M’Cheyne Bible Reading Plan
39 When Joseph arrived in Egypt as a captive of the Ishmaelite traders, he was purchased from them by Potiphar, a member of the personal staff of Pharaoh, the king of Egypt. Now this man Potiphar was the captain of the king’s bodyguard and his chief executioner. 2 The Lord greatly blessed Joseph there in the home of his master, so that everything he did succeeded. 3 Potiphar noticed this and realized that the Lord was with Joseph in a very special way. 4 So Joseph naturally became quite a favorite with him. Soon he was put in charge of the administration of Potiphar’s household, and all of his business affairs. 5 At once the Lord began blessing Potiphar for Joseph’s sake. All his household affairs began to run smoothly, his crops flourished and his flocks multiplied. 6 So Potiphar gave Joseph the complete administrative responsibility over everything he owned. He hadn’t a worry in the world with Joseph there, except to decide what he wanted to eat! Joseph, by the way, was a very handsome young man.
7 One day at about this time Potiphar’s wife began making eyes at Joseph, and suggested that he come and sleep with her.
8 Joseph refused. “Look,” he told her, “my master trusts me with everything in the entire household; 9 he himself has no more authority here than I have! He has held back nothing from me except you yourself because you are his wife. How can I do such a wicked thing as this? It would be a great sin against God.”
10 But she kept on with her suggestions day after day, even though he refused to listen, and kept out of her way as much as possible. 11 Then one day as he was in the house going about his work—as it happened, no one else was around at the time— 12 she came and grabbed him by the sleeve[a] demanding, “Sleep with me.” He tore himself away, but as he did, his jacket slipped off and she was left holding it as he fled from the house. 13 When she saw that she had his jacket, and that he had fled, 14-15 she began screaming; and when the other men around the place came running in to see what had happened, she was crying hysterically. “My husband had to bring in this Hebrew slave to insult us!” she sobbed. “He tried to rape me, but when I screamed, he ran, and forgot to take his jacket.”
16 She kept the jacket, and when her husband came home that night, 17 she told him her story.
“That Hebrew slave you’ve had around here tried to rape me, 18 and I was only saved by my screams. He fled, leaving his jacket behind!”
19 Well, when her husband heard his wife’s story, he was furious. 20 He threw Joseph into prison, where the king’s prisoners were kept in chains. 21 But the Lord was with Joseph there, too, and was kind to him by granting him favor with the chief jailer. 22 In fact, the jailer soon handed over the entire prison administration to Joseph, so that all the other prisoners were responsible to him. 23 The chief jailer had no more worries after that, for Joseph took care of everything, and the Lord was with him so that everything ran smoothly and well.
9 Jesus went on to say to his disciples, “Some of you who are standing here right now will live to see the Kingdom of God arrive in great power!”
2 Six days later Jesus took Peter, James and John to the top of a mountain. No one else was there.
Suddenly his face began to shine with glory, 3 and his clothing became dazzling white, far more glorious than any earthly process could ever make it! 4 Then Elijah and Moses appeared and began talking with Jesus!
5 “Teacher, this is wonderful!” Peter exclaimed. “We will make three shelters here, one for each of you. . . . ”
6 He said this just to be talking, for he didn’t know what else to say and they were all terribly frightened.
7 But while he was still speaking these words, a cloud covered them, blotting out the sun, and a voice from the cloud said, “This is my beloved Son. Listen to him.”
8 Then suddenly they looked around and Moses and Elijah were gone, and only Jesus was with them.
9 As they descended the mountainside he told them never to mention what they had seen until after he had risen[a] from the dead. 10 So they kept it to themselves, but often talked about it, and wondered what he meant by “rising from the dead.”
11 Now they began asking him about something the Jewish religious leaders often spoke of, that Elijah must return before the Messiah could come.[b] 12-13 Jesus agreed that Elijah must come first and prepare the way—and that he had, in fact, already come! And that he had been terribly mistreated, just as the prophets had predicted. Then Jesus asked them what the prophets could have been talking about when they predicted that the Messiah[c] would suffer and be treated with utter contempt.
14 At the bottom of the mountain they found a great crowd surrounding the other nine disciples, as some Jewish leaders argued with them. 15 The crowd watched Jesus in awe as he came toward them, and then ran to greet him. 16 “What’s all the argument about?” he asked.
17 One of the men in the crowd spoke up and said, “Teacher, I brought my son for you to heal—he can’t talk because he is possessed by a demon. 18 And whenever the demon is in control of him it dashes him to the ground and makes him foam at the mouth and grind his teeth and become rigid.[d] So I begged your disciples to cast out the demon, but they couldn’t do it.”
19 Jesus said to his disciples,[e] “Oh, what tiny faith you have; how much longer must I be with you until you believe? How much longer must I be patient with you? Bring the boy to me.”
20 So they brought the boy, but when he saw Jesus, the demon convulsed the child horribly, and he fell to the ground writhing and foaming at the mouth.
21 “How long has he been this way?” Jesus asked the father.
And he replied, “Since he was very small, 22 and the demon often makes him fall into the fire or into water to kill him. Oh, have mercy on us and do something if you can.”
23 “If I can?” Jesus asked.
24 The father instantly replied, “I do have faith; oh, help me to have more!”
25 When Jesus saw the crowd was growing, he rebuked the demon.
“O demon of deafness and dumbness,” he said, “I command you to come out of this child and enter him no more!”
26 Then the demon screamed terribly and convulsed the boy again and left him; and the boy lay there limp and motionless, to all appearance dead. A murmur ran through the crowd—“He is dead.” 27 But Jesus took him by the hand and helped him to his feet and he stood up and was all right! 28 Afterwards, when Jesus was alone in the house with his disciples, they asked him, “Why couldn’t we cast that demon out?”
29 Jesus replied, “Cases like this require prayer.”[f]
30-31 Leaving that region they traveled through Galilee where he tried to avoid all publicity in order to spend more time with his disciples, teaching them. He would say to them, “I, the Messiah, am going to be betrayed and killed and three days later I will return to life again.”
32 But they didn’t understand and were afraid to ask him what he meant.
33 And so they arrived at Capernaum. When they were settled in the house where they were to stay, he asked them, “What were you discussing out on the road?”
34 But they were ashamed to answer, for they had been arguing about which of them was the greatest!
35 He sat down and called them around him and said, “Anyone wanting to be the greatest must be the least—the servant of all!”
36 Then he placed a little child among them; and taking the child in his arms he said to them, 37 “Anyone who welcomes a little child like this in my name is welcoming me, and anyone who welcomes me is welcoming my Father who sent me!”
38 One of his disciples, John, told him one day, “Teacher, we saw a man using your name to cast out demons; but we told him not to, for he isn’t one of our group.”
39 “Don’t forbid him!” Jesus said. “For no one doing miracles in my name will quickly turn against me.[g] 40 Anyone who isn’t against us is for us. 41 If anyone so much as gives you a cup of water because you are Christ’s—I say this solemnly—he won’t lose his reward. 42 But if someone causes one of these little ones who believe in me to lose faith—it would be better for that man if a huge millstone were tied around his neck and he were thrown into the sea.
43-44 [h]“If your hand does wrong, cut it off. Better live forever with one hand than be thrown into the unquenchable fires of hell with two! 45-46 If your foot carries you toward evil, cut it off! Better be lame and live forever than have two feet that carry you to hell.
47 “And if your eye is sinful, gouge it out. Better enter the Kingdom of God half blind than have two eyes and see the fires of hell, 48 where the worm never dies, and the fire never goes out— 49 where all are salted with fire.[i]
50 “Good salt is worthless if it loses its saltiness; it can’t season anything. So don’t lose your flavor! Live in peace with each other.”
5 “They cry for help but no one listens; they turn to their gods, but none gives them aid. 2 They die in helpless frustration, overcome by their own anger. 3 Those who turn from God may be successful for the moment, but then comes sudden disaster. 4 Their children are cheated, with no one to defend them. 5 Their harvests are stolen, and their wealth slakes the thirst of many others, not themselves! 6 Misery comes upon them to punish them for sowing seeds of sin. 7 Mankind heads for sin and misery as predictably as flames shoot upwards from a fire.
8 “My advice to you is this: Go to God and confess your sins to him.[a] 9 For he does wonderful miracles, marvels without number. 10 He sends the rain upon the earth to water the fields, 11 and gives prosperity to the poor and humble, and takes sufferers to safety.
12 “He frustrates the plans of crafty men. 13 They are caught in their own traps; he thwarts their schemes. 14 They grope like blind men in the daylight; they see no better in the daytime than at night.
15 “God saves the fatherless and the poor from the grasp of these oppressors. 16 And so at last the poor have hope, and the fangs of the wicked are broken.
17 “How enviable the man whom God corrects! Oh, do not despise the chastening of the Lord when you sin. 18 For though he wounds, he binds and heals again. 19 He will deliver you again and again so that no evil can touch you.
20 “He will keep you from death in famine and from the power of the sword in time of war.
21 “You will be safe from slander; no need to fear the future.
22 “You shall laugh at war and famine; wild animals will leave you alone. 23 Dangerous animals will be at peace with you.
24 “You need not worry about your home while you are gone; nothing shall be stolen from your barns.
25 “Your sons shall become important men; your descendants shall be as numerous as grass! 26 You shall live a long, good life; like standing grain, you’ll not be harvested until it’s time! 27 I have found from experience that all of this is true. For your own good, listen to my counsel.”
9 1-3 O Israel, my people! O my Jewish brothers! How I long for you to come to Christ. My heart is heavy within me, and I grieve bitterly day and night because of you. Christ knows and the Holy Spirit knows that it is no mere pretense when I say that I would be willing to be forever damned if that would save you. 4 God has given you so much, but still you will not listen to him. He took you as his own special, chosen people and led you along with a bright cloud of glory and told you how very much he wanted to bless you. He gave you his rules for daily life so you would know what he wanted you to do. He let you worship him and gave you mighty promises. 5 Great men of God were your fathers, and Christ himself was one of you, a Jew so far as his human nature is concerned, he who now rules over all things. Praise God forever!
6 Well then, has God failed to fulfill his promises to the Jews? No! For these promises are only to those who are truly Jews.[a] And not everyone born into a Jewish family is truly a Jew! 7 Just the fact that they come from Abraham doesn’t make them truly Abraham’s children. For the Scriptures say that the promises apply only to Abraham’s son Isaac and Isaac’s descendants, though Abraham had other children too. 8 This means that not all of Abraham’s children are children of God, but only those who believe the promise of salvation which he made to Abraham.
9 For God had promised, “Next year I will give you and Sarah a son.” 10-13 And years later, when this son Isaac was grown up and married and Rebecca his wife was about to bear him twin children, God told her that Esau, the child born first, would be a servant to Jacob, his twin brother. In the words of the Scripture, “I chose to bless Jacob but not Esau.” And God said this before the children were even born, before they had done anything either good or bad. This proves that God was doing what he had decided from the beginning; it was not because of what the children did but because of what God wanted and chose.
14 Was God being unfair? Of course not. 15 For God had said to Moses, “If I want to be kind to someone, I will. And I will take pity on anyone I want to.” 16 And so God’s blessings are not given just because someone decides to have them or works hard to get them. They are given because God takes pity on those he wants to.
17 Pharaoh, king of Egypt, was an example of this fact. For God told him he had given him the kingdom of Egypt for the very purpose of displaying the awesome power of God against him, so that all the world would hear about God’s glorious name.[b] 18 So you see, God is kind to some just because he wants to be, and he makes some refuse to listen.
19 Well then, why does God blame them for not listening? Haven’t they done what he made them do?
20 No, don’t say that. Who are you to criticize God? Should the thing made say to the one who made it, “Why have you made me like this?” 21 When a man makes a jar out of clay, doesn’t he have a right to use the same lump of clay to make one jar beautiful, to be used for holding flowers, and another to throw garbage into? 22 Does not God have a perfect right to show his fury and power against those who are fit only for destruction, those he has been patient with for all this time? 23-24 And he has a right to take others such as ourselves, who have been made for pouring the riches of his glory into, whether we are Jews or Gentiles, and to be kind to us so that everyone can see how very great his glory is.
25 Remember what the prophecy of Hosea says? There God says that he will find other children for himself (who are not from his Jewish family) and will love them, though no one had ever loved them before. 26 And the heathen, of whom it once was said, “You are not my people,” shall be called “sons of the Living God.”[c]
27 Isaiah the prophet cried out concerning the Jews that though there would be millions[d] of them, only a small number would ever be saved. 28 “For the Lord will execute his sentence upon the earth, quickly ending his dealings, justly cutting them short.”[e]
29 And Isaiah says in another place that except for God’s mercy all the Jews would be destroyed—all of them—just as everyone in the cities of Sodom and Gomorrah perished.[f]
30 Well then, what shall we say about these things? Just this, that God has given the Gentiles the opportunity to be acquitted by faith, even though they had not been really seeking God. 31 But the Jews, who tried so hard to get right with God by keeping his laws, never succeeded. 32 Why not? Because they were trying to be saved by keeping the law and being good instead of by depending on faith. They have stumbled over the great stumbling stone. 33 God warned them of this in the Scriptures when he said, “I have put a Rock in the path of the Jews, and many will stumble over him (Jesus). Those who believe in him will never be disappointed.”[g]
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.