M’Cheyne Bible Reading Plan
27 And make the altar of acacia wood, five cubits square and three cubits high [within reach of all].
2 Make horns for it on its four corners; they shall be of one piece with it, and you shall overlay it with bronze.
3 You shall make pots to take away its ashes, and shovels, basins, forks, and firepans; make all its utensils of bronze.
4 Also make for it a grate, a network of bronze; and on the net you shall make four bronze rings at its four corners.
5 And you shall put it under the ledge of the altar, so that the net will extend halfway down the altar.
6 And make poles for the altar, poles of acacia wood overlaid with bronze.
7 The poles shall be put through the rings on the two sides of the altar, with which to carry it.(A)
8 You shall make [the altar] hollow with slabs or planks; as shown you on the mountain, so shall it be made.
9 And you shall make the court of the tabernacle. On the south side the court shall have hangings of fine twined linen, a hundred cubits long for one side;
10 Their pillars shall be twenty and their sockets twenty, of bronze, but the hooks of the pillars and their joinings shall be of silver;
11 Likewise for the north side hangings, a hundred cubits long, and their twenty pillars and their twenty sockets of bronze, but the hooks of the pillars and their joinings shall be of silver.
12 And for the breadth of the court on the west side there shall be hangings of fifty cubits, with ten pillars and ten sockets.
13 The breadth of the court to the front, the east side, shall be fifty cubits.
14 The hangings for one side of the gate shall be fifteen cubits, with three pillars and three sockets.
15 On the other side the hangings shall be fifteen cubits, with three pillars and three sockets.
16 And for the gate of the court there shall be a hanging [for a screen] twenty cubits long, of blue, purple, and scarlet [stuff] and fine twined linen, embroidered. It shall have four pillars and four sockets for them.
17 All the pillars round about the court shall be joined together with silver rods; their hooks shall be of silver and their sockets of bronze.
18 The length of the court shall be a hundred cubits and the breadth fifty and the height five cubits, [with hangings of] fine twined linen and sockets of bronze.
19 All the tabernacle’s utensils and instruments used in all its service, and all its pegs and all the pegs for the court, shall be of bronze.
20 You shall command the Israelites to provide you with pure oil of crushed olives for the light, to cause it to burn continually [every night].
21 In the Tent of Meeting [of God with His people], outside the veil which sets apart the Testimony, Aaron and his sons shall keep it burning from evening to morning before the Lord. It shall be a statute to be observed on behalf of the Israelites throughout their generations.
6 After this, Jesus went to the farther side of the Sea of Galilee—that is, the Sea of Tiberias.
2 And a great crowd was following Him because they had seen the signs (miracles) which He [continually] performed upon those who were sick.
3 And Jesus walked up the mountainside and sat down there with His disciples.
4 Now the Passover, the feast of the Jews, was approaching.
5 Jesus looked up then, and seeing that a vast multitude was coming toward Him, He said to Philip, Where are we to buy bread, so that all these people may eat?
6 But He said this to prove (test) him, for He well knew what He was about to do.
7 Philip answered Him, Two hundred pennies’ (forty dollars) worth of bread is not enough that everyone may receive even a little.
8 Another of His disciples, Andrew, Simon Peter’s brother, said to Him,
9 There is a little boy here, who has [with him] five barley loaves, and two small fish; but what are they among so many people?
10 Jesus said, Make all the people recline (sit down). Now the ground (a pasture) was covered with thick grass at the spot, so the men threw themselves down, about 5,000 in number.
11 Jesus took the loaves, and when He had given thanks, He distributed [a]to the disciples and the disciples to the reclining people; so also [He did] with the fish, as much as they wanted.
12 When they had all had enough, He said to His disciples, Gather up now the fragments (the broken pieces that are left over), so that nothing may be lost and wasted.
13 So accordingly they gathered them up, and they filled twelve [[b]small hand] baskets with fragments left over by those who had eaten from the five barley loaves.
14 When the people saw the sign (miracle) that Jesus had performed, they began saying, Surely and beyond a doubt this is the Prophet Who is to come into the world!(A)
15 Then Jesus, knowing that they meant to come and seize Him that they might make Him king, withdrew again to the hillside by Himself alone.
16 When evening came, His disciples went down to the sea,
17 And they took a boat and were going across the sea to Capernaum. It was now dark, and still Jesus had not [yet] come back to them.
18 Meanwhile, the sea was getting rough and rising high because of a great and violent wind that was blowing.
19 [However] when they had rowed three or four miles, they saw Jesus walking on the sea and approaching the boat. And they were afraid (terrified).
20 But Jesus said to them, It is I; be not afraid! [I Am; stop being frightened!](B)
21 Then they were quite willing and glad for Him to come into the boat. And now the boat went at once to the land they had steered toward. [And immediately they reached the shore toward which they had been slowly making their way.]
22 The next day the crowd [that still remained] standing on the other side of the sea realized that there had been only one small boat there, and that Jesus had not gone into it with His disciples, but that His disciples had gone away by themselves.
23 But now some other boats from Tiberias had come in near the place where they ate the bread after the Lord had given thanks.
24 So the people, finding that neither Jesus nor His disciples were there, themselves got into the small boats and came to Capernaum looking for Jesus.
25 And when they found Him on the other side of the lake, they said to Him, Rabbi! When did You come here?
26 Jesus answered them, I assure you, most solemnly I tell you, you have been searching for Me, not because you saw the miracles and signs but because you were fed with the loaves and were filled and satisfied.
27 Stop toiling and doing and producing for the food that perishes and decomposes [in the using], but strive and work and produce rather for the [lasting] food which endures [continually] unto life eternal; the Son of Man will give (furnish) you that, for God the Father has authorized and certified Him and put His seal of endorsement upon Him.
28 They then said, What are we to do, that we may [habitually] be working the works of God? [What are we to do to carry out what God requires?]
29 Jesus replied, This is the work (service) that God asks of you: that you believe in the One Whom He has sent [that you cleave to, trust, rely on, and have faith in His Messenger].
30 Therefore they said to Him, What sign (miracle, wonderwork) will [c]You perform then, so that we may see it and believe and rely on and adhere to You? What [supernatural] work have You [to show what You can do]?
31 Our forefathers ate the manna in the wilderness; as the Scripture says, He gave them bread out of heaven to eat.(C)
32 Jesus then said to them, I assure you, most solemnly I tell you, Moses did not give you the Bread from heaven [what Moses gave you was not the Bread from heaven], but it is My Father Who gives you the true heavenly Bread.
33 For the Bread of God is He Who comes down out of heaven and gives life to the world.
34 Then they said to Him, Lord, give us this bread always (all the time)!
35 Jesus replied, I am the Bread of Life. He who comes to Me will never be hungry, and he who believes in and cleaves to and trusts in and relies on Me will never thirst any more (at any time).
36 But [as] I told you, although you have seen Me, still you do not believe and trust and have faith.
37 All whom My Father gives (entrusts) to Me will come to Me; and the one who comes to Me I will most certainly not cast out [I will never, no never, reject one of them who comes to Me].
38 For I have come down from heaven not to do My own will and purpose but to do the will and purpose of Him Who sent Me.
39 And this is the will of Him Who sent Me, that I should not lose any of all that He has given Me, but that I should give new life and raise [them all] up at the last day.
40 For this is My Father’s will and His purpose, that everyone who sees the Son and believes in and cleaves to and trusts in and relies on Him should have eternal life, and I will raise him up [from the dead] at the last day.
41 Now the Jews murmured and found fault with and grumbled about Jesus because He said, I am [Myself] the Bread that came down from heaven.
42 They kept asking, Is not this Jesus, the [d]Son of Joseph, Whose father and mother we know? How then can He say, I have come down from heaven?
43 So Jesus answered them, Stop grumbling and saying things against Me to one another.
44 No one is able to come to Me unless the Father Who sent Me attracts and draws him and gives him the desire to come to Me, and [then] I will raise him up [from the dead] at the last day.
45 It is written in [the book of] the Prophets, And they shall all be taught of God [have Him in person for their Teacher]. Everyone who has listened to and learned from the Father comes to Me—(D)
46 Which does not imply that anyone has seen the Father [not that anyone has ever seen Him] except He [Who was with the Father] Who comes from God; He [alone] has seen the Father.
47 I assure you, most solemnly I tell you, he who believes in Me [who adheres to, trusts in, relies on, and has faith in Me] has (now possesses) eternal life.
48 I am the Bread of Life [that gives life—the Living Bread].
49 Your forefathers ate the manna in the wilderness, and [yet] they died.
50 [But] this is the Bread that comes down from heaven, so that [any]one may eat of it and never die.
51 I [Myself] am this Living Bread that came down from heaven. If anyone eats of this Bread, he will live forever; and also the Bread that I shall give for the life of the world is My flesh (body).
52 Then the Jews angrily contended with one another, saying, How is He able to give us His flesh to eat?
53 And Jesus said to them, I assure you, most solemnly I tell you, you cannot have any life in you unless you eat the flesh of the Son of Man and drink His blood [unless you appropriate His life and the saving merit of His blood].
54 He who feeds on My flesh and drinks My blood has (possesses now) eternal life, and I will raise him up [from the dead] on the last day.
55 For My flesh is true and genuine food, and My blood is true and genuine drink.
56 He who feeds on My flesh and drinks My blood dwells continually in Me, and I [in like manner dwell continually] in him.
57 Just as the living Father sent Me and I live by (through, because of) the Father, even so whoever continues to feed on Me [whoever takes Me for his food and is nourished by Me] shall [in his turn] live through and because of Me.
58 This is the Bread that came down from heaven. It is not like the manna which our forefathers ate, and yet died; he who takes this Bread for his food shall live forever.
59 He said these things in a synagogue while He was teaching at Capernaum.
60 When His disciples heard this, many of them said, This is a hard and difficult and strange saying (an offensive and unbearable message). Who can stand to hear it? [Who can be expected to listen to such teaching?]
61 But Jesus, knowing within Himself that His disciples were complaining and protesting and grumbling about it, said to them: Is this a stumbling block and an offense to you? [Does this upset and displease and shock and scandalize you?]
62 What then [will be your reaction] if you should see the Son of Man ascending to [the place] where He was before?
63 It is the Spirit Who gives life [He is the Life-giver]; the flesh conveys no benefit whatever [there is no profit in it]. The words (truths) that I have been speaking to you are spirit and life.
64 But [still] some of you fail to believe and trust and have faith. For Jesus knew from the first who did not believe and had no faith and who would betray Him and be false to Him.
65 And He said, This is why I told you that no one can come to Me unless it is granted him [unless he is enabled to do so] by the Father.
66 After this, many of His disciples drew back (returned to their old associations) and no longer accompanied Him.
67 Jesus said to the Twelve, Will you also go away? [And do you too desire to leave Me?]
68 Simon Peter answered, Lord, to whom shall we go? You have the words (the message) of eternal life.
69 And we have learned to believe and trust, and [more] we have come to know [surely] that You are the Holy One of God, the Christ (the Anointed One), the Son of the living God.
70 Jesus answered them, Did I not choose you, the Twelve? And [yet] one of you is a devil (of the evil one and a false accuser).
71 He was speaking of Judas, the son of Simon Iscariot, for he was about to betray Him, [although] he was one of the Twelve.
3 My son, forget not my law or teaching, but let your heart keep my commandments;
2 For length of days and years of a life [worth living] and tranquility [inward and outward and continuing through old age till death], these shall they add to you.
3 Let not mercy and kindness [shutting out all hatred and selfishness] and truth [shutting out all deliberate hypocrisy or falsehood] forsake you; bind them about your neck, write them upon the tablet of your heart.(A)
4 So shall you find favor, good understanding, and high esteem in the sight [or judgment] of God and man.(B)
5 Lean on, trust in, and be confident in the Lord with all your heart and mind and do not rely on your own insight or understanding.
6 In all your ways know, recognize, and acknowledge Him, and He will direct and make straight and plain your paths.
7 Be not wise in your own eyes; reverently fear and worship the Lord and turn [entirely] away from evil.(C)
8 It shall be health to your nerves and sinews, and marrow and moistening to your bones.
9 Honor the Lord with your capital and sufficiency [from righteous labors] and with the firstfruits of all your income;(D)
10 So shall your storage places be filled with plenty, and your vats shall be overflowing with new wine.(E)
11 My son, do not despise or shrink from the chastening of the Lord [His correction by punishment or by subjection to suffering or trial]; neither be weary of or impatient about or loathe or abhor His reproof,(F)
12 For whom the Lord loves He corrects, even as a father corrects the son in whom he delights.
13 Happy (blessed, fortunate, enviable) is the man who finds skillful and godly Wisdom, and the man who gets understanding [drawing it forth from God’s Word and life’s experiences],
14 For the gaining of it is better than the gaining of silver, and the profit of it better than fine gold.
15 Skillful and godly [a]Wisdom is more precious than rubies; and nothing you can wish for is to be compared to her.(G)
16 Length of days is in her right hand, and in her left hand are riches and honor.(H)
17 Her ways are highways of pleasantness, and all her paths are peace.
18 She is a tree of life to those who lay hold on her; and happy (blessed, fortunate, to be envied) is everyone who holds her fast.
19 The Lord by skillful and godly Wisdom has founded the earth; by understanding He has established the heavens.(I)
20 By His knowledge the deeps were broken up, and the skies distill the dew.
21 My son, let them not escape from your sight, but keep sound and godly Wisdom and discretion,
22 And they will be life to your inner self, and a gracious ornament to your neck (your outer self).
23 Then you will walk in your way securely and in confident trust, and you shall not dash your foot or stumble.(J)
24 When you lie down, you shall not be afraid; yes, you shall lie down, and your sleep shall be sweet.
25 Be not afraid of sudden terror and panic, nor of the stormy blast or the storm and ruin of the wicked when it comes [for you will be guiltless],
26 For the Lord shall be your confidence, firm and strong, and shall keep your foot from being caught [in a trap or some hidden danger].
27 Withhold not good from those to whom it is due [its rightful owners], when it is in the power of your hand to do it.(K)
28 Do not say to your neighbor, Go, and come again; and tomorrow I will give it—when you have it with you.(L)
29 Do not contrive or dig up or cultivate evil against your neighbor, who dwells trustingly and confidently beside you.
30 Contend not with a man for no reason—when he has done you no wrong.(M)
31 Do not resentfully envy and be jealous of an unscrupulous, grasping man, and choose none of his ways.(N)
32 For the perverse are an abomination [extremely disgusting and detestable] to the Lord; but His confidential communion and secret counsel are with the [uncompromisingly] righteous (those who are upright and in right standing with Him).(O)
33 The curse of the Lord is in and on the house of the wicked, but He declares blessed (joyful and favored with blessings) the home of the just and consistently righteous.(P)
34 Though He scoffs at the scoffers and scorns the scorners, yet He gives His undeserved favor to the low [in rank], the humble, and the afflicted.(Q)
35 The wise shall inherit glory (all honor and good) but shame is the highest rank conferred on [self-confident] fools.(R)
2 Then after [an interval] of fourteen years I again went up to Jerusalem. [This time I went] with Barnabas, taking Titus along with [me] also.
2 I went because it was specially and divinely revealed to me that I should go, and I put before them the Gospel [declaring to them that] which I preach among the Gentiles. However, [I presented the matter] privately before those of repute, [for I wanted to make certain, by thus at first confining my communication to this private conference] that I was not running or had not run in vain [guarding against being discredited either in what I was planning to do or had already done].
3 But [all went well!] even Titus, who was with me, was not compelled [as some had anticipated] to be circumcised, although he was a Greek.
4 [My precaution was] because of false brethren who had been secretly smuggled in [to the Christian brotherhood]; they had slipped in to spy on our liberty and the freedom which we have in Christ Jesus, that they might again bring us into bondage [under the Law of Moses].
5 To them we did not yield submission even for a moment, that the truth of the Gospel might continue to be [preserved] for you [in its purity].
6 Moreover, [no new requirements were made] by those who were reputed to be something—though what was their individual position and whether they really were of importance or not makes no difference to me; God is not impressed with the positions that men hold and He is not partial and recognizes no external distinctions—those [I say] who were of repute imposed no new requirements upon me [had nothing to add to my Gospel, and from them I received no new suggestions].(A)
7 But on the contrary, when they [really] saw that I had been entrusted [to carry] the Gospel to the uncircumcised [Gentiles, just as definitely] as Peter had been entrusted [to proclaim] the Gospel to the circumcised [Jews, they were agreeable];
8 For He Who motivated and fitted Peter and worked effectively through him for the mission to the circumcised, motivated and fitted me and worked through me also for [the mission to] the Gentiles.
9 And when they knew (perceived, recognized, understood, and acknowledged) the grace (God’s unmerited favor and spiritual blessing) that had been bestowed upon me, James and Cephas (Peter) and John, who were reputed to be pillars of the Jerusalem church, gave to me and Barnabas the right hand of fellowship, with the understanding that we should go to the Gentiles and they to the circumcised (Jews).
10 They only [made one stipulation], that we were to remember the poor, which very thing I was also eager to do.
11 But when Cephas (Peter) came to Antioch, I protested and opposed him to his face [concerning his conduct there], for he was blameable and stood condemned.
12 For up to the time that certain persons came from James, he ate his meals with the Gentile [converts]; but when the men [from Jerusalem] arrived, he withdrew and held himself aloof from the Gentiles and [ate] separately for fear of those of the circumcision [party].
13 And the rest of the Jews along with him also concealed their true convictions and acted insincerely, with the result that even Barnabas was carried away by their hypocrisy (their example of insincerity and pretense).
14 But as soon as I saw that they were not straightforward and were not living up to the truth of the Gospel, I said to Cephas (Peter) before everybody present, If you, though born a Jew, can live [as you have been living] like a Gentile and not like a Jew, how do you dare now to urge and practically force the Gentiles to [comply with the ritual of Judaism and] live like Jews?
15 [I went on to say] Although we ourselves (you and I) are Jews by birth and not Gentile (heathen) sinners,
16 Yet we know that a man is justified or reckoned righteous and in right standing with God not by works of the Law, but [only] through faith and [absolute] reliance on and adherence to and trust in Jesus Christ (the Messiah, the Anointed One). [Therefore] even we [ourselves] have believed on Christ Jesus, in order to be justified by faith in Christ and not by works of the Law [for we cannot be justified by any observance of the ritual of the Law given by Moses], because by keeping legal rituals and by works no human being can ever be justified (declared righteous and put in right standing with God).(B)
17 But if, in our desire and endeavor to be justified in Christ [to be declared righteous and put in right standing with God wholly and solely through Christ], we have shown ourselves sinners also and convicted of sin, does that make Christ a minister (a party and contributor) to our sin? Banish the thought! [Of course not!]
18 For if I [or any others who have taught that the observance of the Law of Moses is not essential to being justified by God should now by word or practice teach or intimate that it is essential to] build up again what I tore down, I prove myself a transgressor.
19 For I through the Law [under the operation of the curse of the Law] have [in Christ’s death for me] myself died to the Law and all the Law’s demands upon me, so that I may [henceforth] live to and for God.
20 I have been crucified with Christ [in Him I have shared His crucifixion]; it is no longer I who live, but Christ (the Messiah) lives in me; and the life I now live in the body I live by faith in (by adherence to and reliance on and complete trust in) the Son of God, Who loved me and gave Himself up for me.
21 [Therefore, I do not treat God’s gracious gift as something of minor importance and defeat its very purpose]; I do not set aside and invalidate and frustrate and nullify the grace (unmerited favor) of God. For if justification (righteousness, acquittal from guilt) comes through [observing the ritual of] the Law, then Christ (the Messiah) died groundlessly and to no purpose and in vain. [His death was then wholly superfluous.]
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