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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Living Bible (TLB)
Version
Genesis 45

45 Joseph could stand it no longer.

“Out, all of you,” he cried out to his attendants, and he was left alone with his brothers. Then he wept aloud. His sobs could be heard throughout the palace, and the news was quickly carried to Pharaoh’s palace.

“I am Joseph!” he said to his brothers. “Is my father still alive?” But his brothers couldn’t say a word, they were so stunned with surprise.

“Come over here,” he said. So they came closer. And he said again, “I am Joseph, your brother whom you sold into Egypt! But don’t be angry with yourselves that you did this to me, for God did it! He sent me here ahead of you to preserve your lives. These two years of famine will grow to seven, during which there will be neither plowing nor harvest. God has sent me here to keep you and your families alive, so that you will become a great nation. Yes, it was God who sent me here, not you! And he has made me a counselor to Pharaoh, and manager of this entire nation, ruler of all the land of Egypt.

“Hurry, return to my father and tell him, ‘Your son Joseph says, “God has made me chief of all the land of Egypt. Come down to me right away! 10 You shall live in the land of Goshen so that you can be near me with all your children, your grandchildren, your flocks and herds, and all that you have. 11-12 I will take care of you there”’ (you men are witnesses of my promise, and my brother Benjamin has heard me say it) ‘“for there are still five years of famine ahead of us. Otherwise you will come to utter poverty along with all your household.”’ 13 Tell our father about all my power here in Egypt, and how everyone obeys me. And bring him to me quickly.”

14 Then, weeping with joy, he embraced Benjamin and Benjamin began weeping too. 15 And he did the same with each of his brothers, who finally found their tongues! 16 The news soon reached Pharaoh—“Joseph’s brothers have come”; and Pharaoh was very happy to hear it, as were his officials.

17 Then Pharaoh said to Joseph, “Tell your brothers to load their pack animals and return quickly to their homes in Canaan, 18 and to bring your father and all of your families and come here to Egypt to live. Tell them, ‘Pharaoh will assign to you the very best territory in the land of Egypt. You shall live off the fat of the land!’ 19 And tell your brothers to take wagons from Egypt to carry their wives and little ones, and to bring your father here. 20 Don’t worry about your property, for the best of all the land of Egypt is yours.”

21 So Joseph gave them wagons, as Pharaoh had commanded, and provisions for the journey, 22 and he gave each of them new clothes—but to Benjamin he gave five changes of clothes and three hundred pieces of silver! 23 He sent his father ten donkey-loads of the good things of Egypt, and ten donkeys loaded with grain and all kinds of other food, to eat on his journey. 24 So he sent his brothers off.

“Don’t quarrel along the way!” was his parting shot! 25 And leaving, they returned to the land of Canaan, to Jacob their father.

26 “Joseph is alive,” they shouted to him. “And he is ruler over all the land of Egypt!” But Jacob’s heart was like a stone; he couldn’t take it in. 27 But when they had given him Joseph’s messages, and when he saw the wagons filled with food that Joseph had sent him, his spirit revived.

28 And he said, “It must be true! Joseph my son is alive! I will go and see him before I die.”

Mark 15

15 Early in the morning the chief priests, elders and teachers of religion—the entire Supreme Court—met to discuss their next steps. Their decision was to send Jesus under armed guard to Pilate, the Roman governor.[a]

Pilate asked him, “Are you the King of the Jews?”

“Yes,” Jesus replied, “it is as you say.”

3-4 Then the chief priests accused him of many crimes, and Pilate asked him, “Why don’t you say something? What about all these charges against you?”

But Jesus said no more, much to Pilate’s amazement.

Now, it was Pilate’s custom to release one Jewish prisoner each year at Passover time—any prisoner the people requested. One of the prisoners at that time was Barabbas, convicted along with others for murder during an insurrection.

Now a mob began to crowd in toward Pilate, asking him to release a prisoner as usual.

“How about giving you the ‘King of Jews’?” Pilate asked. “Is he the one you want released?” 10 (For he realized by now that this was a frameup, backed by the chief priests because they envied Jesus’ popularity.)

11 But at this point the chief priests whipped up the mob to demand the release of Barabbas instead of Jesus.

12 “But if I release Barabbas,” Pilate asked them, “what shall I do with this man you call your king?”

13 They shouted back, “Crucify him!”

14 “But why?” Pilate demanded. “What has he done wrong?” They only roared the louder, “Crucify him!”

15 Then Pilate, afraid of a riot and anxious to please the people, released Barabbas to them. And he ordered Jesus flogged with a leaded whip, and handed him over to be crucified.

16-17 Then the Roman soldiers took him into the barracks of the palace, called out the entire palace guard, dressed him in a purple robe, and made a crown of long, sharp thorns and put it on his head. 18 Then they saluted, yelling, “Yea! King of the Jews!” 19 And they beat him on the head with a cane, and spat on him, and went down on their knees to “worship” him.

20 When they finally tired of their sport, they took off the purple robe and put his own clothes on him again, and led him away to be crucified.

21 Simon of Cyrene, who was coming in from the country just then, was pressed into service to carry Jesus’ cross. (Simon is the father of Alexander and Rufus.)

22 And they brought Jesus to a place called Golgotha. (Golgotha means skull.) 23 Wine drugged with bitter herbs was offered to him there, but he refused it. 24 And then they crucified him—and threw dice for his clothes.

25 It was about nine o’clock in the morning when the crucifixion took place.

26 A signboard was fastened to the cross above his head, announcing his crime. It read, “The King of the Jews.”

27 Two robbers were also crucified that morning, their crosses on either side of his. 28 [b]And so the Scripture was fulfilled that said, “He was counted among evil men.”

29-30 The people jeered at him as they walked by, and wagged their heads in mockery.

“Ha! Look at you now!” they yelled at him. “Sure, you can destroy the Temple and rebuild it in three days! If you’re so wonderful, save yourself and come down from the cross.”

31 The chief priests and religious leaders were also standing around joking about Jesus.

“He’s quite clever at ‘saving’ others,” they said, “but he can’t save himself!”

32 “Hey there, Messiah!” they yelled at him. “You ‘King of Israel’! Come on down from the cross and we’ll believe you!”

And even the two robbers dying with him cursed him.

33 About noon, darkness fell across the entire land,[c] lasting until three o’clock that afternoon.

34 Then Jesus called out with a loud voice, “Eli, Eli, lama sabachthani?”[d] (“My God, my God, why have you deserted me?”)

35 Some of the people standing there thought he was calling for the prophet Elijah. 36 So one man ran and got a sponge and filled it with sour wine and held it up to him on a stick.

“Let’s see if Elijah will come and take him down!” he said.

37 Then Jesus uttered another loud cry and dismissed his spirit.

38 And the curtain[e] in the Temple was split apart from top to bottom.

39 When the Roman officer standing beside his cross saw how he dismissed his spirit, he exclaimed, “Truly, this was the Son of God!”

40 Some women were there watching from a distance—Mary Magdalene, Mary (the mother of James the Younger and of Joses), Salome, and others. 41 They and many other Galilean women who were his followers had ministered to him when he was up in Galilee, and had come with him to Jerusalem.

42-43 This all happened the day before the Sabbath. Late that afternoon Joseph from Arimathea, an honored member of the Jewish Supreme Court (who personally was eagerly expecting the arrival of God’s Kingdom), gathered his courage and went to Pilate and asked for Jesus’ body.

44 Pilate couldn’t believe that Jesus was already dead so he called for the Roman officer in charge and asked him. 45 The officer confirmed the fact, and Pilate told Joseph he could have the body.

46 Joseph bought a long sheet of linen cloth and, taking Jesus’ body down from the cross, wound it in the cloth and laid it in a rock-hewn tomb, and rolled a stone in front of the entrance.

47 (Mary Magdalene and Mary the mother of Joses were watching as Jesus was laid away.)

Job 11

11 Zophar the Naamathite replies to Job:

“Shouldn’t someone stem this torrent of words? Is a man proved right by all this talk? Should I remain silent while you boast? When you mock God, shouldn’t someone make you ashamed? You claim you are pure in the eyes of God! Oh, that God would speak and tell you what he thinks! Oh, that he would make you truly see yourself, for he knows everything you’ve done. Listen! God is doubtless punishing you far less than you deserve!

“Do you know the mind and purposes of God? Will long searching make them known to you? Are you qualified to judge the Almighty? He is as faultless as heaven is high—but who are you? His mind is fathomless—what can you know in comparison? His Spirit is broader than the earth and wider than the sea. 10 If he rushes in and makes an arrest, and calls the court to order, who is going to stop him? 11 For he knows perfectly all the faults and sins of mankind; he sees all sin without searching.

12 “Mere man is as likely to be wise as a wild donkey’s colt is likely to be born a man!

13-14 “Before you turn to God and stretch out your hands to him, get rid of your sins and leave all iniquity behind you. 15 Only then, without the spots of sin to defile you, can you walk steadily forward to God without fear. 16 Only then can you forget your misery. It will all be in the past. 17 And your life will be cloudless; any darkness will be as bright as morning!

18 “You will have courage because you will have hope. You will take your time and rest in safety. 19 You will lie down unafraid, and many will look to you for help. 20 But the wicked shall find no way to escape; their only hope is death.”

Romans 15

15 1-2 Even if we believe that it makes no difference to the Lord whether we do these things, still we cannot just go ahead and do them to please ourselves; for we must bear the “burden” of being considerate of the doubts and fears of others—of those who feel these things are wrong. Let’s please the other fellow, not ourselves, and do what is for his good and thus build him up in the Lord. Christ didn’t please himself. As the Psalmist said, “He came for the very purpose of suffering under the insults of those who were against the Lord.” These things that were written in the Scriptures so long ago are to teach us patience and to encourage us so that we will look forward expectantly to the time when God will conquer sin and death.

May God who gives patience, steadiness, and encouragement help you to live in complete harmony with each other—each with the attitude of Christ toward the other. And then all of us can praise the Lord together with one voice, giving glory to God, the Father of our Lord Jesus Christ.

So warmly welcome each other into the church, just as Christ has warmly welcomed you; then God will be glorified. Remember that Jesus Christ came to show that God is true to his promises and to help the Jews. And remember that he came also that the Gentiles might be saved and give glory to God for his mercies to them. That is what the psalmist meant when he wrote: “I will praise you among the Gentiles and sing to your name.”

10 And in another place, “Be glad, O you Gentiles, along with his people the Jews.”

11 And yet again, “Praise the Lord, O you Gentiles; let everyone praise him.”

12 And the prophet Isaiah said, “There shall be an Heir in the house of Jesse, and he will be King over the Gentiles; they will pin their hopes on him alone.”

13 So I pray for you Gentiles that God who gives you hope will keep you happy and full of peace as you believe in him. I pray that God will help you overflow with hope in him through the Holy Spirit’s power within you.

14 I know that you are wise and good, my brothers, and that you know these things so well that you are able to teach others all about them. 15-16 But even so I have been bold enough to emphasize some of these points, knowing that all you need is this reminder from me; for I am, by God’s grace, a special messenger from Jesus Christ to you Gentiles, bringing you the Gospel and offering you up as a fragrant sacrifice to God; for you have been made pure and pleasing to him by the Holy Spirit. 17 So it is right for me to be a little proud of all Christ Jesus has done through me. 18 I dare not judge how effectively he has used others, but I know this: he has used me to win the Gentiles to God. 19 I have won them by my message and by the good way I have lived before them and by the miracles done through me as signs from God—all by the Holy Spirit’s power. In this way I have preached the full Gospel[a] of Christ all the way from Jerusalem clear over into Illyricum.

20 But all the while my ambition has been to go still farther, preaching where the name of Christ has never yet been heard, rather than where a church has already been started by someone else. 21 I have been following the plan spoken of in the Scriptures where Isaiah says that those who have never heard the name of Christ before will see and understand. 22 In fact, that is the very reason I have been so long in coming to visit you.

23 But now at last I am through with my work here, and I am ready to come after all these long years of waiting. 24 For I am planning to take a trip to Spain, and when I do, I will stop off there in Rome; and after we have had a good time together for a little while, you can send me on my way again.

25 But before I come, I must go down to Jerusalem to take a gift to the Jewish Christians there. 26 For you see, the Christians in Macedonia and Achaia have taken up an offering for those in Jerusalem who are going through such hard times. 27 They were very glad to do this, for they feel that they owe a real debt to the Jerusalem Christians. Why? Because the news about Christ came to these Gentiles from the church in Jerusalem. And since they received this wonderful spiritual gift of the Gospel from there, they feel that the least they can do in return is to give some material aid.[b] 28 As soon as I have delivered this money and completed this good deed of theirs, I will come to see you on my way to Spain. 29 And I am sure that when I come the Lord will give me a great blessing for you.

30 Will you be my prayer partners? For the Lord Jesus Christ’s sake and because of your love for me—given to you by the Holy Spirit—pray much with me for my work. 31 Pray that I will be protected in Jerusalem from those who are not Christians. Pray also that the Christians there will be willing to accept the money I am bringing them. 32 Then I will be able to come to you with a happy heart by the will of God, and we can refresh each other.

33 And now may our God, who gives peace, be with you all. Amen.

Living Bible (TLB)

The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.