M’Cheyne Bible Reading Plan
Naaman Is Healed
5 Naaman was commander of the army of the king of Aram. He was ·honored [held in great favor] by his master and much respected, because the Lord used him to give victory to Aram. He was a ·mighty and brave man [valiant soldier], but he had ·a skin disease [T leprosy; C refers to a variety of skin diseases; Lev. 13:2].
2 The Arameans had gone out to raid the Israelites and had taken a little girl as a captive. This little girl served Naaman’s wife. 3 She said to her mistress, “I wish my ·master [lord] would meet the prophet who lives in Samaria. He would cure him of his ·disease [T leprosy; 5:1].”
4 Naaman went to the king and told him ·what the girl from Israel had said [L according to this and according to that the girl said]. 5 The king of Aram said, “Go ahead, and I will send a letter to the king of Israel.” So Naaman left and took with him ·about seven hundred fifty pounds [L ten talents] of silver, as well as ·one hundred fifty pounds [L six thousand shekels] of gold and ten ·changes of clothes [sets of festal/formal robes]. 6 He brought the letter to the king of Israel, which read, “I am sending my servant Naaman to you so you can heal him of his ·skin disease [T leprosy; 5:1].”
7 When the king of Israel read the letter, he tore his clothes [C a sign of mourning or distress]. He said, “·I’m not God! I can’t kill and make alive again! [L Am I God, to give life or take it away?] Why does this man send someone with ·a skin disease [T leprosy; 5:1] for me to heal? You can see that the king of Aram is trying to ·start trouble [pick a fight/quarrel] with me.”
8 When Elisha, the man of God, heard that the king of Israel had torn his clothes, he sent the king this message: “Why have you torn your clothes? Let Naaman come to me. Then he will ·know [learn] there is a prophet in Israel.” 9 So Naaman went with his horses and chariots to Elisha’s house and stood outside the door.
10 Elisha sent Naaman a messenger who said, “Go and wash in the Jordan River seven times. Then your ·skin will be healed [L flesh will be restored], and you will be ·clean [cleansed].”
11 Naaman ·became angry [was provoked/aroused to anger] and left. He said, “I thought Elisha would surely come out and stand before me and call on the name of the Lord his God. I thought he would wave his hand over the place and heal the ·disease [T leprosy; 5:1]. 12 ·The [Are not the…?] Abana and the Pharpar, the rivers of Damascus, are better than all the waters of Israel. Why can’t I wash in them and ·become clean [be cleansed; C both physically healed and ritually clean]?” So Naaman went away ·very angry [in a rage].
13 Naaman’s servants came near and said to him, “My father, if the prophet had told you to do some ·great [very difficult] thing, wouldn’t you have done it? All the more reason then when he simply says, ‘Wash, and you will be clean [v. 12].’” 14 So Naaman went down and dipped in the Jordan seven times, ·just as Elisha had said [L in accordance with the word of the man of God]. Then his skin ·became new again [was restored], like the skin of a child. And he was clean.
15 Naaman and all his ·group [company; brotherhood] returned to Elisha. He stood before Elisha and said, “Look, I now know there is no God in all the earth except in Israel. Now please accept a gift from me.”
16 But Elisha said, “As surely as the Lord lives ·whom I serve [L before whom I stand], I won’t accept anything.” Naaman urged him to take the gift, but he refused.
17 Then Naaman said, “If you won’t take the gift, then please give me some soil—as much as two of my mules can carry. From now on I’ll not offer any burnt offering [Lev. 1:1–17] or sacrifice to any other gods but the Lord. 18 But let the Lord pardon me for this: When my ·master [lord] goes into the ·temple [L house] of Rimmon [C a pagan deity] to worship, he leans on my arm. Then I must bow in that ·temple [L house]. May the Lord pardon me when I do that.”
19 Elisha said to him, “Go in peace.”
Naaman had left Elisha and gone a short way 20 when Gehazi, the servant of Elisha the man of God, thought, “My ·master [lord] has ·gone easy on [spared] this Naaman the Aramean by not taking what he brought. As surely as the Lord lives, I’ll run after him and get something from him.” 21 So Gehazi ·went after [pursued; ran after] Naaman.
When Naaman saw someone running after him, he got off the chariot to meet Gehazi. He asked, “Is ·everything all right [all well]?”
22 Gehazi said, “Everything is ·all right [well]. My ·master [lord] has sent me. He said, ‘Two young men from the ·groups [company; brotherhood; L sons] of prophets in the ·mountains [hill country] of Ephraim just came to me. Please give them ·seventy-five pounds [L a talent] of silver and two changes of clothes.’”
23 Naaman said, “Please take ·one hundred fifty pounds [L two talents],” and he urged Gehazi to take it. He tied ·one hundred fifty pounds [L two talents] of silver in two bags with two changes of clothes. Then he gave them to two of his servants to carry for Gehazi. 24 When they came to the hill, Gehazi took these things from Naaman’s servants and ·put [hid; stored] them in the house. Then he let Naaman’s servants go, and they left.
25 When he came in and stood before his ·master [lord], Elisha said to him, “Where have you been, Gehazi?”
“I didn’t go anywhere,” he answered.
26 But Elisha said to him, “·My spirit was [L Did not my heart/spirit go…?] with you. I knew when the man ·turned [stepped down] from his chariot to meet you. ·This isn’t [Is this…?] a time to take money, clothes, ·olives, grapes [olive groves and vineyards], sheep, oxen, male servants, or female servants. 27 So Naaman’s ·skin disease [T leprosy; 5:1] will ·come on [cling to] you and your ·children [descendants] forever.” When Gehazi left Elisha, he ·had the disease [T was a leper; 5:1] and was as white as snow.
Some Rules for Men and Women
2 First of all, then, I ·tell [urge; exhort] you to ·pray for all people, asking God for what they need and being thankful to him [L make petitions, prayers, intercessions, and thanksgivings for all people]. 2 Pray for ·rulers [kings] and for all who have authority so that we can have quiet and peaceful lives ·full of worship and respect for God [L in all godliness and dignity/reverence]. 3 This is good, and it ·pleases [is acceptable to] God our Savior, 4 who wants all people to be saved and to know the truth. 5 [L For] There is one God and one ·mediator [intermediary] ·so that human beings can reach God [L between God and human beings], Christ Jesus, who is himself human. 6 He gave himself as a ·payment to free [ransom for] all people, ·proof that came [or revealing God’s purpose; L the testimony/witness] at ·the right [the appointed; God’s own] time. 7 That is why I was ·chosen [appointed] to ·tell the Good News [be a herald/preacher] and to be an apostle. (I am telling the truth; I am not lying.) I was ·chosen [appointed] ·to teach the Gentiles to believe and to know the truth [or as a true and faithful teacher of the Gentiles].
8 So, I want the men everywhere to pray, lifting up ·their hands in a holy manner [their hands in reverence; L holy hands], without anger and ·arguments [quarreling; disputing].
9 ·Also [Similarly; Likewise], women should wear ·proper [modest; respectable] clothes that show ·respect [modesty] and ·self-control [good sense], not using ·braided hair [elaborate hairstyles] or gold or pearls or expensive clothes. 10 Instead, they should do good deeds, which is ·right [proper] for women who ·say they worship God [profess reverence for God].
11 Let a woman learn ·by listening quietly [in silence] and ·being ready to cooperate in everything [L in full/all submission]. 12 But I do not allow a woman to teach or to ·have [assume; exercise] authority over ·a man [or her husband], but to ·listen quietly [be quiet], 13 because Adam was formed first and then Eve [Gen. 2:8, 18, 22]. 14 And Adam was not ·tricked [deceived; led astray], but the woman was ·tricked [deceived; led astray] and became a ·sinner [transgressor; Gen. 3:1–6]. 15 But she will be saved through ·having children [or motherhood; C less likely, a reference to the birth of Christ] if she continues in faith, love, and holiness, with ·self-control [propriety; good sense].
Daniel’s Prayer
9 These things happened during the first year Darius son of Ahasuerus was king over ·Babylon [L the Chaldeans; C 539 bc]. He was ·a descendant [L from the seed] of the Medes [C a people group within the Persian empire]. 2 During Darius’ first year as king, I, Daniel, was ·reading in [pondering/reflecting on] the Scriptures. I saw ·that the Lord told Jeremiah that Jerusalem would be empty ruins for seventy years [L the number of years which were according to the word of the Lord to Jeremiah the prophet to fulfill the ruin of Jerusalem was seventy years; 2 Chr. 36:20–22; Jer. 25:11–12; 29:10].
3 Then I turned [L my face] to the Lord God and ·prayed [L sought in prayer] and ·asked him for help [supplication]. ·To show my sadness, I fasted, put on rough cloth, and sat in [L …with fasting, and sackcloth, and] ashes. 4 I prayed to the Lord my God and ·told him about all of our sins [made confession]. I said, “Lord, you are a great ·God who causes fear and wonder [L and awesome God]. You ·keep [guard] ·your agreement of love [covenant and loyalty] with all who love you and ·obey [keep; guard] your commands.
5 “But we have sinned and done wrong. We have been wicked and ·turned [rebelled] against you, your commands, and your ·laws [judgments]. 6 We did not listen to your servants, the prophets, who spoke ·for you [L in your name] to our kings, our ·leaders [princes], our ·ancestors [fathers], and all the people of the land.
7 “Lord, ·you are good and right [L to you is righteousness], but ·we are full of shame [L to us is shame of face] today—the people of Judah and Jerusalem, all the people of Israel, those near and far whom you ·scattered [drove away] among many nations because they were ·not loyal [treacherous] to you. 8 Lord, ·we are all ashamed [L to us is shame of face]. Our kings and ·leaders [princes] and our ·fathers [ancestors] are ·ashamed [shame-faced], because we have ·sinned against [or failed] you.
9 “But, Lord our God, you ·show us mercy [have compassion] and forgive us even though we have ·turned [rebelled] against you. 10 We have not ·obeyed [L listened to the voice of] the Lord our God or the ·teachings [instructions; laws] he gave us through his servants, the prophets. 11 All the people of Israel have ·disobeyed [transgressed] your ·teachings [instructions; laws] and have turned away, refusing to ·obey you [L listen to your voice]. So you ·brought [poured] on us the curses and ·promises of punishment [oaths] written in the ·Teachings [Instructions; Laws] of Moses [Deut. 28:64–68], the servant of God, because we ·sinned against [failed] you.
12 “·You said these things would happen to us and our ·leaders [judges], and you made them happen; you brought on us a great disaster. Nothing has ever been done ·on earth [L under all the heavens] like what was done to Jerusalem. 13 All this disaster came to us just as it is written in the ·Teachings [Instructions; Laws] of Moses [Deut. 28:15–68]. But we have not ·pleaded [entreated] with the Lord our God. We have not ·stopped [turned from] ·sinning [iniquity]. We have not ·paid attention to [considered; pondered; reflected on] your ·truth [faithfulness]. 14 The Lord ·was ready to bring [L kept watch on and brought] the disaster on us, and he did it because the Lord our God is ·right [righteous] in everything he does. But we still did not ·obey him [L listen to his voice].
15 “Lord our God, ·you used your power and [L by your strong hand you] brought us out of Egypt [Ex. 12–15]. Because of that, your name is known even today. But we have sinned and ·have done wrong [acted wickedly]. 16 Lord, ·you do what is right, but [L according to all your righteousness,] ·please do not be angry with [L turn aside your anger and your wrath from] Jerusalem, your city on your holy hill [C Zion, the location of the Temple]. Because of our sins and the ·evil things [iniquity] done by our ·ancestors [fathers], people all around ·insult and make fun of [scorn; reproach] Jerusalem and your people.
17 “Now, our God, hear the prayers of your servant. Listen to my ·prayer for help [supplication], and for ·your [L the Lord’s] sake ·do good things for [L make your face shine on] your ·holy place [sanctuary] that is in ruins. 18 My God, ·pay attention [L extend/incline your ear] and hear me. Open your eyes and see all ·the terrible things that have happened to us [L our desolation/destruction] and the city that is called by your name. We do not ·ask these things [present our supplication] because ·we are good [of our righteousness]; instead, we ask because of your ·mercy [compassion]. 19 Lord, listen! Lord, forgive! Lord, ·hear us [pay attention] and do something! For your sake, don’t ·wait [delay], because your city and your people are called by your name.”
Gabriel’s Explanation
20 While I was ·saying these things in my prayer [L speaking and praying] to the Lord, my God, confessing my sins and the sins of the people of Israel and ·praying [L laying down my supplication] for God’s holy hill [C Zion, the location of the Temple], 21 Gabriel came to me. (I had seen him in my ·last vision [L vision in the beginning; 8:1].) ·He came flying quickly to me [or…when I was tired and weary] about the time of the evening sacrifice, while I was still praying. 22 He ·taught me [L made me understand] and said to me, “Daniel, I have come [L out now] to give you wisdom and to help you understand. 23 ·When you first started praying [L At the beginning of your supplication], an ·answer [L word] ·was given [L went out], and I came to tell you, because ·God loves you very much [L you are favored/coveted/desired]. So ·think about [consider; reflect; ponder] the ·message [L word] and ·understand [consider; reflect; ponder] the vision.
24 “·God has ordered four hundred ninety years [L Seventy sevens/weeks are given] for your people and your holy city [C for the following reasons]: to ·stop [finish] ·people from turning against God [transgression]; to put an end to sin; to ·take away [atone for] ·evil [iniquity]; to bring in ·goodness that continues forever [everlasting righteousness]; to ·bring about [seal] the vision and prophecy; and to ·appoint [anoint] a most holy place.
25 “Learn and understand these things. A command will come to ·rebuild [L restore and build] Jerusalem. The time from this command until the ·appointed leader [anointed prince] comes will be ·forty-nine years [L seven sevens/weeks] and ·four hundred thirty-four years [L sixty-two sevens/weeks]. Jerusalem will be ·rebuilt [L restored and built] with ·streets [or public squares] and a ·trench filled with water around it [moat; or conduits], but it will be built in times of ·trouble [oppression]. 26 After the ·four hundred thirty-four years [L sixty-two sevens/weeks] the ·appointed leader [L anointed one] will be ·killed [L cut off]; he will have nothing. The ·people [or troops] of the ·leader [prince] who is to come will destroy the city and the holy place. The end of ·the city [L it/or him] will come like a flood, and war will continue until the end. ·God has ordered that place to be completely destroyed [L Desolation/Destruction is decreed]. 27 ·That leader [L He] will make firm an ·agreement [covenant; treaty] with many people for ·seven years [L one seven/week]. He will ·stop [make cease] the offerings and sacrifices after ·three and one-half years [L a half a seven/week]. ·A destroyer will do blasphemous things until the ordered end comes to the destroyed city [L …and upon a wing will be the horrible abominations until the decreed end overwhelms the desolator].”
A Hymn of Praise
117 All you nations, praise the Lord.
All you people, ·praise [extol] him
2 because ·the Lord loves us very much [L great is his loyalty/love toward us],
and his ·truth [faithfulness] is everlasting.
Praise the Lord!
Thanksgiving for Victory
118 ·Thank [Praise] the Lord because he is good.
His ·love [loyalty] ·continues [endures] forever.
2 Let Israel say,
“His ·love [loyalty] ·continues [endures] forever.”
3 Let the ·family [L house] of Aaron [C the priests] say,
“His ·love [loyalty] ·continues [endures] forever.”
4 Let those who ·respect [fear] the Lord [Prov. 1:7] say,
“His ·love [loyalty] ·continues [endures] forever.”
5 I was in ·trouble [distress], so I ·called [prayed] to the Lord.
The Lord answered me and set me ·free [L in a broad place].
6 I will not ·be afraid [fear], because the Lord is with me [Rom. 8:31].
·People can’t do anything [L What can people do…?] to me [Heb. 13:6].
7 The Lord is with me to help me,
so I will ·see my enemies defeated [L look on my enemy; C in triumph].
8 It is better to ·trust [find refuge in] the Lord
than to ·trust [have confidence in] people.
9 It is better to ·trust [find refuge in] the Lord
than to ·trust [have confidence in] princes.
10 All the nations surrounded me,
but I ·defeated them [warded them off] in the name of the Lord.
11 They surrounded me; they surrounded me on every side,
but ·with the Lord’s power [L in the name of the Lord] I ·defeated them [warded them off].
12 They surrounded me like a swarm of bees,
but they ·died [L were extinguished] as quickly as thorns burn.
·By the Lord’s power [L In the name of the Lord], I ·defeated them [warded them off].
13 They [or You] ·chased me [pushed me hard] until I ·was almost defeated [almost fell],
but the Lord helped me.
14 The Lord ·gives me strength and a song [L is my strength and song/or might].
He has ·saved me [given me victory].
15 Shouts of joy and victory
come from the tents of ·those who do right [the righteous]:
“The right hand of the Lord has done powerful things.”
16 The ·power [L right hand] of the Lord ·has won the victory [is exalted];
with his ·power [L right hand] the Lord has done powerful things.
17 I will not die, but live,
and I will ·tell [recount] what the Lord has done.
18 The Lord has ·taught me a hard lesson [L surely disciplined/instructed me],
but he did not ·let me die [L give me over to death].
19 Open for me the ·Temple gates [L gates of righteousness].
Then I will come in and ·thank [praise] the Lord.
20 This is the Lord’s gate;
only ·those who are good [the righteous] may enter through it [15; 24:3–6].
21 Lord, I ·thank [praise] you for answering me.
You have ·saved me [given me victory].
22 The stone that the builders rejected
became the chief cornerstone [Luke 20:17; Acts 4:11; Eph. 2:20; 1 Pet. 2:7].
23 ·The Lord did this [L This is from the Lord],
and it is wonderful ·to us [L in our eyes; Matt. 21:42; Mark 12:10–11].
24 This is the day that the Lord has made.
Let us rejoice and be glad ·today [L in it]!
25 Please, Lord, ·save us [give us victory];
please, Lord, give us ·success [prosperity].
26 ·God bless [Blessed be] the one who comes in the name of the Lord.
We bless all of you from the ·Temple [L house] of the Lord [Mark 11:9; Luke 13:35; 19:38].
27 The Lord is God,
and he has ·shown kindness to [illuminated; given light to] us.
·With branches in your hands, join the feast [L Bind the feast/procession with branches].
Come to the ·corners [L horns; Ex. 27:2] of the altar.
28 You are my God, and I will ·thank [praise] you;
you are my God, and I will ·praise your greatness [L exalt you].
29 ·Thank [Praise] the Lord because he is good.
His ·love [loyalty] ·continues [endures] forever.
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