M’Cheyne Bible Reading Plan

8 In en those ekeinos · ho days hēmera, when once again palin a large polys crowd ochlos had gathered eimi, and kai not mē having echō anything tis to eat esthiō, Jesus called proskaleō his ho disciples mathētēs and said legō to them autos, ² “ I have compassion splanchnizomai on epi the ho crowd ochlos, because hoti they have stayed prosmenō with me egō three treis days hēmera already ēdē and kai they do not ou have echō anything tis to eat esthiō. ³ · kai If ean I send apolyō them autos to eis their autos homes oikos without food nēstis, they will faint eklyō from exhaustion on en the ho way hodos; and kai some tis of them autos have come hēkō from apo a distance makrothen.” ⁴ And kai his autos disciples mathētēs answered apokrinomai him autos, · ho “ From what pothen source can dynamai anyone tis feed chortazō these houtos people with bread artos here hōde in epi this desolate erēmia place ?” ⁵ And kai he asked erōtaō them autos, “ How posos many loaves artos do you have echō?” They ho · de said legō, “ Seven hepta.” ⁶ So kai he directed parangellō the ho crowd ochlos to sit anapiptō down on epi the ho ground gē. · kai Taking lambanō the ho seven hepta loaves artos and giving thanks eucharisteō, he broke klaō them and kai gave didōmi them to ho his autos disciples mathētēs to hina distribute paratithēmi. So kai they distributed paratithēmi the bread to the ho crowd ochlos. ⁷ They also kai had echō a few oligos small fish ichthudion. · kai Blessing eulogeō these autos, Jesus told legō them to distribute paratithēmi these houtos as kai well . ⁸ And kai they ate esthiō and kai were filled chortazō. And kai they picked airō up seven hepta baskets spyris of leftover perisseuma pieces klasma. ⁹ There were eimi · de about hōs four thousand tetrakischilioi present , and kai he sent apolyō them autos on their way .

¹⁰ And kai immediately he got embainō into eis the ho boat ploion with meta · ho his autos disciples mathētēs and went erchomai to eis the ho district meros of Dalmanutha Dalmanoutha. ¹¹ · kai The ho Pharisees Pharisaios came exerchomai and kai began archō to argue syzēteō with him autos, seeking zēteō from para him autos a sign sēmeion from apo · ho heaven ouranos, testing peirazō him autos. ¹² · kai Sighing anastenazō deeply in ho his autos spirit pneuma, he said legō, “ Why tis does · ho this houtos generation genea seek zēteō a sign sēmeion? I tell legō you hymeis the truth amēn, no ei sign sēmeion will be given didōmi to ho this houtos generation genea.” ¹³ Then kai he left aphiēmi them autos, got into embainō the boat again palin, and crossed aperchomai to eis the ho other side peran.

¹⁴ Now kai the disciples had forgotten epilanthanomai to take lambanō along loaves artos of bread , · kai except ei mē for one heis loaf artos they had echō with meta them heautou in en the ho boat ploion. ¹⁵ And kai Jesus began to admonish diastellō them autos, saying legō, “ Watch horaō out ! Beware blepō of apo the ho leaven zymē of the ho Pharisees Pharisaios and kai the ho leaven zymē of Herod hērōdēs!” ¹⁶ And kai they kept discussing dialogizomai with pros one another allēlōn the fact that hoti they had echō no ou bread artos. ¹⁷ · kai Jesus, aware ginōskō of this, said legō to them autos, “ Why tis are you discussing dialogizomai the fact that hoti you have echō no ou bread artos? Do you not yet oupō perceive noeō or oude understand syniēmi? Do you have echō hardened pōroō · ho hearts kardia? ¹⁸ Having echō eyes ophthalmos, do you not ou see blepō? And kai having echō ears ous, do you not ou hear akouō? And kai do you not ou remember mnēmoneuō? ¹⁹ When hote I broke klaō the ho five pente loaves artos for eis the ho five pentakischilioi thousand , how posos many baskets kophinos full plērēs of broken pieces klasma did you pick airō up ?” They said legō to him autos, “ Twelve dōdeka.” ²⁰ “ When hote I broke the ho seven hepta loaves for eis the ho four tetrakischilioi thousand , how posos many baskets spyris full plērōma of broken pieces klasma did you pick airō up ?” And kai they said legō, “ Seven hepta.” ²¹ And kai he said legō to them autos, “ Do you not yet oupō understand syniēmi?”

²² And kai they came erchomai to eis Bethsaida Bēthsaida. And kai some people brought pherō to him autos a blind typhlos man and kai begged parakaleō him autos to hina touch haptō him autos. ²³ And kai taking epilambanomai the ho hand cheir of the ho blind typhlos man , he led ekpherō him autos outside exō the ho village kōmē. Then kai, after moistening ptyō the ho eyes omma of the blind autos man with saliva and laying epitithēmi his ho hands cheir on him autos, Jesus asked eperōtaō him autos, “ What ei tis do you see blepō?” ²⁴ · kai Upon regaining anablepō his sight , he said legō, “ I see blepō · ho people anthrōpos walking peripateō, but I see horaō them as hōs trees dendron.” ²⁵ Then eita Jesus again palin put epitithēmi his ho hands cheir on epi the ho man’ s autos eyes ophthalmos, and kai he saw diablepō clearly . · kai His sight was restored apokathistēmi, and kai he saw emblepō everything hapas distinctly tēlaugōs. ²⁶ And kai Jesus sent apostellō him autos to eis his autos home oikos, saying legō, “ Do eiserchomai not mēde go back eiserchomai into eis the ho village kōmē.”

²⁷ And kai · ho Jesus Iēsous and kai · ho his autos disciples mathētēs went on exerchomai to eis the ho villages kōmē of Caesarea Kaisareia · ho Philippi Philippos. · kai On en the ho way hodos he questioned eperōtaō · ho his autos disciples mathētēs, saying legō to them autos, “ Who tis do legō people anthrōpos say legō I egō · ho am eimi?” ²⁸ So de they ho answered legō him autos, saying legō, “ John Iōannēs the ho baptizer baptistēs; and kai others allos, Elijah ēlias; but de others allos, one heis of the ho prophets prophētēs.” ²⁹ And kai he autos asked eperōtaō them autos, “ But de who tis do legō you hymeis say legō I egō am eimi?” Peter Petros answered apokrinomai, · ho saying legō to him autos, “ You sy are eimi the ho Christ Christos.” ³⁰ And kai he strictly warned epitimaō them autos not to hina tell legō anyone mēdeis about peri him autos.

³¹ Then kai Jesus began archō to teach didaskō them autos that hoti it was necessary dei for the ho Son hyios of ho Man anthrōpos to suffer paschō many things polys and kai be rejected apodokimazō by hypo the ho elders presbyteros and kai the ho ruling archiereus priests and kai · ho scribes grammateus, and kai be killed apokteinō and kai after meta three treis days hēmera to rise anistēmi again . ³² And kai he was speaking laleō openly parrēsia about ho this logos. So kai Peter Petros took proslambanō · ho him autos aside and began archō to rebuke epitimaō him autos. ³³ But de after turning epistrephō and kai looking at · ho his autos disciples mathētēs, he ho rebuked epitimaō Peter Petros and kai said legō, “ Get hypagō behind opisō me egō, Satan Satanas! For hoti you are not ou thinking phroneō the ho thoughts of ho God theos, but alla those ho of ho men anthrōpos.”

³⁴ · kai When he had called proskaleō the ho crowd ochlos with syn · ho his autos disciples mathētēs, he said legō to them autos, “ If ei anyone tis would thelō come akoloutheō after opisō me egō, he must deny aparneomai himself heautou, · kai take airō up · ho his autos cross stauros and kai follow akoloutheō me egō. ³⁵ For gar whoever hos wishes thelō to save sōzō · ho his autos life psychē will lose apollymi it autos, but de whoever hos will lose apollymi · ho his autos life psychē for my egō sake and kai that of the ho gospel euangelion will save sōzō it autos. ³⁶ For gar what tis does it profit ōpheleō a man anthrōpos to gain kerdainō the ho whole holos world kosmos, yet kai forfeit · ho his autos life psychē? ³⁷ Or gar what tis can a man anthrōpos give didōmi in exchange antallagma for · ho his autos life psychē? ³⁸ For gar whoever hos is ashamed epaischunomai of me egō and kai · ho my emos words logos in en · ho this houtos · ho adulterous moichalis and kai sinful hamartōlos generation genea, the ho Son hyios of ho Man anthrōpos will also kai be ashamed epaischunomai of him autos when hotan he comes erchomai in en the ho glory doxa of ho his autos Father patēr with meta his ho holy hagios angels angelos.” · ho

8 There is therefore ara now nyn no oudeis condemnation katakrima for those ho who are in en Christ Christos Jesus Iēsous. ² For gar the ho law nomos of the ho Spirit pneuma of ho life zōē in en Christ Christos Jesus Iēsous has set you sy free eleutheroō from apo the ho law nomos of ho sin hamartia and kai of ho death thanatos. ³ For gar what ho the ho law nomos could not do adynatos, weak astheneō as it was through dia the ho flesh sarx, · ho God theos, by sending pempō · ho his heautou own Son hyios in en the likeness homoiōma of sinful hamartia flesh sarx and kai as peri a sin hamartia offering , condemned katakrinō · ho sin hamartia in en the ho flesh sarx, ⁴ so hina that the ho righteous dikaiōma requirement of the ho law nomos might be fulfilled plēroō in en us hēmeis, who ho do peripateō not mē walk peripateō according kata to the flesh sarx but alla according kata to the Spirit pneuma. ⁵ For gar those ho who live eimi according kata to the flesh sarx have set their minds phroneō on the ho things of the ho flesh sarx, but de those ho who live according kata to the Spirit pneuma have set their minds on the ho things of the ho Spirit pneuma. ⁶ To set the ho mind phronēma on the ho flesh sarx leads to death thanatos, but to set the ho · de mind phronēma on the ho Spirit pneuma brings life zōē and kai peace eirēnē, ⁷ because dioti the ho mind phronēma set on the ho flesh sarx is hostile echthra to eis God theos; it does hypotassō not ou submit hypotassō to the ho law nomos of ho God theos; in fact gar, it is not oude even able dynamai to do so. ⁸ Those ho · de controlled eimi by en the flesh sarx are dynamai not ou able dynamai to please areskō God theos. ⁹ You hymeis, however de, are eimi not ou controlled by en the flesh sarx but alla by en the Spirit pneuma, if eiper indeed the Spirit pneuma of God theos lives oikeō in en you hymeis. · de Whoever tis does echō not ou have echō the Spirit pneuma of Christ Christos does not ou belong eimi to him autos. ¹⁰ But de if ei Christ Christos is in en you hymeis, although men the ho body sōma is dead nekros because dia of sin hamartia, the ho · de Spirit pneuma is life zōē because dia of righteousness dikaiosynē. ¹¹ But de if ei the ho Spirit pneuma of ho him who raised egeirō · ho Jesus Iēsous from ek the dead nekros lives oikeō in en you hymeis, the ho one who raised egeirō Christ Christos Jesus from ek the dead nekros will also kai give zōiopoieō life to · ho your hymeis mortal thnētos bodies sōma through dia his autos Spirit pneuma who ho lives enoikeō in en you hymeis. ¹² So ara then oun, brethren adelphos, we are eimi debtors opheiletēs, not ou to the ho flesh sarx, to live zaō according kata to the flesh sarx, ¹³ for gar if ei you live zaō according kata to the flesh sarx, you will certainly mellō die apothnēskō; but de if ei by the Spirit pneuma you put to death thanatoō the ho deeds praxis of the ho body sōma, you will live zaō. ¹⁴ For gar it is those hosos who are led agō by the Spirit pneuma of God theos who houtos are eimi the sons hyios of God theos. ¹⁵ For gar you did not ou receive lambanō the spirit pneuma of slavery douleia leading back palin to eis fear phobos, but alla you received lambanō the Spirit pneuma of adoption hyiothesia. By en him hos we cry out krazō, “ Abba abba! · ho Father patēr!” ¹⁶ The ho Spirit pneuma himself autos bears symmartyreō witness with · ho our hēmeis spirit pneuma that hoti we are eimi children teknon of God theos, ¹⁷ and de if ei children teknon, then kai heirs klēronomos, heirs klēronomos of God theos and de fellow heirs synklēronomos with Christ Christos, provided eiper we suffer sympaschō with him so hina that we may also kai be glorified syndoxazō with him.

¹⁸ For gar I consider logizomai that hoti the ho sufferings pathēma of this ho present nyn time kairos are not ou worth axios comparing with pros the ho glory doxa that will mellō be revealed apokalyptō to eis us hēmeis. ¹⁹ · ho For gar the ho creation ktisis eagerly apokaradokia waits apekdechomai for the ho revealing apokalypsis of the ho sons hyios of ho God theos. ²⁰ For gar the ho creation ktisis was subjected hypotassō to ho futility mataiotēs, not ou of its own choosing hekōn, but alla because dia of him ho who subjected hypotassō it, in epi hope elpis ²¹ that hoti · kai the ho creation ktisis itself autos will be set eleutheroō free from apo its ho bondage douleia to ho decay phthora into eis the ho glorious doxa freedom eleutheria · ho of the ho children teknon of ho God theos. ²² For gar we know oida that hoti the ho entire pas creation ktisis has been groaning systenazō and kai suffering synōdinō together up achri to the ho present nyn hour. ²³ And de not ou only monon this, but alla · kai we stenazō ourselves autos, who have echō the ho first aparchē fruits of the ho Spirit pneuma, groan stenazō inwardly en as we hēmeis · kai eagerly await apekdechomai our adoption hyiothesia, the ho redemption apolytrōsis of ho our hēmeis bodies sōma. ²⁴ For gar in this ho hope elpis we were saved sōzō. Now de hope elpis that is seen blepō is eimi not ou hope elpis, for gar who tis hopes for elpizō what hos he sees blepō? ²⁵ But de if ei we hope for elpizō what hos we do not ou see blepō, we wait for apekdechomai it with dia patience hypomonē. ²⁶ In the same hōsautōs way , · de · kai the ho Spirit pneuma helps synantilambanomai us in ho our hēmeis weakness astheneia; · ho for gar we do oida not ou know oida how tis to pray proseuchomai as katho we ought dei, but alla the ho Spirit pneuma himself autos intercedes hyperentynchanō for us with groanings stenagmos too deep for words alalētos. ²⁷ · ho And de God, who searches eraunaō our ho hearts kardia, knows oida the ho desire phronēma of the ho Spirit pneuma, because hoti the Spirit intercedes entynchanō for hyper the saints hagios according kata to the will of God theos. ²⁸ And de we know oida that hoti all things pas work together synergeō for eis good agathos for those ho who love agapaō · ho God theos, for those ho who are eimi called klētos according kata to his purpose prothesis, ²⁹ because hoti those hos he foreknew proginōskō he also kai predestined proorizō to become conformed symmorphos to the ho image eikōn of ho his autos Son hyios, that eis he autos might be eimi the firstborn prōtotokos among en many polys brethren adelphos. ³⁰ And de those hos he predestined proorizō, these houtos he also kai called kaleō; and kai those hos he called kaleō, these houtos he also kai justified dikaioō; and de those hos he justified dikaioō, these houtos he also kai glorified doxazō.

³¹ What tis then oun shall we say legō in response to pros these houtos things ? If ei · ho God theos is for hyper us hēmeis, who tis can be against kata us hēmeis? ³² He pheidomai who hos did pheidomai not ou spare pheidomai · ho his idios own Son hyios, but alla delivered paradidōmi him autos up paradidōmi for hyper us hēmeis all pas, how pōs will he charizomai not ouchi also kai, along with syn him autos, graciously give charizomai us hēmeis · ho all pas things ? ³³ Who tis will bring a charge enkaleō against kata God’ s theos elect eklektos? It is God theos who ho justifies dikaioō. ³⁴ Who tis is it that ho condemns katakrinō? Christ Christos Jesus Iēsous is the ho one who died apothnēskō— and de more mallon than that, he was raised egeirō— who hos · kai is eimi at en the right dexios hand of ho God theos, who hos also kai is interceding entynchanō for hyper us hēmeis. ³⁵ Who tis can separate chōrizō us hēmeis from apo the ho love agapē of ho Christ Christos? Can tribulation thlipsis, or ē distress stenochōria, or ē persecution diōgmos, or ē famine limos, or ē nakedness gymnotēs, or ē danger kindynos, or ē sword machaira? ³⁶ As kathōs it is written graphō, “For your sy sake we face death thanatoō all holos · ho day hēmera long; we are regarded logizomai as hōs sheep probaton to be slaughtered sphagē.” ³⁷ No alla, in en all pas these houtos things we are winning a most glorious victory hypernikaō through dia him ho who loved agapaō us hēmeis. ³⁸ For gar I am convinced peithō that hoti neither oute death thanatos, nor oute life zōē, nor oute angels angelos, nor oute rulers archē, nor oute things present enistēmi, nor oute things to come mellō, nor oute powers dynamis, ³⁹ nor oute height hypsōma, nor oute depth bathos, nor oute any tis other heteros created ktisis thing will be able dynamai to separate chōrizō us hēmeis from apo the ho love agapē of ho God theos · ho in en Christ Christos Jesus Iēsous · ho our hēmeis Lord kyrios.