The Daily Audio Bible
Today's audio is from the EHV. Switch to the EHV to read along with the audio.
24 And Hashem spoke unto Moshe, saying,
2 Command the Bnei Yisroel, that they bring unto thee pure shemen zayit beaten for the light, to kindle the Ner Tamid (Perpetual Lamp).
3 Outside the Parochet (Curtain) of the Edut, in the Ohel Mo’ed shall Aharon set it in order from erev unto boker before Hashem tamid (continually); it shall be a chukkat olam in your dorot.
4 He shall set in order the nerot (lamps) upon the Menorah Hatehorah before Hashem tamid (continually).
5 And thou shalt take fine flour, and bake Sheteym Esreh Challot thereof; two tenths of an ephah shall be in Challah HaEchad.
6 And thou shalt set them in two rows, six on a row, upon the Shulchan HaTahor before Hashem.
7 And thou shalt put levonah zakkah (pure incense) upon each row, that it may be on the lechem for a memorial portion, even an offering made by eish unto Hashem.
8 Shabbos after Shabbos he shall set it in order before Hashem tamid, from the Bnei Yisroel as a Brit Olam.
9 And it shall be for Aharon and for his Banim; and they shall eat it in the Makom Kadosh; for it is kodesh kodashim unto Him of the offerings of Hashem made by eish, a chok olam.
10 And the ben isha Yisroelit, whose father was an Egyptian, went out among the Bnei Yisroel; and this ben isha Yisroeli and a man of Yisroel fought together in the machaneh;
11 And the ben haisha Yisroelit pronounced HaShem and blasphemed in a curse. And they brought him unto Moshe; (and shem immo was Shlomit bat Divri, of the tribe of Dan;)
12 And they put him in custody, that the mind of Hashem might be showed them.
13 And Hashem spoke unto Moshe, saying,
14 Bring forth him that hath blasphemed outside the machaneh; and let all that heard him lay their hands upon his head, and let kol HaEdah stone him.
15 And thou shalt speak unto the Bnei Yisroel, saying, Whosoever curseth Elohav shall bear his chet.
16 And he that blasphemeth the Shem of Hashem, he shall surely be put to death, and kol HaEdah shall certainly stone him; as well the ger, as the ezrach, when he blasphemeth the Shem of Hashem, shall be put to death.
17 And he that taketh the nefesh of any man shall surely be put to death.
18 And he that taketh the nefesh of a beast shall make it good; nefesh tachat nefesh.
19 And if a man cause a mum in his neighbor; as he hath done, so shall it be done to him;
20 Fracture for fracture, eye for eye, tooth for tooth; as he hath caused a mum in an adam, so shall it be done to him.
21 And he that killeth a beast, he shall restitute it; and he that killeth a man, he shall be put to death.
22 Ye shall have mishpat echad, as well for the ger, as for the ezrach: for I am Hashem Eloheichem.
23 And Moshe spoke to the Bnei Yisroel, that they should bring forth him that had blasphemed out of the machaneh, and stone him with stones. And the Bnei Yisroel did as Hashem commanded Moshe.
[BEHAR]
25 And Hashem spoke unto Moshe in Mt. Sinai, saying,
2 Speak unto the Bnei Yisroel, and say unto them, When ye come into HaAretz which I give you, then shall HaAretz observe a Shabbos rest unto Hashem.
3 Six years thou shalt sow thy sadeh, and six years thou shalt prune thy kerem, and gather in the fruit thereof;
4 But in the Shanah HaShevi’it shall be a Shabbos Shabbaton unto HaAretz, a Shabbos unto Hashem; thou shalt neither sow thy sadeh, nor prune thy kerem (vineyard).
5 That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy untended vine; for it is Shnat Shabbaton unto HaAretz.
6 And the Shabbos of HaAretz shall be food for you; for thee, and for thy eved, and for thy maid, and for thy hired servant, and for thy toshav (guest) that sojourneth with thee.
7 And for thy cattle, and for the wild animal that are in thy land, shall all the tevuah (increase) thereof be to eat.
8 And thou shalt count seven Shabbatot of shanim unto thee, seven times seven shanim; and the period of the sheva Shabbatot of shanim shall be unto thee forty and nine shanim.
9 Then shalt thou cause the shofar to sound a broken blast on the tenth day of the seventh month, in the Yom HaKippurim shall ye make the shofar sound throughout all your land.
10 And ye shall treat as kadosh the fiftieth year, and proclaim deror (freedom) throughout all the land unto all the inhabitants thereof; it shall be a Yovel (Jubilee) unto you; and ye shall return every man unto the ancestral heritage of his possession, and ye shall return every man unto his mishpochah.
11 A Yovel shall that fiftieth year be unto you; ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy untended vine,
12 For it is the Yovel; it shall be kodesh unto you; ye shall eat the tevuah (increase) thereof out of the sadeh.
13 In this Shnat Yovel ye shall return every man unto his possession.
14 And if thou sell ought unto thy neighbor, or buyest ought of thy neighbor’s hand, ye shall not take advantage of one another.
15 According to the number of shanim after the Yovel thou shalt buy of thy neighbor, and according unto the number of shanim of the tevuot (harvests, increases) he shall sell unto thee.
16 According to the multitude of shanim thou shalt increase the price thereof, and according to the fewness of shanim thou shalt diminish the price of it; for according to the number of the shanim of the tevuot doth he sell unto thee.
17 Ye shall not therefore take advantage of one another; but thou shalt fear Eloheicha: for I am Hashem Eloheichem.
18 Wherefore ye shall do My chukkot, and be shomer over My mishpatim, and do them; and ye shall dwell in HaAretz in safety.
19 And HaAretz shall yield her pri, and ye shall eat your fill, and dwell therein in safety.
20 And if ye shall say, What shall we eat in the shanah hashevi’it? Behold, we shall not sow, nor gather in our tevuah;
21 Then I will command Birkhati (My Blessing) upon you in the sixth year, and it shall bring forth the tevuah for shalosh hashanim.
22 And ye shall sow the shanah hasheminit, and eat yet of tevuah yashan (old increase) until the ninth year; until her harvest come in, ye shall eat of the yashan (old).
23 HaAretz shall not be sold permanently: for HaAretz is Mine, for ye are gerim and toshavim with Me.
24 And in all the eretz of your possession ye shall grant a Geulah for HaAretz.
25 If thy brother become poor, and hath sold away some of his possession, and his Go’el HaKarov (Near Kinsman Redeemer) come to redeem it, then shall he redeem that which his brother sold.
26 And if the man does not have for him a Go’el, and himself be able to effect the Geulah,
27 Then let him count the shanim from the sale thereof, and refund the balance unto the man to whom he sold it; that he may return unto his possession.
28 But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the Shnat HaYovel; and in the Yovel it shall be returned, and he shall return unto his possession.
29 And if a man sell a bais moshav in a walled city, then he retains the right of Geulah a full year after its sale; within a full year may he redeem it.
30 And if it be not redeemed within the space of a full year, then the bais that is in the walled city shall be established forever to him that bought it throughout his dorot; it shall not return in the Yovel.
31 But the batim (houses) of the villages which have no chomah (wall) round about them shall be considered as the fields of the country; Geulah shall be for it, and in the Yovel it must return.
32 Notwithstanding, the towns of the Levi’im, and the batim (houses) of the towns of their possession, there is a Geulat Olam for the Levi’im.
33 And what one will buy from the Levi’im, the bais that was sold, and the town of his possession, shall be released in the year of Yovel; for the batim of the towns of the Levi’im are their possession among the Bnei Yisroel.
34 But the sadeh of the open land of their towns may not be sold; for it is their achuzzat olam (perpetual heritage).
35 And if thy brother become poor, and his hand fails with thee; then thou shalt strengthen him; yea, though he be a ger, or a toshav; that he may live among thee.
36 Take thou no neshekh of him, or increase; but fear Eloheicha; that thy brother may live among thee.
37 Thou shalt not lend him thy kesef at neshekh, nor give him thy food for increase.
38 I am Hashem Eloheichem, which brought you forth out of Eretz Mitzrayim, to give you Eretz Kena’an, and to be Elohim unto you.
39 And if thy brother that dwelleth by thee become poor, and be sold unto thee, thou shalt not compel him to do avodat eved;
40 But as a sakhir, and as a toshav, he shall be among thee, and shall serve thee unto the Shnat HaYovel.
41 And then shall he depart from thee, both he and his banim with him, and shall return unto his own mishpochah, and unto the Achuzzat of his Avot shall he return.
42 For they are My Eved, which I brought forth out of Eretz Mitzrayim; they shall not be sold in the manner of an eved.
43 Thou shalt not rule over him with rigor; but shalt fear Eloheicha.
44 Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the Goyim that are round about you; of them shall ye buy eved and amah.
45 Moreover of the bnei hatoshavim that do sojourn among you, of them shall ye buy, and of their mishpachot that are among you, which they fathered in your land; and they shall be your possession.
46 And ye shall take them as an inheritance for your banim after you, to inherit them for a possession; they shall be your bondmen forever; but over your brethren, the Bnei Yisroel, ye shall not rule one over another with rigor.
13 And they brought to Rebbe, Melech HaMoshiach yeladim that he might lay his hands on them. But the talmidim rebuked them.
14 And having seen this, he became displeased and indignant, and said to his talmidim, Permit the yeladim to come to me, and do not hinder them, for of such as these is the Malchut Hashem.
15 Omein, I say to you, Whoever is not mekabel Malchut Hashem (receives the Kingdom of G-d) as a yeled would be mekabel Malchut Hashem, will by no means enter it.
16 And having taken the yeladim into his arms, Rebbe, Melech HaMoshiach laid his hands on them and made a bracha over them.
17 And as Rebbe, Melech HaMoshiach was setting out to travel, one running and falling down before him, was asking him, Rabbi haTov, what mitzvah may I do that I might inherit Chayyei Olam?
18 And Rebbe, Melech HaMoshiach said to him, Why do you call me tov? No one [is] tov except echad, Elohim, nu?
19 You have daas of the mitzvot, the Aseres HaDibros (The Decalogue), LO TIRTZACH, LO TINAF, LO TIGNOV, LO TAANEH VREIACHA ED SHAKER, KABEID ES AVICHA VES IMMECHAH (Do not murder, do not commit adultery, do not steal, do not bear false witness (do not defraud), honor your father and mother.) [SHEMOT 20:12-16; DEVARIM 5:16-20]
20 And the man was saying to him, Rabbi, from kinderyoren I have been frum and shomer mitzvot, keeping all these things.
21 And looking at him and having ahavah for his neshamah, Rebbe, Melech HaMoshiach said to him, One thing you lack: go and sell all your possessions and give to the aniyim, and you will have otzar (treasure) in Shomayim; and come, follow me.
22 But at the dvar HaMoshiach, his face turned gloomy and he departed with agmat nefesh (grief), for he had many possessions.
23 And Rebbe, Melech HaMoshiach, looking around, says to his talmidim, How difficult it will be for the oisher to enter the Malchut Hashem! [Psa 52:7, 62:10]
24 And the talmidim were amazed at his dvarim. But again Rebbe, Melech HaMoshiach in reply, says to them, Yeladim, how difficult it is to enter into the Malchut Hashem.
25 It is easier [for] a camel to go through the eye of a needle than for an oisher (rich person) to enter the Malchut Hashem.
26 And they were even more amazed, saying to one another, Then who with the Yeshuat Eloheinu is able to be saved?
27 Having looked at them, Rebbe, Melech HaMoshiach says, With Bnei Adam [this is] impossible, but not with Hashem. For all things are possible with Hashem.
28 Shimon Kefa began to say to Rebbe, Melech HaMoshiach, Hinei! We left everything and have followed you!
29 Yehoshua said, Omein, I say to you, there is no one who left bais or achim or achayot or em or abba or banim or sadot (fields) for the sake of me and for the sake of the Besuras HaGeulah,
30 But that he shall receive a hundredfold now in the Olam Hazeh, batim (houses) and achim and achayot and imahot and banim and sadot with redifot (persecutions); and in Olam Habah, Chayyei Olam.
31 And many Rishonim (First Ones) will be Acharonim (Last Ones); and the Acharonim, will be Rishonim.
9 (10) But Thou hast cast off, and disgraced us; and goest not forth with tzivoteinu (our armies).
10 (11) Thou makest us to turn back from before the tzar (enemy); and they which hate us have taken plunder for themselves.
11 (12) Thou hast given us up like tzon appointed for food; and hast scattered us among the Goyim.
12 (13) Thou sellest Amecha (Thy People) for a mere nothing, and art not enriched by their price.
13 (14) Thou makest us a cherpah (reproach) to our shchenim (neighbors), a scorn and a derision to them that are all around us.
14 (15) Thou makest us a mashal (byword) among the Goyim, a shaking of the rosh among the peoples.
15 (16) Kol hayom my dishonor is continually before me, and the shame of my face hath covered me,
16 (17) At the voice of him that reproacheth and revileth; by reason of the oyev (enemy) and avenger.
17 (18) All this is come upon us; yet have we not forgotten Thee, neither have we dealt falsely in Thy Brit.
18 (19) Libenu (our heart) is not turned back, neither have our steps departed from Thy way;
19 (20) Though Thou hast crushed us in the makom (place, home, haunt) of jackals, and covered us with the tzalmavet (shadow of death).
20 (21) If we have forgotten the Shem of Eloheinu, or stretched out our palms [in worship] to an el zar (foreign g-d);
21 (22) Shall not Elohim search this out? For He knoweth the secrets of the lev.
22 (23) Yes, for Thy sake are we killed kol hayom; we are counted as tzon (sheep) for the tivchah (slaughter).
23 (24) Awake. Why sleepest Thou, Adonoi? Arise, cast us not off lanetzach (forever).
24 (25) Why hidest Thou Thy face, and forgettest our oni (misery, affliction) and our oppression?
25 (26) For our nefesh is bowed down to the aphar (dust); our beten (belly, body) has deveykus with the dirt.
26 (27) Arise for our help, and redeem us for the sake of Thy chesed.
20 The lashon of the tzaddik is as choice kesef; the lev of the resha’im is of little worth.
21 The sfatayim (lips) of the tzaddik feed rabbim (many), but fools die for lack of lev [of chochmah].
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International