M’Cheyne Bible Reading Plan
22 Syria and Israel continued without war for three years.
2 In the third year Jehoshaphat king of Judah came down to the king of Israel.
3 And [Ahab] king of Israel said to his servants, Do you know that Ramoth in Gilead is ours, and we keep silence and do not take it from the king of Syria?
4 And [Ahab] said to Jehoshaphat, Will you go with me to Ramoth-gilead to battle? Jehoshaphat said to the king of Israel, I am as you are, my people as your people, my horses as your horses.
5 But Jehoshaphat said to the king of Israel, Inquire first, I pray you, for the word of the Lord today.
6 Then [Ahab] king of Israel gathered the prophets together, about 400 men, and said to them, Shall I go against Ramoth-gilead to battle, or shall I hold back? And they said, Go up, for the Lord will deliver it into the hand of the king.
7 Jehoshaphat said, Is there not another prophet of the Lord here whom we may ask?
8 [Ahab] king of Israel said to Jehoshaphat, There is yet one man, Micaiah son of Imlah, by whom we may inquire of the Lord, but I hate him, for he never prophesies good for me, but evil. Jehoshaphat said, Let not the king say that.
9 Then [Ahab] king of Israel told an officer, Bring quickly Micaiah son of Imlah.
10 Now the king of Israel and Jehoshaphat king of Judah were sitting in [royal] robes [or armor], each on his throne in an open place [on a threshing floor] at the entrance of the gate of Samaria; and all the prophets prophesied before them.
11 And Zedekiah son of Chenaanah made him horns of iron and said, Thus says the Lord: With these you shall push the Syrians until they are destroyed.
12 And all the prophets agreed, saying, Go up to Ramoth-gilead and prosper, for the Lord will deliver it into the king’s hand.
13 The messenger who went to call Micaiah said to him, Behold now, the prophets unanimously declare good to the king. Let your answer, I pray you, be like theirs, and say what is good.
14 But Micaiah said, As the Lord lives, I will speak what the Lord says to me.
15 So he came to the king. King [Ahab] said, Micaiah, shall we go against Ramoth-gilead to battle, or shall we hold back? And he answered, Go and prosper, for the Lord will deliver it into the king’s hand.
16 And the king said to him, How many times must I charge you to tell me nothing but the truth in the name of the Lord?
17 And he said, I saw all Israel scattered upon the hills as sheep that have no shepherd, and the Lord said, These have no master. Let them return every man to his house in peace.
18 Then the king of Israel said to Jehoshaphat, Did I not tell you that he would prophesy no good concerning me, but evil?
19 And Micaiah said, Hear the word of the Lord: I saw the Lord sitting on His throne, and all the host of heaven standing by Him on His right hand and on His left.
20 And the Lord said, Who will entice Ahab to go up and fall at Ramoth-gilead? One said this way, another said that way.
21 Then there came forth a spirit [of whom I am about to tell] and stood before the Lord and said, I will entice him.
22 The Lord said to him, By what means? And he said, I will go forth and be a lying spirit in the mouths of all his prophets. [The Lord] said, You shall entice him and succeed also. Go forth and do it.
23 So the Lord has put a lying spirit in the mouths of all these prophets; and the Lord has spoken evil concerning you.
24 But Zedekiah son of Chenaanah went near and struck Micaiah on the cheek and said, Which way went the Spirit of the Lord from me to speak to you?
25 Micaiah said, Behold, you shall see on that day when you go into an inner chamber to hide yourself.
26 [Ahab] king of Israel said, Take Micaiah, carry him back to Amon the governor of the city and to Joash the king’s son,
27 And say, The king says, Put this fellow in prison and feed him with bread and water of affliction until I come in peace.
28 Micaiah said, If you return at all in peace, the Lord has not spoken by me. He [added], Hear, O people, every one of you!
29 So [Ahab] king of Israel and Jehoshaphat the king of Judah went up to Ramoth-gilead.
30 And the king of Israel said to Jehoshaphat, I will disguise myself and enter the battle, but you put on your [royal] clothing. And the king of Israel disguised himself and went into the battle.
31 But the king of Syria had commanded the thirty-two captains of his chariots, Fight neither with small nor great, but only with [Ahab] king of Israel.
32 And when the captains of the chariots saw Jehoshaphat, they said, Surely it is the king of Israel. They turned to fight against him, but Jehoshaphat cried out.
33 And when the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him.
34 But a certain man drew a bow at a venture and smote [Ahab] the king of Israel between the joints of the armor. So he said to the driver of his chariot, Turn around and carry me out of the army, for I am wounded.
35 The battle increased that day, and [Ahab] the king was propped up in his chariot facing the Syrians, and at nightfall he died. And the blood of his wound flowed onto the floor of the chariot.
36 And there went a cry throughout the army about sundown, saying, Every man to his city and his own country,
37 For the king is dead! And [Ahab] was brought to Samaria, where they buried him.
38 And they washed [his] chariot by the pool of Samaria, where the harlots bathed, and the dogs licked up his blood, as the Lord had predicted.(A)
39 The rest of Ahab’s acts, all he did, the ivory palace and all the cities he built, are they not written in the Book of the Chronicles of the Kings of Israel?
40 So Ahab slept with his fathers. Ahaziah his son reigned in his stead.
41 Jehoshaphat son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.
42 Jehoshaphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother was Azubah daughter of Shilhi.
43 He walked in all the ways or customs of Asa his father, never swerving from it, doing right in the sight of the Lord. However, the [idolatrous] high places were not taken away; for the people still sacrificed and burned incense in the high places.
44 And Jehoshaphat made peace with Israel’s king.
45 The rest of the acts of Jehoshaphat, his might that he showed and how he warred, are they not written in the Book of the Chronicles of the Kings of Judah?
46 And the remnant of the sodomites (the male cult prostitutes) who remained in the days of his father Asa, [Jehoshaphat] expelled from the country.
47 There was no king in Edom; a deputy was acting king.
48 Jehoshaphat ordered ships of Tarshish to go to Ophir for gold, but they did not go, for the ships were wrecked at Ezion-geber.
49 When Ahaziah son of Ahab said to Jehoshaphat, Let my servants go with your servants in the ships, Jehoshaphat refused.
50 Jehoshaphat slept with his fathers and was buried with them in the city of David his father [forefather]. And Jehoram his son reigned in his stead.
51 Ahaziah son of Ahab began his two-year reign over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah.
52 He did evil in the sight of the Lord and walked in the ways of his father [Ahab] and of his mother [Jezebel] and of Jeroboam son of Nebat, who made Israel sin.
53 He served Baal and worshiped him and provoked the Lord, the God of Israel, to anger in all the ways his father had done.
5 But as to the suitable times and the precise seasons and dates, brethren, you have no necessity for anything being written to you.
2 For you yourselves know perfectly well that the day of the [return of the] Lord will come [as unexpectedly and suddenly] as a thief in the night.
3 When people are saying, All is well and secure, and, There is peace and safety, then in a moment unforeseen destruction (ruin and death) will come upon them as suddenly as labor pains come upon a woman with child; and they shall by no means escape, for there will be no escape.
4 But you are not in [given up to the power of] darkness, brethren, for that day to overtake you by surprise like a thief.
5 For you are all sons of light and sons of the day; we do not belong either to the night or to darkness.
6 Accordingly then, let us not sleep, as the rest do, but let us keep wide awake (alert, watchful, cautious, and on our guard) and let us be sober (calm, collected, and circumspect).
7 For those who sleep, sleep at night, and those who are drunk, get drunk at night.
8 But we belong to the day; therefore, let us be sober and put on the breastplate (corslet) of faith and love and for a helmet the hope of salvation.
9 For God has not appointed us to [incur His] wrath [He did not select us to condemn us], but [that we might] obtain [His] salvation through our Lord Jesus Christ (the Messiah)
10 Who died for us so that whether we are still alive or are dead [at Christ’s appearing], we might live together with Him and share His life.
11 Therefore encourage (admonish, exhort) one another and edify (strengthen and build up) one another, just as you are doing.
12 Now also we beseech you, brethren, get to know those who labor among you [recognize them for what they are, acknowledge and appreciate and respect them all]—your leaders who are over you in the Lord and those who warn and kindly reprove and exhort you.
13 And hold them in very high and most affectionate esteem in [intelligent and sympathetic] appreciation of their work. Be at peace among yourselves.
14 And we earnestly beseech you, brethren, admonish (warn and seriously advise) those who are out of line [the loafers, the disorderly, and the unruly]; encourage the timid and fainthearted, help and give your support to the weak souls, [and] be very patient with everybody [always keeping your temper].(A)
15 See that none of you repays another with evil for evil, but always aim to show kindness and seek to do good to one another and to everybody.
16 Be happy [in your faith] and rejoice and be glad-hearted continually (always);
17 Be unceasing in prayer [praying perseveringly];
18 Thank [God] in everything [no matter what the circumstances may be, be thankful and give thanks], for this is the will of God for you [who are] in Christ Jesus [the Revealer and Mediator of that will].
19 Do not quench (suppress or subdue) the [Holy] Spirit;
20 Do not spurn the gifts and utterances of the prophets [do not depreciate prophetic revelations nor despise inspired instruction or exhortation or warning].
21 But test and prove all things [until you can recognize] what is good; [to that] hold fast.
22 Abstain from evil [shrink from it and keep aloof from it] in whatever form or whatever kind it may be.
23 And may the God of peace Himself sanctify you through and through [separate you from profane things, make you pure and wholly consecrated to God]; and may your spirit and soul and body be preserved sound and complete [and found] blameless at the coming of our Lord Jesus Christ (the Messiah).
24 Faithful is He Who is calling you [to Himself] and utterly trustworthy, and He will also do it [fulfill His call by hallowing and keeping you].
25 Brethren, pray for us.
26 Greet all the brethren with a sacred kiss.
27 I solemnly charge you [in the name of] the Lord to have this letter read before all the brethren.
28 The grace (the unmerited favor and blessings) of our Lord Jesus Christ (the Messiah) be with you all. Amen, (so be it).
4 Nebuchadnezzar the king, to all people, nations, and languages that dwell on all the earth: May peace be multiplied to you!
2 It seemed good to me to show the signs and wonders that the Most High God has performed toward me.
3 How great are His signs! And how mighty His wonders! His kingdom is an everlasting kingdom, and His dominion is from generation to generation.(A)
4 I, Nebuchadnezzar, was at rest in my house and prospering in my palace.
5 I had a dream which made me afraid, and the thoughts and imaginations and the visions of my head as I was lying upon my bed troubled and agitated me.
6 Therefore I made a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream.
7 Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but they could not make known to me the interpretation of it.
8 But at last Daniel came in before me—he who was named Belteshazzar, after the name of my god, and in whom is the Spirit of the Holy God—and I told the dream before him, saying,
9 O Belteshazzar, chief of the magicians, because I know that the Spirit of the Holy God is in you and no secret mystery is a burden or troubles you, tell me the visions of my dream that I have seen and the interpretation of it.
10 The visions of my head [as I lay] on my bed were these: I saw, and behold, [there was] a tree in the midst of the earth, and its height was great.
11 The tree grew and was strong and its height reached to the heavens, and the sight of it reached to the end of the whole earth.
12 Its leaves were fair and its fruit abundant, and in it was food for all. The living creatures of the field found shade under it, and the birds of the sky dwelt in its branches; and all flesh was fed from it.
13 I saw in the visions of my head [as I lay] on my bed, and behold, a watcher, a holy one, came down from heaven.
14 He cried aloud [with might] and said, Cut down the tree and cut off its branches; shake off its leaves and scatter its fruit. Let the living creatures flee from under it and the fowls from its branches.
15 Nevertheless leave the stump of its roots in the earth, bound with a band of iron and bronze, in the midst of the tender grass of the field. Let him be wet with the dew of the heavens, and let him share the lot of the living creatures in the grass of the earth.
16 Let his nature and understanding be changed from a man’s and let a beast’s nature and understanding be given him, and let seven times [or years] pass over him.
17 This sentence is by the decree of the [heavenly] watchers and the decision is by the word of the holy ones, to the intent that the living may know that the Most High [God] rules the kingdom of mankind and gives it to whomever He will and sets over it the humblest and lowliest of men.(B)
18 This dream I, King Nebuchadnezzar, have seen. And you, O Belteshazzar [Daniel], declare now its interpretation, since all the wise men of my kingdom are not able to make known to me the interpretation; but you are able, for the Spirit of the Holy God is in you.
19 Then Daniel, whose name was Belteshazzar, was astonished and dismayed and stricken dumb for a while [concerned about the king’s destiny], and his thoughts troubled, agitated, and alarmed him. The king said, Belteshazzar, let not the dream or its interpretation trouble or alarm you. Belteshazzar answered, My lord, may the dream be for those who hate you and its message for your enemies.
20 The tree that you saw, which grew [great] and was strong, whose height reached to the heavens and which was visible to all the earth,
21 Whose foliage was beautiful and its fruit abundant, on which was food for all, under which the living creatures of the field dwelt, and on whose branches the birds of the sky had their nests—
22 It is you, O king, who have grown and become strong; your greatness has increased and it reaches to the heavens, and your dominion to the ends of the earth.
23 And whereas the king saw a watcher, a holy one, coming down from heaven and saying, Cut the tree down and destroy it, but leave the stump of its roots in the earth with a band of iron and bronze around it, in the tender grass of the field; and let him be wet with the dew of the heavens, and let his portion be with the living creatures of the field until seven times [or years] pass over him—
24 This is the interpretation, O king: It is the decree of the Most High [God] which has come upon my lord the king:
25 You shall be driven from among men and your dwelling shall be with the beasts of the field; you shall be made to eat grass as do the oxen and you shall be wet with the dew of the heavens; and seven times [or years] shall pass over you until you learn and know and recognize that the Most High [God] rules the kingdom of mankind and gives it to whomever He will.
26 And in that it was commanded to leave the stump of the roots of the tree, your kingdom shall be sure to you after you have learned and know that [the God of] heaven rules.
27 Therefore, O king, let my counsel be acceptable to you; break off your sins and show the reality of your repentance by righteousness (right standing with God and moral and spiritual rectitude and rightness in every area and relation) and liberate yourself from your iniquities by showing mercy and loving-kindness to the poor and oppressed, that [if the king will repent] there may possibly be a continuance and lengthening of your peace and tranquility and a healing of your error.
28 All this was fulfilled and came upon King Nebuchadnezzar.
29 At the end of twelve months he was walking in the royal palace of Babylon.
30 The king said, Is not this the great Babylon that I have built as the royal residence and seat of government by the might of my power and for the honor and glory of my majesty?
31 While the words were still in the king’s mouth, there fell a voice from heaven, saying, O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you,
32 And you shall be driven from among men and your dwelling will be with the living creatures of the field. You will be made to eat grass like the oxen, and seven times [or years] shall pass over you until you have learned and know that the Most High [God] rules in the kingdom of men and gives it to whomever He will.
33 That very hour the thing was [in process of] being fulfilled upon Nebuchadnezzar. He was driven from among men and did eat grass like oxen [as Daniel had said he would], and his body was wet with the dew of the heavens until his hair grew like eagles’ [feathers] and his nails [were] like birds’ [claws].
34 And at the end of the days [seven years], I, Nebuchadnezzar, lifted up my eyes to heaven, and my understanding and the right use of my mind returned to me; and I blessed the Most High [God] and I praised and honored and glorified Him Who lives forever, Whose dominion is an everlasting dominion; and His kingdom endures from generation to generation.
35 And all the inhabitants of the earth are accounted as nothing. And He does according to His will in the host of heaven and among the inhabitants of the earth, and none can stay His hand or say to Him, What are You doing?
36 Now at the same time my reason and understanding returned to me; and for the glory of my kingdom, my majesty and splendor returned to me, and my counselors and my lords sought me out; I was reestablished in my kingdom, and still more greatness [than before] was added to me.
37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, Whose works are all faithful and right and Whose ways are just. And those who walk in pride He is able to abase and humble.
Psalm 108
A song. A Psalm of David.
1 O God, my heart is fixed (steadfast, in the confidence of faith); I will sing, yes, I will sing praises, even with my glory [all the faculties and powers of one created in Your image]!
2 Awake, harp and lyre; I myself will wake very early—I will waken the dawn!
3 I will praise and give thanks to You, O Lord, among the peoples; and I will sing praises unto You among the nations.
4 For Your mercy and loving-kindness are great and high as the heavens! Your truth and faithfulness reach to the skies!(A)
5 Be exalted, O God, above the heavens, and let Your glory be over all the earth.
6 That Your beloved [followers] may be delivered, save with Your right hand and answer us! [or me]!
7 God has promised in His holiness [regarding the establishment of David’s dynasty]: I will rejoice, I will distribute [Canaan among My people], dividing Shechem and [the western region and allotting the eastern region which contains] the Valley of Succoth.
8 Gilead is Mine, Manasseh is Mine; Ephraim also is My stronghold and the defense of My head; Judah is My scepter and lawgiver.(B)
9 Moab is My washbasin; upon Edom [My slave] My shoe I cast [to be cleaned]; over Philistia I shout [in triumph].
10 Who will bring me [David] into the strong, fortified city [of Petra]? Who will lead me into Edom?
11 Have You not cast us off, O God? And will You not go forth, O God, with our armies?
12 Give us help against the adversary, for vain is the help of man.
13 Through and with God we shall do valiantly, for He it is Who shall tread down our adversaries.(C)
Psalm 109
To the Chief Musician. A Psalm of David.
1 O God of my praise! Keep not silence,
2 For the mouths of the wicked and the mouth of deceit are opened against me; they have spoken to me and against me with lying tongues.
3 They have compassed me about also with words of hatred and have fought against me without a cause.
4 In return for my love they are my adversaries, but I resort to prayer.
5 And they have rewarded and laid upon me evil for good, and hatred for my love.
6 Set a wicked man over him [as a judge], and let [a malicious] accuser stand at his right hand.
7 When [the wicked] is judged, let him be condemned, and let his prayer [for leniency] be turned into a sin.
8 Let his days be few; and let another take his office and charge.(D)
9 Let his children be fatherless and his wife a widow.
10 Let his children be continual vagabonds [as was Cain] and beg; let them seek their bread and be driven far from their ruined homes.(E)
11 Let the creditor and extortioner seize all that he has; and let strangers (barbarians and foreigners) plunder the fruits of his labor.
12 Let there be none to extend or continue mercy and kindness to him, neither let there be any to have pity on his fatherless children.
13 Let his posterity be cut off, and in the generation following let their names be blotted out.
14 Let the iniquity of his fathers be remembered by the Lord; and let not the sin of his mother be blotted out.
15 Let them be before the Lord continually, that He may cut off the memory of them from the earth!—
16 Because the man did not [earnestly] remember to show mercy, but pursued and persecuted the poor and needy man, and the broken in heart [he was ready] to slay.
17 Yes, he loved cursing, and it came [back] upon him; he delighted not in blessing, and it was far from him.
18 He clothed himself also with cursing as with his garment, and it seeped into his inward [life] like water, and like oil into his bones.
19 Let it be to him as the raiment with which he covers himself and as the girdle with which he is girded continually.
20 Let this be the reward of my adversaries from the Lord, and of those who speak evil against my life.
21 But You deal with me and act for me, O God the Lord, for Your name’s sake; because Your mercy and loving-kindness are good, O deliver me.
22 For I am poor and needy, and my heart is wounded and stricken within me.
23 I am gone like the shadow when it lengthens and declines; I toss up and down and am shaken off as the locust.
24 My knees are weak and totter from fasting; and my body is gaunt and has no fatness.
25 I have become also a reproach and a taunt to others; when they see me, they shake their heads.(F)
26 Help me, O Lord my God; O save me according to Your mercy and loving-kindness!—
27 That they may know that this is Your hand, that You, Lord, have done it.
28 Let them curse, but do You bless. When adversaries arise, let them be put to shame, but let Your servant rejoice.
29 Let my adversaries be clothed with shame and dishonor, and let them cover themselves with their own disgrace and confusion as with a robe.
30 I will give great praise and thanks to the Lord with my mouth; yes, and I will praise Him among the multitude.
31 For He will stand at the right hand of the poor and needy, to save him from those who condemn his life.
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation