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Complete Jewish Bible (CJB)
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Nehemiah 8:1-9:21

all the people gathered with one accord in the open space in front of the Water Gate and asked ‘Ezra the Torah-teacher to bring the scroll of the Torah of Moshe, which Adonai had commanded Isra’el. ‘Ezra the cohen brought the Torah before the assembly, which consisted of men, women and all children old enough to understand. It was the first day of the seventh month. Facing the open space in front of the Water Gate, he read from it to the men, the women and the children who could understand from early morning until noon; and all the people listened attentively to the scroll of the Torah. ‘Ezra the Torah-teacher stood on a wood platform which they had made for the purpose; beside him on his right stood Mattityah, Shema, ‘Anayah, Uriyah, Hilkiyah and Ma‘aseiyah; while on his left were P’dayah, Misha’el, Malkiyah, Hashum, Hashbadanah, Z’kharyah and Meshulam. ‘Ezra opened the scroll where all the people could see him, because he was higher than all the people; when he opened it, all the people rose to their feet. ‘Ezra blessed Adonai, the great God; and all the people answered, “Amen! Amen!” as they lifted up their hands, bowed their heads and fell prostrate before Adonai with their faces to the ground. The L’vi’im Yeshua, Bani, Sherevyah, Yamin, ‘Akuv, Shabtai, Hodiyah, Ma‘aseiyah, K’lita, ‘Azaryah, Yozavad, Hanan and P’layah explained the Torah to the people, while the people remained in their places. They read clearly from the scroll, in the Torah of God, translated it, and enabled them to understand the sense of what was being read.

Nechemyah the Tirshata, ‘Ezra the cohen and Torah-teacher and the L’vi’im who taught the people said to all the people, “Today is consecrated to Adonai your God; don’t be mournful, don’t weep.” For all the people had been weeping when they heard the words of the Torah. 10 Then he said to them, “Go, eat rich food, drink sweet drinks, and send portions to those who can’t provide for themselves; for today is consecrated to our Lord. Don’t be sad, because the joy of Adonai is your strength.” 11 In this way the L’vi’im quieted the people, as they said, “Be quiet, for today is holy; don’t be sad.” 12 Then the people went off to eat, drink, send portions and celebrate; because they had understood the words that had been proclaimed to them.

13 On the second day, the heads of fathers’ clans of all the people assembled with the cohanim and L’vi’im before ‘Ezra the Torah-teacher to study the words of the Torah. 14 They found written in the Torah that Adonai had ordered through Moshe that the people of Isra’el were to live in sukkot during the feast of the seventh month; 15 and that they were to announce and pass the word in all their cities and in Yerushalayim, “Go out to the mountains, and collect branches of olives, wild olives, myrtles, palms, and other leafy trees to make sukkot, as prescribed.” 16 So the people went out, brought them and made sukkot for themselves, each one on the roof of his house, also in their courtyards, in the courtyards of the house of God, in the open space by the Water Gate and in the open space by the Efrayim Gate. 17 The entire community of those who had returned from the exile made sukkot and lived in the sukkot, for the people of Isra’el had not done this since the days of Yeshua the son of Nun. So there was very great joy. 18 Also they read every day, from the first day until the last day, in the scroll of the Torah of God. They kept the feast for seven days; then on the eighth day there was a solemn assembly, according to the rule.

On the twenty-fourth day of this month the people of Isra’el, wearing sackcloth and with dirt on them, assembled for a fast. Those descended from Isra’el separated themselves from all foreigners; then they stood up and confessed their own sins and the iniquities of their ancestors. Standing where they were, they read in the scroll of the Torah of Adonai their God for one-quarter of the day. For another quarter they confessed and prostrated themselves before Adonai their God. On the platform of the L’vi’im stood Yeshua, Bani, Kadmi’el, Sh’vanyah, Buni, Sherevyah, Bani and K’nani; they cried out loudly to Adonai their God. Then the L’vi’im Yeshua, Kadmi’el, Bani, Hashavn’yah, Sherevyah, Hodiyah, Sh’vanyah and P’tachyah said, “Stand up, and bless Adonai your God from everlasting to everlasting; let them say:

“‘Blessed be your glorious name,
exalted above all blessing and praise!

“‘You are Adonai, you alone.
You made heaven,
the heaven of heavens, with all their array,
the earth and all the things that are in it,
the seas and all that is in them;
and you preserve them all.
The army of heaven worships you.

“‘You are Adonai, the God who chose Avram,
brought him out of Ur-Kasdim
and gave him the name of Avraham.
Finding that he was faithful to you,
you made a covenant with him
to give the land of the Kena‘ani,
the Hitti, Emori and P’rizi,
the Y’vusi and the Girgashi,
to give it to his descendants;
and you have done what you promised,
because you are just.

“‘You saw the distress of our ancestors in Egypt
and heard their cry by the Sea of Suf.
10 You performed signs and wonders against Pharaoh,
against all his servants and the people of the land;
for you knew how arrogantly they treated them;
and you won yourself a name which is yours to this day.
11 You divided the sea ahead of them,
so that they could pass through the sea on dry land;
then you hurled their pursuers into the depths,
like a stone into turbulent waters.

12 “‘In a column of cloud you led them by day,
and by night in a column of fire,
so that they would have light ahead of them
on the way that they were to go.

13 “‘You descended on Mount Sinai
and spoke with them from heaven.
You gave them right rulings and true teachings,
good laws and mitzvot.
14 You revealed to them your holy Shabbat
and gave them mitzvot, laws and the Torah
through Moshe your servant.

15 “‘For their hunger you gave them bread from heaven;
for their thirst you brought forth for them water from the rock.
You ordered them to enter and possess the land
you had sworn with your hand to give them.

16 “‘But they and our ancestors were arrogant;
they stiffened their necks and ignored your mitzvot;
17 they refused to listen and paid no attention
to the wonders you had done among them.
No, they stiffened their necks, and in their rebellion
appointed a leader to return them to their slavery.
But because you are a God of forgiveness,
merciful, full of compassion,
slow to grow angry and full of grace,
you did not abandon them.
18 Even when they cast themselves a metal calf,
saying of it, “This is your god
that brought you up from Egypt,”
and committing other gross provocations;
19 still, you, in your great compassion,
did not abandon them in the desert.
The column of cloud did not leave them by day;
it kept leading them along the way.
By night the column of fire
kept showing them light and the path to take.
20 You also gave your good Spirit to teach them,
did not withhold man from their mouths
and provided them water to quench their thirst.
21 Yes, forty years you sustained them in the desert;
they lacked nothing —
their clothes did not wear out;
their feet did not swell up.

1 Corinthians 9:1-18

Am I not a free man? Am I not an emissary of the Messiah? Haven’t I seen Yeshua our Lord? And aren’t you yourselves the result of my work for the Lord? Even if to others I am not an emissary, at least I am to you; for you are living proof that I am the Lord’s emissary. That is my defense when people put me under examination.

Don’t we have the right to be given food and drink? Don’t we have the right to take along with us a believing wife, as do the other emissaries, also the Lord’s brothers and Kefa? Or are Bar-Nabba and I the only ones required to go on working for our living? Did you ever hear of a soldier paying his own expenses? or of a farmer planting a vineyard without eating its grapes? Who shepherds a flock without drinking some of the milk? What I am saying is not based merely on human authority, because the Torah says the same thing — for in the Torah of Moshe it is written, “You are not to put a muzzle on an ox when it is treading out the grain.”[a] If God is concerned about cattle, 10 all the more does he say this for our sakes. Yes, it was written for us, meaning that he who plows and he who threshes should work expecting to get a share of the crop. 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12 If others are sharing in this right to be supported by you, don’t we have a greater claim to it?

But we don’t make use of this right. Rather, we put up with all kinds of things so as not to impede in any way the Good News about the Messiah. 13 Don’t you know that those who work in the Temple get their food from the Temple, and those who serve at the altar get a share of the sacrifices offered there? 14 In the same way, the Lord directed that those who proclaim the Good News should get their living from the Good News.

15 But I have not made use of any of these rights. Nor am I writing now to secure them for myself, for I would rather die than be deprived of my ground for boasting! 16 For I can’t boast merely because I proclaim the Good News — this I do from inner compulsion: woe is me if I don’t proclaim the Good News! 17 For if I do this willingly, I have a reward; but if I do it unwillingly, I still do it, simply because I’ve been entrusted with a job. 18 So then, what is my reward? Just this: that in proclaiming the Good News I can make it available free of charge, without making use of the rights to which it entitles me.

Psalm 33:12-22

12 How blessed is the nation whose God is Adonai,
the people he chose as his heritage!

13 Adonai looks out from heaven;
he sees every human being;
14 from the place where he lives
he watches everyone living on earth,
15 he who fashioned the hearts of them all
and understands all they do.

16 A king is not saved by the size of his army,
a strong man not delivered by his great strength.
17 To rely on a horse for safety is vain,
nor does its great power assure escape.

18 But Adonai’s eyes watch over those who fear him,
over those who wait for his grace
19 to rescue them from death
and keep them alive in famine.

20 We are waiting for Adonai;
he is our help and shield.
21 For in him our hearts rejoice,
because we trust in his holy name.
22 May your mercy, Adonai, be over us,
because we put our hope in you.

Proverbs 21:11-12

11 When a scorner is punished, the simple become wiser;
    and when the wise is instructed, he takes hold of knowledge.

12 The Righteous One observes the house of the wicked;
    he overthrows the wicked to their ruin.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.