughters] saw her and called her ·happy [blessed];
the queens and the ·slave women [concubines, v. 8] also praised her.
The Young Women Praise the Woman
10 Who is that young woman
that ·shines out [L looks down] like the dawn?
She is as ·pretty [beautiful] as the moon,
as bright as the sun,
·as wonderful as an army flying flags [awesome like an army under banners; v. 4].
The Man Speaks
11 I went down into the ·orchard [grove] of nut trees
to see the ·blossoms [new growth] of the valley,
to look for buds on the vines,
to see if the pomegranate trees had bloomed.
12 Before I realized it, my desire ·for you made me feel
like a prince in a chariot [or placed me in the chariots of Amminadab; C perhaps a well-known lover like Romeo].
The Friends Call to the Woman
13 ·Come back [or Turn around], ·come back [or turn around], woman of Shulam [C feminine form of Solomon, both based on the Hebrew root meaning “peace”; their union brings contentment].
·Come back [or Turn around], ·come back [or turn around],
so we may look at you!
The Woman Answers the Friends
Why do you want to look at the woman of Shulam
as you would at the dance of two armies [C as at a mesmerizing sight]?
6 ·So [Therefore] let us ·go on to grown-up teaching [L move forward to maturity/completeness]. Let us ·not go back over [L leave behind] the ·beginning [rudimentary; elementary] ·lessons [teaching; L word] we learned about ·Christ [or the Messiah; 5:5]. We should not again ·start teaching [L lay a foundation] about ·turning away [repentance] from ·those acts that lead to death [or useless works; L dead works] and about faith in God. 2 We should not return to the teaching about baptisms [C either Christian baptism or Jewish ceremonial washings], about laying on of hands [C a ritual of blessing and/or conferring of authority], about the raising of the dead and eternal judgment [C these may be Jewish practices or foundational Christian teaching]. 3 And we will ·go on to grown-up teaching [L do this] if God allows.
4 For it is impossible to ·bring back again to a changed life [L renew again to repentance] those who were once ·in God’s light [enlightened], and ·enjoyed [experienced; L tasted] ·heaven’s gift [or the heavenly gift; C perhaps the gift of salvation], and ·shared in [partook of] the Holy Spirit. 5 They ·found out [L tasted] how good God’s word is, and ·they received [L tasted] the ·powers [miracles] of ·his new world [the coming age/world]. 6 If they have ·fallen away [committed apostasy], it is impossible to ·bring them back to a changed life again [L renew them again to repentance], because they are nailing the Son of God to a cross again and are ·shaming him in front of others [making a public disgrace/exhibition of him].
7 ·Some people are like land that gets plenty of rain and [L Land that drinks in the abundance of rain] produces a ·good [useful] crop for those who ·work [farm] it. That land receives God’s blessings. 8 ·Other people are like land that [L But if it…] grows thorns and ·weeds [thistles] and is worthless. It is about to be cursed by God and ·will be destroyed by fire [L its end/fate is burning].
9 ·Dear friends [Loved ones; T Beloved], we are saying this to you, but we ·really expect [are convinced/confident of] better things from you that ·will lead to [or accompany; come with] your salvation. 10 [For] God is ·fair [L not unjust]; he will not forget the work you did and the love you showed ·for him [L in his name] by ·helping [serving] his ·people [holy people; T saints]. And he will remember that you are still ·helping [serving] them. 11 We ·want [desire for] each of you to ·go on with the same hard work [demonstrate the same zeal/diligence] ·all your lives [L until the end] ·so you will surely get what you hope for [or until your hope is fulfilled/attained]. 12 We do not want you to become ·lazy [sluggish; C in contrast to diligent; v. 11]. Be ·like [L imitators of] those who through faith and ·patience [endurance] will ·receive [inherit] what God has promised.
13 [L For] God made a promise to Abraham. And as there is no one greater than God, he ·used himself [vowed by his own name; L swore by himself] when he swore to Abraham, 14 saying, “I will ·surely [or greatly] bless you and ·give you many [greatly multiply your] descendants [Gen. 22:17].” 15 Abraham ·waited patiently for this to happen [persevered], and he received what God promised.
16 [L For] People always ·use the name of [L swear by] someone greater than themselves when they swear. The oath ·proves [is confirmation] that what they say is true, and this ·ends all arguing [or settles the dispute; C an oath by a higher authority is taken as a legal guarantee]. 17 God wanted to ·make very clear [demonstrate convincingly] to ·those who would get what he promised [L the heirs of the promise] that his ·purposes [or plans] never change, so he ·made [L confirmed/guaranteed it with] an oath. 18 These two things cannot change: God cannot lie when he makes a promise, and he cannot lie when he makes an oath. These things greatly encourage us, who ·came [L have fled] to God for safety, to hold on to the hope ·we have been given [L set before us]. 19 We have this hope as an anchor for ·the soul [our lives], ·sure [stable; secure] and ·strong [reliable; unshifting]. It enters behind the curtain in the ·Most Holy Place in heaven [L inner place/sanctuary], 20 where Jesus has gone ·ahead of us [L as a forerunner] ·and for us [on our behalf]. He has become the high priest forever, a priest like Melchizedek [Ps. 110:4; Heb. 5:6, 10; 7:1–17].
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.