M’Cheyne Bible Reading Plan
37 So Jacob settled again in the land of Canaan, where his father had lived.
2 Jacob’s son Joseph was now seventeen years old. His job, along with his half brothers, the sons of his father’s wives Bilhah and Zilpah, was to shepherd his father’s flocks. But Joseph reported to his father some of the bad things they were doing. 3 Now as it happened, Israel loved Joseph more than any of his other children, because Joseph was born to him in his old age. So one day Jacob gave him a special gift—a brightly colored coat.[a] 4 His brothers of course noticed their father’s partiality, and consequently hated Joseph; they couldn’t say a kind word to him. 5 One night Joseph had a dream and promptly reported the details to his brothers, causing even deeper hatred.
6 “Listen to this,” he proudly announced. 7 “We were out in the field binding sheaves, and my sheaf stood up, and your sheaves all gathered around it and bowed low before it!”
8 “So you want to be our king, do you?” his brothers derided. And they hated him both for the dream and for his cocky attitude.
9 Then he had another dream and told it to his brothers. “Listen to my latest dream,” he boasted. “The sun, moon, and eleven stars bowed low before me!” 10 This time he told his father as well as his brothers; but his father rebuked him. “What is this?” he asked. “Shall I indeed, and your mother and brothers come and bow before you?” 11 His brothers were fit to be tied concerning this affair, but his father gave it quite a bit of thought and wondered what it all meant.
12 One day Joseph’s brothers took their father’s flocks to Shechem to graze them there. 13-14 A few days later Israel called for Joseph, and told him, “Your brothers are over in Shechem grazing the flocks. Go and see how they are getting along, and how it is with the flocks, and bring me word.”
“Very good,” Joseph replied. So he traveled to Shechem from his home at Hebron Valley. 15 A man noticed him wandering in the fields.
“Who are you looking for?” he asked.
16 “For my brothers and their flocks,” Joseph replied. “Have you seen them?”
17 “Yes,” the man told him, “they are no longer here. I heard your brothers say they were going to Dothan.” So Joseph followed them to Dothan and found them there. 18 But when they saw him coming, recognizing him in the distance, they decided to kill him!
19-20 “Here comes that master-dreamer,” they exclaimed. “Come on, let’s kill him and toss him into a well and tell Father that a wild animal has eaten him. Then we’ll see what will become of all his dreams!”
21-22 But Reuben hoped to spare Joseph’s life. “Let’s not kill him,” he said; “we’ll shed no blood—let’s throw him alive into this well here; that way he’ll die without our touching him!” (Reuben was planning to get him out later and return him to his father.) 23 So when Joseph got there, they pulled off his brightly colored robe, 24 and threw him into an empty well—there was no water in it. 25 Then they sat down for supper. Suddenly they noticed a string of camels coming towards them in the distance, probably Ishmaelite traders who were taking gum, spices, and herbs from Gilead to Egypt.
26-27 “Look there,” Judah said to the others. “Here come some Ishmaelites. Let’s sell Joseph to them! Why kill him and have a guilty conscience? Let’s not be responsible for his death, for, after all, he is our brother!” And his brothers agreed. 28 So when the traders[b] came by, his brothers pulled Joseph out of the well and sold him to them for twenty pieces of silver, and they took him along to Egypt. 29 Some time later, Reuben (who was away when the traders came by)[c] returned to get Joseph out of the well. When Joseph wasn’t there, he ripped at his clothes in anguish and frustration.
30 “The child is gone; and I, where shall I go now?” he wept to his brothers. 31 Then the brothers killed a goat and spattered its blood on Joseph’s coat, 32 and took the coat to their father and asked him to identify it.
“We found this in the field,” they told him. “Is it Joseph’s coat or not?” 33 Their father recognized it at once.
“Yes,” he sobbed, “it is my son’s coat. A wild animal has eaten him. Joseph is without doubt torn in pieces.”
34 Then Israel tore his garments and put on sackcloth and mourned for his son in deepest mourning for many weeks. 35 His family all tried to comfort him, but it was no use.
“I will die in mourning for my son,” he would say, and then break down and cry.
36 Meanwhile, in Egypt, the traders sold Joseph to Potiphar, an officer of the Pharaoh—the king of Egypt. Potiphar was captain of the palace guard, the chief executioner.
7 One day some Jewish religious leaders arrived from Jerusalem to investigate him, 2 and noticed that some of his disciples failed to follow the usual Jewish rituals before eating. 3 (For the Jews, especially the Pharisees, will never eat until they have sprinkled their arms to the elbows,[a] as required by their ancient traditions. 4 So when they come home from the market, they must always sprinkle themselves in this way before touching any food. This is but one of many examples of laws and regulations they have clung to for centuries, and still follow, such as their ceremony of cleansing for pots, pans, and dishes.)
5 So the religious leaders asked him, “Why don’t your disciples follow our age-old customs? For they eat without first performing the washing ceremony.”
6-7 Jesus replied, “You bunch of hypocrites! Isaiah the prophet described you very well when he said, ‘These people speak very prettily about the Lord but they have no love for him at all. Their worship is a farce, for they claim that God commands the people to obey their petty rules.’ How right Isaiah was! 8 For you ignore God’s specific orders and substitute your own traditions. 9 You are simply rejecting God’s laws and trampling them under your feet for the sake of tradition.
10 “For instance, Moses gave you this law from God: ‘Honor your father and mother.’ And he said that anyone who speaks against his father or mother must die. 11 But you say it is perfectly all right for a man to disregard his needy parents, telling them, ‘Sorry, I can’t help you! For I have given to God what I could have given to you.’ 12-13 And so you break the law of God in order to protect your man-made tradition. And this is only one example. There are many, many others.”
14 Then Jesus called to the crowd to come and hear. “All of you listen,” he said, “and try to understand. 15-16 [b]Your souls aren’t harmed by what you eat, but by what you think and say!”
17 Then he went into a house to get away from the crowds, and his disciples asked him what he meant by the statement he had just made.
18 “Don’t you understand either?” he asked. “Can’t you see that what you eat won’t harm your soul? 19 For food doesn’t come in contact with your heart, but only passes through the digestive system.” (By saying this he showed that every kind of food is kosher.)
20 And then he added, “It is the thought-life that pollutes. 21 For from within, out of men’s hearts, come evil thoughts of lust, theft, murder, adultery, 22 wanting what belongs to others, wickedness, deceit, lewdness, envy, slander, pride, and all other folly. 23 All these vile things come from within; they are what pollute you and make you unfit for God.”
24 Then he left Galilee and went to the region of Tyre and Sidon,[c] and tried to keep it a secret that he was there, but couldn’t. For as usual the news of his arrival spread fast.
25 Right away a woman came to him whose little girl was possessed by a demon. She had heard about Jesus and now she came and fell at his feet, 26 and pled with him to release her child from the demon’s control. (But she was Syrophoenician—a “despised Gentile”!)
27 Jesus told her, “First I should help my own family—the Jews.[d] It isn’t right to take the children’s food and throw it to the dogs.”
28 She replied, “That’s true, sir, but even the puppies under the table are given some scraps from the children’s plates.”
29 “Good!” he said. “You have answered well—so well that I have healed your little girl. Go on home, for the demon has left her!”
30 And when she arrived home, her little girl was lying quietly in bed, and the demon was gone.
31 From Tyre he went to Sidon, then back to the Sea of Galilee by way of the Ten Towns. 32 A deaf man with a speech impediment was brought to him, and everyone begged Jesus to lay his hands on the man and heal him.
33 Jesus led him away from the crowd and put his fingers into the man’s ears, then spat and touched the man’s tongue with the spittle. 34 Then, looking up to heaven, he sighed and commanded, “Open!” 35 Instantly the man could hear perfectly and speak plainly!
36 Jesus told the crowd not to spread the news, but the more he forbade them, the more they made it known, 37 for they were overcome with utter amazement. Again and again they said, “Everything he does is wonderful; he even corrects deafness and stammering!”
3 At last Job spoke and cursed the day of his birth.
2-3 “Let the day of my birth be cursed,” he said, “and the night when I was conceived. 4 Let that day be forever forgotten.[a] Let it be lost even to God, shrouded in eternal darkness. 5 Yes, let the darkness claim it for its own, and may a black cloud overshadow it. 6 May it be blotted off the calendar, never again to be counted among the days of the month of that year. 7 Let that night be bleak and joyless. 8 Let those who are experts at cursing curse it.[b] 9 Let the stars of the night disappear. Let it long for light but never see it, never see the morning light. 10 Curse it for its failure to shut my mother’s womb, for letting me be born to come to all this trouble.
11 “Why didn’t I die at birth? 12 Why did the midwife let me live? Why did she nurse me at her breasts? 13 For if only I had died at birth, then I would be quiet now, asleep and at rest, 14-15 along with prime ministers and kings with all their pomp, and wealthy princes whose castles are full of rich treasures. 16 Oh, to have been stillborn!—to have never breathed or seen the light. 17 For there in death the wicked cease from troubling, and there the weary are at rest. 18 There even prisoners are at ease, with no brutal jailer to curse them. 19 Both rich and poor alike are there, and the slave is free at last from his master.
20-21 “Oh, why should light and life be given to those in misery and bitterness, who long for death, and it won’t come; who search for death as others search for food or money? 22 What blessed relief when at last they die! 23 Why is a man allowed to be born if God is only going to give him a hopeless life of uselessness and frustration? 24 I cannot eat for sighing; my groans pour out like water. 25 What I always feared has happened to me. 26 I was not fat and lazy, yet trouble struck me down.”
7 Don’t you understand yet, dear Jewish brothers[a] in Christ, that when a person dies the law no longer holds him in its power?
2 Let me illustrate: when a woman marries, the law binds her to her husband as long as he is alive. But if he dies, she is no longer bound to him; the laws of marriage no longer apply to her. 3 Then she can marry someone else if she wants to. That would be wrong while he was alive, but it is perfectly all right after he dies.
4 Your “husband,” your master, used to be the Jewish law; but you “died,” as it were, with Christ on the cross; and since you are “dead,” you are no longer “married to the law,” and it has no more control over you. Then you came back to life again when Christ did and are a new person. And now you are “married,” so to speak, to the one who rose from the dead, so that you can produce good fruit, that is, good deeds for God. 5 When your old nature was still active, sinful desires were at work within you, making you want to do whatever God said not to and producing sinful deeds, the rotting fruit of death. 6 But now you need no longer worry about the Jewish laws and customs[b] because you “died” while in their captivity, and now you can really serve God; not in the old way, mechanically obeying a set of rules, but in the new way, with all of your hearts and minds.
7 Well then, am I suggesting that these laws of God are evil? Of course not! No, the law is not sinful, but it was the law that showed me my sin. I would never have known the sin in my heart—the evil desires that are hidden there—if the law had not said, “You must not have evil desires in your heart.” 8 But sin used this law against evil desires by reminding me that such desires are wrong, and arousing all kinds of forbidden desires within me! Only if there were no laws to break would there be no sinning.
9 That is why I felt fine so long as I did not understand what the law really demanded. But when I learned the truth, I realized that I had broken the law and was a sinner, doomed to die. 10 So as far as I was concerned, the good law which was supposed to show me the way of life resulted instead in my being given the death penalty. 11 Sin fooled me by taking the good laws of God and using them to make me guilty of death. 12 But still, you see, the law itself was wholly right and good.
13 But how can that be? Didn’t the law cause my doom? How then can it be good? No, it was sin, devilish stuff that it is, that used what was good to bring about my condemnation. So you can see how cunning and deadly and damnable it is. For it uses God’s good laws for its own evil purposes.
14 The law is good, then, and the trouble is not there but with me because I am sold into slavery with Sin as my owner.
15 I don’t understand myself at all, for I really want to do what is right, but I can’t. I do what I don’t want to—what I hate. 16 I know perfectly well that what I am doing is wrong, and my bad conscience proves that I agree with these laws I am breaking. 17 But I can’t help myself because I’m no longer doing it. It is sin inside me that is stronger than I am that makes me do these evil things.
18 I know I am rotten through and through so far as my old sinful nature is concerned. No matter which way I turn I can’t make myself do right. I want to but I can’t. 19 When I want to do good, I don’t; and when I try not to do wrong, I do it anyway. 20 Now if I am doing what I don’t want to, it is plain where the trouble is: sin still has me in its evil grasp.
21 It seems to be a fact of life that when I want to do what is right, I inevitably do what is wrong. 22 I love to do God’s will so far as my new nature is concerned; 23-25 but there is something else deep within me, in my lower nature, that is at war with my mind and wins the fight and makes me a slave to the sin that is still within me. In my mind I want to be God’s willing servant, but instead I find myself still enslaved to sin.
So you see how it is: my new life tells me to do right, but the old nature that is still inside me loves to sin. Oh, what a terrible predicament I’m in! Who will free me from my slavery to this deadly lower nature? Thank God! It has been done[c] by Jesus Christ our Lord. He has set me free.
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.