M’Cheyne Bible Reading Plan
7 Solomon was building his own house [a]thirteen years, and he finished all of it.
2 He built also the Forest of Lebanon House; its length was a hundred cubits, its breadth fifty, and its height thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.
3 And it was covered with cedar above the side chambers that were upon the forty-five pillars, fifteen in a row.
4 There were window frames in three rows, and window opposite window in three tiers.
5 All the doorways and windows were square cut, and window was opposite window in three tiers.
6 He also made the Hall of Pillars; its length was fifty cubits and its breadth thirty cubits. There was a porch in front, and pillars and a cornice before them.
7 He made the porch for the throne where he was to judge, the Porch of Judgment; it was covered with cedar from floor to ceiling.
8 His house where he was to dwell had another court behind the Porch of Judgment of similar work. Solomon also made a house like this porch for Pharaoh’s daughter, whom he had married.
9 All were of costly stones hewn according to measure, sawed with saws back and front, even from foundation to coping, and from the outside to the great court.
10 The foundation was of costly stones, even great stones of eight and ten cubits.
11 And above were costly stones hewn according to measure, and cedar timbers.
12 Also the great encircling court had three courses of hewn stone and a course of cedar beams, like was around the inner court of the house of the Lord and the porch of the house.
13 King Solomon brought Hiram from Tyre.
14 He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. He was full of wisdom, understanding, and skill to do any kind of work in bronze. So he came to King Solomon and did all his [bronze] work.
15 He fashioned the two pillars of bronze, each eighteen cubits high, and a line of twelve cubits measured its circumference.
16 He made two capitals of molten bronze to set upon the tops of the pillars; the height of each capital was five cubits.
17 Nets of checkerwork and wreaths of chainwork for the capitals were on the tops of the pillars, seven for each capital.
18 So Hiram made the pillars. There were two rows of pomegranates encircling each network to cover the capitals that were upon the top.
19 The capitals that were upon the top of the pillars in the porch were of lily work [design], four cubits.
20 The capitals were upon the two pillars and also above the rounded projection beside the network. There were 200 pomegranates in two rows round about, and so with the other capital.
21 Hiram set up the pillars of the porch of the temple; he set up the right pillar and called its name Jachin [he will establish], and he set up the left pillar and called its name Boaz [in strength].
22 On the tops of the pillars was lily work [design]. So the work of the pillars was finished.
23 He made a round molten Sea, ten cubits from brim to brim, five cubits high and thirty cubits in circumference.(A)
24 Under its brim were gourds encircling the Sea, ten to a cubit; the gourds were in two rows, cast in one piece with it.
25 It stood upon twelve oxen, three facing north, three west, three south, and three east; the Sea was set upon them, and all their rears pointed inward.
26 It was a handbreadth thick, and its brim was made like the brim of a cup, like a lily blossom. It held 2,000 baths [Hebrew liquid measurement].
27 Hiram made ten bronze bases [for the lavers]; their length and breadth were four cubits, and the height three cubits.
28 This is the way the bases were made: they had panels between the ledges.
29 On the panels between the ledges were lions, oxen, and cherubim; and upon the ledges there was a pedestal above. Beneath the lions and oxen were wreaths of hanging work.
30 And every base had four bronze wheels and axles of bronze, and at the four corners were supports for a laver. Beneath the laver the supports were cast, with wreaths at the side of each.
31 Its mouth within the capital projected upward a cubit, and its mouth was round like the work of a pedestal, a cubit and a half. Also upon its mouth were carvings, and their borders were square, not round.
32 Under the borders were four wheels, and the axles of the wheels were one piece with the base. And the height of a wheel was a cubit and a half.
33 The wheels were made like a chariot wheel: their axles, their rims, their spokes, and their hubs were all cast.
34 There were four supports to the four corners of each base; the supports were part of the base itself.
35 On the top of the base there was a circular elevation half a cubit high, and on the top of the base its stays and panels were of one piece with it.
36 And on the surface of its stays and its panels Hiram carved cherubim, lions, and palm trees, according to the space of each, with wreaths round about.
37 Thus he made the ten bases. They all had one casting, one measure, and one form.
38 Then he made ten lavers of bronze; each laver held forty baths and measured four cubits, and there was one laver on each of the ten bases.
39 He put the bases five on the south side of the house and five on the north side; and he set the Sea at the southeast corner of the house.
40 Hiram made the lavers, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the Lord:
41 The two pillars; and the two bowls of the capitals that were on the tops of the two pillars; and the two networks to cover the two bowls;
42 And the 400 pomegranates for the two networks, two rows of pomegranates for each network, to cover the two bowls of the capitals that were upon the pillars;
43 The ten bases and the ten lavers on the bases;
44 One Sea, and the twelve oxen under it;
45 The pots, the shovels, and the basins. All these vessels which Hiram made for King Solomon in the house of the Lord were of burnished bronze.
46 In the Jordan plain the king cast them, in clay ground between Succoth and Zarethan.
47 Solomon left all the vessels unweighed, because they were so many; the weight of the bronze was not found out.
48 Solomon made all the other vessels of the Lord’s house: the [incense] altar of gold; the table of gold for the showbread;
49 The lampstands of pure gold, five on the right side and five on the left, in front of the Holy of Holies; with the flowers, the lamps, and the tongs of gold;
50 The cups, snuffers, basins, spoons, firepans—of pure gold; and the hinges of gold for the doors of the innermost room, the Holy of Holies, and for the doors of the Holy Place.
51 So all the work that King Solomon did on the house of the Lord was completed. Solomon brought in the things which David his father had dedicated—the silver, the gold, and the vessels—and put them in the treasuries of the Lord’s house.
4 I therefore, the prisoner for the Lord, appeal to and beg you to walk (lead a life) worthy of the [divine] calling to which you have been called [with behavior that is a credit to the summons to God’s service,
2 Living as becomes you] with complete lowliness of mind (humility) and meekness (unselfishness, gentleness, mildness), with patience, bearing with one another and making allowances because you love one another.
3 Be eager and strive earnestly to guard and keep the harmony and oneness of [and produced by] the Spirit in the binding power of peace.
4 [There is] one body and one Spirit—just as there is also one hope [that belongs] to the calling you received—
5 [There is] one Lord, one faith, one baptism,
6 One God and Father of [us] all, Who is above all [Sovereign over all], pervading all and [living] in [us] all.
7 Yet grace (God’s unmerited favor) was given to each of us individually [not indiscriminately, but in different ways] in proportion to the measure of Christ’s [rich and bounteous] gift.
8 Therefore it is said, When He ascended on high, He led captivity captive [He led a train of [a]vanquished foes] and He bestowed gifts on men.(A)
9 [But He ascended?] Now what can this, He ascended, mean but that He had previously descended from [the heights of] heaven into [the depths], the lower parts of the earth?
10 He Who descended is the [very] same as He Who also has ascended high above all the heavens, that He [His presence] might fill all things (the whole universe, from the lowest to the highest).
11 And His gifts were [varied; He Himself appointed and gave men to us] some to be apostles (special messengers), some prophets (inspired preachers and expounders), some evangelists (preachers of the Gospel, traveling missionaries), some pastors (shepherds of His flock) and teachers.
12 His intention was the perfecting and the full equipping of the saints (His consecrated people), [that they should do] the work of ministering toward building up Christ’s body (the church),
13 [That it might develop] until we all attain oneness in the faith and in the comprehension of the [[b]full and accurate] knowledge of the Son of God, that [we might arrive] at really mature manhood (the completeness of personality which is nothing less than the standard height of Christ’s own perfection), the measure of the stature of the fullness of the Christ and the completeness found in Him.
14 So then, we may no longer be children, tossed [like ships] to and fro between chance gusts of teaching and wavering with every changing wind of doctrine, [the prey of] the cunning and cleverness of [c]unscrupulous men, [gamblers engaged] in every shifting form of trickery in inventing errors to mislead.
15 Rather, let our lives lovingly [d]express truth [in all things, speaking truly, dealing truly, living truly]. Enfolded in love, let us grow up in every way and in all things into Him Who is the Head, [even] Christ (the Messiah, the Anointed One).
16 For because of Him the whole body (the church, in all its various parts), closely joined and firmly knit together by the joints and ligaments with which it is supplied, when each part [with power adapted to its need] is working properly [in all its functions], grows to full maturity, building itself up in love.
17 So this I say and solemnly testify in [the name of] the Lord [as in His presence], that you must no longer live as the heathen (the Gentiles) do in their perverseness [in the folly, vanity, and emptiness of their souls and the futility] of their minds.
18 Their [e]moral understanding is darkened and their reasoning is beclouded. [They are] alienated (estranged, self-banished) from the life of God [with no share in it; this is] because of the ignorance (the want of knowledge and perception, the willful blindness) that is [f]deep-seated in them, due to their hardness of heart [to the insensitiveness of their moral nature].
19 In their spiritual apathy they have become callous and past feeling and reckless and have abandoned themselves [a prey] to unbridled sensuality, eager and greedy to indulge in every form of impurity [that their depraved desires may suggest and demand].
20 But you did not so learn Christ!
21 Assuming that you have really heard Him and been taught by Him, as [all] Truth is in Jesus [embodied and personified in Him],
22 Strip yourselves of your former nature [put off and discard your old unrenewed self] which characterized your previous manner of life and becomes corrupt through lusts and desires that spring from delusion;
23 And be constantly renewed in the spirit of your mind [having a fresh mental and spiritual attitude],
24 And put on the new nature (the regenerate self) created in God’s image, [Godlike] in true righteousness and holiness.
25 Therefore, rejecting all falsity and being done now with it, let everyone express the truth with his neighbor, for we are all parts of one body and members one of another.(B)
26 When angry, do not sin; do not ever let your wrath (your exasperation, your fury or indignation) last until the sun goes down.
27 Leave no [such] room or foothold for the devil [give no opportunity to him].
28 Let the thief steal no more, but rather let him be industrious, making an honest living with his own hands, so that he may be able to give to those in need.
29 Let no foul or polluting language, nor evil word nor unwholesome or worthless talk [ever] come out of your mouth, but only such [speech] as is good and beneficial to the spiritual progress of others, as is fitting to the need and the occasion, that it may be a blessing and give grace (God’s favor) to those who hear it.
30 And do not grieve the Holy Spirit of God [do not offend or vex or sadden Him], by Whom you were sealed (marked, branded as God’s own, secured) for the day of redemption (of final deliverance through Christ from evil and the consequences of sin).
31 Let all bitterness and indignation and wrath (passion, rage, bad temper) and resentment (anger, animosity) and quarreling (brawling, clamor, contention) and slander (evil-speaking, abusive or blasphemous language) be banished from you, with all malice (spite, ill will, or baseness of any kind).
32 And become useful and helpful and kind to one another, tenderhearted (compassionate, understanding, loving-hearted), forgiving one another [readily and freely], as God in Christ forgave you.
37 The hand of the Lord was upon me, and He brought me out in the Spirit of the Lord and set me down in the midst of the valley; and it was full of bones.
2 And He caused me to pass round about among them, and behold, there were very many [human bones] in the open valley or plain, and behold, they were very dry.
3 And He said to me, Son of man, can these bones live? And I answered, O Lord God, You know!(A)
4 Again He said to me, Prophesy to these bones and say to them, O you dry bones, hear the word of the Lord.(B)
5 Thus says the Lord God to these bones: Behold, I will cause breath and spirit to enter you, and you shall live;
6 And I will lay sinews upon you and bring up flesh upon you and cover you with skin, and I will put breath and spirit in you, and you [dry bones] shall live; and you shall know, understand, and realize that I am the Lord [the Sovereign Ruler, Who calls forth loyalty and obedient service].
7 So I prophesied as I was commanded; and as I prophesied, there was a [thundering] noise and behold, a shaking and trembling and a rattling, and the bones came together, bone to its bone.
8 And I looked and behold, there were sinews upon [the bones] and flesh came upon them and skin covered them over, but there was no breath or spirit in them.
9 Then said He to me, Prophesy to the breath and spirit, son of man, and say to the breath and spirit, Thus says the Lord God: Come from the four winds, O breath and spirit, and breathe upon these slain that they may live.
10 So I prophesied as He commanded me, and the breath and spirit came into [the bones], and they lived and stood up upon their feet, an exceedingly great host.(C)
11 Then He said to me, Son of man, these bones are the whole house of Israel. Behold, they say, Our bones are dried up and our hope is lost; we are completely cut off.
12 Therefore prophesy and say to them, Thus says the Lord God: Behold, I will open your graves and cause you to come up out of your graves, O My people; and I will bring you [back home] to the land of Israel.(D)
13 And you shall know that I am the Lord [your Sovereign Ruler], when I have opened your graves and caused you to come up out of your graves, O My people.
14 And I shall put My Spirit in you and you shall live, and I shall place you in your own land. Then you shall know, understand, and realize that I the Lord have spoken it and performed it, says the Lord.
15 The word of the Lord came again to me, saying,
16 Son of man, take a stick and write on it, For Judah and the children of Israel his companions; then take another stick and write upon it, For Joseph, the stick of Ephraim, and all the house of Israel his companions;
17 And join them together into one stick that they may become one in your hand.
18 And when your people say to you, Will you not show us what you mean by these?
19 Say to them, Thus says the Lord God: Behold, I will take the stick of Joseph—which is in the hand of Ephraim—and the tribes of Israel his associates, and will join with it the stick of Judah and make them one stick, and they shall be one in My hand.
20 When the sticks on which you write shall be in your hand before their eyes,
21 Then say to them, Thus says the Lord God: Behold, I will take the children of Israel from among the nations to which they have gone, and will [a]gather them from every side and bring them into their own land.
22 And I will make them one nation in the land, upon the mountains of Israel, and one [b]King shall be King over them all; and they shall be no longer two nations, neither be divided into two kingdoms any more.(E)
23 They shall not defile themselves any more with their idols and their detestable things or with any of their transgressions, but I will save them out of all their dwelling places and from all their backslidings in which they have sinned, and I will cleanse them. So shall they be My people, and I will be their God.
24 And [c]David My Servant shall be King over them, and they all shall have one Shepherd. They shall also walk in My ordinances and heed My statutes and do them.
25 They shall dwell in the land in which your fathers dwelt, that I gave to My servant Jacob, and they shall dwell there, they and their children and their children’s children, forever; and My Servant David shall be their Prince forever.(F)
26 I will make a covenant of peace with them; it shall be an everlasting covenant with them, and I will give blessings to them and multiply them and will set My sanctuary in the midst of them forevermore.
27 My tabernacle or dwelling place also shall be with them; and I will be their God, and they shall be My people.
28 Then the nations shall know, understand, and realize that I the Lord do set apart and consecrate Israel for holy use, when My sanctuary shall be in their midst forevermore.
Psalm 87
A Psalm of the sons of Korah. A song.
1 On the holy hills stands the city [of Jerusalem and the temple] God founded.
2 The Lord loves the gates of Zion [through which the crowds of pilgrims enter from all nations] more than all the dwellings of Jacob (Israel).
3 Glorious things are spoken of you, O city of God. Selah [pause, and calmly realize what that means]!
4 I will make mention of Rahab [the poetic name for Egypt] and Babylon as among those who know [the city of God]—behold, Philistia and Tyre, with Ethiopia (Cush)—[saying], This man was born there.
5 Yes, of Zion it shall be said, This man and that man were born in her, for the Most High Himself will establish her.
6 The Lord shall count, when He registers the peoples, that this man was born there. Selah [pause, and calmly think of that]!
7 The singers as well as the players on instruments shall say, All my springs (my sources of life and joy) are in you [city of our God].
Psalm 88
A song. A Psalm of the sons of Korah. To the Chief Musician; set to chant mournfully. A didactic or reflective poem of Heman the Ezrahite.
1 O Lord, the God of my salvation, I have cried to You for help by day; at night I am in Your presence.(A)
2 Let my prayer come before You and really enter into Your presence; incline Your ear to my cry!
3 For I am full of troubles, and my life draws near to Sheol (the place of the dead).
4 I am counted among those who go down into the pit (the grave); I am like a man who has no help or strength [a mere shadow],
5 Cast away among the dead, like the slain that lie in a [nameless] grave, whom You [seriously] remember no more, and they are cut off from Your hand.
6 You have laid me in the depths of the lowest pit, in darkness, in the deeps.
7 Your wrath lies hard upon me, and You have afflicted me with all Your waves. Selah [pause, and calmly think of that]!(B)
8 You have put my [familiar] friends far from me; You have made me an abomination to them. I am shut up, and I cannot come forth.
9 My eye grows dim because of sorrow and affliction. Lord, I have called daily on You; I have spread forth my hands to You.
10 Will You show wonders to the dead? Shall the departed arise and praise You? Selah [pause, and calmly think of that]!
11 Shall Your steadfast love be declared in the grave? Or Your faithfulness in Abaddon (Sheol, as a place of ruin and destruction)?
12 Shall Your wonders be known in the dark? And Your righteousness in the place of forgetfulness [where the dead forget and are forgotten]?
13 But to You I cry, O Lord; and in the morning shall my prayer come to meet You.
14 Lord, why do You cast me off? Why do You hide Your face from me?(C)
15 I was afflicted and close to death from my youth up; while I suffer Your terrors I am distracted [I faint].
16 Your fierce wrath has swept over me; Your terrors have destroyed me.
17 They surround me like a flood all day long; together they have closed in upon me.
18 Lover and friend have You put far from me; my familiar friends are darkness and the grave.
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