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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Legacy Standard Bible (LSB)
Version
Genesis 37

The Generations of Jacob

37 Now Jacob lived in (A)the land [a]where his father had sojourned, in the land of Canaan. These are the generations of Jacob.

Joseph, when (B)seventeen years of age, was pasturing the flock with his brothers while he was still a youth, along with (C)the sons of Bilhah and the sons of Zilpah, his father’s wives. And Joseph brought back an (D)evil report about them to their father. Now Israel loved Joseph more than all his sons because he was (E)the son of his old age; and he made him a [b](F)varicolored tunic. And his brothers saw that their father loved him more than all his brothers, and so they (G)hated him and could not speak to him in peace.

Joseph’s Dreams

Then Joseph [c](H)had a dream, and he told it to his brothers; so they hated him even more. And he said to them, “Please listen to this dream which I have [d]had: Indeed, behold, we were binding sheaves in the field, and behold, my sheaf rose up and also stood upright; and behold, your sheaves gathered around and (I)bowed down to my sheaf.” Then his brothers said to him, “(J)Are you really going to reign over us? Or are you really going to rule over us?” So they hated him even more for his dreams and for his words.

Then he [e]had still another dream and recounted it to his brothers and said, “Behold, I have [f]had still another dream; and behold, the sun and the moon and eleven stars were bowing down to me.” 10 And he recounted it to his father and to his brothers; and his father rebuked him and said to him, “What is this dream that you have [g]had? Shall I and your mother and (K)your brothers really come to bow ourselves down before you to the ground?” 11 (L)And his brothers were jealous of him, but his father (M)kept the saying in mind.

12 Then his brothers went to pasture their father’s flock in Shechem. 13 And Israel said to Joseph, “Are not your brothers pasturing the flock in (N)Shechem? Come, and I will send you to them.” And he said to him, “[h]I will go.” 14 Then he said to him, “Go now and see about the welfare of your brothers and the welfare of the flock, and bring word back to me.” So he sent him from the valley of (O)Hebron, and he came to Shechem.

15 And a man found him, and behold, he was wandering in the field; and the man asked him, “[i]What are you seeking?” 16 And he said, “I am seeking my brothers; please tell me where they are pasturing the flock.” 17 Then the man said, “They have journeyed from here; for I heard them saying, ‘Let us go to (P)Dothan.’” So Joseph went after his brothers and found them at Dothan.

Joseph Sold by His Brothers

18 And they saw him from a distance, and before he came close to them, they (Q)plotted against him to put him to death. 19 Then they said to one another, “[j]Here comes this dreamer! 20 So now, come and let us kill him and cast him into one of the pits; and (R)we will say, ‘A wild beast devoured him.’ Then let us see what will become of his dreams!” 21 But (S)Reuben heard this and delivered him out of their hands and said, “Let us not strike down his life.” 22 Reuben further said to them, “Shed no blood. Cast him into this pit that is in the wilderness, but do not put forth your hands against him”—that he might deliver him out of their hands to return him to his father. 23 Now it happened, when Joseph [k]reached his brothers, that they stripped Joseph of his [l]tunic, the varicolored tunic that was on him; 24 and they took him and cast him into the pit. Now the pit was empty, without any water in it.

25 And they sat down to eat [m]a meal. Then they lifted up their eyes and saw, and behold, a caravan of (T)Ishmaelites was coming from Gilead, with their camels bearing [n](U)aromatic gum and [o](V)balm and [p]myrrh, going to bring them down to Egypt. 26 And Judah said to his brothers, “What gain is it that we kill our brother and (W)cover up his blood? 27 (X)Come and let us sell him to the Ishmaelites and not lay our hands on him, for he is our brother, our own flesh.” And his brothers listened. 28 Then some (Y)Midianite traders passed by, so they pulled him up and lifted Joseph out of the pit and (Z)sold Joseph to the Ishmaelites for [q]twenty shekels of silver. Thus (AA)they brought Joseph into Egypt.

29 Then Reuben returned to the pit, and behold, Joseph was not in the pit; so he (AB)tore his garments. 30 Then he returned to his brothers and said, “(AC)The boy is not there; as for me, where am I to go?” 31 So (AD)they took Joseph’s tunic and slaughtered a male goat and dipped the tunic in the blood; 32 and they sent the varicolored tunic and brought it to their father and said, “We found this; please recognize it—whether it is your son’s tunic or not.” 33 And he recognized it and said, “It is my son’s tunic. (AE)A wild beast has devoured him; (AF)Joseph has surely been torn to pieces!” 34 So Jacob (AG)tore his clothes and put sackcloth on his loins and mourned for his son many days. 35 Then all his sons and all his daughters arose to comfort him, but he refused to be comforted. And he said, “Surely I will (AH)go down to Sheol in mourning for my son.” So his father wept for him. 36 Meanwhile, the [r]Midianites (AI)sold him in Egypt to Potiphar, Pharaoh’s officer, the captain of the bodyguard.

Mark 7

God’s Commandments, Man’s Traditions

(A)And the Pharisees and some of the scribes *gathered around Him when they had come (B)from Jerusalem, and had seen that some of His disciples were eating their bread with (C)defiled hands, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they [a]carefully wash their hands, thus observing the (D)tradition of the elders; and when they come from the marketplace, they do not eat unless they [b]wash themselves; and there are many other things which they have received in order to observe, such as the washing of (E)cups and pitchers and copper pots.) And the Pharisees and the scribes *asked Him, “Why do Your disciples not walk according to the (F)tradition of the elders, but eat their bread with (G)defiled hands?” And He said to them, “Rightly did Isaiah prophesy of you hypocrites, as it is written:

(H)This people honors Me with their lips,
But their heart is far away from Me.
(I)But in vain do they worship Me,
Teaching as doctrines the commands of men.’

Leaving the commandment of God, you hold to the (J)tradition of men.”

And He was also saying to them, “You are good at setting aside the commandment of God in order to keep your (K)tradition. 10 For Moses said, ‘(L)Honor your father and your mother’; and, ‘(M)He who speaks evil of father or mother, is to [c]be put to death’; 11 but you say, ‘If a man says to his father or his mother, whatever you might benefit from me is (N)Corban (that is to say, [d]given to God),’ 12 you no longer leave him to do anything for his father or his mother; 13 thus invalidating the word of God by your (O)tradition which you have handed down; and you do many things such as that.”

The Heart of Man

14 And after He called the crowd to Him again, He began saying to them, “Listen to Me, all of you, and understand: 15 there is nothing outside the man which can defile him if it goes into him; but the things which proceed out of the man are what defile the man. 16 [e][And if anyone has ears to hear, let him hear.”]

17 And when He had left the crowd and entered (P)the house, (Q)His disciples were asking Him about the parable. 18 And He *said to them, “Are you lacking understanding in this way as well? Do you not [f]perceive that whatever goes into the man from outside cannot defile him, 19 because it does not go into his heart, but into his stomach, and goes to the sewer?” (Thus He declared (R)all foods (S)clean.) 20 And He was saying, (T)That which proceeds out of the man, that is what defiles the man. 21 For from within, out of the heart of men, proceed the evil thoughts, sexual immoralities, thefts, murders, adulteries, 22 coveting, wickedness, deceit, sensuality, [g](U)envy, slander, [h]pride, and foolishness. 23 All these evil things proceed from within and defile the man.”

A Gentile Woman’s Faith

24 (V)Now Jesus stood up and went away from there to the region of (W)Tyre[i]. And when He had entered a house, He was wanting no one to know of it; [j]yet He could not escape notice. 25 But after hearing of Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. 26 Now the woman was a [k]Greek, of Syrophoenician descent. And she kept asking Him to cast the demon out of her daughter. 27 And He was saying to her, “Let the children be satisfied first, for it is not [l]good to take the children’s bread and throw it to the dogs.” 28 But she answered and *said to Him, “Yes, Lord, but even the dogs under the table feed on the children’s crumbs.” 29 And He said to her, “Because of this [m]answer go; the demon has gone out of your daughter.” 30 And going back to her home, she found the child [n]lying on the bed, the demon having left.

The Deaf Hear, the Mute Speak

31 (X)And again He went out from the region of (Y)Tyre, and came through Sidon to (Z)the Sea of Galilee, within the region of the (AA)Decapolis. 32 And they *brought to Him one who was deaf and spoke with difficulty, and they *pleaded with Him to (AB)lay His hand on him. 33 (AC)And Jesus took him aside from the crowd, by himself, and put His fingers into his ears, and after (AD)spitting, He touched his tongue; 34 and looking up to heaven with a (AE)sigh, He *said to him, “Ephphatha!” that is, “Be opened!” 35 And his ears were opened, and the [o]impediment of his tongue [p]was removed, and he began speaking plainly. 36 And (AF)He gave them orders not to tell anyone; but the more He was ordering them, the more widely they (AG)continued to proclaim it. 37 And they were utterly astonished, saying, “He has done all things well; He makes even the deaf to hear and the mute to speak.”

Job 3

Job Curses the Day of His Birth

Afterward Job opened his mouth and cursed [a]the day of his birth. And Job answered and said,

(A)Let the day perish on which I was to be born,
And the night which said, ‘A man is conceived.’
May that day be darkness;
Let not God seek it from above,
Nor light shine on it.
Let (B)darkness and shadow of death redeem it;
Let a cloud dwell upon it;
Let the blackness of the day terrify it.
As for that night, let thick darkness take it;
Let it not rejoice among the days of the year;
Let it not come into the number of the months.
Behold, let that night be barren;
Let no joyful shout enter it.
Let those curse it who curse the day,
Who are [b]ready to (C)rouse Leviathan.
Let the stars of its twilight be darkened;
Let it hope for light but have none,
And let it not see the [c]breaking dawn,
10 Because it did not shut the opening of my mother’s [d]body,
Or hide trouble from my eyes.

11 (D)Why did I not die from the womb,
Come forth from the womb and breathe my last?
12 Why did the knees receive me,
And why the breasts, that I should suck?
13 For now I (E)would have lain down and been quiet;
I would have slept then; it would have been rest to me,
14 With (F)kings and with (G)counselors of the earth,
Who rebuilt (H)waste places for themselves,
15 Or with (I)princes (J)who had gold,
Who were filling their houses with silver.
16 Or why was I not like a miscarriage hidden away,
As infants that never saw light?
17 There the wicked cease from raging,
And there the weary of strength are at (K)rest.
18 The prisoners are at ease together;
They do not hear the voice of the taskmaster.
19 The small and the great are there,
And the slave is free from his master.

20 “Why is (L)light given to him who is troubled,
And life to the bitter of soul,
21 Who [e](M)long for death, but there is none,
And dig for it more than for (N)hidden treasures,
22 Who are glad with joy,
And rejoice when they find the grave?
23 Why is light given to a man (O)whose way is hidden,
And whom (P)God has hedged in?
24 For (Q)my groaning comes at the sight of my food,
And (R)my roaring pours out like water.
25 For (S)the dread that I dread comes upon me,
And what I am afraid of befalls me.
26 I (T)am not complacent, nor am I quiet,
And I am not at rest, and raging comes.”

Romans 7

Released from the Law

Or do you not know, (A)brothers—for I am speaking to those who know the law—that the law is master over a person as long as he lives? For (B)the married woman has been bound by law to her [a]husband while he is living, but if her husband dies, she is released from the law [b]concerning the husband. So then, if while her husband is living she is joined to another man, she shall be called an adulteress. But if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man.

So, my brothers, you also were (C)made to die (D)to the Law (E)through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God. For while we were (F)in the flesh, the sinful passions, which were (G)aroused by the Law, were at work (H)in our members to bear fruit for death. But now we have been (I)released from the Law, having (J)died to that by which we were constrained, so that we serve in (K)newness of [c](L)the Spirit and not in oldness of the letter.

(M)What shall we say then? Is the Law sin? (N)May it never be! Rather, (O)I would not have come to know sin except [d]through the Law. For I would not have known about [e]coveting if the Law had not said, “(P)You shall not [f]covet.” But sin, (Q)taking opportunity (R)through the commandment, worked out in me [g]coveting of every kind. For (S)apart [h]from the Law sin is dead. Now I was once alive apart [i]from the Law, but when the commandment came, sin revived and I died; 10 and this commandment, which was [j](T)to lead to life, was found [k]to lead to death for me. 11 For sin, (U)taking an opportunity (V)through the commandment, (W)deceived me and through it killed me. 12 (X)So, the Law is holy, and the commandment is holy and righteous and good.

The Conflict of Two Natures

13 Therefore did that which is good become a cause of death for me? (Y)May it never be! Rather it was sin, in order that it might be shown to be sin by working out my death through that which is good, so that through the commandment sin would [l]become utterly sinful.

14 For we know that the Law is (Z)spiritual, but I am (AA)fleshly, (AB)having been sold [m](AC)into bondage under sin. 15 For what I am working out, (AD)I do not understand; for I am not practicing (AE)what I would like to do, but I am doing the very thing I hate. 16 But if I do the very thing I do not want, I agree with (AF)the Law, that it is good. 17 So now, (AG)no longer am I the one working it out, but sin which dwells in me. 18 For I know that nothing good dwells in me, that is, in my (AH)flesh; for the willing is present in me, but the working out of the good is not. 19 For (AI)the good that I want, I do not do, but I practice the very evil that I do not want. 20 But if I am doing the very thing I do not want, (AJ)I am no longer the one working it out, but sin which dwells in me.

21 I find then (AK)the [n]principle that in me evil is present—in me who wants to do good. 22 For I joyfully concur with the law of God [o]in (AL)the inner man, 23 but I see (AM)a different law in my members, waging war against the (AN)law of my mind and making me a captive [p]to (AO)the law of sin which is in my members. 24 Wretched man that I am! Who will deliver me from [q](AP)the body of this (AQ)death? 25 [r](AR)Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh (AS)the law of sin.

Legacy Standard Bible (LSB)

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