M’Cheyne Bible Reading Plan
Jacob Meets Esau
33 Then Jacob lifted up his eyes and saw, and behold, (A)Esau was coming, and four hundred men with him. So he divided the children [a]among Leah and Rachel and the two servant-women. 2 And he put the servant-women and their children first, and Leah and her children after them, and Rachel and Joseph after them. 3 But he himself passed on ahead of them and (B)bowed down to the ground seven times, until he (C)came near to his brother.
4 Then Esau ran to meet him and embraced him and (D)fell on his neck and kissed him, and they wept. 5 And he lifted up his eyes and saw the women and the children and said, “[b]Who are these with you?” And he said, “(E)The children whom God has graciously given your servant.” 6 Then the servant-women came near [c]with their children, and they bowed down. 7 Leah likewise came near with her children, and they bowed down; and afterward Joseph came near with Rachel, and they bowed down. 8 And he said, “What do you mean by (F)all [d]these camps which I have met?” And he said, “(G)To find favor in the sight of my lord.” 9 But Esau said, “(H)I have plenty, my brother; let what you have be your own.” 10 And Jacob said, “No, please, if now I have found favor in your sight, then take my present from my hand, [e]for I see your face as one sees the face of God, and you have received me favorably. 11 Please take my (I)blessing which has been brought to you, (J)because God has dealt graciously with me and because I have [f]everything.” Thus he urged him, and he took it.
12 Then [g]Esau said, “Let us take our journey and go, and I will go before you.” 13 But he said to him, “My lord knows that the children are weak and that the flocks and herds which are nursing are [h]a care to me. And if they are driven hard one day, all the flocks will die. 14 Please let my lord pass on before his servant, and I will lead on slowly, according to the pace of the cattle that are before me and according to the pace of the children, until I come to my lord at (K)Seir.”
15 Then Esau said, “Please let me leave with you some of the people who are with me.” But he said, “Why do this? (L)Let me find favor in the sight of my lord.” 16 So Esau returned that day on his way to Seir. 17 But Jacob journeyed to [i](M)Succoth and built for himself a house and made booths for his livestock; therefore the place is named Succoth.
Jacob Camps in Shechem
18 Now Jacob came safely to the city of (N)Shechem, which is in the land of Canaan, when he came from (O)Paddan-aram, and he camped before the city. 19 (P)Then he bought a portion of a field where he had pitched his tent from the hand of the sons of Hamor, Shechem’s father, for one hundred [j]qesitah. 20 Then he set up there an altar and called it [k]El-Elohe-Israel.
The Parable of the Sower
4 (A)And He began to teach again (B)by the sea. And such a very large crowd gathered to Him that (C)He got into a boat in the sea and sat down; and the whole crowd was by the sea on the land. 2 And He was teaching them many things in (D)parables, and was saying to them in His teaching, 3 “Listen to this! Behold, the sower went out to sow; 4 and it happened that as he was sowing, some seed fell beside the road, and the birds came and ate it up. 5 And other seed fell on the rocky ground where it did not have much soil; and immediately it sprang up because it had no depth of soil. 6 And after the sun rose, it was scorched; and because it had no root, it withered away. 7 And other seed fell among the thorns, and the thorns came up and choked it, and it yielded no [a]crop. 8 And other seeds fell into the good soil, and as they grew up and increased, they were yielding a [b]crop and produced thirty, sixty, and a hundredfold.” 9 And He was saying, “(E)He who has ears to hear, [c]let him hear.”
10 And when He was alone, [d]His followers, along with the twelve, began asking Him about the parables. 11 And He was saying to them, “To you has been given the mystery of the kingdom of God, but to (F)those who are outside, everything comes (G)in parables, 12 so that (H)while seeing, they may see and not perceive, and while hearing, they may hear and not understand, lest they return and be forgiven.”
The Parable of the Sower Explained
13 (I)And He *said to them, “Do you not understand this parable? How will you understand all the parables? 14 The sower sows the word. 15 And these are the ones who are beside the road where the word is sown: when they hear, immediately (J)Satan comes and takes away the word which has been sown in them. 16 And in a similar way, these are the ones being sown on the rocky places: those who, when hearing the word, immediately receive it with joy; 17 and they have no root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they [e]fall away. 18 And others are those being sown among the thorns; these are the ones who have heard the word, 19 but the worries of (K)the [f]world, and the (L)deceitfulness of riches, and the desires for anything else enter in and choke the word, and it becomes unfruitful. 20 And those are the ones which were sown on the good soil: they who hear the word and accept it and (M)are bearing fruit, thirty, sixty, and a hundredfold.”
21 And He was saying to them, “(N)Is a lamp brought to be put under a [g]basket or under a bed? Is it not to be put on the lampstand? 22 (O)For nothing is hidden, except to be revealed; nor has anything been secret, but that it would come to light. 23 (P)If anyone has ears to hear, let him hear.” 24 And He was saying to them, “Beware what you listen to. [h](Q)By your standard of measure it will be measured to you, and more will be given to you. 25 (R)For whoever has, to him more shall be given; and whoever does not have, even what he has shall be taken away from him.”
The Parable of the Seed
26 And He was saying, “The kingdom of God is like a man who casts seed upon the soil; 27 and he sleeps and rises, night and day, and the seed sprouts and grows—how, he himself does not know. 28 The soil produces crops by itself; first the blade, then the head, then the mature grain in the head. 29 But when the grain [i]is ripe, he immediately [j](S)puts in the sickle, because the harvest has come.”
The Parable of the Mustard Seed
30 (T)And He was saying, “How shall we (U)compare the kingdom of God, or by what parable shall we present it? 31 It is like a mustard seed, which, when sown upon the soil, though it is [k]smallest of all the seeds that are upon the soil, 32 yet when it is sown, it grows up and becomes [l]largest of all the garden plants and forms large branches; so that (V)the birds of the [m]air can nest under its shade.”
33 And with many such parables He was speaking the word to them, as they were able to hear it; 34 and He was not speaking to them (W)without a parable; but He was (X)explaining everything privately to His own disciples.
Jesus Calms a Storm
35 (Y)And on that day, when evening came, He *said to them, “Let us go over to the other side.” 36 [n]And leaving the crowd, they *took Him along with them (Z)in the boat, just as He was; and other boats were with Him. 37 And a great windstorm *arose, and the waves were breaking into the boat so that the boat was already filling up. 38 And Jesus Himself was in the stern, sleeping on the cushion; and they *got Him up and *said to Him, “Teacher, do You not care that we are perishing?” 39 And He woke up and (AA)rebuked the wind and said to the sea, “Silence! Be still.” And the wind died down and [o]it became [p]perfectly calm. 40 And He said to them, “Why are you so cowardly? (AB)Do you still have no faith?” 41 And they became [q]very afraid and were saying to one another, “Who then is this, that even the wind and the sea obey Him?”
The Jews Strike Down Their Enemies
9 Now (A)in the twelfth month (that is, the month Adar), on (B)the thirteenth [a]day (C)when the king’s word and law had reached the point for them to be done, on the day when the enemies of the Jews hoped to gain power over them, it was turned around so that the Jews themselves gained power over those who hated them. 2 (D)The Jews assembled in their cities throughout all the provinces of King Ahasuerus to send forth their hand against those who sought their calamity; and no one could stand before them, (E)for the dread of them had fallen on all the peoples. 3 Even all the princes of the provinces, (F)the satraps, the governors, and those who were doing the king’s work [b]advanced the Jews, because the dread of Mordecai had fallen on them. 4 Indeed, Mordecai was great in the king’s house, and the report about him went throughout all the provinces; for the man Mordecai (G)became greater and greater. 5 Thus (H)the Jews struck all their enemies with [c]the sword, killing and causing them to perish; and they did what they pleased to those who hated them. 6 And at the citadel in Susa the Jews killed and caused to perish 500 men, 7 and Parshandatha, Dalphon, Aspatha, 8 Poratha, Adalia, Aridatha, 9 Parmashta, Arisai, Aridai, and Vaizatha, 10 (I)the 10 sons of Haman the son of Hammedatha, the Jews’ adversary; but (J)they did not send forth their hand for the plunder.
11 On that day the number of those who were killed at the citadel in Susa came to the king. 12 So the king said to Queen Esther, “The Jews have killed and caused to perish 500 men and the 10 sons of Haman at the citadel in Susa. Now in the rest of the king’s provinces, what have they done? (K)So what is [d]your petition? It shall even be given to you. And what is [e]your further request? It shall also be done.” 13 Then Esther said, “If it is good to the king, (L)let tomorrow also be given to the Jews who are in Susa to do according to the law for today; and let Haman’s 10 sons be hanged on the gallows.” 14 So the king said that it should be done so; and a law was given in Susa, and Haman’s 10 sons were hanged. 15 And the Jews who were in Susa assembled also on the fourteenth day of the month Adar and killed (M)300 men in Susa, but (N)they did not send forth their hand for the plunder.
16 Now (O)the rest of the Jews who were in the king’s provinces (P)assembled, to make a stand for their lives and obtain rest for themselves from their enemies, and to kill 75,000 of those who hated them; but they did not send forth their hand for the plunder. 17 This was done on (Q)the thirteenth day of the month Adar, and (R)on the fourteenth [f]day they rested and made it a day of feasting and gladness.
18 But the Jews who were in Susa (S)assembled on the thirteenth and (T)the fourteenth [g]of the same month, and they rested on the fifteenth [h]day and made it a day of feasting and gladness. 19 Therefore the Jews of the rural areas, who live in (U)the rural towns, make the fourteenth day of the month Adar a [i](V)holiday for gladness and feasting and (W)sending portions of food to one another.
The Feast of Purim Is Established
20 Then Mordecai wrote down these events, and he sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far, 21 to establish among them to celebrate the fourteenth day of the month Adar, and the fifteenth day [j]of the same month, annually, 22 because on those days the Jews obtained rest for themselves from their enemies, and it was a month which was (X)turned around for them from sorrow into gladness and from mourning into a [k]holiday; that they should make them days of feasting and gladness and (Y)sending portions of food to one another and gifts to the poor.
23 Thus the Jews fully accepted what they had started to do and what Mordecai had written to them. 24 For Haman the son of Hammedatha, the Agagite, the adversary of all the Jews, had devised against the Jews to cause them to perish and (Z)had cast Pur, that is the lot, to throw them into confusion and cause them to perish. 25 But (AA)when it came before the king, he said by letter (AB)that his evil scheme, which he had [l]devised against the Jews, (AC)should return on his own head and that he and his sons should be hanged on the [m]gallows. 26 Therefore they called these days Purim after the name of Pur. Therefore, (AD)because of the words in this letter, both what they had seen in this regard and what had reached them, 27 the Jews established and accepted a custom for themselves and for their seed and for (AE)all those who joined themselves to them, so that [n](AF)celebrating these two days according to what was written down and according to their fixed time from year to year would not pass away. 28 So these days were to be remembered and celebrated throughout every generation, every family, every province, and every city; thus these days of Purim were not to pass away from among the Jews, nor their memory come to an end from their seed.
29 Then Queen Esther, (AG)daughter of Abihail, with Mordecai the Jew, wrote with full authority to establish (AH)this second letter about Purim. 30 And he sent letters to all the Jews, (AI)to the 127 provinces of the kingdom of Ahasuerus, namely, words of peace and truth, 31 to establish these days of Purim at their appointed times, just as Mordecai the Jew and Queen Esther had established for them, and just as they had established for themselves and for their seed with words concerning (AJ)their times of fasting and their crying out. 32 And the declaration of Esther established these words concerning (AK)Purim, and it was written in the book.
Mordecai’s Greatness
10 Then King Ahasuerus set forced labor upon the land and the (AL)coastlands of the sea. 2 And the entire work of his authority and his might, and the full account of the greatness of Mordecai, (AM)whom the king had made so great, are they not written in (AN)the book of the chronicles of the kings of Media and Persia? 3 For Mordecai the Jew was (AO)second only to King Ahasuerus and was great among the Jews and pleasing to his many fellow brothers, (AP)one who sought the good of his people and one who spoke for the peace of all his seed.
Abraham and David’s Faith Counted as Righteousness
4 What then shall we say that Abraham, [a]our forefather (A)according to the flesh, has found? 2 For if Abraham was justified [b]by works, he has something to boast about—but (B)not [c]before God! 3 For what does the Scripture say? “(C)Abraham believed God, and it was counted to him as righteousness.” 4 Now to the one who (D)works, his wage is not counted according to grace, but according to what is due. 5 But to the one who does not work, but (E)believes upon Him who justifies the ungodly, his faith is counted as righteousness, 6 just as David also speaks of the blessing on the man to whom God counts righteousness apart from works:
7 “(F)Blessed are those whose lawless deeds have been forgiven,
And whose sins have been covered.
8 (G)Blessed is the man whose sin the [d]Lord will not (H)take into account.”
9 Therefore, is this blessing on [e](I)the circumcised, or on [f]the uncircumcised also? For (J)we say, “(K)Faith was counted to Abraham as righteousness.” 10 How then was it counted? While he was [g]circumcised, or [h]uncircumcised? Not while [i]circumcised, but while [j]uncircumcised; 11 and he (L)received the sign of circumcision, (M)a seal of the righteousness of the faith which [k]he had while uncircumcised, so that he might be (N)the father of (O)all who believe without being circumcised, that righteousness might be counted to them, 12 and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which [l]he had while uncircumcised.
13 For (P)the promise to Abraham or to his seed (Q)that he would be heir of the world was not [m]through the Law, but through the righteousness of faith. 14 For (R)if those who are [n]of the Law are heirs, faith has been made empty and the promise has been abolished; 15 for (S)the Law brings about wrath, but (T)where there is no law, there also is no trespass.
16 For this reason it is [o]by faith, in order that it may be according to (U)grace, so that the promise will be guaranteed to (V)all the seed, not only to [p]those who are of the Law, but also to [q](W)those who are of the faith of Abraham, who is (X)the father of us all— 17 as it is written, “(Y)A father of many nations have I made you”—in the presence of Him whom he believed, even God, (Z)who gives life to the dead and [r](AA)calls into being (AB)that which does not exist. 18 In hope against hope he believed, so that he might become (AC)a father of many nations according to that which had been spoken, “(AD)So shall your seed be.” 19 And without becoming weak in faith he contemplated his own body, now (AE)as good as dead since (AF)he was about a hundred years old, and (AG)the deadness of Sarah’s womb; 20 yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, (AH)giving glory to God, 21 and (AI)being fully assured that (AJ)what God had promised, He was able also to do. 22 Therefore (AK)it was also counted to him as righteousness. 23 Now (AL)not for his sake only was it written that it was counted to him, 24 but for our sake also, to whom it will be counted, as those (AM)who believe upon Him who (AN)raised Jesus our Lord from the dead, 25 He who was (AO)delivered over on account of our transgressions, and was (AP)raised on account of our justification.
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