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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
New American Bible (Revised Edition) (NABRE)
Version
Exodus 37

Chapter 37

The Ark. Bezalel made the ark of acacia wood, two and a half cubits long, one and a half cubits wide, and one and a half cubits high. The inside and outside were plated with gold, and a molding of gold was put around it. Four gold rings were cast for its four supports, two rings on one side and two on the opposite side. Poles of acacia wood were made and plated with gold; these poles were put through the rings on the sides of the ark, for carrying it.

The cover was made of pure gold, two and a half cubits long and one and a half cubits wide. Two cherubim of beaten gold were made for the two ends of the cover; one cherub was at one end, the other at the other end, made of one piece with the cover, at each end. The cherubim had their wings spread out above, sheltering the cover. They faced each other, with their faces looking toward the cover.(A)

The Table. 10 (B)The table was made of acacia wood, two cubits long, a cubit wide, and a cubit and a half high. 11 It was plated with pure gold, and a molding of gold was put around it. 12 A frame a handbreadth high was also put around it, with a molding of gold around the frame. 13 Four rings of gold were cast for it and fastened at the four corners, one at each leg. 14 The rings were alongside the frame as holders for the poles to carry the table. 15 These poles for carrying the table were made of acacia wood and plated with gold. 16 The vessels that were set on the table, its plates and cups, as well as its pitchers and bowls for pouring libations, were made of pure gold.

The Menorah. 17 (C)The menorah was made of pure beaten gold—its shaft and branches—with its cups and knobs and petals springing directly from it. 18 Six branches extended from its sides, three branches on one side and three on the other. 19 On one branch there were three cups, shaped like almond blossoms, each with its knob and petals; on the opposite branch there were three cups, shaped like almond blossoms, each with its knob and petals; and so for the six branches that extended from the menorah. 20 On the menorah there were four cups, shaped like almond blossoms, with their knobs and petals. 21 The six branches that went out from the menorah had a knob under each pair. 22 The knobs and branches so sprang from it that the whole formed but a single piece of pure beaten gold. 23 Its seven lamps, as well as its trimming shears and trays, were made of pure gold. 24 A talent of pure gold was used for the menorah and its various utensils.

The Altar of Incense. 25 (D)The altar of incense was made of acacia wood, on a square, a cubit long, a cubit wide, and two cubits high, having horns that sprang directly from it. 26 Its grate on top, its walls on all four sides, and its horns were plated with pure gold; and a gold molding was put around it. 27 Underneath the molding gold rings were placed, two on one side and two on the opposite side, as holders for the poles used in carrying it. 28 The poles, too, were made of acacia wood and plated with gold.

29 The sacred anointing oil and the fragrant incense were prepared in their pure form by a perfumer.(E)

John 16

Chapter 16

“I have told you this so that you may not fall away. They will expel you from the synagogues; in fact, the hour[a] is coming when everyone who kills you will think he is offering worship to God.(A) They will do this because they have not known either the Father or me.(B) I have told you this so that when their hour comes you may remember that I told you.(C)

Jesus’ Departure; Coming of the Advocate.[b] “I did not tell you this from the beginning, because I was with you. But now I am going to the one who sent me, and not one of you asks me,[c] ‘Where are you going?’(D) But because I told you this, grief has filled your hearts. But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you.(E) But if I go, I will send him to you. [d]And when he comes he will convict the world in regard to sin and righteousness and condemnation: sin, because they do not believe in me;(F) 10 righteousness, because I am going to the Father and you will no longer see me; 11 condemnation, because the ruler of this world has been condemned.(G)

12 “I have much more to tell you, but you cannot bear it now. 13 [e]But when he comes, the Spirit of truth, he will guide you to all truth.(H) He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. 14 He will glorify me, because he will take from what is mine and declare it to you. 15 Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.

16 “A little while and you will no longer see me, and again a little while later and you will see me.”(I) 17 So some of his disciples said to one another, “What does this mean that he is saying to us, ‘A little while and you will not see me, and again a little while and you will see me,’ and ‘Because I am going to the Father’?” 18 So they said, “What is this ‘little while’ [of which he speaks]? We do not know what he means.” 19 Jesus knew that they wanted to ask him, so he said to them, “Are you discussing with one another what I said, ‘A little while and you will not see me, and again a little while and you will see me’? 20 Amen, amen, I say to you, you will weep and mourn, while the world rejoices; you will grieve, but your grief will become joy.(J) 21 When a woman is in labor, she is in anguish because her hour has arrived; but when she has given birth to a child, she no longer remembers the pain because of her joy that a child has been born into the world.(K) 22 So you also are now in anguish. But I will see you again, and your hearts will rejoice, and no one will take your joy away from you.(L) 23 On that day you will not question me about anything. Amen, amen, I say to you, whatever you ask the Father in my name he will give you.(M) 24 Until now you have not asked anything in my name; ask and you will receive, so that your joy may be complete.

25 [f](N)“I have told you this in figures of speech. The hour is coming when I will no longer speak to you in figures but I will tell you clearly about the Father. 26 On that day you will ask in my name, and I do not tell you that I will ask the Father for you.(O) 27 For the Father himself loves you, because you have loved me and have come to believe that I came from God. 28 I came from the Father and have come into the world. Now I am leaving the world and going back to the Father.”(P) 29 His disciples said, “Now you are talking plainly, and not in any figure of speech. 30 Now we realize that you know everything and that you do not need to have anyone question you. Because of this we believe that you came from God.”[g] 31 Jesus answered them, “Do you believe now? 32 Behold, the hour is coming and has arrived when each of you will be scattered[h] to his own home and you will leave me alone. But I am not alone, because the Father is with me.(Q) 33 I have told you this so that you might have peace in me. In the world you will have trouble, but take courage, I have conquered the world.”(R)

Proverbs 13

Chapter 13

A wise son loves correction,
    but the scoffer heeds no rebuke.[a]
From the fruit of the mouth one enjoys good things,(A)
    but from the throat of the treacherous comes violence.[b]
Those who guard their mouths preserve themselves;[c]
    those who open wide their lips bring ruin.(B)
The appetite of the sluggard craves but has nothing,
    but the appetite of the diligent is amply satisfied.
The just hate deceitful words,
    but the wicked are odious and disgraceful.
Justice guards one who walks honestly,
    but sin leads the wicked astray.(C)
One acts rich but has nothing;
    another acts poor but has great wealth.[d]
People’s riches serve as ransom for their lives,
    but the poor do not even hear a threat.[e]
The light of the just gives joy,
    but the lamp[f] of the wicked goes out.(D)
10 The stupid sow discord by their insolence,
    but wisdom is with those who take counsel.
11 Wealth won quickly dwindles away,
    but gathered little by little, it grows.(E)
12 Hope deferred makes the heart sick,
    but a wish fulfilled is a tree of life.[g]
13 Whoever despises the word must pay for it,[h]
    but whoever reveres the command will be rewarded.
14 The teaching of the wise is a fountain of life,
    turning one from the snares of death.
15 Good sense brings favor,
    but the way of the faithless is their ruin.[i]
16 The shrewd always act prudently
    but the foolish parade folly.[j]
17 A wicked messenger brings on disaster,
    but a trustworthy envoy is a healing remedy.
18 Poverty and shame befall those who let go of discipline,
    but those who hold on to reproof receive honor.[k]
19 Desire fulfilled delights the soul,
    but turning from evil is an abomination to fools.
20 Walk with the wise and you become wise,
    but the companion of fools fares badly.(F)
21 Misfortune pursues sinners,
    but the just shall be recompensed with good.
22 The good leave an inheritance to their children’s children,
    but the wealth of the sinner is stored up for the just.
23 The tillage of the poor yields abundant food,
    but possessions are swept away for lack of justice.[l]
24 Whoever spares the rod hates the child,
    but whoever loves will apply discipline.(G)
25 When the just eat, their hunger is appeased;
    but the belly of the wicked suffers want.

Ephesians 6

Chapter 6

Children and Parents. Children, obey your parents [in the Lord], for this is right.(A) “Honor your father and mother.”(B) This is the first commandment with a promise, “that it may go well with you and that you may have a long life on earth.” Fathers, do not provoke your children to anger, but bring them up with the training and instruction of the Lord.(C)

Slaves and Masters. Slaves, be obedient to your human masters with fear and trembling, in sincerity of heart, as to Christ,(D) not only when being watched, as currying favor, but as slaves of Christ, doing the will of God from the heart,(E) willingly serving the Lord and not human beings, knowing that each will be requited from the Lord for whatever good he does, whether he is slave or free. Masters, act in the same way toward them, and stop bullying, knowing that both they and you have a Master in heaven and that with him there is no partiality.(F)

Battle Against Evil. 10 [a]Finally, draw your strength from the Lord and from his mighty power. 11 Put on the armor of God so that you may be able to stand firm against the tactics of the devil.(G) 12 For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens.(H) 13 Therefore, put on the armor of God, that you may be able to resist on the evil day and, having done everything, to hold your ground.(I) 14 So stand fast with your loins girded in truth, clothed with righteousness as a breastplate,(J) 15 and your feet shod in readiness for the gospel of peace.(K) 16 In all circumstances, hold faith as a shield, to quench all [the] flaming arrows of the evil one.(L) 17 And take the helmet of salvation and the sword of the Spirit, which is the word of God.(M)

Constant Prayer. 18 With all prayer and supplication, pray at every opportunity in the Spirit. To that end, be watchful with all perseverance and supplication for all the holy ones(N) 19 and also for me, that speech may be given me to open my mouth, to make known with boldness the mystery of the gospel(O) 20 for which I am an ambassador in chains, so that I may have the courage to speak as I must.(P)

V. Conclusion

A Final Message.[b] 21 So that you also may have news of me and of what I am doing, Tychicus, my beloved brother and trustworthy minister in the Lord, will tell you everything.(Q) 22 I am sending him to you for this very purpose, so that you may know about us and that he may encourage your hearts.(R)

23 Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ. 24 Grace be with all who love our Lord Jesus Christ in immortality.(S)

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.