M’Cheyne Bible Reading Plan
5 Naaman, commander of the army of the king of Syria, was a great man with his master, accepted [and acceptable], because by him the Lord had given victory to Syria. He was also a mighty man of valor, but he was a leper.
2 The Syrians had gone out in bands and had brought away captive out of the land of Israel a little maid, and she waited on Naaman’s wife.
3 She said to her mistress, Would that my lord were with the prophet who is in Samaria! For he would heal him of his leprosy.
4 [Naaman] went in and told his king, Thus and thus said the maid from Israel.
5 And the king of Syria said, Go now, and I will send a letter to the king of Israel. And he departed and took with him ten talents of silver, 6,000 shekels of gold, and ten changes of raiment.
6 And he brought the letter to the king of Israel. It said, When this letter comes to you, I will with it have sent to you my servant Naaman, that you may cure him of leprosy.
7 When the king of Israel read the letter, he rent his clothes and said, Am I God, to kill and to make alive, that this man sends to me to heal a man of his leprosy? Just consider and see how he is seeking a quarrel with me.
8 When Elisha the man of God heard that the king of Israel had rent his clothes, he sent to the king, asking, Why have you rent your clothes? Let Naaman come now to me and he shall know that there is a prophet in Israel.
9 So Naaman came with his horses and chariots and stopped at Elisha’s door.
10 Elisha sent a messenger to him, saying, Go and wash in the Jordan seven times, and your flesh shall be restored and you shall be clean.
11 But Naaman was angry and went away and said, Behold, I thought he would surely come out to me and stand and call on the name of the Lord his God, and wave his hand over the place and heal the leper.
12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? May I not wash in them and be clean? So he turned and went away in a rage.
13 And his servants came near and said to him, My father, if the prophet had bid you to do some great thing, would you not have done it? How much rather, then, when he says to you, Wash and be clean?
14 Then he went down and dipped himself seven times in the Jordan, as the man of God had said, and his flesh was restored like that of a little child, and he was clean.
15 Then Naaman returned to the man of God, he and all his company, and stood before him. He said, Behold, now I know that there is no God in all the earth but in Israel. So now accept a gift from your servant.
16 Elisha said, As the Lord lives, before Whom I stand, I will accept none. He urged him to take it, but Elisha refused.
17 Naaman said, Then, I pray you, let there be given to me, your servant, two mules’ burden of earth. For your servant will henceforth offer neither burnt offering nor sacrifice to other gods, but only to the Lord.
18 In this thing may the Lord pardon your servant: when my master [the king] goes into the house of [his god] Rimmon to worship there, and he leans on my hand and I bow myself in the house of Rimmon, when I bow down myself in the house of Rimmon, may the Lord pardon your servant in this thing.
19 Elisha said to him, Go in peace. So Naaman departed from him a little way.
20 But Gehazi, the servant of Elisha the man of God, said, Behold, my master spared this Naaman the Syrian, in not receiving from his hands what he brought. But as the Lord lives, I will run after him and get something from him.
21 So Gehazi followed after Naaman. When Naaman saw one running after him, he lighted down from the chariot to meet him and said, Is all well?
22 And he said, All is well. My master has sent me to say, There have just come to me from the hill country of Ephraim two young men of the sons of the prophets. I pray you, give them a talent of silver and two changes of garments.
23 And Naaman said, Be pleased to take two talents. And he urged him, and bound two talents of silver in two bags with two changes of garments and laid them upon two of his servants, and they bore them before Gehazi.
24 When he came to the hill, he took them from their hands and put them in the house; and he sent the men away, and they left.
25 He went in and stood before his master. Elisha said, Where have you been, Gehazi? He said, Your servant went nowhere.
26 Elisha said to him, Did not my spirit go with you when the man turned from his chariot to meet you? Was it a time to accept money, garments, olive orchards, vineyards, sheep, oxen, menservants, and maidservants?
27 Therefore the leprosy of Naaman shall cleave to you and to your offspring forever. And Gehazi went from his presence a leper as white as snow.
2 First of all, then, I admonish and urge that petitions, prayers, intercessions, and thanksgivings be offered on behalf of all men,
2 For kings and all who are in positions of authority or high responsibility, that [outwardly] we may pass a quiet and undisturbed life [and inwardly] a peaceable one in all godliness and reverence and seriousness in every way.
3 For such [praying] is good and right, and [it is] pleasing and acceptable to God our Savior,
4 Who wishes all men to be saved and [increasingly] to perceive and recognize and discern and know precisely and correctly the [divine] Truth.
5 For there [is only] one God, and [only] one Mediator between God and men, the Man Christ Jesus,
6 Who gave Himself as a ransom for all [people, a fact that was] attested to at the right and proper time.
7 And of this matter I was appointed a preacher and an apostle (special messenger)—I am speaking the truth in Christ, I do not falsify [when I say this]—a teacher of the Gentiles in [the realm of] faith and truth.
8 I desire therefore that in every place men should pray, without anger or quarreling or resentment or doubt [in their minds], lifting up holy hands.
9 Also [I desire] that women should adorn themselves modestly and appropriately and sensibly in seemly apparel, not with [elaborate] hair arrangement or gold or pearls or expensive clothing,
10 But by doing good deeds (deeds in themselves good and for the good and advantage of those contacted by them), as befits women who profess reverential fear for and devotion to God.
11 Let a woman learn in quietness, in entire submissiveness.
12 I allow no woman to teach or to have authority over men; she is to remain in quietness and keep silence [in religious assemblies].
13 For Adam was first formed, then Eve;(A)
14 And it was not Adam who was deceived, but [the] woman who was deceived and deluded and fell into transgression.(B)
15 Nevertheless [the sentence put upon women of pain in motherhood does not hinder their souls’ salvation, and] they will be saved [eternally] if they continue in faith and love and holiness with self-control, [saved indeed] [a]through the Childbearing or by the birth of the divine Child.
9 In the first year of Darius son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans—
2 In the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass by before the desolations [which had been] pronounced on Jerusalem should end; and it was seventy years.(A)
3 And I set my face to the Lord God to seek Him by prayer and supplications, with fasting and sackcloth and ashes;
4 And I prayed to the Lord my God and made confession and said, O Lord, the great and dreadful God, Who keeps covenant, mercy, and loving-kindness with those who love Him and keep His commandments,
5 We have sinned and dealt perversely and done wickedly and have rebelled, turning aside from Your commandments and ordinances.
6 Neither have we listened to and heeded Your servants the prophets, who spoke in Your name to our kings, our princes and our fathers, and to all the people of the land.
7 O Lord, righteousness belongs to You, but to us confusion and shame of face, as at this day—to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, to those who are near and those who are far off, through all the countries to which You have driven them because of the [treacherous] trespass which they have committed against You.
8 O Lord, to us belong confusion and shame of face—to our kings, to our princes, and to our fathers—because we have sinned against You.
9 To the Lord our God belong mercy and loving-kindness and forgiveness, for we have rebelled against Him;
10 And we have not obeyed the voice of the Lord our God by walking in His laws which He set before us through His servants the prophets.
11 Yes, all Israel has transgressed Your law, even turning aside that they might not obey Your voice. Therefore the curse has been poured out on us and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him.(B)
12 And He has carried out intact His [threatening] words which He threatened against us and against our judges [the kings, princes, and rulers generally] who ruled us, and He has brought upon us a great evil; for under the whole heavens there has not been done before [anything so dreadful] as [He has caused to be] done against Jerusalem.
13 Just as it is written in the Law of Moses as to all this evil [that would surely come upon transgressors], so it has come upon us. Yet we have not earnestly begged for forgiveness and entreated the favor of the Lord our God, that we might turn from our iniquities and have understanding and become wise in Your truth.(C)
14 Therefore the Lord has kept ready the calamity (evil) and has brought it upon us, for the Lord our God is [uncompromisingly] righteous and rigidly just in all His works which He does [keeping His word]; and we have not obeyed His voice.
15 And now, O Lord our God, Who brought Your people forth out of the land of Egypt with a mighty hand and secured Yourself renown and a name as at this day, we have sinned, we have done wickedly!
16 O Lord, according to all Your rightness and justice, I beseech You, let Your anger and Your wrath be turned away from Your city Jerusalem, Your holy mountain. Because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach and a byword to all who are around about us.
17 Now therefore, O our God, listen to and heed the prayer of Your servant [a][Daniel] and his supplications, and for Your own sake cause Your face to shine upon Your sanctuary which is desolate.
18 O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we do not present our supplications before You for our own righteousness and justice, but for Your great mercy and loving-kindness.
19 O Lord, hear! O Lord, forgive! O Lord, give heed and act! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.
20 While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy hill of my God—
21 Yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the former vision, being caused to fly swiftly, came near to me and touched me about the time of the evening sacrifice.(D)
22 He instructed me and made me understand; he talked with me and said, O Daniel, I am now come forth to give you skill and wisdom and understanding.
23 At the beginning of your prayers, the word [giving an answer] went forth, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.
24 Seventy weeks [of years, or 490 years] are decreed upon your people and upon your holy city [Jerusalem], to finish and put an end to transgression, to seal up and make full the measure of sin, to purge away and make expiation and reconciliation for sin, to bring in everlasting righteousness (permanent moral and spiritual rectitude in every area and relation) to seal up vision and prophecy and prophet, and to anoint a Holy of Holies.
25 Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven weeks [of years] and sixty-two weeks [of years]; it shall be built again with [city] square and moat, but in troublous times.
26 And after the sixty-two weeks [of years] shall the Anointed One be cut off or killed and shall have nothing [and no one] belonging to [and defending] Him. And the people of the [other] prince who will come will destroy the city and the sanctuary. Its end shall come with a flood; and even to the end there shall be war, and desolations are decreed.(E)
27 And he shall enter into a strong and firm covenant with the many for one week [seven years]. And in the midst of the week he shall cause the sacrifice and offering to cease [for the remaining three and one-half years]; and upon the wing or pinnacle of abominations [shall come] one who makes desolate, until the full determined end is poured out on the desolator.
Psalm 117
1 O praise the Lord, all you nations! Praise Him, all you people!(A)
2 For His mercy and loving-kindness are great toward us, and the truth and faithfulness of the Lord endure forever. Praise the Lord! (Hallelujah!)
Psalm 118
1 O give thanks to the Lord, for He is good; for His mercy and loving-kindness endure forever!
2 Let Israel now say that His mercy and loving-kindness endure forever.
3 Let the house of Aaron [the priesthood] now say that His mercy and loving-kindness endure forever.
4 Let those now who reverently and worshipfully fear the Lord say that His mercy and loving-kindness endure forever.
5 Out of my distress I called upon the Lord; the Lord answered me and set me free and in a large place.
6 The Lord is on my side; I will not fear. What can man do to me?(B)
7 The Lord is on my side and takes my part, He is among those who help me; therefore shall I see my desire established upon those who hate me.
8 It is better to trust and take refuge in the Lord than to put confidence in man.
9 It is better to trust and take refuge in the Lord than to put confidence in princes.
10 All nations (the surrounding tribes) compassed me about, but in the name of the Lord I will cut them off!
11 They compassed me about, yes, they surrounded me on every side; but in the name of the Lord I will cut them off!
12 They swarmed about me like bees, they blaze up and are extinguished like a fire of thorns; in the name of the Lord I will cut them off!(C)
13 You [my adversary] thrust sorely at me that I might fall, but the Lord helped me.
14 The Lord is my Strength and Song; and He has become my Salvation.
15 The voice of rejoicing and salvation is in the tents and private dwellings of the [uncompromisingly] righteous: the right hand of the Lord does valiantly and achieves strength!
16 The right hand of the Lord is exalted; the right hand of the Lord does valiantly and achieves strength!
17 I shall not die but live, and shall declare the works and recount the illustrious acts of the Lord.
18 The Lord has chastened me sorely, but He has not given me over to death.(D)
19 Open to me the [temple] gates of righteousness; I will enter through them, and I will confess and praise the Lord.
20 This is the gate of the Lord; the [uncompromisingly] righteous shall enter through it.(E)
21 I will confess, praise, and give thanks to You, for You have heard and answered me; and You have become my Salvation and Deliverer.
22 The stone which the builders rejected has become the chief cornerstone.
23 This is from the Lord and is His doing; it is marvelous in our eyes.(F)
24 This is the day which the Lord has brought about; we will rejoice and be glad in it.
25 Save now, we beseech You, O Lord; send now prosperity, O Lord, we beseech You, and give to us success!
26 Blessed is he who comes in the name of the Lord; we bless you from the house of the Lord [you who come into His sanctuary under His guardianship].(G)
27 The Lord is God, Who has shown and given us light [He has illuminated us with grace, freedom, and joy]. Decorate the festival with leafy boughs and bind the sacrifices to be offered with thick cords [all over the priest’s court, right up] to the horns of the altar.
28 You are my God, and I will confess, praise, and give thanks to You; You are my God, I will extol You.
29 O give thanks to the Lord, for He is good; for His mercy and loving-kindness endure forever.
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