M’Cheyne Bible Reading Plan
29 This is what you shall do to consecrate (set them apart) that they may serve Me as priests. Take one young bull and two rams, all without blemish,
2 And unleavened bread and unleavened cakes mixed with oil and unleavened wafers spread with oil; of fine flour shall you make them.
3 You shall put them in one basket and bring them in [it], and bring also the bull and the two rams;
4 And bring Aaron and his sons to the door of the Tent of Meeting [out where the laver is] and wash them with water.
5 Then take the garments and put on Aaron the long and sleeved tunic and the robe of the ephod and the ephod and the breastplate, and gird him with the skillfully woven girding band of the ephod.
6 And you shall put the turban or miter upon his head and put the holy crown upon the turban.
7 Then take the anointing oil and pour it on his head and anoint him.
8 And bring his sons and put long and sleeved tunics on them.
9 And you shall gird them with sashes or belts, Aaron and his sons, and bind caps on them; and the priest’s office shall be theirs by a perpetual statute. Thus you shall ordain and consecrate Aaron and his sons.
10 Then bring the bull before the Tent of Meeting, and Aaron and his sons shall lay their hands upon its head.
11 And you shall kill the bull before the Lord by the door of the Tent of Meeting.
12 And you shall take of the blood of the bull and put it on the horns of the altar with your finger, and pour out all the blood at the base of the altar.
13 And take all the fat that covers the entrails, and the appendage that is on the liver, and the two kidneys, and the fat that is on them, and burn them on the altar.
14 But the flesh of the bull, its hide, and the contents of its entrails you shall burn with fire outside the camp; it is a sin offering.(A)
15 You shall also take one of the rams, and Aaron and his sons shall lay their hands upon the head of the ram.
16 And you shall kill the ram and you shall take its blood and throw it against the altar round about.
17 And you shall cut the ram in pieces and wash its entrails and legs and put them with its pieces and its head,
18 And you shall burn the whole ram upon the altar. It is a burnt offering to the Lord; it is a sweet and satisfying fragrance, an offering made by fire to the Lord.
19 And you shall take the other ram, and Aaron and his sons shall lay their hands upon the head of the ram;
20 Then you shall kill the ram and take part of its blood and put it on the tip of the right ears of Aaron and his sons and on the thumb of their right hands and on the great toe of their right feet, and dash the rest of the blood against the altar round about.
21 Then you shall take part of the blood that is on the altar, and of the anointing oil, and sprinkle it upon Aaron and his garments and on his sons and their garments; and he and his garments and his sons and their garments shall be sanctified and made holy.
22 Also you shall take the fat of the ram, the fat tail, the fat that covers the entrails, the appendage on the liver, the two kidneys with the fat that is on them, and the right thigh; for it is a ram of consecration and ordination.
23 Take also one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the Lord.
24 And put all these in the hands of Aaron and his sons and they shall wave them for a wave offering before the Lord.
25 Then you shall take them from their hands, add them to the burnt offering, and burn them on the altar for a sweet and satisfying fragrance before the Lord; it is an offering made by fire to the Lord.
26 And take the breast of the ram of Aaron’s consecration and ordination and wave it for a wave offering before the Lord; and it shall be your portion [Moses].
27 And you shall sanctify (set apart for God) the waved breast of the ram used in the ordination and the waved thigh of the priests’ portion, since it is for Aaron and his sons.
28 It shall be for Aaron and his sons as their due portion from the Israelites perpetually, an offering from the Israelites of their peace and thanksgiving sacrifices, their offering to the Lord.
29 The holy garments of Aaron shall pass to his descendants who succeed him, to be anointed in them and to be consecrated and ordained in them.
30 And that son who is [high] priest in his stead shall put them on [each day for] seven days when he comes into the Tent of Meeting to minister in the Holy Place.
31 You shall take the ram of the consecration and ordination and boil its flesh in a holy and set-apart place.
32 Aaron and his sons shall eat the flesh of the ram and the bread in the basket, at the door of the Tent of Meeting.
33 They shall eat those things with which atonement was made, to ordain and consecrate them; but a stranger (layman) shall not eat of them because they are holy (set apart to the worship of God).
34 And if any of the flesh or bread for the ordination remains until morning, you shall burn it with fire; it shall not be eaten, because it is holy (set apart to the worship of God).
35 Thus shall you do to Aaron and to his sons according to all I have commanded you; during seven days shall you ordain them.
36 You shall offer every day a bull as a sin offering for atonement. And you shall cleanse the altar by making atonement for it, and anoint it to consecrate it.
37 Seven days you shall make atonement for the altar and sanctify it [set it apart for God]; and the altar shall be most holy; whoever or whatever touches the altar must be holy (set apart for God’s service).
38 Now this is what you shall offer on the altar: two lambs a year old shall be offered day by day continually.
39 One lamb you shall offer in the morning and the other lamb in the evening;
40 And with the one lamb a tenth measure of fine flour mixed with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering [to be poured out].
41 And the other lamb you shall offer at evening, and do with it as with the cereal offering of the morning and with the drink offering, for a sweet and satisfying fragrance, an offering made by fire to the Lord.
42 This shall be a continual burnt offering throughout your generations at the door of the Tent of Meeting before the Lord, where I will meet with you to speak there to you.
43 There I will meet with the Israelites, and the Tent of Meeting shall be sanctified by My glory [the Shekinah, God’s visible presence].
44 And I will sanctify the Tent of Meeting and the altar; I will sanctify also both Aaron and his sons to minister to Me in the priest’s office.
45 And I will dwell among the Israelites and be their God.
46 And they shall know [from personal experience] that I am the Lord their God, Who brought them forth out of the land of Egypt that I might dwell among them; I am the Lord their God.
8 But Jesus went to the Mount of Olives.
2 Early in the morning (at dawn), He came back into the temple [[a]court], and the people came to Him in crowds. He sat down and was teaching them,
3 When the scribes and Pharisees brought a woman who had been caught in adultery. They made her stand in the middle of the court and put the case before Him.
4 Teacher, they said, This woman has been caught in the very act of adultery.
5 Now Moses in the Law commanded us that such [women—offenders] shall be stoned to death. But what do You say [to do with her—what is Your sentence]?(A)
6 This they said to try (test) Him, hoping they might find a charge on which to accuse Him. But Jesus stooped down and wrote on the ground with His finger.
7 However, when they persisted with their question, He raised Himself up and said, Let him who is without sin among you be the first to throw a stone at her.
8 Then He bent down and went on writing on the ground with His finger.
9 They listened to Him, and then they began going out, conscience-stricken, one by one, from the oldest down to the last one of them, till Jesus was left alone, with the woman standing there before Him in the center of the court.
10 When Jesus raised Himself up, He said to her, Woman, where are your accusers? Has no man condemned you?
11 She answered, No one, Lord! And Jesus said, I do not condemn you either. Go on your way and from now on sin no more.
12 Once more Jesus addressed the crowd. He said, I am the Light of the world. He who follows Me will not be walking in the dark, but will have the Light which is Life.
13 Whereupon the Pharisees told Him, You are testifying on Your own behalf; Your testimony is not valid and is worthless.
14 Jesus answered, Even if I do testify on My own behalf, My testimony is true and reliable and valid, for I know where I came from and where I am going; but you do not know where I come from or where I am going.
15 You [set yourselves up to] judge according to the flesh (by what you see). [You condemn by external, human standards.] I do not [set Myself up to] judge or condemn or sentence anyone.
16 Yet even if I do judge, My judgment is true [My decision is right]; for I am not alone [in making it], but [there are two of Us] I and the Father, Who sent Me.
17 In your [own] Law it is written that the testimony (evidence) of two persons is reliable and valid.(B)
18 I am One [of the Two] bearing testimony concerning Myself; and My Father, Who sent Me, He also testifies about Me.
19 Then they said to Him, Where is this [b]Father of Yours? Jesus answered, You know My Father as little as you know Me. If you knew Me, you would know My Father also.
20 Jesus said these things in the treasury while He was teaching in the temple [[c]court]; but no one ventured to arrest Him, because His hour had not yet come.
21 Therefore He said again to them, I am going away, and you will be looking for Me, and you will die in (under the curse of) your sin. Where I am going, it is not possible for you to come.
22 At this the Jews began to ask among themselves, Will He kill Himself? Is that why He says, Where I am going, it is not possible for you to come?
23 He said to them, You are from below; I am from above. You are of this world (of this earthly order); I am not of this world.
24 That is why I told you that you will die in (under the curse of) your sins; for if you do not believe that I am He [Whom I claim to be—if you do not adhere to, trust in, and rely on Me], you will die in your sins.
25 Then they said to Him, Who are You anyway? Jesus replied, [Why do I even speak to you!] I am exactly what I have been telling you from the first.
26 I have much to say about you and to judge and condemn. But He Who sent Me is true (reliable), and I tell the world [only] the things that I have heard from Him.
27 They did not perceive (know, understand) that He was speaking to them about the Father.
28 So Jesus added, When you have lifted up the Son of Man [on the cross], you will realize (know, understand) that I am He [for Whom you look] and that I do nothing of Myself (of My own accord or on My own authority), but I say [exactly] what My Father has taught Me.
29 And He Who sent Me is ever with Me; My Father has not left Me alone, for I always do what pleases Him.
30 As He said these things, many believed in Him [trusted, relied on, and adhered to Him].
31 So Jesus said to those Jews who had believed in Him, If you abide in My word [hold fast to My teachings and live in accordance with them], you are truly My disciples.
32 And you will know the Truth, and the Truth will set you free.
33 They answered Him, We are Abraham’s offspring (descendants) and have never been in bondage to anybody. What do You mean by saying, You will be set free?
34 Jesus answered them, I assure you, most solemnly I tell you, Whoever commits and practices sin is the slave of sin.
35 Now a slave does not remain in a household permanently (forever); the son [of the house] does remain forever.
36 So if the Son liberates you [makes you free men], then you are really and unquestionably free.
37 [Yes] I know that you are Abraham’s offspring; yet you plan to kill Me, because My word has no entrance (makes no progress, does not find any place) in you.
38 I tell the things which I have seen and learned at My Father’s side, and your actions also reflect what you have heard and learned from your father.
39 They retorted, Abraham is our father. Jesus said, If you were [truly] Abraham’s children, then you would do the works of Abraham [follow his example, do as Abraham did].
40 But now [instead] you are wanting and seeking to kill Me, a Man Who has told you the truth which I have heard from God. This is not the way Abraham acted.
41 You are doing the works of your [own] father. They said to Him, We are not illegitimate children and born out of fornication; we have one Father, even God.
42 Jesus said to them, If God were your Father, you would love Me and respect Me and welcome Me gladly, for I proceeded (came forth) from God [out of His very presence]. I did not even come on My own authority or of My own accord (as self-appointed); but He sent Me.
43 Why do you misunderstand what I say? It is because you are unable to hear what I am saying. [You cannot bear to listen to My message; your ears are shut to My teaching.]
44 You are of your father, the devil, and it is your will to practice the lusts and gratify the desires [which are characteristic] of your father. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he speaks a falsehood, he speaks what is natural to him, for he is a liar [himself] and the father of lies and of all that is false.
45 But because I speak the truth, you do not believe Me [do not trust Me, do not rely on Me, or adhere to Me].
46 Who of you convicts Me of wrongdoing or finds Me guilty of sin? Then if I speak truth, why do you not believe Me [trust Me, rely on, and adhere to Me]?
47 Whoever is of God listens to God. [Those who belong to God hear the words of God.] This is the reason that you do not listen [to those words, to Me]: because you do not belong to God and are not of God or in harmony with Him.
48 The Jews answered Him, Are we not right when we say You are a Samaritan and that You have a demon [that You are under the power of an evil spirit]?
49 Jesus answered, I am not possessed by a demon. On the contrary, I honor and reverence My Father and you dishonor (despise, vilify, and scorn) Me.
50 However, I am not in search of honor for Myself. [I do not seek and am not aiming for My own glory.] There is One Who [looks after that; He] seeks [My glory], and He is the Judge.
51 I assure you, most solemnly I tell you, if anyone observes My teaching [lives in accordance with My message, keeps My word], he will by no means ever see and experience death.
52 The Jews said to Him, Now we know that You are under the power of a demon ([d]insane). Abraham died, and also the prophets, yet You say, If a man keeps My word, he will never taste of death into all eternity.
53 Are You greater than our father Abraham? He died, and all the prophets died! Who do You make Yourself out to be?
54 Jesus answered, If I were to glorify Myself (magnify, praise, and honor Myself), I would have no real glory, for My glory would be nothing and worthless. [My honor must come to Me from My Father.] It is My Father Who glorifies Me [Who extols Me, magnifies, and praises Me], of Whom you say that He is your God.
55 Yet you do not know Him or recognize Him and are not acquainted with Him, but I know Him. If I should say that I do not know Him, I would be a liar like you. But I know Him and keep His word [obey His teachings, am faithful to His message].
56 Your forefather Abraham was extremely happy at the hope and prospect of seeing My day (My incarnation); and he did see it and was delighted.(C)
57 Then the Jews said to Him, You are not yet fifty years old, and have You seen Abraham?
58 Jesus replied, I assure you, most solemnly I tell you, before Abraham was born, I Am.(D)
59 So they took up stones to throw at Him, but Jesus, by mixing with the crowd, concealed Himself and went out of the temple [[e]enclosure].
5 My son, be attentive to my Wisdom [godly Wisdom learned by actual and costly experience], and incline your ear to my understanding [of what is becoming and prudent for you],
2 That you may exercise proper discrimination and discretion and your lips may guard and keep knowledge and the wise answer [to temptation].
3 For the lips of a loose woman drip honey as a honeycomb, and her mouth is smoother than oil;(A)
4 But in the end she is bitter as wormwood, sharp as a two-edged and devouring sword.
5 Her feet go down to death; her steps take hold of Sheol (Hades, the place of the dead).
6 She loses sight of and walks not in the path of life; her ways wind about aimlessly, and you cannot know them.
7 Now therefore, my sons, listen to me, and depart not from the words of my mouth.
8 Let your way in life be far from her, and come not near the door of her house [avoid the very scenes of temptation],(B)
9 Lest you give your honor to others and your years to those without mercy,
10 Lest strangers [and false teachings] take their fill of your strength and wealth and your labors go to the house of an alien [from God]—
11 And you groan and mourn when your end comes, when your flesh and body are consumed,
12 And you say, How I hated instruction and discipline, and my heart despised reproof!
13 I have not obeyed the voice of my teachers nor submitted and consented to those who instructed me.
14 [The extent and boldness of] my sin involved almost all evil [in the estimation] of the congregation and the community.
15 [a]Drink waters out of your own cistern [of a pure marriage relationship], and fresh running waters out of your own well.
16 Should your offspring be dispersed abroad as water brooks in the streets?
17 [Confine yourself to your own wife] let your children be for you alone, and not the children of strangers with you.
18 Let your fountain [of human life] be blessed [with the rewards of fidelity], and rejoice in the wife of your youth.
19 Let her be as the loving hind and pleasant doe [tender, gentle, attractive]—let her bosom satisfy you at all times, and always be transported with delight in her love.
20 Why should you, my son, be infatuated with a loose woman, embrace the bosom of an outsider, and go astray?
21 For the ways of man are directly before the eyes of the Lord, and He [Who would have us live soberly, chastely, and godly] carefully weighs all man’s goings.(C)
22 His own iniquities shall ensnare the wicked man, and he shall be held with the cords of his sin.
23 He will die for lack of discipline and instruction, and in the greatness of his folly he will go astray and be lost.
4 Now what I mean is that as long as the inheritor (heir) is a child and under age, he does not differ from a slave, although he is the master of all the estate;
2 But he is under guardians and administrators or trustees until the date fixed by his father.
3 So we [Jewish Christians] also, when we were minors, were kept like slaves under [the rules of the Hebrew ritual and subject to] the elementary teachings of a system of external observations and regulations.
4 But when the proper time had fully come, God sent His Son, born of a woman, born subject to [the regulations of] the Law,
5 To purchase the freedom of (to ransom, to redeem, to [a]atone for) those who were subject to the Law, that we might be adopted and have sonship conferred upon us [and be recognized as God’s sons].
6 And because you [really] are [His] sons, God has sent the [[b]Holy] Spirit of His Son into our hearts, crying, Abba (Father)! Father!
7 Therefore, you are no longer a slave (bond servant) but a son; and if a son, then [it follows that you are] an heir [c]by the aid of God, through Christ.
8 But at that previous time, when you had not come to be acquainted with and understand and know the true God, you [Gentiles] were in bondage to gods who by their very nature could not be gods at all [gods that really did not exist].
9 Now, however, that you have come to be acquainted with and understand and know [the true] God, or rather to be understood and known by God, how can you turn back again to the weak and beggarly and worthless elementary things [[d]of all religions before Christ came], whose slaves you once more want to become?
10 You observe [particular] days and months and seasons and years!
11 I am alarmed [about you], lest I have labored among and over you to no purpose and in vain.
12 Brethren, I beg of you, become as I am [free from the bondage of Jewish ritualism and ordinances], for I also have become as you are [[e]a Gentile]. You did me no wrong [[f]in the days when I first came to you; do not do it now].
13 On the contrary, you know that it was on account of a bodily ailment that [I remained and] preached the Gospel to you the first time.
14 And [yet] although my physical condition was [such] a trial to you, you did not regard it with contempt, or scorn and loathe and reject me; but you received me as an angel of God, [even] as Christ Jesus [Himself]!
15 What has become of that blessed enjoyment and satisfaction and self-congratulation that once was yours [in what I taught you and in your regard for me]? For I bear you witness that you would have torn out your own eyes and have given them to me [to replace mine], if that were possible.
16 Have I then become your enemy by telling the truth to you and dealing sincerely with you?
17 These men [the Judaizing teachers] are zealously trying to dazzle you [paying court to you, making much of you], but their purpose is not honorable or worthy or for any good. What they want to do is to isolate you [from us who oppose them], so that they may win you over to their side and get you to court their favor.
18 It is always a fine thing [of course] to be zealously sought after [as you are, provided that it is] for a good purpose and done [g]by reason of purity of heart and life, and not just when I am present with you!
19 My little children, for whom I am again suffering birth pangs until Christ is completely and permanently formed (molded) within you,
20 Would that I were with you now and could coax you vocally, for I am fearful and perplexed about you!
21 Tell me, you who are bent on being under the Law, will you listen to what the Law [really] says?
22 For it is written that Abraham had two sons, one by the bondmaid and one by the free woman.(A)
23 But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise.
24 Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar.
25 Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children.
26 But the Jerusalem above ([h]the Messianic kingdom of Christ) is free, and she is our mother.
27 For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband.(B)
28 But we, brethren, are children [[i]not by physical descent, as was Ishmael, but] like Isaac, born [j]in virtue of promise.
29 Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also.(C)
30 But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman.(D)
31 So, brethren, we [who are born again] are not children of a slave woman [[k]the natural], but of the free [[l]the supernatural].
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation