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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Expanded Bible (EXB)
Version
2 Kings 11-12

Athaliah and Joash(A)

11 When Ahaziah’s mother, Athaliah, ·saw [learned] that her son was dead, she ·killed [destroyed] all the royal ·family [offspring; C in order to claim power herself; she was a granddaughter of Omri, king of Israel; 8:26]. But Jehosheba, King Jehoram’s daughter and Ahaziah’s sister, took Joash [C about a year old], Ahaziah’s son [C Joash was also known as Jehoash]. She stole him away from among the other sons of the king who were about to be murdered. She put Joash and his nurse in a bedroom to hide him from Athaliah, so he was not ·killed [murdered]. He hid with her in the ·Temple [L house] of the Lord for six years. During that time Athaliah ·ruled [reigned over] the land.

In the seventh year Jehoiada sent for the ·commanders [captains] of groups of a hundred men, as well as the Carites [C mercenaries, probably a palace guard like the Kerethites and the Pelethites; 2 Sam. 8:18; 20:23]. He brought them together in the ·Temple [L house] of the Lord and ·made [L cut] an ·agreement [covenant; treaty] with them. There, in the ·Temple [L house] of the Lord, he ·made them promise loyalty [put them under oath], and then he showed them the king’s son. He commanded them, “This is what you must do. A third of you who go on duty on the Sabbath will guard the king’s ·palace [L house]. A third of you will be at the Sur Gate, and another third will be at the gate behind the guard. This way you will guard the ·Temple [L house]. The two groups who go off duty on the Sabbath must ·protect [stand guard/watch over] the ·Temple [L house] of the Lord for the king. ·All of you must stand around [Surround] the king, with weapons in hand. Kill anyone who ·comes near [tries to break your ranks]. Stay ·close to [with] the king when he goes out and when he comes in.”

The ·commanders [captains] over a hundred men ·obeyed [did] everything Jehoiada the priest had commanded. Each one took his men who came on duty on the Sabbath and those who went off duty on the Sabbath, and they came to Jehoiada the priest. 10 He gave the commanders the spears and shields that had belonged to King David and that were kept in the ·Temple [L house] of the Lord.

Joash Becomes King

11 Then each guard took his place with his weapons in his hand. ·There were guards [They stretched] from the ·south [L right] side of the ·Temple [L house] to the ·north [L left] side. They stood by the altar and the ·Temple [L house] and around the king. 12 Jehoiada brought out the king’s son and put the crown on him and gave him a copy of the ·agreement [covenant; testimony]. They ·appointed him king and poured olive oil on [anointed] him. Then they clapped their hands and ·said [shouted], “Long live the king!”

13 When Athaliah heard the noise of the guards and the people, she went to them at the ·Temple [L house] of the Lord. 14 She looked, and there was the king, standing by the pillar [C a symbol of authority], as the custom was. The ·officers [commanders; captains] and trumpeters were standing beside him, and all the people of the land were ·very happy [rejoicing] and were blowing trumpets. Then Athaliah tore her clothes [C a sign of mourning or distress] and screamed, “·Traitors! Traitors! [Treason! Treason!]

15 Jehoiada the priest gave orders to the ·commanders [captains] of a hundred men, who led the army. He said, “·Surround her with soldiers [Take her out under guard; L Bring her out between the ranks] and kill with a sword anyone who follows her.” For he had said, “Don’t put Athaliah to death in the ·Temple [L house] of the Lord.” 16 So they ·caught [seized] her ·when she came [and took her] to the horses’ entrance near the ·palace [L king’s house]. There she was put to death.

17 Then Jehoiada ·made [L cut] an ·agreement [covenant; treaty] between the Lord and the king and the people that they would be the Lord’s people. He also made an ·agreement [covenant; treaty] between the king and the people. 18 All the people of the land went to the ·temple [L house] of Baal and tore it down, smashing the altars and idols. They also killed Mattan, the priest of Baal, in front of the altars.

Then Jehoiada the priest ·placed [stationed; posted] guards at the ·Temple [L house] of the Lord. 19 He took with him the ·commanders [captains] of a hundred men and the ·Carites [C mercenaries; v. 4], the royal bodyguards, as well as the guards and all the people of the land. Together they ·took [brought; escorted] the king out of the ·Temple [L house] of the Lord and went into the ·palace [king’s house] through the gate of the guards. Then the king sat on the ·royal throne [throne of the kings]. 20 So all the people of the land ·were very happy [rejoiced], and Jerusalem ·had peace [was quiet/calm], because Athaliah had been put to death with the sword at the ·palace [L king’s house].

21 Joash was seven years old when he became king.

Joash’s Reign(B)

12 Joash became king of Judah in Jehu’s seventh year as king of Israel, and he ·ruled [reigned] for forty years in Jerusalem. His mother’s name was Zibiah, and she was from Beersheba. Joash did ·what the Lord said was right [L right in the sight of the Lord] as long as Jehoiada the priest ·taught [instructed] him. But the ·places where gods were worshiped [L high places; C worship sites that became associated with pagan worship or inappropriate worship of God] were not removed; the people still made sacrifices and burned incense there.

Joash Repairsthe Temple

Joash said to the priests, “Take all the money brought as offerings to the ·Temple [L house] of the Lord. This includes the money each person ·owes in taxes [is assessed] and the money ·each person promises [from personal vows] or ·brings freely [money brought voluntarily] to the Lord. Each priest will take the money from ·the people he serves [donors; or acquaintances; or the treasurers]. Then the priests must ·repair [restore] any damage they find in the ·Temple [L house].”

But by the twenty-third year Joash was king, the priests still had not ·repaired [restored] the ·Temple [L house]. So King Joash called for Jehoiada the priest and the other priests and said to them, “Why aren’t you ·repairing the damage of [restoring] the ·Temple [L house]? Don’t take any more money from ·the people you serve [donors; or acquaintances; or the treasurers], but hand over the money for the ·repair [restoration] of the ·Temple [L house].” The priests agreed not to take any more money from the people and not to ·repair [restore] the ·Temple [L house] themselves.

Jehoiada the priest took a box and made a hole in the ·top of it [lid]. Then he put it by the altar, on the right side as the people came into the ·Temple [L house] of the Lord. The priests guarding the ·doorway [entrance; threshold] put all the money brought to the ·Temple [L house] of the Lord into the box.

10 Each time the priests saw that the box was full of money, the king’s royal secretary and the high priest came. They counted the money that had been brought to the ·Temple [L house] of the Lord, and they put it into bags. 11 Next they weighed the money and gave it to the people in charge of the work on the ·Temple [L house]. With it they paid the carpenters and the builders who worked on the ·Temple [L house] of the Lord, 12 as well as the ·bricklayers [masons] and stonecutters. They also used the money to buy timber and cut stone to ·repair the damage of [restore] the ·Temple [L house] of the Lord. It paid for ·everything [anything else that was used].

13 The money brought into the ·Temple [L house] of the Lord was not used to make silver cups, ·wick trimmers [snuffers], bowls, trumpets, or gold or silver vessels. 14 They paid the money to the workers, who used it to ·repair [restore] the ·Temple [L house] of the Lord. 15 They did not ·demand to know how the money was spent [require an accounting], because the workers were honest. 16 The money from the ·penalty [guilt] offerings and sin offerings was not brought into the ·Temple [L house] of the Lord, because it belonged to the priests.

Joash Saves Jerusalem(C)

17 About this time Hazael king of Aram attacked Gath and captured it. Then he ·went [L set his face] to attack Jerusalem. 18 Joash king of Judah took all the ·holy things [sacred objects; votive gifts] ·given [dedicated] by his ·ancestors [fathers], the kings of Judah—Jehoshaphat, Jehoram, and Ahaziah. He also took his own ·holy things [sacred objects; votive gifts] as well as the gold that was found in the treasuries of the ·Temple [L house] of the Lord and the gold from the ·palace [L king’s house]. Joash sent all this treasure to Hazael king of Aram, who ·turned away [withdrew] from Jerusalem.

19 Everything else Joash did ·is [L is it not…?] written in the book of the ·history [chronicles; annals; 1:18] of the kings of Judah. 20 His officers ·made plans [conspired; plotted] against him and ·killed [assassinated] him at Beth Millo on the road down to Silla. 21 The officers who ·killed [assassinated] him were Jozabad son of Shimeath and Jehozabad son of Shomer. Joash was buried with his ·ancestors [fathers] in the City of David [C Jerusalem], and Amaziah, his son, became king in his place.

2 Timothy 2

A Loyal Soldier of Christ Jesus

You then, Timothy, my child, be strong in the grace we have in Christ Jesus. You should ·teach [entrust to; or pass on to] people ·whom you can trust [who are faithful/reliable] the things you have heard me say ·in the presence of [or confirmed by] many witnesses. Then they will be able to teach others. ·Share in the troubles we have [or Join me in suffering] like a good soldier of Christ Jesus. A soldier wants to please the ·enlisting [or commanding] officer, so no one serving in the army ·wastes time with [gets involved/entangled with] ·everyday matters [civilian affairs]. Also an athlete who takes part in a contest must ·obey all [play by] the rules in order to ·win [L be crowned; C with the victor’s wreath]. The farmer who works hard should be the first person to get some of the food that was grown. Think about what I am saying, because the Lord will give you the ability to understand everything.

Remember Jesus Christ, who was raised from the dead, who is from the ·family [L seed] of David [2 Sam. 7:12–16]. ·This is the Good News I preach [L …according to my Gospel], and I am suffering because of it to the point of being bound with chains like a criminal. But God’s ·teaching [message; word] is not in chains. 10 So I ·patiently accept [endure] all these troubles so that those whom God has chosen can ·have [receive; obtain] the salvation that is in Christ Jesus. With that salvation comes ·glory that never ends [eternal glory].

11 This ·teaching is true [saying/word is trustworthy; 1 Tim. 1:15; 3:1; 4:9; Titus 3:8; C what follows may be an early Christian hymn]:

If we died with him, we will also live with him.
12 If we ·accept suffering [endure; persevere], we will also ·rule [reign] with him.
If we ·say we don’t know [deny; disown; renounce] him, he will ·say he doesn’t know [deny; disown; renounce] us.
13 If we are not faithful, he will still be faithful,
    because he ·must be true to who he is [L cannot deny/disown himself].

A Worker Pleasing to God

14 ·Continue teaching [L Remind them of] these things, ·warning people [L solemnly testifying/declaring] in God’s presence not to ·argue [quarrel] about words. It ·does not help anyone [is good for nothing], and it ruins those who listen. 15 ·Make every effort [Do your best; Be diligent] to ·give [present] yourself to God as the kind of person he will approve. Be a worker who ·is not ashamed [or will not be shamed] and who ·uses the true teaching in the right way [correctly handles the true message/word of truth; or holds carefully to the true message/word of truth]. 16 Stay away from ·foolish, useless talk [godless/irreverent chatter; 1 Tim. 1:3–4; 4:7; 6:20], because that will lead people ·further away from God [into even more ungodliness]. 17 Their evil teaching will spread like ·a sickness inside the body [L gangrene]. Hymenaeus [1 Tim. 1:20] and Philetus are like that [C probably false teachers and opponents of Paul from Ephesus]. 18 They have ·left [strayed away from] the ·true teaching [truth], saying that the ·rising from the dead [resurrection] has already taken place, and so they are ·destroying [undermining; overturning] the faith of some people. 19 But God’s strong foundation continues to stand, ·sealed [inscribed; engraved] with these words: “The Lord knows those who belong to him [Num. 16:5],” and “Everyone who ·wants to belong to [L names the name of] the Lord must ·stop doing wrong [L turn away from wickedess/injustice].”

20 In a ·large house [wealthy household] there are not only ·things [vessels; dishes] made of gold and silver, but also ·things [vessels; dishes] made of wood and clay. Some things are used for ·special [honorable; noble] purposes, and others are made for ·ordinary [dishonorable; ignoble] jobs [C such as garbage or excrement]. 21 All who make themselves clean from ·evil [L these things; C the false teaching described in vv. 16–18] will be used for ·special [honorable; noble] purposes. They will be made holy, useful to the Master, ready to do any good work.

22 But ·run away from [flee] the ·evil desires [passions; desires] of youth. ·Try hard to live right and to have [L Pursue righteousness,] faith, love, and peace, together with those who ·trust in [L call upon] the Lord from pure hearts. 23 ·Stay away from [Avoid; Having nothing to do with] foolish and ·stupid [ignorant] ·arguments [controversies; speculation], because you know they ·grow into [breed; beget] quarrels. 24 And a ·servant [slave; bondservant] of the Lord must not quarrel but must be kind to everyone, a ·good [qualified; able] teacher, and patient. 25 ·The Lord’s servant must gently teach [L …gently instructing/correcting] those who ·disagree [are opponents]. Then ·maybe [perhaps] God will ·let them change their minds [L grant them repentance] ·so they can accept [L leading to knowledge of] the truth. 26 And they may ·wake up [come to their senses] and escape from the ·trap [snare] of the devil, who catches them to do ·what he wants [his will].

Hosea 3-4

Hosea Redeems His Wife

The Lord said to me again, “Go, show your love to a woman [C probably Gomer (1:3), who has since deserted him] ·loved by [or who loves] someone else, who ·has been unfaithful to you [is committing adultery]. In the same way the Lord loves the ·people [L sons; T children] of Israel, even though they ·worship [turn to] other gods and love to eat the raisin cakes [C food eaten at pagan temples].”

So I bought her for six ·ounces of silver [shekels] and ·ten bushels [L a homer and a lethek; C a homer was 5–6 bushels; a lethek was about half that] of barley. Then I told her, “You must ·wait for [or live with] me for many days. You must not be a prostitute, and you must not have sexual relations with any other man. I will act the same way toward you.”

In the same way the ·people [L sons; T children] of Israel will live many days without a king or ·leader [prince], without sacrifices or holy stone pillars [C used in pagan worship; 2 Kin. 3:2; 10:26–28; 17:10], and without ·the holy vest [ephod; Ex. 28:6–14; Judg. 8:27] or ·an idol [household idols; L teraphim; Gen. 31:19]. After this, the people of Israel will return and ·follow [seek] the Lord their God and ·the king from David’s family [L David their king; C an heir from David’s line]. In the last days they will ·turn in fear [come in reverence/awe] to the Lord, and he will bless them.

The Lord’s Word Against Israel

·People [L Sons; T Children] of Israel, ·listen to the Lord’s message [hear the word of the Lord].
    The Lord has a ·charge [case; lawsuit; or dispute] to bring
    against you who live in the land:
“·The people are not true, not loyal to God [L There is no truth/faithfulness, there is no mercy/lovingkindness],
    nor do those who live in the land even know him [there is no knowledge of God in the land].
[L There is only] Cursing, lying, ·killing [murder], stealing and adultery are everywhere.
    ·One murder follows another [L They break out and blood touches blood].
Because of this the land ·dries up [or mourns],
    and all its ·people [inhabitants] ·are dying [languish; waste away].
Even the ·wild animals [L beasts of the field] and the birds of the air
    and the fish of the sea are ·dying [gathered; taken/swept away].

God’s Case Against the Priests

“·No one should [Let no one] ·accuse [bring a charge]
    or ·blame [contend against] another person.
·Don’t blame the people, you priests,
    when they quarrel with you [or For my case is against you, the priests].
You will ·be ruined [stumble] in the day,
    and your prophets will ·be ruined [stumble] with you in the night.
I will also destroy your mother [C Israel].
My people ·will be [or are being] destroyed,
    because they ·have no [lack] knowledge.
You have ·refused to learn [rejected knowledge; or failed to acknowledge me],
    so I will ·refuse to let you be [reject you as] priests to me.
You have forgotten the ·teachings [law; C Hebrew: Torah] of your God,
    so I will forget your children.
The more priests ·there are [increase],
    the more they sin against me.
·I will take away their honor
    and give them shame
[or They have exchanged the glory of God
    for the shamefulness (of idols); Rom. 1:23].
Since the priests ·live off [L eat; feed on] the ·sin offerings [or sin] of the people,
    they ·want the people to sin more and more [relish/long for their iniquity].
·The priests are as wrong as the people [L And it will be: like people, like priest],
    and I will punish them both for ·what they have done [their ways].
I will repay them for the ·wrong [L acts; deeds] they have done.

10 “They will eat
    but not have enough;
they will ·have sexual relations with the prostitutes [or behave like prostitutes],
    but they will not ·have children [or gain anything; L multiply; increase],
because they have ·left [deserted; abandoned] the Lord
to give themselves to 11     ·prostitution [immorality],
to old and new wine,
    which take away ·their ability to understand [L the heart].

God’s Case Against the People

12 “My people ask wooden idols for ·advice [counsel];
    they ask ·those sticks of wood [or divining rods/staffs] to advise them!
·Like prostitutes, they have chased after other gods [L A spirit/wind of prostitution leads/blows them astray]
    ·and have left [committing adultery against; being unfaithful to] their own God.
13 They make sacrifices on the tops of the mountains [C places of pagan worship].
    They burn offerings on the hills,
under oaks, poplars, and ·other trees [terebinths],
    because their shade is ·nice [pleasant].
So your daughters become prostitutes [C cultic prostitutes in pagan temples],
    and your daughters-in-law are guilty of adultery.

14 “But I will not punish your daughters
    for becoming prostitutes,
nor your daughters-in-law
    for their sins of adultery.
I will not punish them,
    because the men ·have sexual relations [go off] with prostitutes
and offer sacrifices with the ·temple [cult; shrine] prostitutes.
    A ·foolish people [people without knowledge/discernment] will be ·ruined [destroyed].

15 “Israel, you ·act like a prostitute [or commit adultery],
    but do not let Judah be guilty toward the Lord.
Don’t go to Gilgal [C a city where false worship was taking place]
    or go up to Beth Aven [C “house of wickedness,” a derogatory name for Bethel, “house of God”].
Don’t ·make promises [swear],
    saying, ‘As surely as the Lord lives…’
16 The people of Israel are stubborn
    like a stubborn ·young cow [heifer].
·Now the Lord will [or Should the Lord now…?] feed them
    like lambs in ·the open country [a broad meadow].
17 ·The Israelites [L Ephraim; C the leading tribe of the northern kingdom of Israel] ·have chosen to worship [L is joined to] idols,
    so leave ·them [L him] alone.
18 When they finish their drinking,
    they ·completely [or constantly] ·give themselves to being prostitutes [engage in prostitution; or go off with prostitutes];
    ·they [or their rulers; L their shields] love these ·disgraceful [shameful] ways.
19 They will be ·swept away as if by [wrapped up in] a whirlwind,
    and their sacrifices will bring them only shame.

Psalm 119:121-144

121 I have done what is ·fair [just] and ·right [righteous].
    Don’t leave me to ·those who wrong me [my oppressors/exploiters].
122 ·Promise that you will help me, [L Stand as security for/Guarantee good for] your servant.
    Don’t let ·proud [arrogant] people ·wrong [oppress; exploit] me.
123 My eyes ·are tired from looking [fail; grow weak] for your ·salvation [victory]
    and for your good promise.
124 ·Show your love to me, your servant [Deal with your servant according to your love/loyalty],
    and teach me your ·demands [statutes; ordinances; requirements].
125 I am your servant. ·Give me wisdom [Make me understand]
    so I can ·understand [know] your ·rules [decrees; testimonies].
126 Lord, it is time for you to do something,
    because ·people have disobeyed your teachings [L your teachings/instructions/laws have been broken].
127 I love your commands
    more than ·the purest gold [L gold, the finest gold].
128 I ·respect [or follow] all your ·orders [precepts],
    so I hate ·lying [false] ways.

129 Your ·rules [decrees; testimonies] are wonderful.
    That is why I ·keep [protect] them.
130 ·Learning [L Opening] your words ·gives wisdom [illuminates; gives light]
    and understanding for the ·foolish [immature; simpleminded].
131 ·I am nearly out of breath [L I crack/open my mouth and pant].
    I ·really want to learn [L long for] your commands.
132 ·Look at [L Turn to] me and have ·mercy [compassion] on me
    ·as you do [L as is your custom] for those who love ·you [L your name].
133 ·Guide my steps [L Steady my feet] as you promised;
    don’t let any ·sin [guilt] ·control [dominate] me.
134 ·Save [Redeem] me from ·harmful [L oppressive; exploitative] people
    so I can ·obey [keep; guard] your ·orders [precepts].
135 ·Show your kindness to [L Make your face shine on] me, your servant [Num. 6:24–26].
    Teach me your ·demands [statutes; ordinances; requirements].
136 ·Tears stream [L Streams of water come down] from my eyes,
    because people do not ·obey [keep; guard] your ·teachings [instructions; laws].

137 Lord, you ·do what is right [are righteous],
    and your ·laws [judgments] are ·fair [virtuous; upright].
138 ·The rules [L Your decrees/testimonies] you commanded are ·right [righteous]
    and completely ·trustworthy [true; faithful].
139 ·I am so upset I am worn out [L My passion/zeal consumes; or silences me],
    because my ·enemies [foes] have forgotten your words.
140 Your promises are ·proven [refined],
    so I, your servant, love them.
141 I am ·unimportant [small] and ·hated [despised],
    but I have not forgotten your ·orders [precepts].
142 Your ·goodness continues forever [righteousness is an everlasting righteousness],
    and your ·teachings [instructions; laws] are ·true [faithful].
143 ·I have had troubles and misery [L Distress and pressure have found me],
    but I ·love [delight in] your commands.
144 Your ·rules [decrees; testimonies] are always ·good [righteous].
    ·Help [Make] me understand so I can live.

Expanded Bible (EXB)

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