M’Cheyne Bible Reading Plan
Chapter 13
Consecration of Firstborn. 1 The Lord spoke to Moses and said: 2 Consecrate to me every firstborn; whatever opens the womb among the Israelites,(A) whether of human being or beast, belongs to me.
3 (B)Moses said to the people, “Remember this day on which you came out of Egypt, out of a house of slavery. For it was with a strong hand that the Lord brought you out from there. Nothing made with leaven may be eaten. 4 This day on which you are going out is in the month of Abib.[a] 5 Therefore, when the Lord, your God, has brought you into the land of the Canaanites, the Hittites, the Amorites, the Perrizites, the Girgashites, the Hivites, and the Jebusites, which he swore to your ancestors to give you, a land flowing with milk and honey, you will perform the following service[b] in this month. 6 For seven days you will eat unleavened bread, and the seventh day will also be a festival to the Lord. 7 Unleavened bread may be eaten during the seven days, but nothing leavened and no leaven may be found in your possession in all your territory. 8 And on that day you will explain to your son, ‘This is because of what the Lord did for me when I came out of Egypt.’ 9 It will be like a sign[c] on your hand and a reminder on your forehead,(C) so that the teaching of the Lord will be on your lips: with a strong hand the Lord brought you out of Egypt. 10 You will keep this statute at its appointed time from year to year.
11 “When the Lord, your God, has brought you into the land of the Canaanites, just as he swore to you and your ancestors, and gives it to you, 12 (D)you will dedicate to the Lord every newborn that opens the womb; and every firstborn male of your animals will belong to the Lord. 13 Every firstborn of a donkey you will ransom with a sheep. If you do not ransom it, you will break its neck. Every human firstborn of your sons you must ransom. 14 And when your son asks you later on, ‘What does this mean?’ you will tell him, ‘With a strong hand the Lord brought us out of Egypt, out of a house of slavery. 15 When Pharaoh stubbornly refused to let us go, the Lord killed every firstborn in the land of Egypt, the firstborn of human being and beast alike. That is why I sacrifice to the Lord every male that opens the womb, and why I ransom every firstborn of my sons.’ 16 It will be like a sign on your hand and a band on your forehead that with a strong hand the Lord brought us out of Egypt.”(E)
IV. The Deliverance of the Israelites from Pharaoh and Victory at the Sea
Toward the Red Sea. 17 Now, when Pharaoh let the people go, God did not lead them by way of the Philistines’ land,[d] though this was the nearest; for God said: If the people see that they have to fight, they might change their minds and return to Egypt. 18 Instead, God rerouted them toward the Red Sea by way of the wilderness road, and the Israelites went up out of the land of Egypt arrayed for battle. 19 Moses also took Joseph’s bones(F) with him, for Joseph had made the Israelites take a solemn oath, saying, “God will surely take care of you, and you must bring my bones up with you from here.”
20 Setting out from Succoth, they camped at Etham(G) near the edge of the wilderness.
21 (H)The Lord preceded them, in the daytime by means of a column of cloud to show them the way, and at night by means of a column of fire[e] to give them light. Thus they could travel both day and night. 22 Neither the column of cloud by day nor the column of fire by night ever left its place in front of the people.
Chapter 16
The Parable of the Dishonest Steward.[a] 1 Then he also said to his disciples, “A rich man had a steward who was reported to him for squandering his property. 2 He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.’ 3 The steward said to himself, ‘What shall I do, now that my master is taking the position of steward away from me? I am not strong enough to dig and I am ashamed to beg. 4 I know what I shall do so that, when I am removed from the stewardship, they may welcome me into their homes.’ 5 He called in his master’s debtors one by one. To the first he said, ‘How much do you owe my master?’ 6 [b]He replied, ‘One hundred measures of olive oil.’ He said to him, ‘Here is your promissory note. Sit down and quickly write one for fifty.’ 7 Then to another he said, ‘And you, how much do you owe?’ He replied, ‘One hundred kors[c] of wheat.’ He said to him, ‘Here is your promissory note; write one for eighty.’ 8 And the master commended that dishonest steward for acting prudently.
Application of the Parable.[d] “For the children of this world are more prudent in dealing with their own generation than are the children of light.[e](A) 9 I tell you, make friends for yourselves with dishonest wealth,[f] so that when it fails, you will be welcomed into eternal dwellings.(B) 10 [g]The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones.(C) 11 If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? 12 If you are not trustworthy with what belongs to another, who will give you what is yours? 13 No servant can serve two masters.[h] He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.”(D)
A Saying Against the Pharisees. 14 [i]The Pharisees, who loved money,[j] heard all these things and sneered at him. 15 And he said to them, “You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God.(E)
Sayings About the Law. 16 “The law and the prophets lasted until John;[k] but from then on the kingdom of God is proclaimed, and everyone who enters does so with violence.(F) 17 It is easier for heaven and earth to pass away than for the smallest part of a letter of the law to become invalid.(G)
Sayings About Divorce. 18 “Everyone who divorces his wife and marries another commits adultery, and the one who marries a woman divorced from her husband commits adultery.(H)
The Parable of the Rich Man and Lazarus.[l] 19 “There was a rich man[m] who dressed in purple garments and fine linen and dined sumptuously each day. 20 And lying at his door was a poor man named Lazarus, covered with sores,(I) 21 who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. 22 When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, 23 and from the netherworld,[n] where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. 24 And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ 25 Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented.(J) 26 Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.’ 27 He said, ‘Then I beg you, father, send him to my father’s house, 28 for I have five brothers, so that he may warn them, lest they too come to this place of torment.’ 29 But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’ 30 [o]He said, ‘Oh no, father Abraham, but if someone from the dead goes to them, they will repent.’ 31 Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.’”(K)
Chapter 31
1 I made a covenant with my eyes
not to gaze upon a virgin.
2 What portion comes from God above,
what heritage from the Almighty on high?
3 Is it not calamity for the unrighteous,
and woe for evildoers?
4 Does he not see my ways,
and number all my steps?(A)
5 If I have walked in falsehood[a]
and my foot has hastened to deceit,
6 Let God weigh me in the scales of justice;
thus will he know my innocence!(B)
7 If my steps have turned out of the way,
and my heart has followed my eyes,
or any stain clings to my hands,
8 Then may I sow, but another eat,
and may my produce be rooted up!
9 If my heart has been enticed toward a woman,
and I have lain in wait at my neighbor’s door;
10 Then may my wife grind for another,
and may others kneel over her!
11 For that would be heinous,
a crime to be condemned,(C)
12 A fire that would consume down to Abaddon[b]
till it uprooted all my crops.(D)
13 Had I refused justice to my manservant
or to my maidservant, when they had a complaint against me,
14 What then should I do when God rises up?
What could I answer when he demands an account?
15 Did not he who made me in the belly make him?
Did not the same One fashion us in the womb?
16 If I have denied anything that the poor desired,(E)
or allowed the eyes of the widow to languish
17 While I ate my portion alone,
with no share in it for the fatherless,
18 Though like a father he[c] has reared me from my youth,
guiding me even from my mother’s womb—
19 If I have seen a wanderer without clothing,
or a poor man without covering,
20 Whose limbs have not blessed me
when warmed with the fleece of my sheep;
21 If I have raised my hand against the innocent
because I saw that I had supporters at the gate—[d]
22 Then may my arm fall from the shoulder,
my forearm be broken at the elbow!
23 For I dread calamity from God,
and his majesty will overpower me.
24 Had I put my trust in gold
or called fine gold my security;
25 Or had I rejoiced that my wealth was great,
or that my hand had acquired abundance—
26 Had I looked upon the light[e] as it shone,(F)
or the moon in the splendor of its progress,
27 And had my heart been secretly enticed
to blow them a kiss with my hand,
28 This too would be a crime for condemnation,
for I should have denied God above.(G)
29 Had I rejoiced at the destruction of my enemy
or exulted when evil came upon him,(H)
30 Even though I had not allowed my mouth to sin
by invoking a curse against his life—
31 Had not the men of my tent exclaimed,
“Who has not been filled with his meat!”[f]
32 No stranger lodged in the street,
for I opened my door to wayfarers—
33 [g]Had I, all too human, hidden my sins
and buried my guilt in my bosom
34 Because I feared the great multitude
and the scorn of the clans terrified me—
then I should have remained silent, and not come out of doors!
35 [h]Oh, that I had one to hear my case:
here is my signature:[i] let the Almighty answer me!
Let my accuser write out his indictment!(I)
36 Surely, I should wear it on my shoulder[j]
or put it on me like a diadem;
37 Of all my steps I should give him an account;
like a prince[k] I should present myself before him.
38 If my land has cried out against me
till its furrows wept together;
39 If I have eaten its strength without payment
and grieved the hearts of its tenants;
40 Then let the thorns grow instead of wheat
and stinkweed instead of barley!
The words of Job are ended.
I. Address
Chapter 1
Greeting. 1 [a]Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother, to the church of God that is in Corinth, with all the holy ones throughout Achaia:(A) 2 grace to you and peace from God our Father and the Lord Jesus Christ.
Thanksgiving. 3 (B)Blessed be the God and Father of our Lord Jesus Christ, the Father of compassion and God of all encouragement,[b] 4 who encourages us in our every affliction, so that we may be able to encourage those who are in any affliction with the encouragement with which we ourselves are encouraged by God.(C) 5 For as Christ’s sufferings overflow to us, so through Christ[c] does our encouragement also overflow. 6 If we are afflicted, it is for your encouragement and salvation; if we are encouraged, it is for your encouragement, which enables you to endure the same sufferings that we suffer. 7 Our hope for you is firm, for we know that as you share in the sufferings, you also share in the encouragement.[d]
8 We do not want you to be unaware, brothers, of the affliction that came to us in the province of Asia;[e] we were utterly weighed down beyond our strength, so that we despaired even of life.(D) 9 Indeed, we had accepted within ourselves the sentence of death,[f] that we might trust not in ourselves but in God who raises the dead.(E) 10 He rescued us from such great danger of death, and he will continue to rescue us; in him we have put our hope [that] he will also rescue us again,(F) 11 as you help us with prayer, so that thanks may be given by many on our behalf for the gift granted us through the prayers of many.(G)
II. The Crisis Between Paul and the Corinthians
A. Past Relationships[g]
Paul’s Sincerity and Constancy. 12 [h]For our boast is this, the testimony of our conscience that we have conducted ourselves in the world, and especially toward you, with the simplicity and sincerity of God, [and] not by human wisdom but by the grace of God. 13 For we write you nothing but what you can read and understand, and I hope that you will understand completely, 14 as you have come to understand us partially, that we are your boast as you also are ours, on the day of [our] Lord Jesus.(H)
15 With this confidence I formerly intended to come[i] to you so that you might receive a double favor, 16 namely, to go by way of you to Macedonia, and then to come to you again on my return from Macedonia, and have you send me on my way to Judea.(I) 17 So when I intended this, did I act lightly?[j] Or do I make my plans according to human considerations, so that with me it is “yes, yes” and “no, no”?(J) 18 As God is faithful,[k] our word to you is not “yes” and “no.” 19 For the Son of God, Jesus Christ, who was proclaimed to you by us, Silvanus and Timothy and me, was not “yes” and “no,” but “yes” has been in him.(K) 20 For however many are the promises of God, their Yes is in him; therefore, the Amen from us also goes through him to God for glory.(L) 21 [l]But the one who gives us security with you in Christ and who anointed us is God;(M) 22 he has also put his seal upon us and given the Spirit in our hearts as a first installment.(N)
Paul’s Change of Plan. 23 (O)But I call upon God as witness, on my life, that it is to spare you that I have not yet gone to Corinth.[m] 24 Not that we lord it over your faith; rather, we work together for your joy, for you stand firm in the faith.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.