M’Cheyne Bible Reading Plan
Chapter 16
The Wilderness of Sin. 1 Having set out from Elim, the whole Israelite community came into the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month[a] after their departure from the land of Egypt. 2 Here in the wilderness the whole Israelite community grumbled against Moses and Aaron. 3 The Israelites said to them, “If only we had died at the Lord’s hand in the land of Egypt, as we sat by our kettles of meat and ate our fill of bread! But you have led us into this wilderness to make this whole assembly die of famine!”
The Quail and the Manna. 4 Then the Lord said to Moses:(A) I am going to rain down bread from heaven[b] for you. Each day the people are to go out and gather their daily portion; thus will I test them, to see whether they follow my instructions or not. 5 On the sixth day, however, when they prepare what they bring in, let it be twice as much as they gather on the other days. 6 So Moses and Aaron told all the Israelites,(B) “At evening you will know that it was the Lord who brought you out of the land of Egypt; 7 and in the morning you will see the glory of the Lord, when he hears your grumbling against him. But who are we that you should grumble against us?” 8 And Moses said, “When the Lord gives you meat to eat in the evening and in the morning your fill of bread, and hears the grumbling you utter against him, who then are we? Your grumbling is not against us, but against the Lord.”
9 Then Moses said to Aaron, “Tell the whole Israelite community: Approach the Lord, for he has heard your grumbling.” 10 But while Aaron was speaking to the whole Israelite community, they turned in the direction of the wilderness, and there the glory of the Lord appeared in the cloud! 11 The Lord said to Moses: 12 I have heard the grumbling of the Israelites. Tell them: In the evening twilight you will eat meat, and in the morning you will have your fill of bread, and then you will know that I, the Lord, am your God.
13 In the evening, quail(C) came up and covered the camp. In the morning there was a layer of dew all about the camp, 14 and when the layer of dew evaporated, fine flakes were on the surface of the wilderness, fine flakes like hoarfrost on the ground. 15 On seeing it, the Israelites asked one another, “What is this?”[c] for they did not know what it was. But Moses told them, “It is the bread which the Lord has given you to eat.(D)
Regulations Regarding the Manna. 16 “Now, this is what the Lord has commanded. Gather as much of it as each needs to eat, an omer[d] for each person for as many of you as there are, each of you providing for those in your own tent.” 17 The Israelites did so. Some gathered a large and some a small amount. 18 [e]But when they measured it out by the omer, the one who had gathered a large amount did not have too much, and the one who had gathered a small amount did not have too little. They gathered as much as each needed to eat. 19 Moses said to them, “Let no one leave any of it over until morning.” 20 But they did not listen to Moses, and some kept a part of it over until morning, and it became wormy and stank. Therefore Moses was angry with them.
21 Morning after morning they gathered it, as much as each needed to eat; but when the sun grew hot, it melted away. 22 On the sixth day they gathered twice as much food, two omers for each person. When all the leaders of the community came and reported this to Moses, 23 he told them, “That is what the Lord has prescribed. Tomorrow is a day of rest, a holy sabbath of the Lord. Whatever you want to bake, bake; whatever you want to boil, boil; but whatever is left put away and keep until the morning.” 24 When they put it away until the morning, as Moses commanded, it did not stink nor were there worms in it. 25 Moses then said, “Eat it today, for today is the sabbath of the Lord. Today you will not find any in the field. 26 Six days you will gather it, but on the seventh day, the sabbath, it will not be there.” 27 Still, on the seventh day some of the people went out to gather it, but they did not find any. 28 Then the Lord said to Moses: How long will you refuse to keep my commandments and my instructions? 29 Take note! The Lord has given you the sabbath. That is why on the sixth day he gives you food for two days. Each of you stay where you are and let no one go out on the seventh day. 30 After that the people rested on the seventh day.
31 The house of Israel named this food manna.(E) It was like coriander seed,[f] white, and it tasted like wafers made with honey.
32 Moses said, “This is what the Lord has commanded. Keep a full omer of it for your future generations, so that they may see the food I gave you to eat in the wilderness when I brought you out of the land of Egypt.” 33 Moses then told Aaron, “Take a jar[g] and put a full omer of manna in it. Then place it before the Lord to keep it for your future generations.” 34 As the Lord had commanded Moses, Aaron placed it in front of the covenant[h] to keep it.
35 The Israelites ate the manna for forty years, until they came to settled land;(F) they ate the manna until they came to the borders of Canaan. 36 (An omer is one tenth of an ephah.)[i]
Chapter 19
Zacchaeus the Tax Collector.[a] 1 He came to Jericho and intended to pass through the town. 2 Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man, 3 was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature. 4 So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. 5 When he reached the place, Jesus looked up and said to him, “Zacchaeus, come down quickly, for today I must stay at your house.” 6 And he came down quickly and received him with joy. 7 When they all saw this, they began to grumble, saying, “He has gone to stay at the house of a sinner.”(A) 8 But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.”(B) 9 [b]And Jesus said to him, “Today salvation(C) has come to this house because this man too is a descendant of Abraham. 10 [c](D)For the Son of Man has come to seek and to save what was lost.”
The Parable of the Ten Gold Coins.[d] 11 (E)While they were listening to him speak, he proceeded to tell a parable because he was near Jerusalem and they thought that the kingdom of God would appear there immediately. 12 So he said, “A nobleman went off to a distant country to obtain the kingship for himself and then to return.(F) 13 He called ten of his servants and gave them ten gold coins[e] and told them, ‘Engage in trade with these until I return.’ 14 His fellow citizens, however, despised him and sent a delegation after him to announce, ‘We do not want this man to be our king.’ 15 But when he returned after obtaining the kingship, he had the servants called, to whom he had given the money, to learn what they had gained by trading. 16 The first came forward and said, ‘Sir, your gold coin has earned ten additional ones.’ 17 He replied, ‘Well done, good servant! You have been faithful in this very small matter; take charge of ten cities.’(G) 18 Then the second came and reported, ‘Your gold coin, sir, has earned five more.’ 19 And to this servant too he said, ‘You, take charge of five cities.’ 20 Then the other servant came and said, ‘Sir, here is your gold coin; I kept it stored away in a handkerchief, 21 for I was afraid of you, because you are a demanding person; you take up what you did not lay down and you harvest what you did not plant.’ 22 He said to him, ‘With your own words I shall condemn you, you wicked servant. You knew I was a demanding person, taking up what I did not lay down and harvesting what I did not plant; 23 why did you not put my money in a bank? Then on my return I would have collected it with interest.’ 24 And to those standing by he said, ‘Take the gold coin from him and give it to the servant who has ten.’ 25 But they said to him, ‘Sir, he has ten gold coins.’ 26 ‘I tell you, to everyone who has, more will be given, but from the one who has not, even what he has will be taken away.(H) 27 Now as for those enemies of mine who did not want me as their king, bring them here and slay them before me.’”
VI. The Teaching Ministry in Jerusalem[f]
The Entry into Jerusalem.(I) 28 After he had said this, he proceeded on his journey up to Jerusalem. 29 As he drew near to Bethphage and Bethany at the place called the Mount of Olives, he sent two of his disciples.(J) 30 He said, “Go into the village opposite you, and as you enter it you will find a colt tethered on which no one has ever sat. Untie it and bring it here.(K) 31 And if anyone should ask you, ‘Why are you untying it?’ you will answer, ‘The Master has need of it.’” 32 So those who had been sent went off and found everything just as he had told them.(L) 33 And as they were untying the colt, its owners said to them, “Why are you untying this colt?” 34 They answered, “The Master has need of it.” 35 (M)So they brought it to Jesus, threw their cloaks over the colt, and helped Jesus to mount. 36 As he rode along, the people were spreading their cloaks on the road; 37 and now as he was approaching the slope of the Mount of Olives, the whole multitude of his disciples began to praise God aloud with joy for all the mighty deeds they had seen. 38 They proclaimed:
“Blessed is the king
who comes in the name of the Lord.[g]
Peace in heaven
and glory in the highest.”(N)
39 Some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.”[h] 40 He said in reply, “I tell you, if they keep silent, the stones will cry out!”
The Lament for Jerusalem.[i] 41 (O)As he drew near, he saw the city and wept over it,(P) 42 saying, “If this day you only knew what makes for peace—but now it is hidden from your eyes.(Q) 43 [j]For the days are coming upon you when your enemies will raise a palisade against you; they will encircle you and hem you in on all sides.(R) 44 They will smash you to the ground and your children within you, and they will not leave one stone upon another within you because you did not recognize the time of your visitation.”(S)
The Cleansing of the Temple. 45 (T)Then Jesus entered the temple area[k] and proceeded to drive out those who were selling things,(U) 46 saying to them, “It is written, ‘My house shall be a house of prayer, but you have made it a den of thieves.’”(V) 47 And every day he was teaching in the temple area.(W) The chief priests, the scribes, and the leaders of the people, meanwhile, were seeking to put him to death,(X) 48 but they could find no way to accomplish their purpose because all the people were hanging on his words.
Chapter 34
1 Then Elihu answered and said:[a]
2 Hear my discourse, you that are wise;
you that have knowledge, listen to me!
3 For the ear tests words,
as the palate tastes food.(A)
4 Let us choose what is right;
let us determine among ourselves what is good.
5 For Job has said, “I am innocent,
but God has taken away what is my right.(B)
6 I declare the judgment on me to be a lie;
my arrow-wound is incurable, sinless though I am.”(C)
7 What man is like Job?
He drinks in blasphemies like water,
8 Keeps company with evildoers
and goes along with the wicked,
9 When he says, “There is no profit
in pleasing God.”(D)
10 Therefore, you that have understanding, hear me:
far be it from God to do wickedness;
far from the Almighty to do wrong!(E)
11 Rather, he requites mortals for their conduct,
and brings home to them their way of life.(F)
12 Surely, God cannot act wickedly,
the Almighty cannot pervert justice.(G)
13 Who gave him charge over the earth,
or who set all the world in its place?(H)
14 If he were to set his mind to it,
gather to himself his spirit and breath,
15 All flesh would perish together,
and mortals return to dust.(I)
16 Now you[b]—understand, hear this!
Listen to the words I speak!
17 Can an enemy of justice be in control,
will you condemn the supreme Just One,
18 Who says to a king, “You are worthless!”
and to nobles, “You are wicked!”
19 Who neither favors the person of princes,
nor respects the rich more than the poor?
For they are all the work of his hands;(J)
20 in a moment they die, even at midnight.(K)
People are shaken, and pass away,
the powerful are removed without lifting a hand;
21 For his eyes are upon our ways,
and all our steps he sees.
22 There is no darkness so dense
that evildoers can hide in it.
23 For no one has God set a time
to come before him in judgment.
24 Without inquiry he shatters the mighty,(L)
and appoints others in their place,
25 Thus he discerns their works;
overnight they are crushed.
26 [c]Where the wicked are, he strikes them,
in a place where all can see,
27 Because they turned away from him
and did not understand his ways at all:
28 And made the cry of the poor reach him,
so that he heard the cry of the afflicted.
29 If he is silent, who then can condemn?
If he hides his face, who then can behold him,
whether nation or individual?
30 Let an impious man not rule,
nor those who ensnare their people.
31 Should anyone say to God,
“I accept my punishment; I will offend no more;
32 What I cannot see, teach me:
if I have done wrong, I will do so no more,”
33 Would you then say that God must punish,
when you are disdainful?
It is you who must choose, not I;
speak, therefore, what you know.
34 Those who understand will say to me,
all the wise who hear my views:
35 “Job speaks without knowledge,
his words make no sense.(M)
36 Let Job be tested to the limit,
since his answers are those of the impious;
37 For he is adding rebellion to his sin
by brushing off our arguments
and addressing many words to God.”
Chapter 4
Integrity in the Ministry. 1 [a]Therefore, since we have this ministry through the mercy shown us, we are not discouraged. 2 Rather, we have renounced shameful, hidden things; not acting deceitfully or falsifying the word of God, but by the open declaration of the truth we commend ourselves to everyone’s conscience in the sight of God.(A) 3 And even though our gospel is veiled,[b] it is veiled for those who are perishing,(B) 4 in whose case the god of this age has blinded the minds of the unbelievers, so that they may not see the light of the gospel of the glory of Christ, who is the image of God.(C) 5 For we do not preach ourselves[c] but Jesus Christ as Lord, and ourselves as your slaves for the sake of Jesus. 6 [d]For God who said, “Let light shine out of darkness,” has shone in our hearts to bring to light the knowledge of the glory of God on the face of [Jesus] Christ.(D)
The Paradox of the Ministry. 7 [e]But we hold this treasure[f] in earthen vessels, that the surpassing power may be of God and not from us. 8 [g]We are afflicted in every way, but not constrained; perplexed, but not driven to despair;(E) 9 persecuted, but not abandoned; struck down, but not destroyed; 10 [h](F)always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body. 11 For we who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh.(G)
12 [i]So death is at work in us, but life in you. 13 [j]Since, then, we have the same spirit of faith, according to what is written, “I believed, therefore I spoke,” we too believe and therefore speak,(H) 14 knowing that the one who raised the Lord Jesus will raise us also with Jesus and place us with you in his presence.(I) 15 Everything indeed is for you, so that the grace bestowed in abundance on more and more people may cause the thanksgiving to overflow for the glory of God.(J)
16 [k]Therefore, we are not discouraged;[l] rather, although our outer self is wasting away, our inner self is being renewed day by day.(K) 17 For this momentary light affliction is producing for us an eternal weight of glory beyond all comparison,(L) 18 as we look not to what is seen but to what is unseen; for what is seen is transitory, but what is unseen is eternal.(M)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.