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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Expanded Bible (EXB)
Version
1 Kings 20

Ben-Hadad and Ahab Go to War

20 Ben-Hadad king of Aram ·gathered together [mobilized; mustered] all his army. There were thirty-two kings with their horses and chariots who went with him and ·surrounded [besieged] Samaria and attacked it. The king sent messengers into the city to Ahab king of Israel.

This was his message: “Ben-Hadad says, ‘Your silver and gold ·belong to me [are mine], as well as the best of your wives and children.’”

Ahab king of Israel answered, “My ·master [lord] and king, ·I agree to what you say [L it is as you say/according to your word]. I and everything I have ·belong to you [are yours].”

Then the messengers came to Ahab again. They said, “Ben-Hadad says, ‘I told you before that you must give me your silver and gold, your wives and your children. About this time tomorrow I will send my ·men [officials; servants], who will search everywhere in your ·palace [L house] and in the homes of your ·officers [officials; servants]. Whatever ·they want [or you value] they will take and carry off.’”

Then Ahab called a meeting of all the elders of his country. He said, “Ben-Hadad is looking for trouble. First he said I had to give him my wives, my children, my silver, and my gold, and I have not refused him.”

The elders and all the people said, “Don’t listen to him or ·agree to this [consent].”

So Ahab said to Ben-Hadad’s messengers, “Tell my ·master [lord] the king: ‘I will do what you said at first, but ·I cannot allow this second command [this thing I cannot do].’” And King Ben-Hadad’s men carried the message back to him.

10 Then Ben-Hadad sent another message to Ahab: “May the gods ·punish me terribly [deal severely with me, and worse; L do to me, and even more] if I don’t completely destroy Samaria. There won’t be enough left for each of my men to get a handful of dust!”

11 Ahab answered, “Tell Ben-Hadad, ‘·The man who puts on his armor should not brag. It’s the man who lives to take it off who has the right to brag [L Let not him who puts on boast like him who takes off; C that is, boast only after victory in battle, not before].’”

12 Ben-Hadad was drinking in his tent with the ·other rulers [kings] when the message came from Ahab. Ben-Hadad commanded his men to prepare to attack the city, and they ·moved into place for battle [took their positions].

13 At the same time a prophet came to Ahab king of Israel. The prophet said, “Ahab, ·the Lord says to you [T thus says the Lord], ‘Do you see that ·big army [L great multitude]? I will hand it over to you today so you will know I am the Lord.’ ”

14 Ahab asked, “·Who will you use to defeat them [By what means; L By whom]?”

The prophet answered, “·The Lord says [T Thus says the Lord], ‘The young officers of the ·district governors [provincial commanders] will defeat them.’”

Then the king asked, “Who will ·command the main army [or attack first; begin the battle]?”

The prophet answered, “You will.”

15 So Ahab ·gathered [summoned; mustered] the young officers of the ·district governors [provincial commanders], two hundred thirty-two of them. Then he called together the ·army [L sons] of Israel, about seven thousand people in all.

16 They marched out at noon, while Ben-Hadad and the thirty-two ·rulers [kings] helping him were getting drunk in their tents. 17 The young officers of the ·district governors [provincial commanders] attacked first. Ben-Hadad sent out scouts who told him that soldiers were coming from Samaria. 18 Ben-Hadad said, “They may be coming to fight, or they may be coming to ask for peace. In either case capture them alive.”

19 The young officers of the ·district governors [provincial commanders] ·led the attack [went out from the city], followed by the army of Israel. 20 Each officer of Israel killed the man who came against him. The men from Aram ran away as Israel chased them, but Ben-Hadad king of Aram escaped on a horse with some of his ·horsemen [cavalry; charioteers]. 21 Ahab king of Israel ·led the army [L went out] and destroyed the horses and chariots and slaughtered the Arameans.

22 Then the prophet went to Ahab king of Israel and said, “The king of Aram will attack you again ·next spring [L at the turn of the year]. So go home now and strengthen ·your army [L yourself] and see what you need to do.”

23 Meanwhile the officers of Ben-Hadad king of Aram said to him, “The gods of Israel are mountain gods, so they were stronger. Let’s fight them on the ·flat land [plain], and then we will ·win [be stronger]. 24 This is what you should do. ·Don’t allow the thirty-two rulers to command the armies, but [L Remove the kings from their place/commands, and] put other commanders in their places. 25 ·Gather [Recruit; Raise; Muster] an army like the one ·that was destroyed and as many horses and chariots as before [L you lost, horse for horse and chariot for chariot]. We will fight the Israelites on ·flat land [the plain], and then we will ·win [be stronger].” Ben-Hadad ·agreed with their advice [L heeded their voice] and did what they said.

26 ·The next spring [L At the turn of the year] Ben-Hadad ·gathered [mustered] the army of Aram and went up to Aphek to fight against Israel.

27 The ·Israelites [L sons/T children of Israel] also had ·prepared for war [mustered and gathered provisions]. They marched out to meet the Arameans and camped opposite them. The Israelites looked like two small flocks of goats, but the Arameans covered the ·area [countryside].

28 A man of God came to the king of Israel with this message: “·The Lord says [T Thus says the Lord], ‘The people of Aram say that I, the Lord, am a god of the mountains, not a god of the ·valleys [plains]. So I will ·allow you to defeat this huge army [L give this great multitude into your hands], and then you will know I am the Lord.’”

29 The armies were camped across from each other for seven days. On the seventh day the battle began. The ·Israelites [L sons of Israel] ·killed [slaughtered] one hundred thousand Aramean soldiers in one day. 30 The rest of them ran away to the city of Aphek, where a city wall fell on twenty-seven thousand of them. Ben-Hadad also ran away to the city and hid in a room.

31 His ·officers [officials; L servants] said to him, “We have heard that the kings of Israel are ·trustworthy [merciful]. Let’s dress in ·rough cloth [sackcloth; burlap; C indicating sorrow], and wear ropes on our heads. Then we will go to the king of Israel, and perhaps he will ·let you live [spare your life].”

32 So they dressed in ·rough cloth [sackcloth; burlap] and wore ropes on their heads and went to the king of Israel. They said, “Your servant Ben-Hadad says, ‘Please ·let me live [spare my life].’”

Ahab answered, “Is he still alive? He is my brother.”

33 Ben-Hadad’s men ·had wanted a sign from Ahab [took this as a good sign]. They quickly ·caught [picked up on] his word, “Yes! Ben-Hadad is your brother.”

Ahab said, “Bring him to me.” When Ben-Hadad came, Ahab asked him to join him in the chariot.

34 Ben-Hadad said to him, “Ahab, I will ·give you back [restore] the cities my father took from your father. And you may ·put shops [establish bazaars/markets/trading areas] in Damascus, as my father did in Samaria.”

Ahab said, “If you ·agree [covenant] to this, I will allow you to go free.” So the two kings made a ·peace agreement [covenant; treaty]. Then Ahab let Ben-Hadad go free.

A Prophet Speaks Against Ahab

35 One ·prophet from one of the groups of prophets [L of the sons of the prophets] told another, “Hit me!” He said this ·because the Lord had commanded it [by the word of the Lord], but the other man refused. 36 The prophet said, “You did not obey the ·Lord’s command [L voice of the Lord], so a lion will kill you as soon as you leave me.” When the man left, a lion found him and killed him.

37 The prophet went to another man and said, “Hit me, please!” So the man hit him and hurt him. 38 The prophet ·wrapped his face in a cloth [placed a bandage over his eyes; C to disguise himself]. Then he went and waited by the road for the king. 39 As Ahab king of Israel passed by, the prophet called out to him. “I went to fight in the battle,” the prophet said. “One of our men brought an ·enemy soldier [L man] to me. Our man said, ‘Guard this man. If he ·runs away [is missing], ·you will have to give your life in his place [L it will be your life for his life]. Or, you will have to pay a ·fine of seventy-five pounds [L talent] of silver.’ 40 But I was busy doing other things, so the man ran away.”

The king of Israel answered, “That is your ·sentence [judgment]. You have ·already said what the punishment is [pronounced it yourself].

41 Then the prophet quickly took the ·cloth from his face [bandage from his eyes]. When the king of Israel saw him, he knew he was one of the prophets. 42 The prophet said to the king, “·This is what the Lord says [T Thus says the Lord]: ‘You freed the man I ·said should die [L had devoted to destruction], so your life will be ·taken instead of his [for his life]. ·The lives of your people will also be taken instead of the lives of […and your people for] his people.’”

43 Then King Ahab went back to his palace in Samaria, ·angry and upset [resentful and sullen].

1 Thessalonians 3

When we could ·not wait any [endure it no] longer, we decided it was best to stay in Athens alone and send Timothy to you. Timothy, our brother, ·works with us [is our coworker] for God ·and helps us tell people the Good News about [L in the Gospel of] Christ. We sent him to strengthen and ·encourage [comfort; or exhort] you in your faith so none of you would be ·upset [disturbed; shaken] by these ·troubles [trials]. [L For] You yourselves know that we ·must face these troubles [L are destined/appointed for this]. [L For] Even when we were with you, we told you [L in advance] we all would have to ·suffer [be persecuted; suffer hardship/affliction], and you know it has happened. Because of this, when I could ·wait [endure it] no longer, I sent Timothy to you so I could learn about your faith. I was afraid ·the devil [L the tempter] had tempted you, and perhaps our hard work would have been ·wasted [in vain; for nothing].

But Timothy now has come back to us from you and has brought us good news about your faith and love. He told us that you always remember us in a good way and that you ·want [long] to see us just as much as we ·want [long] to see you. So, brothers and sisters, ·while we have much [L in all of our] ·trouble [distress] and ·suffering [trials; persecution], we are ·encouraged [comforted; reassured] about you because of your faith. ·Our life is really full [L For now we live/are alive (again)] ·if you stand [since you are standing] ·strong [firm; fast] in the Lord. ·We cannot thank God enough [L For what thanks can we give to God…?] for all the joy we feel ·in God’s presence [before our God] because of you. 10 Night and day we continue praying ·with all our heart [most earnestly] that we can see you again and ·give you all the things you need [L strengthen/supply what is lacking] to make your faith strong.

11 Now may our God and Father himself and our Lord Jesus ·prepare [clear; direct] the way for us to come to you. 12 May the Lord make your love grow more and ·multiply [abound; overflow] for each other and for all people ·so that you will love others as we love you [or just as our love abounds for you]. 13 ·May your hearts [L …so that your hearts may] be made strong so that you will be holy and ·without fault [blameless] before our God and Father when our Lord Jesus comes with all his ·holy ones [T saints; or holy angels].

Daniel 2

Nebuchadnezzar’s Dream

During Nebuchadnezzar’s second year as king [603–602 bc], ·he had dreams that bothered [L his spirit agitated] him and ·kept him awake at night [L his sleep left him]. So the king ·called for [summoned] his ·magicians [enchanters], ·fortune-tellers [diviners], ·wizards [sorcerers], and ·wise men [L Chaldeans; C a group of astrologers], because he wanted them to tell him what he had dreamed. They came in and stood in front of the king.

Then the king said to them, “I had a dream ·that bothers me [L and my spirit is agitated], and I want to know ·what it means [L the dream].”

The ·wise men [astrologers; L Chaldeans] answered the king in the Aramaic language [C the language of the text shifts to Aramaic until the end of chapter 7; Aramaic was the everyday language of Babylon at this time], “O king, live forever! Please tell us, your servants, your dream. Then we will ·tell you what it means [interpret it].”

King Nebuchadnezzar said to ·them [the astrologers/L Chaldeans], “·I meant what I said [L The matter has been determined by me]. You must tell me the dream and what it means. If you don’t, I will have you torn ·apart [limb from limb], and I will turn your houses into piles of stones [Ezra 6:11]. But if you tell me my dream and its ·meaning [interpretation], I will reward you with gifts, a reward, and great honor. So tell me the dream and ·what it means [its interpretation].”

Again the wise men said to the king, “Tell us, your servants, the dream, and we will tell you ·what it means [its interpretation].”

·King Nebuchadnezzar [L The king] answered, “I know you are ·trying to get more [stalling for] time, because you know that ·I meant what I said [L the matter has been determined by me]. If you don’t tell me my dream, ·you will be punished [L there is one ordinance/verdict for you]. You have all agreed to tell me lies and wicked things, hoping things will change. Now, tell me the dream so that I will know you can tell me ·what it really means [its interpretation]!”

10 The ·wise men [astrologers; L Chaldeans] answered the king, saying, “No one on earth can ·do [reveal] what the king asks! No great and powerful king has ever asked the ·magicians [enchanters], ·fortune tellers [diviners], or ·wise men [astrologers; L Chaldeans] to do this [C normally the dreamer would tell the dream, and the interpreter would interpret it using a dream commentary]; 11 the king is asking something that is too hard. Only the gods could tell the king this, but ·the gods do not live among people [L their home/dwelling is not with flesh].”

12 When the king heard their answer, he became very angry. He ordered that all the wise men of Babylon be killed. 13 So King Nebuchadnezzar’s ·order [decree; edict] to kill the wise men was announced, and men ·were sent to look [searched] for Daniel and his friends to kill them [C since they were also wise men].

14 Arioch, the ·commander of the king’s guards [L chief butcher], was going to kill the wise men of Babylon. But Daniel spoke to him with ·wisdom [prudence] and ·skill [deference], 15 saying to Arioch, the royal official, “Why did the king order such a ·terrible [severe] punishment?” Then Arioch explained everything to Daniel. 16 So Daniel went to King Nebuchadnezzar and asked for ·an appointment [or some time] so that he could tell the king what his dream meant.

17 Then Daniel went to his house and ·explained the whole story [L made the matter known] to his friends Hananiah, Mishael, and Azariah. 18 Daniel asked his friends to ·pray [ask] that the God of heaven would show them ·mercy [compassion] and help them understand this ·secret [mystery] so he and his friends would not ·be killed [perish] with the other wise men of Babylon.

19 During the night God ·explained [revealed] the ·secret [mystery] to Daniel in a vision. Then Daniel ·praised [blessed] the God of heaven. 20 Daniel said:

“·Praise [Blessed be] ·God [L the name of God] forever and ever,
    because he has wisdom and ·power [might].
21 He changes the times and seasons of the year.
    He ·takes away the power of [removes; deposes] kings
    and ·gives their power to new [sets up] kings.
He gives wisdom to those who are wise
    and knowledge to those who understand.
22 He ·makes known [reveals] ·secrets that are deep and hidden [L deep and secret things];
    he knows what is hidden in darkness,
    and light ·is all around [dwells with] him.
23 I thank you and praise you, God of my ·ancestors [fathers],
    because you have given me wisdom and ·power [might].
You told me what we asked of you;
    you told us about the king’s ·dream [L matter].”

The Meaning of the Dream

24 Then Daniel went to Arioch, the man King Nebuchadnezzar had ·chosen [assigned; delegated] to ·kill [put to death; destroy] the wise men of Babylon. Daniel said to him, “Don’t ·put the wise men of Babylon to death [kill/destroy the wise men of Babylon]. Take me to the king, and I will ·tell him what his dream means [L give him its interpretation].”

25 Very quickly Arioch took Daniel to the king and said, “I have found a man among the ·captives [L sons of the exiles] from Judah who can tell the king ·what his dream means [its interpretation].”

26 The king asked Daniel, ·who was also called [L whose name was] Belteshazzar [1:7], “Are you able to tell me what I dreamed and ·what it means [its interpretation]?”

27 Daniel answered, “No wise man, magician [enchanter], ·fortune-teller [diviner], or exorcist can explain to the king the ·secret [mystery; v. 11] he has asked about. 28 But there is a God in heaven who ·explains [reveals] ·secret things [mysteries], and he has ·shown [made known to] King Nebuchadnezzar what will happen ·at a later time [in the future; L in the latter days]. This is your dream, the vision ·you saw [L of your head] while lying on your bed: 29 O king, as you were lying ·there [L on your bed], you thought about things to come. God, who can ·tell people about [L reveal] ·secret things [mysteries], ·showed [made known to] you what is going to happen. 30 God also ·told [revealed] this ·secret [mystery] to me, not because I have greater wisdom than any other living person, but so that you may know ·what it means [its interpretation]. In that way you will understand ·what went through your mind [L the thoughts of your heart/mind].

31 “O king, in your ·dream [L vision] you saw a ·huge [great], ·shiny [extraordinarily bright], and frightening statue in front of you. 32 The head of the statue was made of ·pure [fine] gold. Its chest and arms were made of silver. Its ·stomach [middle; torso] and ·the upper part of its legs [its thighs] were made of bronze. 33 ·The lower part of the [L Its] legs were made of iron, while its feet were made partly of iron and partly of ·baked clay [pottery; terra cotta]. 34 While you were looking at the statue, you saw a rock cut free [C from a mountain, perhaps “the mountain of the God’s temple”; Is. 2:2; Mic. 4:1], but ·no human being touched the rock [L not by hands; C implying God did it]. It hit the statue on its feet of iron and ·clay [pottery; terra cotta; C its weak point] and ·smashed them [broke them in pieces]. 35 Then the iron, ·clay [pottery; terra cotta], bronze, silver, and gold broke to pieces ·at the same time [or totally]. They became like chaff on a threshing floor in the summertime; the wind blew them away, and there was nothing left. Then the rock that hit the statue became a very large mountain that filled the whole earth.

36 “That was your dream. Now we will tell the king ·what it means [its interpretation]. 37 O king, you are the ·greatest king [L king of kings]. God of heaven has given you a kingdom, ·power [sovereignty], strength, and ·glory [honor]. 38 Wherever people, wild animals, and birds live, God made you ruler over them. King Nebuchadnezzar, you are the head of gold.

39 “Another kingdom will ·come [rise up] after you, but ·it will not be as great as [inferior to] yours [C perhaps the Medes or the Medo-Persians]. Next a third kingdom, the bronze part, will rule over the earth [C perhaps the Persians or the Greeks]. 40 Then there will be a fourth kingdom, strong as iron [C perhaps the Greeks or the Romans]. In the same way that iron crushes and smashes things to pieces, the fourth kingdom will smash and crush all the other kingdoms [C these kingdoms might not be specific kingdoms but symbolic of a series of unnamed oppressive nations].

41 “You saw that the statue’s feet and toes were partly ·baked [pottery] clay and partly iron. That means the fourth kingdom will be a divided kingdom. It will have some of the strength of iron in it, just as you saw iron was mixed with ·clay [or pottery; or terra cotta]. 42 The toes of the statue were partly iron and partly ·clay [or pottery; or terra cotta]. So the fourth kingdom will be partly strong [C like iron] and partly ·breakable [brittle; C like baked clay]. 43 You saw the iron mixed with ·clay [pottery; terra cotta], but iron and ·clay [pottery; terra cotta] do not hold together. In the same way the people of the fourth kingdom will be a mixture, but they will not be united as one people.

44 “During the ·time [L days] of those kings, the God of heaven will set up another kingdom that will never be destroyed [C the kingdom of God] or given to another group of people. This kingdom will crush all the other kingdoms and bring them to an end [v. 40], but it will ·continue [stand] forever.

45 “King Nebuchadnezzar, you saw a rock cut from a mountain, but ·no human being touched it [L not by hand]. The rock broke the iron, bronze, ·clay [or pottery; or terra cotta], silver, and gold to pieces. In this way the great God ·showed [made known to] you what will happen. The dream is ·true [certain], and you can trust this ·explanation [interpretation].”

46 Then King Nebuchadnezzar fell ·facedown on the ground [L on his face] in front of Daniel. The king ·honored [or worshiped] him and commanded that an ·offering [or grain/gift/tribute offering] and incense be ·presented [offered] to him. 47 Then the king said to Daniel, “Truly I know your God is the ·greatest of all [L God of] gods, the Lord of all the kings. He ·tells people about things they cannot know [reveals mysteries]. I know this is true, because you were able to ·tell [reveal] these ·secret things [mysteries] to me.”

48 Then the king gave Daniel many gifts plus an important position in his kingdom. Nebuchadnezzar made him ruler over the ·whole area [L province] of Babylon and put him in charge of all the wise men of Babylon. 49 Daniel asked the king to ·make [appoint] Shadrach, Meshach, and Abednego leaders over the ·area [L province] of Babylon, so the king did as Daniel asked. Daniel ·himself became one of the people who stayed [stayed] at the royal court.

Psalm 106

Israel’s Failure to Trust God

106 Praise the Lord!

Thank the Lord because he is good.
    His ·love [loyalty] continues forever.
·No one [L Who…?] can tell all the mighty things the Lord has done;
    ·no one [L who…?] can ·speak [declare] all his praise.
·Happy [Blessed] are those who ·do [keep; observe; guard] ·right [justice],
    who do what is ·fair [righteous] at all times.

Lord, remember me when you ·are kind [show favor] to your people;
    ·help [come to] me when you ·save them [give them victory].
Let me see the ·good things you do for [prosperity of] your chosen people.
    Let me ·be happy [rejoice] along with your ·happy [rejoicing] nation;
let me join your ·own people [inheritance] in praising you.

We have sinned just as our ·ancestors [fathers] did.
    We have done wrong; we have done evil.
Our ·ancestors [fathers] in Egypt
    did not ·learn [grow in wisdom] from your ·miracles [wonderful acts].
They did not remember all your ·kindnesses [loyalty],
    so they ·turned [rebelled] against you at the ·Red [or Reed] Sea [78:13; Ex. 14–15].
But the Lord ·saved them [gave them victory] ·for his own sake [L because of his name],
    to ·show [reveal] his great power.
He ·commanded [reprimanded; rebuked] the ·Red [or Reed] Sea [v. 7], and it dried up.
    He led them through the deep sea as if it were a ·desert [wilderness].
10 He ·saved them [gave them victory over] from those who hated them.
    He ·saved [redeemed] them from the ·power [hand] of their enemies,
11 and the water covered their foes.
    Not one of them ·escaped [L was left].
12 Then the people ·believed what the Lord said [L had faith in his word],
    and they sang praises to him.

13 But they quickly forgot what he had done;
    they did not wait for his ·advice [counsel].
14 They ·became greedy for food [developed deep cravings] in the ·desert [wilderness; Num. 11],
    and they tested God ·there [L in desolate places; Ex. 17:7].
15 So he gave them what they ·wanted [asked for],
    but he also sent ·a terrible disease [a wasting sickness; emaciation] among them [Num. 11:33–35].

16 The people in the camp were jealous of Moses
    and of Aaron, the holy ·priest [one] of the Lord.
17 Then the ground opened up and swallowed Dathan
    and closed over Abiram’s ·group [assembly].
18 A fire burned among their ·followers [congregation],
    and flames burned up the wicked [Num. 16].

19 The people made a gold calf at ·Mount Sinai [L Horeb; C another name for Sinai]
    and ·worshiped [bowed down to] a metal statue [Ex. 32; Deut. 9:7–17].
20 They exchanged their ·glorious God [L glory; C God’s manifest presence]
    for ·a statue [the image] of a bull that eats grass.
21 They forgot the God who ·saved them [had given them victory],
    who had done great things in Egypt,
22 who had done miracles in the land of Ham [C Egypt]
    and amazing things by the ·Red [or Reed] Sea [v. 7].
23 So God said he would destroy them.
    But Moses, his chosen one, stood ·before him [L in the breech before him]
and ·stopped God’s anger from destroying them [calmed his destructive wrath; Ex. 32:30—33:23; Deut. 9:18–21].

24 Then they refused to go into the ·beautiful land of Canaan [desired/coveted land];
    they did not ·believe what God promised [L trust his word; Num. 14:1–12].
25 They ·grumbled [complained] in their tents [Deut. 1:27; 1 Cor. 10:10]
    and did not ·obey [L listen to] the Lord.
26 So he ·swore [L lifted his hand; C an oath-taking gesture] to them
    that ·they would die [L he would make them fall] in the ·desert [wilderness].
27 He ·said their children would be killed by [L would make their seed fall to] other nations
    and that they would be scattered among other countries [C as happened in the exile; Num. 14:27–35].

28 They ·joined in worshiping [L yoked themselves to] Baal at Peor
    and ate ·meat that had been sacrificed to lifeless statues [L sacrifices to the dead; Num. 25].
29 They ·made the Lord angry [L provoked him] by what they did,
    so ·many people became sick with a terrible disease [plague broke out among them].
30 But Phinehas ·prayed to the Lord [L stood and prayed],
    and the ·disease [plague] ·stopped [was restrained; Num. 25:6–9].
31 ·Phinehas did what was right [L It was counted/credited to him as righteousness],
    ·and it will be remembered from now on [L throughout the generations, forever; Num. 25:10–13; Mal. 2:4–6].

32 The people also made the Lord angry at Meribah [81:7; 95:8],
    and Moses was in trouble because of them.
33 The people ·turned [rebelled] against ·the Spirit of God [L his Spirit/spirit],
    so Moses ·spoke without stopping to think [L chattered with his lips; Num. 20:10–11].

34 The people did not destroy the other nations
    as the Lord had told them to do [Deut. 7:16; 20:17–18].
35 Instead, they mixed with the other nations
    and learned their ·customs [deeds; Judg. 3:5–6].
36 They ·worshiped [L served] other nations’ idols [Judg. 2:19]
    and were ·trapped by them [L a snare to them].
37 They even killed their sons and daughters
    as sacrifices to demons [Lev. 18:21; Deut. 12:31; 2 Kin. 16:1; 21:6; 23:10; Jer. 7:31; Ezek. 16:20–21; 20:31; 1 Cor. 10:20].
38 They ·killed [L spilled the blood of] innocent people,
    their own sons and daughters,
as sacrifices to the idols of Canaan [Jer. 19:4].
    So the land was ·made unholy [polluted] by their blood.
39 The people became ·unholy [unclean; C ritually] by their ·sins [L acts];
    they ·were unfaithful to God in [prostituted themselves by] what they did.

40 So the Lord became angry with his people
    and ·hated [was disgusted with] his own ·children [L inheritance].
41 He ·handed them over to [L gave them over to the hand/power of] other nations
    and let ·their enemies [L those who hated them] ·rule over [dominate] them.
42 Their enemies ·were cruel to [oppressed] them
    and ·kept them [they were brought into subjection] under their ·power [L hand].
43 The Lord ·saved [rescued] his people many times,
    but they continued to ·turn [rebel] against him.
So they ·became even more wicked [L were brought low by their iniquity].

44 But God saw their ·misery [distress]
    when he heard their cry.
45 He remembered his ·agreement [treaty; covenant] with them,
    and he felt ·sorry [compassion] for them because of his great ·love [loyalty].
46 He caused them to be ·pitied [shown mercy/compassion]
    by those who held them captive.

47 Lord our God, ·save us [give us victory]
    and ·bring us back [gather us] from other nations [C perhaps from the exile].
Then we will ·thank [praise] ·you [L your holy name]
    and will ·gladly praise you [glory in your praise].

48 ·Praise [Bless] the Lord, the God of Israel.
    He ·always was and always will be [is from everlasting to everlasting].
Let all the people say, “Amen!”

Praise the Lord!

Expanded Bible (EXB)

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