M’Cheyne Bible Reading Plan
28 From among the Israelites take your brother Aaron and his sons with him, that he may minister to Me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.
2 And you shall make for Aaron your brother sacred garments [appointed official dress set apart for special holy services] for honor and for beauty.
3 Tell all who are expert, whom I have endowed with skill and good judgment, that they shall make Aaron’s garments to sanctify him for My priesthood.
4 They shall make these garments: a breastplate, an ephod [a distinctive vestment to which the breastplate was to be attached], a robe, long and sleeved tunic of checkerwork, a turban, and a sash or band. They shall make sacred garments for Aaron your brother and his sons to minister to Me in the priest’s office.
5 They shall receive [from the people] and use gold, and blue, purple, and scarlet [stuff], and fine linen.
6 And they shall make the ephod of gold, of blue, purple, and scarlet [stuff], and fine twined linen, skillfully woven and worked.
7 It shall have two shoulder straps to join the two [back and front] edges, that it may be held together.
8 The skillfully woven girding band which is on the ephod shall be made of the same, of gold, blue, purple, and scarlet [stuff], and fine twined linen.
9 And you shall take two onyx or beryl stones and engrave on them the names of the twelve sons of Israel;
10 Six of their names on one stone and the six names of the rest on the other stone, arranged in order of their birth.
11 With the work of a stone engraver, like the engravings of a signet, you shall engrave the two stones according to the names of the sons of Israel. You shall have them set in sockets or rosettes of gold.
12 And you shall put the two stones upon the [two] shoulder straps of the ephod [of the high priest] as memorial stones for Israel; and Aaron shall bear their names upon his two shoulders as a memorial before the Lord.
13 And you shall make sockets or rosettes of gold for settings,
14 And two chains of pure gold, like cords shall you twist them, and fasten the corded chains to the settings.
15 You shall make a breastplate of judgment, in skilled work; like the workmanship of the ephod shall you make it, of gold, blue, purple, and scarlet [stuff], and of fine twined linen.
16 The breastplate shall be square and doubled; a span [nine inches] shall be its length and a span shall be its breadth.
17 You shall set in it four rows of stones: a sardius, a topaz, and a carbuncle shall be the first row;
18 The second row an emerald, a sapphire, and a diamond [so called at that time];
19 The third row a jacinth, an agate, and an amethyst;
20 And the fourth row a beryl, an onyx, and a jasper; they shall be set in gold filigree.
21 And the stones shall be twelve, according to the names of the sons of Israel, like the engravings of a signet, each with its name for the twelve tribes.
22 You shall make for the breastplate chains of pure gold twisted like cords.
23 You shall make on the breastplate two rings of gold and put [them] on the two edges of the breastplate.
24 And you shall put the two twisted, cordlike chains of gold in the two rings which are on the edges of the breastplate.
25 The other two ends of the two twisted, cordlike chains you shall fasten in the two sockets or rosettes in front, putting them on the shoulder straps of the ephod;
26 And make two rings of gold and put them at the two ends of the breastplate on its inside edge next to the ephod.
27 Two gold rings you shall make and attach them to the lower part of the two shoulder pieces of the ephod in front, close by where they join, above the skillfully woven girdle or band of the ephod.
28 And they shall bind the breastplate by its rings to the rings of the ephod with a lace of blue, that it may be above the skillfully woven girding band of the ephod, and that the breastplate may not become loose from the ephod.
29 So Aaron shall bear the names of the sons of Israel in the breastplate of judgment upon his heart when he goes into the Holy Place, to bring them in continual remembrance before the Lord.
30 In the breastplate of judgment you shall put the Urim and the Thummim [unspecified articles used when the high priest asked God’s counsel for all Israel]; they shall be upon Aaron’s heart when he goes in before the Lord, and Aaron shall bear the judgment (rights, judicial decisions) of the Israelites upon his heart before the Lord continually.
31 Make the robe [to be worn beneath] the ephod all of blue.
32 There shall be a hole in the center of it [to slip over the head], with a binding of woven work around the hole, like the opening in a coat of mail or a garment, that it may not fray or tear.
33 And you shall make pomegranates of blue, purple, and scarlet [stuff] around about its skirts, with gold bells between them;
34 A gold bell and a pomegranate, a gold bell and a pomegranate, round about on the skirts of the robe.
35 Aaron shall wear the robe when he ministers, and its sound shall be heard when he goes [alone] into the Holy of Holies before the Lord and when he comes out, lest he die there.
36 And you shall make a plate of pure gold and engrave on it, like the engravings of a signet, holy to the lord.(A)
37 You shall fasten it on the front of the turban with a blue cord.
38 It shall be upon Aaron’s forehead, that Aaron may take upon himself and bear [any] iniquity [connected with] the holy things which the Israelites shall give and dedicate; and it shall always be upon his forehead, that they may be accepted before the Lord [in the priest’s person].(B)
39 And you shall weave the long and sleeved tunic of checkerwork of fine linen or silk and make a turban of fine linen or silk; and you shall make a girdle, the work of the embroiderer.
40 For Aaron’s sons you shall make long and sleeved tunics and belts or sashes and caps, for glory and honor and beauty.
41 And you shall put them on Aaron your brother and his sons with him, and shall anoint them and ordain and sanctify them [set them apart for God], that they may serve Me as priests.
42 You shall make for them [white] linen trunks to cover their naked flesh, reaching from the waist to the thighs.
43 And they shall be on Aaron and his sons when they go into the Tent of Meeting or when they come near to the altar to minister in the Holy Place, lest they bring iniquity upon themselves and die; it shall be a statute forever to Aaron and to his descendants after him.
7 After this, Jesus went from place to place in Galilee, for He would not travel in Judea because the Jews were seeking to kill Him.
2 Now the Jewish Feast of Tabernacles was drawing near.
3 So His brothers said to Him, Leave here and go into Judea, so that [a]Your disciples [there] may also see the works that You do. [This is no place for You.]
4 For no one does anything in secret when he wishes to be conspicuous and secure publicity. If You [must] do these things [if You must act like this], show Yourself openly and make Yourself known to the world!
5 For [even] His brothers did not believe in or adhere to or trust in or rely on Him either.
6 Whereupon Jesus said to them, My time (opportunity) has not come yet; but any time is suitable for you and your opportunity is ready any time [is always here].
7 The world cannot [be expected to] hate you, but it does hate Me because I denounce it for its wicked works and reveal that its doings are evil.
8 Go to the Feast yourselves. I am not [yet] going up to the Festival, because My time is not ripe. [My term is not yet completed; it is not time for Me to go.]
9 Having said these things to them, He stayed behind in Galilee.
10 But afterward, when His brothers had gone up to the Feast, He went up also, not publicly [not with a caravan], but by Himself quietly and as if He did not wish to be observed.
11 Therefore the Jews kept looking for Him at the Feast and asking, Where can He be? [Where is that Fellow?]
12 And there was among the mass of the people much whispered discussion and hot disputing about Him. Some were saying, He is good! [He is a good Man!] Others said, No, He misleads and deceives the people [gives them false ideas]!
13 But no one dared speak out boldly about Him for fear of [the leaders of] the Jews.
14 When the Feast was already half over, Jesus went up into the temple [[b]court] and began to teach.
15 The Jews were astonished. They said, How is it that this Man has learning [is so versed in the sacred Scriptures and in theology] when He has never studied?
16 Jesus answered them by saying, My teaching is not My own, but His Who sent Me.
17 If any man desires to do His will (God’s pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority.
18 He who speaks on his own authority seeks to win honor for himself. [He whose teaching originates with himself seeks his own glory.] But He Who seeks the glory and is eager for the honor of Him Who sent Him, He is true; and there is no unrighteousness or falsehood or deception in Him.
19 Did not Moses give you the Law? And yet not one of you keeps the Law. [If that is the truth] why do you seek to kill Me [for not keeping it]?
20 The crowd answered Him, You are possessed by a demon! [You are raving!] Who seeks to kill You?
21 Jesus answered them, I did one work, and you all are astounded.(A)
22 Now Moses established circumcision among you—though it did not originate with Moses but with the previous patriarchs—and you circumcise a person [even] on the Sabbath day.
23 If, to avoid breaking the Law of Moses, a person undergoes circumcision on the Sabbath day, have you any cause to be angry with (indignant with, bitter against) Me for making a man’s whole body well on the Sabbath?
24 Be honest in your judgment and do not decide at a glance (superficially and by appearances); but judge fairly and righteously.
25 Then some of the Jerusalem people said, Is not this the Man they seek to kill?
26 And here He is speaking openly, and they say nothing to Him! Can it be possible that the rulers have discovered and know that this is truly the Christ?
27 No, we know where this Man comes from; when the Christ arrives, no one is to know from what place He comes.
28 Whereupon Jesus called out as He taught in the temple [[c]porches], Do you know Me, and do you know where I am from? I have not come on My own authority and of My own accord and as self-appointed, but the One Who sent Me is true (real, genuine, steadfast); and Him you do not know!
29 I know Him [Myself] because I come from His [very] presence, and it was He [personally] Who sent Me.
30 Therefore they were eager to arrest Him, but no one laid a hand on Him, for His hour (time) had not yet come.
31 And besides, many of the multitude believed in Him [adhered to Him, trusted in Him, relied on Him]. And they kept saying, When the Christ comes, will He do [can He be expected to do] more miracles and produce more proofs and signs than what this Man has done?
32 The Pharisees learned how the people were saying these things about Him under their breath; and the chief priests and Pharisees sent attendants (guards) to arrest Him.
33 Therefore Jesus said, For a little while I am [still] with you, and then I go back to Him Who sent Me.
34 You will look for Me, but you will not [be able to] find Me; where I am, you cannot come.
35 Then the Jews said among themselves, Where does this Man intend to go that we shall not find Him? Will He go to the Jews who are scattered in the Dispersion among the Greeks, and teach the Greeks?
36 What does this statement of His mean, You will look for Me and not be able to find Me, and, Where I am, you cannot come?
37 Now on the final and most important day of the Feast, Jesus stood, and He cried in a loud voice, If any man is thirsty, let him come to Me and drink!
38 He who believes in Me [who cleaves to and trusts in and relies on Me] as the Scripture has said, From his innermost being shall flow [continuously] springs and rivers of living water.
39 But He was speaking here of the Spirit, Whom those who believed (trusted, had faith) in Him were afterward to receive. For the [Holy] Spirit had not yet been given, because Jesus was not yet glorified (raised to honor).
40 Listening to those words, some of the multitude said, This is certainly and beyond doubt the Prophet!(B)
41 Others said, This is the Christ (the Messiah, Anointed One)! But some said, What? Does the Christ come out of Galilee?
42 Does not the Scripture tell us that the Christ will come from the offspring of David and from Bethlehem, the village where David lived?(C)
43 So there arose a division and dissension among the people concerning Him.
44 Some of them wanted to arrest Him, but no one [ventured and] laid hands on Him.
45 Meanwhile the attendants (guards) had gone back to the chief priests and Pharisees, who asked them, Why have you not brought Him here with you?
46 The attendants replied, Never has a man talked as this Man talks! [No mere man has ever spoken as He speaks!]
47 The Pharisees said to them, Are you also deluded and led astray? [Are you also swept off your feet?]
48 Has any of the authorities or of the Pharisees believed in Him?
49 As for this multitude (rabble) that does not know the Law, they are contemptible and doomed and accursed!
50 Then Nicodemus, who came to Jesus before at night and was one of them, asked,
51 Does our Law convict a man without giving him a hearing and finding out what he has done?
52 They answered him, Are you too from Galilee? Search [the Scriptures yourself], and you will see that no prophet comes (will rise to prominence) from Galilee.
53 [d]And they went [back], each to his own house.
4 Hear, my sons, the instruction of a father, and pay attention in order to gain and to know intelligent discernment, comprehension, and interpretation [of spiritual matters].
2 For I give you good doctrine [what is to be received]; do not forsake my teaching.
3 When I [Solomon] was a son with my father [David], tender and the only son in the sight of my mother [Bathsheba],
4 He taught me and said to me, Let your heart hold fast my words; keep my commandments and live.(A)
5 Get skillful and godly Wisdom, get understanding (discernment, comprehension, and interpretation); do not forget and do not turn back from the words of my mouth.
6 Forsake not [Wisdom], and she will keep, defend, and protect you; love her, and she will guard you.
7 The beginning of Wisdom is: get Wisdom (skillful and godly Wisdom)! [For skillful and godly Wisdom is the principal thing.] And with all you have gotten, get understanding (discernment, comprehension, and interpretation).(B)
8 Prize Wisdom highly and exalt her, and she will exalt and promote you; she will bring you to honor when you embrace her.
9 She shall give to your head a wreath of gracefulness; a crown of beauty and glory will she deliver to you.
10 Hear, O my son, and receive my sayings, and the years of your life shall be many.
11 I have taught you in the way of skillful and godly Wisdom [which is comprehensive insight into the ways and purposes of God]; I have led you in paths of uprightness.
12 When you walk, your steps shall not be hampered [your path will be clear and open]; and when you run, you shall not stumble.
13 Take firm hold of instruction, do not let go; guard her, for she is your life.
14 Enter not into the path of the wicked, and go not in the way of evil men.
15 Avoid it, do not go on it; turn from it and pass on.
16 For they cannot sleep unless they have caused trouble or vexation; their sleep is taken away unless they have caused someone to fall.
17 For they eat the bread of wickedness and drink the wine of violence.
18 But the path of the [uncompromisingly] just and righteous is like the light of dawn, that shines more and more (brighter and clearer) until [it reaches its full strength and glory in] the perfect day [to be prepared].(C)
19 The way of the wicked is like deep darkness; they do not know over what they stumble.(D)
20 My son, attend to my words; consent and submit to my sayings.
21 Let them not depart from your sight; keep them in the center of your heart.
22 For they are life to those who find them, healing and health to all their flesh.
23 Keep and guard your heart with all vigilance and above all that you guard, for out of it flow the springs of life.
24 Put away from you false and dishonest speech, and willful and contrary talk put far from you.
25 Let your eyes look right on [with fixed purpose], and let your gaze be straight before you.
26 Consider well the path of your feet, and let all your ways be established and ordered aright.
27 Turn not aside to the right hand or to the left; remove your foot from evil.
3 O you poor and silly and thoughtless and unreflecting and senseless Galatians! Who has fascinated or bewitched or cast a spell over you, unto whom—right before your very eyes—Jesus Christ (the Messiah) was openly and graphically set forth and portrayed as crucified?
2 Let me ask you this one question: Did you receive the [Holy] Spirit as the result of obeying the Law and doing its works, or was it by hearing [the message of the Gospel] and believing [it]? [Was it from observing a law of rituals or from a message of faith?]
3 Are you so foolish and so senseless and so silly? Having begun [your new life spiritually] with the [Holy] Spirit, are you now reaching perfection [by dependence] on the flesh?
4 Have you suffered so many things and experienced so much all for nothing (to no purpose)—if it really is to no purpose and in vain?
5 Then does He Who supplies you with His marvelous [Holy] Spirit and works powerfully and miraculously among you do so on [the grounds of your doing] what the Law demands, or because of your believing in and adhering to and trusting in and relying on the message that you heard?
6 Thus Abraham believed in and adhered to and trusted in and relied on God, and it was reckoned and placed to his account and credited as righteousness (as conformity to the divine will in purpose, thought, and action).(A)
7 Know and understand that it is [really] the people [who live] by faith who are [the true] sons of Abraham.
8 And the Scripture, foreseeing that God would justify (declare righteous, put in right standing with Himself) the Gentiles in consequence of faith, proclaimed the Gospel [foretelling the glad tidings of a Savior long beforehand] to Abraham in the promise, saying, In you shall all the nations [of the earth] be blessed.(B)
9 So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham.
10 And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them.(C)
11 Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live.(D)
12 But the Law does not rest on faith [does not require faith, has nothing to do with faith], for it itself says, He who does them [the things prescribed by the Law] shall live by them [not by faith].(E)
13 Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified);(F)
14 To the end that through [their receiving] Christ Jesus, the blessing [promised] to Abraham might come upon the Gentiles, so that we through faith might [all] receive [the realization of] the promise of the [Holy] Spirit.
15 To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed).
16 Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah).(G)
17 This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void.(H)
18 For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise.
19 What then was the purpose of the Law? It was added [later on, after the promise, to disclose and expose to men their guilt] because of transgressions and [to make men more conscious of the sinfulness] of sin; and it was intended to be in effect until the Seed (the Descendant, the Heir) should come, to and concerning Whom the promise had been made. And it [the Law] was arranged and ordained and appointed through the instrumentality of angels [and was given] by the hand (in the person) of a go-between [Moses, an intermediary person between God and man].
20 Now a go-between (intermediary) has to do with and implies more than one party [there can be no mediator with just one person]. Yet God is [only] one Person [and He was the sole party in giving that promise to Abraham. But the Law was a contract between two, God and Israel; its validity was dependent on both].
21 Is the Law then contrary and opposed to the promises of God? Of course not! For if a Law had been given which could confer [spiritual] life, then righteousness and right standing with God would certainly have come by Law.
22 But the Scriptures [picture all mankind as sinners] shut up and imprisoned by sin, so that [the inheritance, blessing] which was promised through faith in Jesus Christ (the Messiah) might be given (released, delivered, and committed) to [all] those who believe [who adhere to and trust in and rely on Him].
23 Now before the faith came, we were perpetually guarded under the Law, kept in custody in preparation for the faith that was destined to be revealed (unveiled, disclosed),
24 So that the Law served [a][to us Jews] as our trainer [our guardian, our guide to Christ, to lead us] until Christ [came], that we might be justified (declared righteous, put in right standing with God) by and through faith.
25 But now that the faith has come, we are no longer under a trainer (the guardian of our childhood).
26 For in Christ Jesus you are all sons of God through faith.
27 For as many [of you] as were baptized into Christ [into a spiritual union and communion with Christ, the Anointed One, the Messiah] have put on (clothed yourselves with) Christ.
28 There is [now no distinction] neither Jew nor Greek, there is neither slave nor free, there is not male [b]and female; for you are all one in Christ Jesus.
29 And if you belong to Christ [are in Him Who is Abraham’s Seed], then you are Abraham’s offspring and [spiritual] heirs according to promise.
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