M’Cheyne Bible Reading Plan

³⁹ In en those houtos days hēmera Mary Mariam arose anistēmi · de · ho and went poreuō into eis the ho hill oreinos country with meta eagerness spoudē, to eis a town polis in Judah Ioudas, ⁴⁰ and kai she entered eiserchomai into eis the ho house oikos of Zechariah Zacharias. · kai She greeted aspazomai · ho Elizabeth Elisabet, ⁴¹ and kai when hōs Elizabeth Elisabet heard akouō the ho greeting aspasmos of ho Mary Maria, · ho the ho baby brephos leaped skirtaō in en · ho her autos womb koilia. · kai Elizabeth Elisabet was filled pimplēmi with the Holy hagios Spirit pneuma, · ho ⁴² and kai exclaimed anaphōneō with a loud megas cry kraugē, · kai saying legō, “ Blessed eulogeō are you sy among en women gynē, and kai blessed eulogeō is the ho fruit karpos of ho your sy womb koilia! ⁴³ And kai why pothen should this houtos happen to me egō that hina the ho mother mētēr of ho my egō Lord kyrios should come erchomai to pros me egō? ⁴⁴ For gar behold idou, as hōs the ho sound phōnē of ho your sy greeting aspasmos came ginomai into eis · ho my egō ear ous, the ho baby brephos in en my egō womb koilia leaped skirtaō for en joy agalliasis. · ho ⁴⁵ · kai Blessed makarios is she ho who believed pisteuō that hoti there would be eimi a fulfillment teleiōsis of what ho was spoken laleō to her autos from para the Lord kyrios.”

⁴⁶ And kai Mary Mariam said legō, “ My egō soul psychē magnifies megalynō · ho the ho Lord kyrios, ⁴⁷ and kai my egō spirit pneuma rejoices agalliaō · ho because epi of ho God theos · ho my egō Savior sōtēr, ⁴⁸ for hoti he has looked epiblepō on epi the ho humble tapeinōsis estate of ho his autos maidservant doulē. For gar behold idou, from apo · ho now nyn on all pas generations genea will declare makarizō me egō blessed , · ho ⁴⁹ because hoti the ho Almighty dynatos has done poieō great things megas for me egō. · kai His autos name onoma is holy hagios, · ho ⁵⁰ and kai · ho his autos mercy eleos extends to those ho who fear phobeomai him autos, from eis generation genea to kai generation genea.

⁵¹ “ He has displayed poieō might kratos with en his autos arm brachiōn; he has scattered diaskorpizō those who are proud hyperēphanos in the thoughts dianoia of their autos hearts kardia. ⁵² He has brought kathaireō down rulers dynastēs from apo their thrones thronos and kai exalted hypsoō those of humble tapeinos position . ⁵³ He has filled empiplēmi the hungry peinaō with good agathos things , but kai the rich plouteō he has sent exapostellō away empty kenos. ⁵⁴ He has helped antilambanō his autos servant pais Israel Israēl, remembering mimnēskomai his mercy eleos, ⁵⁵ as kathōs he spoke laleō to pros · ho our hēmeis fathers patēr, to ho Abraham Abraam and kai · ho his autos descendants sperma for eis all ho time aiōn.”

⁵⁶ Mary Mariam remained menō · de with syn her autos about hōs three treis months mēn and kai returned hypostrephō to eis · ho her autos home oikos.

⁵⁷ The ho time chronos arrived pimplēmi for ho · de Elizabeth Elisabet to ho give tiktō birth , and kai she bore gennaō a son hyios. ⁵⁸ And kai her autos neighbors perioikos and kai relatives syngenēs heard akouō · ho · ho that hoti the Lord kyrios had greatly displayed megalynō · ho his autos mercy eleos to meta her autos, and kai they rejoiced synchairō with her autos. ⁵⁹ · kai On en the ho eighth ogdoos day hēmera · ho they came erchomai to circumcise peritemnō the ho child paidion, and kai they wanted to call kaleō him autos by epi the ho name onoma of ho his autos father patēr, Zechariah Zacharias. ⁶⁰ But kai his autos mother mētēr responded apokrinomai, · ho saying legō, “ No ouchi; he is rather alla to be called kaleō John Iōannēs.” ⁶¹ And kai they said legō to pros her autos, “ There is eimi no oudeis one among ek · ho your sy relatives syngeneia who hos is called kaleō by ho this houtos name onoma.” ⁶² So de they motioned enneuō to ho his autos father patēr to find out · ho what tis he would an like thelō him autos to be called kaleō. ⁶³ · kai He asked aiteō for a writing pinakidion tablet and wrote graphō, “ His autos name onoma is eimi John Iōannēs.” And kai they were all pas astonished thaumazō. ⁶⁴ Instantly parachrēma his autos mouth stoma was opened anoigō · de · ho and kai · ho his autos tongue glōssa loosed , and kai he began to speak laleō, praising eulogeō · ho God theos.

⁶⁵ · kai Fear phobos came upon epi all pas who ho lived perioikeō around them autos, and kai all pas these houtos things rhēma were being talked about dialaleō throughout en the whole holos · ho hill oreinos country of ho Judea Ioudaia. · ho ⁶⁶ · kai All pas who ho heard akouō took tithēmi these things to en · ho their autos heart kardia, saying legō, “ What tis, then ara, will · ho this houtos child paidion be eimi?” · kai For gar the hand cheir of the Lord kyrios was eimi with meta him autos.

⁶⁷ · kai Zechariah Zacharias, · ho his autos father patēr, was filled pimplēmi with the Holy hagios Spirit pneuma and kai prophesied prophēteuō, saying legō, ⁶⁸ “ Blessed eulogētos be the Lord kyrios · ho God theos of ho Israel Israēl, for hoti he has visited episkeptomai and kai brought poieō redemption lytrōsis to ho his autos people laos. ⁶⁹ For kai he has raised egeirō up a horn keras of salvation sōtēria for us hēmeis in en the house oikos of David Dauid his autos servant pais, ⁷⁰ just kathōs as he spoke laleō through dia the mouth stoma of ho his autos holy hagios prophets prophētēs from apo of old aiōn, ⁷¹ that we should be saved sōtēria from ek our hēmeis enemies echthros, and kai from ek the hand cheir of all pas who ho hate miseō us hēmeis. ⁷² He has done poieō this to show the mercy eleos promised to meta · ho our hēmeis fathers patēr, and kai to remember mimnēskomai his autos holy hagios covenant diathēkē, ⁷³ the oath horkos that hos he swore omnyō to pros our hēmeis father patēr Abraham Abraam, · ho to ho grant didōmi us hēmeis ⁷⁴ that we, being rescued rhyomai from ek the hand cheir of enemies echthros, might serve latreuō him autos without fear aphobōs, ⁷⁵ in en holiness hosiotēs and kai righteousness dikaiosynē before enōpion him autos all pas · ho our hēmeis days hēmera. ⁷⁶ And kai you sy, · de child paidion, will be called kaleō prophet prophētēs of the Most hypsistos High ; for gar you will go proporeuomai before enōpion the Lord kyrios to prepare hetoimazō his autos ways hodos, ⁷⁷ to ho give didōmi his autos people laos the knowledge gnōsis of salvation sōtēria · ho by en the forgiveness aphesis of their autos sins hamartia, ⁷⁸ because dia of the tender splanchnon mercies eleos of our hēmeis God theos, by en which hos the rising sun anatolē of ek heaven hypsos will visit episkeptomai us hēmeis, ⁷⁹ to shine epiphainō on those ho who sit kathēmai in en darkness skotos and kai the shadow skia of death thanatos, to ho guide kateuthunō · ho our hēmeis feet pous into eis the way hodos of peace eirēnē.”

⁸⁰ And de the ho child paidion grew auxanō and kai became strong krataioō in spirit pneuma, and kai he was eimi in en · ho wilderness erēmos areas until heōs the day hēmera of his autos public anadeixis appearance to pros · ho Israel Israēl.

2 When I kagō came erchomai to pros you hymeis, brothers adelphos, I did not ou come erchomai with kata excellence hyperochē of speech logos or ē of wisdom sophia as I told katangellō you hymeis about the ho secret martyrion purpose of ho God theos. ² For gar I had decided krinō to know oida nothing tis among en you hymeis except ei mē Jesus Iēsous Christ Christos and kai him houtos crucified stauroō. ³ So I kagō came ginomai to pros you hymeis in en weakness astheneia and kai fear phobos, and kai with en much polys trembling tromos. ⁴ · kai · ho My egō word logos and kai · ho my egō message kērygma were not ou delivered with en persuasive peithos words logos of wisdom sophia, but alla with en a demonstration apodeixis of the Spirit pneuma and kai of power dynamis, ⁵ so hina that · ho your hymeis faith pistis would not mē be eimi based on en the wisdom sophia of men anthrōpos but alla on en the power dynamis of God theos.

⁶ However de, we do speak laleō wisdom sophia among en those ho who are mature teleios, although de it is not ou the wisdom sophia of ho this houtos age aiōn or oude of the ho rulers archōn of ho this houtos age aiōn, who ho are doomed to perish katargeō. ⁷ Rather alla, we speak laleō the wisdom sophia of God theos; a wisdom that ho was hidden apokryptō in en mystery mystērion and that hos God theos had determined proorizō · ho before pro the ho ages aiōn for eis our hēmeis glory doxa. ⁸ None oudeis of the ho rulers archōn of ho this houtos age aiōn understood ginōskō it hos, for gar if ei they had ginōskō, they stauroō would an not ou have crucified stauroō the ho Lord kyrios of ho glory doxa. ⁹ But alla, as kathōs it is written graphō, “ No ou eye ophthalmos has seen, · kai no ou ear ous has heard akouō, · kai nor ou has the mind kardia of man anthrōpos imagined anabainō, the things that hos God theos has prepared hetoimazō · ho for those ho who love agapaō him autos.” ¹⁰ But de God theos has revealed apokalyptō them to us hēmeis · ho through dia his ho Spirit pneuma; for gar the ho Spirit pneuma searches eraunaō everything pas, even kai the ho deep bathos things of ho God theos. ¹¹ For gar who tis among men anthrōpos can know oida the ho thoughts of ho a man anthrōpos except ei mē the ho man’ s own anthrōpos spirit pneuma · ho that ho is in en him autos? In the same houtōs way , · kai no one oudeis can understand ginōskō the ho thoughts of ho God theos except ei mē the ho Spirit pneuma of ho God theos. ¹² · de It was not ou the ho spirit pneuma of the ho world kosmos that we hēmeis received lambanō, but alla the ho Spirit pneuma · ho sent from ek · ho God theos, that hina we might understand oida the ho gifts freely given charizomai to us hēmeis by hypo · ho God theos. ¹³ And kai we speak about laleō these hos things in en words logos not ou taught didaktos by human anthrōpinos wisdom sophia but alla taught didaktos by the Spirit pneuma, expressing synkrinō spiritual truths pneumatikos in spiritual pneumatikos words . ¹⁴ The natural psychikos · de man anthrōpos does not ou receive dechomai the ho things of the ho Spirit pneuma of ho God theos, for gar they are eimi foolishness mōria to him autos; · kai he cannot ou understand ginōskō them because hoti they are spiritually pneumatikōs discerned anakrinō. ¹⁵ But de the ho spiritual pneumatikos person discerns anakrinō · ho all pas things , and de is not himself autos subject to hypo anyone’ s oudeis scrutiny anakrinō. ¹⁶ For gar, “ Who tis has known ginōskō the mind nous of the Lord kyrios, so as to advise symbibazō him autos?” But de we hēmeis have echō the mind nous of Christ Christos.