The Daily Audio Bible

24 (vii) Adonai said to Moshe, ² “Order the people of Isra’el to bring you pure oil from crushed olives for the light, to keep lamps burning always. ³ Outside the curtain of the testimony in the tent of meeting, Aharon is to arrange for the light to be kept burning always from evening until morning before Adonai ; this is to be a permanent regulation through all your generations. ⁴ He is always to keep in order the lamps on the pure menorah before Adonai.

⁵ “You are to take fine flour and use it to bake twelve loaves, one gallon per loaf. ⁶ Arrange them in two rows, six in a row, on the pure table before Adonai. ⁷ Put frankincense with each row to be an offering made by fire to Adonai in place of the bread and as a reminder of it. ⁸ Regularly, every Shabbat, he is to arrange them before Adonai ; they are from the people of Isra’el, as a covenant forever. ⁹ They will belong to Aharon and his sons; and they are to eat them in a holy place; because for him they are, of the offerings for Adonai made by fire, especially holy. This is a permanent law.”

¹⁰ There was a man who was the son of a woman of Isra’el and an Egyptian father. He went out among the people of Isra’el, and this son of a woman of Isra’el had a fight in the camp with a man of Isra’el, ¹¹ in the course of which the son of the woman of Isra’el uttered the Name [Yud-Heh-Vav-Heh] in a curse. So they brought him to Moshe. (His mother’s name was Shlomit the daughter of Dibri, of the tribe of Dan.) ¹² They put him under guard until Adonai would tell them what to do. ¹³ Adonai said to Moshe, ¹⁴ “Take the man who cursed outside the camp, have everyone who heard him lay their hands on his head, and have the entire community stone him. ¹⁵ Then tell the people of Isra’el, ‘Whoever curses his God will bear the consequences of his sin; ¹⁶ and whoever blasphemes the name of Adonai must be put to death; the entire community must stone him. The foreigner as well as the citizen is to be put to death if he blasphemes the Name.

¹⁷ “‘Anyone who strikes another person and kills him must be put to death. ¹⁸ Anyone who strikes an animal and kills it is to make restitution, life for life. ¹⁹ If someone injures his neighbor, what he did is to be done to him — ²⁰ break for break, eye for eye, tooth for tooth — whatever injury he has caused the other person is to be rendered to him in return. (Maftir) ²¹ He who kills an animal is to make restitution, but he who kills another person is to be put to death. ²² You are to apply the same standard of judgment to the foreigner as to the citizen, because I am Adonai your God.”

²³ So Moshe spoke to the people of Isra’el, and they took the man who had cursed outside the camp and stoned him to death. Thus the people of Isra’el did as Adonai had ordered Moshe.

Haftarah Emor: Yechezk’el (Ezekiel) 44:15–31

B’rit Hadashah suggested readings for Parashah Emor: Mattityahu (Matthew) 5:38–42; Galatians 3:26–29 [In connection with the feasts, see readings for Parashah 41]

Parashah 32: B’har (On Mount) 25:1–26:2

[In regular years read with Parashah 33, in leap years read separately]

25 Adonai spoke to Moshe on Mount Sinai; he said, ² “Tell the people of Isra’el, ‘When you enter the land I am giving you, the land itself is to observe a Shabbat rest for Adonai. ³ Six years you will sow your field; six years you will prune your grapevines and gather their produce. ⁴ But in the seventh year is to be a Shabbat of complete rest for the land, a Shabbat for Adonai; you will neither sow your field nor prune your grapevines. ⁵ You are not to harvest what grows by itself from the seeds left by your previous harvest, and you are not to gather the grapes of your untended vine; it is to be a year of complete rest for the land. ⁶ But what the land produces during the year of Shabbat will be food for all of you — you, your servant, your maid, your employee, anyone living near you, ⁷ your livestock and the wild animals on your land; everything the land produces may be used for food.

⁸ “‘You are to count seven Shabbats of years, seven times seven years, that is, forty-nine years. ⁹ Then, on the tenth day of the seventh month, on Yom-Kippur, you are to sound a blast on the shofar; you are to sound the shofar all through your land; ¹⁰ and you are to consecrate the fiftieth year, proclaiming freedom throughout the land to all its inhabitants. It will be a yovel for you; you will return everyone to the land he owns, and everyone is to return to his family. ¹¹ That fiftieth year will be a yovel for you; in that year you are not to sow, harvest what grows by itself or gather the grapes of untended vines; ¹² because it is a yovel. It will be holy for you; whatever the fields produce will be food for all of you. ¹³ In this year of yovel, every one of you is to return to the land he owns.

(LY: ii) ¹⁴ “‘If you sell anything to your neighbor or buy anything from him, neither of you is to exploit the other. ¹⁵ Rather, you are to take into account the number of years after the yovel when you buy land from your neighbor, and he is to sell to you according to the number of years crops will be raised. ¹⁶ If the number of years remaining is large, you will raise the price; if few years remain, you will lower it; because what he is really selling you is the number of crops to be produced. ¹⁷ Thus you are not to take advantage of each other, but you are to fear your God; for I am Adonai your God.

¹⁸ “‘Rather, you are to keep my regulations and rulings and act accordingly. If you do, you will live securely in the land. (RY: ii, LY: iii) ¹⁹ The land will yield its produce, you will eat until you have enough, and you will live there securely.

²⁰ “‘If you ask, “If we aren’t allowed to sow seed or harvest what our land produces, what are we going to eat the seventh year?” ²¹ then I will order my blessing on you during the sixth year, so that the land brings forth enough produce for all three years. ²² The eighth year you will sow seed but eat the the old, stored produce until the ninth year; that is, until the produce of the eighth year comes in, you will eat the old, stored food.

²³ “‘The land is not to be sold in perpetuity, because the land belongs to me — you are only foreigners and temporary residents with me. ²⁴ Therefore, when you sell your property, you must include the right of redemption. (LY: iv) ²⁵ That is, if one of you becomes poor and sells some of his property, his next-of-kin can come and buy back what his relative sold. ²⁶ If the seller has no one to redeem it but becomes rich enough to redeem it himself, ²⁷ he will calculate the number of years the land was sold for, refund the excess to its buyer, and return to his property. ²⁸ If he hasn’t sufficient means to get it back himself, then what he sold will remain in the hands of the buyer until the year of yovel; in the yovel the buyer will vacate it and the seller return to his property.

(RY: iii, LY: v) ²⁹ “‘If someone sells a dwelling in a walled city, he has one year after the date of sale in which to redeem it. For a full year he will have the right of redemption; ³⁰ but if he has not redeemed the dwelling in the walled city within the year, then title in perpetuity passes to the buyer through all his generations; it will not revert in the yovel. ³¹ However, houses in villages not surrounded by walls are to be dealt with like the fields in the countryside — they may be redeemed [before the yovel], and they revert in the yovel.

³² “‘Concerning the cities of the L’vi’im and the houses in the cities they possess, the L’vi’im are to have a permanent right of redemption. ³³ If someone purchases a house from one of the L’vi’im, then the house he sold in the city where he owns property will still revert to him in the yovel; because the houses in the cities of the L’vi’im are their tribe’s possession among the people of Isra’el. ³⁴ The fields in the open land around their cities may not be sold, because that is their permanent possession.

³⁵ “‘If a member of your people has become poor, so that he can’t support himself among you, you are to assist him as you would a foreigner or a temporary resident, so that he can continue living with you. ³⁶ Do not charge him interest or otherwise profit from him, but fear your God, so that your brother can continue living with you. ³⁷ Do not take interest when you loan him money or take a profit when you sell him food. ³⁸ I am Adonai your God, who brought you out of the land of Egypt in order to give you the land of Kena‘an and be your God.

(RY: iv, LY: vi) ³⁹ “‘If a member of your people has become poor among you and sells himself to you, do not make him do the work of a slave. ⁴⁰ Rather, you are to treat him like an employee or a tenant; he will work for you until the year of yovel. ⁴¹ Then he will leave you, he and his children with him, and return to his own family and regain possession of his ancestral land. ⁴² For they are my slaves, whom I brought out of the land of Egypt; therefore they are not to be sold as slaves. ⁴³ Do not treat him harshly, but fear your God.

⁴⁴ “‘Concerning the men and women you may have as slaves: you are to buy men- and women-slaves from the nations surrounding you. ⁴⁵ You may also buy the children of foreigners living with you and members of their families born in your land; you may own these. ⁴⁶ You may also bequeath them to your children to own; from these groups you may take your slaves forever. But as far as your brothers the people of Isra’el are concerned, you are not to treat each other harshly.

¹³ People were bringing children to him so that he might touch them, but the talmidim rebuked those people. ¹⁴ However, when Yeshua saw it, he became indignant and said to them, “Let the children come to me, don’t stop them, for the Kingdom of God belongs to such as these. ¹⁵ Yes! I tell you, whoever does not receive the Kingdom of God like a child will not enter it!” ¹⁶ And he took them in his arms, laid his hands on them, and made a b’rakhah over them.

¹⁷ As he was starting on his way, a man ran up, kneeled down in front of him and asked, “Good rabbi, what should I do to obtain eternal life?” ¹⁸ Yeshua said to him, “Why are you calling me good? No one is good except God! ¹⁹ You know the mitzvot — ‘Don’t murder, don’t commit adultery, don’t steal, don’t give false testimony, don’t defraud, honor your father and mother, . . .’”^{[a] 20} “Rabbi,” he said, “I have kept all these since I was a boy.” ²¹ Yeshua, looking at him, felt love for him and said to him, “You’re missing one thing. Go, sell whatever you own, give to the poor, and you will have riches in heaven. Then come, follow me!” ²² Shocked by this word, he went away sad; because he was a wealthy man.

²³ Yeshua looked around and said to his talmidim, “How hard it is going to be for people with wealth to enter the Kingdom of God!” ²⁴ The talmidim were astounded at these words; but Yeshua said to them again, “My friends, how hard it is to enter the Kingdom of God! ²⁵ It’s easier for a camel to pass through a needle’s eye than for a rich man to enter the Kingdom of God.” ²⁶ They were utterly amazed and said to him, “Then who can be saved?” ²⁷ Yeshua looked at them and said, “Humanly, it is impossible, but not with God; with God, everything is possible.” ²⁸ Kefa began saying to him, “Look, we have left everything and followed you.” ²⁹ Yeshua said, “Yes! I tell you that there is no one who has left house, brothers, sisters, mother, father, children or fields, for my sake and for the sake of the Good News, ³⁰ who will not receive a hundred times over, now, in the ‘olam hazeh, homes, brothers, sisters, mothers, children and lands — with persecutions! — and in the ‘olam haba, eternal life. ³¹ But many who are first will be last, and many who are last will be first!”