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Complete Jewish Bible (CJB)
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2 Kings 4:18-5:27

18 When the child was old enough, he went out one day to be with his father, who was with the reapers. 19 Suddenly he cried out to his father, “My head! My head hurts!” He said to his servant, “Carry him back to his mother.” 20 When he had taken him and brought him to his mother, he lay on her lap until noon; and then he died. 21 She went up and laid him on the bed of the man of God, shut the door on him and went out. 22 She called to her husband and said, “Please send me one of the servants with a donkey. I must get to the man of God as fast as I can; I’ll come straight back.” 23 He asked, “Why are you going to him today? It isn’t Rosh-Hodesh and it isn’t Shabbat.” She said, “It’s all right.” 24 Then she saddled the donkey and ordered her servant, “Drive as fast as you can; don’t slow down for me unless I say so.”

25 She set out and came to the man of God on Mount Karmel. When the man of God saw her in the distance, he said to Geichazi his servant, “Look, here comes that Shunamit. 26 Run now to meet her, and ask her, “Is everything all right with you? with your husband? with the child?” She answered, “Everything is all right.” 27 But when she reached the man of God on the hill, she grabbed his feet. Geichazi came up to push her away, but the man of God said, “Leave her alone. She is in great distress, but Adonai has hidden from me what it is, he hasn’t told me.” 28 Then she said, “Did I ask my lord for a son? Didn’t I say not to deceive me?” 29 Then Elisha said to Geichazi, “Get dressed for action, take my staff in your hand, and be on your way. If you meet anyone, don’t greet him; if anyone greets you, don’t answer; and lay my staff on the child’s face.” 30 The mother of the child said, “As Adonai lives, and as you live, I will not leave you. He got up and followed her. 31 Geichazi went on ahead of them and laid the staff on the child’s face, but there was no sound or sign of life. So he went back to Elisha and told him, “The child didn’t wake up.”

32 When Elisha reached the house, there the child was, dead and laid on the bed. 33 He went in, shut the door on the two of them and prayed to Adonai. 34 Then he got up on the bed and lay on top of the child, putting his mouth on his mouth, his eyes on his eyes and his hands on his hands. As he stretched himself out on the child, its flesh began to grow warm. 35 Then he went down, walked around in the house awhile, went back up and stretched himself out on the child again. The child sneezed seven times, then opened his eyes. 36 Elisha called Geichazi and said, “Call this Shunamit.” So he called her; and when she came in to him, he said, “Pick up your son.” 37 She entered, fell at his feet and prostrated herself on the floor. Then she picked up her son and went out.

38 Elisha went back to Gilgal. At the time, there was a famine in the land. The guild prophets were sitting before him, and he said to his servant, “Put the big pot on the fire, and boil some soup for the prophets.” 39 One of them went out to the field to gather vegetables and came upon a wild vine, from which he filled the front of his cloak with wild squash. On returning he cut them up and put them into the stew; they didn’t know what they were. 40 Then they poured it out for the men to eat; but on tasting it, they cried, “Man of God! There’s death in that pot!” And they couldn’t eat it. 41 But he said, “Bring some flour.” He threw it in the pot, then said, “Pour it out for the people to eat.” This time there was nothing harmful in the pot.

42 A man came from Ba‘al-Shalishah bringing the man of God twenty loaves of bread made from the barley firstfruits and fresh ears of grain in his sack. Elisha said, “Give this to the people to eat.” 43 His servant said, “How am I to serve this to a hundred men?” But he said, “Give it to the people to eat; for Adonai says that they will eat and have some left over.” 44 So he served them, and they ate and had some left over, as Adonai had said.

Na‘aman, commander of the king of Aram’s army, was highly respected and esteemed by his master; because through him Adonai had brought victory to Aram. But although he was a brave warrior, he also suffered from tzara‘at. Now on one of their raids into Isra’el’s territory, Aram carried away captive a little girl, who became a servant for Na‘aman’s wife. She said to her mistress, “I wish my lord could go to the prophet in Shomron! He could heal his tzara‘at.” Na‘aman went in and told his lord, “The girl from the land of Isra’el said such-and-such.” The king of Aram said, “Go now, and I will send a letter to the king of Isra’el.”

He set out, taking with him 660 pounds of silver, 6,000 pieces of gold and ten changes of clothes. He brought the king of Isra’el the letter, which said, “When this letter reaches you, you will see that I have sent my servant Na‘aman to you, so that you can heal his tzara‘at.” When the king of Isra’el finished reading the letter, he tore his clothes. “Am I God, able to kill and make alive,” he asked, “so that he sends me a man to heal of tzara‘at? You can see that he is only seeking an excuse to quarrel with me.” But when Elisha the man of God heard that the king of Isra’el had torn his clothes, he sent a message to the king: “Why did you tear your clothes? Just have him come to me, and he will know that there is a prophet in Isra’el.”

So Na‘aman came with his horses and chariots and stood at the door of Elisha’s house. 10 Elisha sent a messenger to him, who said, “Go, and bathe in the Yarden seven times. Your skin will become as it was, and you will be clean.” 11 But Na‘aman became angry and left, saying, “Here now! I thought for certain that he would come out personally, that he would stand, call on the name of Adonai his God and wave his hand over the diseased place and thus heal the person with tzara‘at. 12 Aren’t Amanah and Parpar, the rivers of Dammesek, better than all the water in Isra’el? Why can’t I bathe in them and be clean?” So he turned and went off in a rage. 13 But his servants approached him and said, “My father! If the prophet had asked you to do something really difficult, wouldn’t you have done it? So, doesn’t it make even more sense to do what he says, when it’s only, ‘Bathe, and be clean’?” 14 So he went down and immersed himself seven times in the Yarden, as the man of God had said to do; and his skin was restored and became like the skin of a child; and he became clean.

15 Then, with his whole retinue, he returned to the man of God, went and stood before him, and said, “Well, I’ve learned that there is no God in all the earth except in Isra’el; therefore, please accept a present from your servant.” 16 But Elisha answered, “As Adonai lives, before whom I stand, I will not accept it.” And despite his urging him to take it, he refused. 17 So Na‘aman said, “If you won’t take it, then please let your servant be given as much earth as two mules can carry; because from now on, your servant will offer neither burnt offerings nor sacrifices to other gods, but only to Adonai. 18 Except this, and may Adonai forgive your servant for it: when my master goes into the temple of Rimmon to worship there, and he leans on my hand, and I bow down in the temple of Rimmon — when I bow down, may Adonai forgive your servant for this.” 19 Elisha said to him, “Go in peace.”

Na‘aman had gone only a short distance from him, 20 when Geichazi, the servant of Elisha the man of God, said to himself, “Here, my master has made it easy on this Arami Na‘aman by not accepting from him what he brought. As Adonai lives, I’ll run after him and get at least something from him.” 21 So Geichazi hurried off after Na‘aman. When Na‘aman saw someone running after him, he got down from his chariot to meet him and asked, “Is everything all right?” 22 “Yes,” he replied. “My master sent me with this message: ‘Two young men have just now come to me, guild prophets from the hills of Efrayim. Would you be kind enough to give them a talent of silver [sixty-six pounds] and two changes of clothes?” 23 “By all means, take two talents!” said Na‘aman, pressing him. He tied up the two talents of silver in two bags and gave them, with the two changes of clothes, to two of his servants, who carried them ahead of Geichazi. 24 On reaching the hill, he took the bags from them and put them away in the house. Then he let the men go, and they left. 25 He went in and stood before his master. Elisha asked, “Where have you been, Geichazi?” “Your servant hasn’t gone anywhere,” he said. 26 Elisha said to him, “Wasn’t my heart there with you when the man left his chariot to meet you? Is this a time to receive silver and clothing — and olive groves and vineyards and sheep and oxen and male and female slaves? 27 Therefore Na‘aman’s tzara‘at will cling to you and your descendants forever.” He left Elisha’s presence with tzara‘at as white as snow.

Acts 15:1-35

15 But some men came down from Y’hudah to Antioch and began teaching the brothers, “You can’t be saved unless you undergo b’rit-milah in the manner prescribed by Moshe.” This brought them into no small measure of discord and dispute with Sha’ul and Bar-Nabba. So the congregation assigned Sha’ul, Bar-Nabba and some of themselves to go and put this sh’eilah before the emissaries and the elders up in Yerushalayim.

After being sent off by the congregation, they made their way through Phoenicia and Shomron, recounting in detail how the Gentiles had turned to God; and this news brought great joy to all the brothers.

On arrival in Yerushalayim, they were welcomed by the Messianic community, including the emissaries and the elders; and they reported what God had done through them. But some of those who had come to trust were from the party of the P’rushim; and they stood up and said, “It is necessary to circumcise them and direct them to observe the Torah of Moshe.”

The emissaries and the elders met to look into this matter. After lengthy debate, Kefa got up and said to them, “Brothers, you yourselves know that a good while back, God chose me from among you to be the one by whose mouth the Goyim should hear the message of the Good News and come to trust. And God, who knows the heart, bore them witness by giving the Ruach HaKodesh to them, just as he did to us; that is, he made no distinction between us and them, but cleansed their heart by trust. 10 So why are you putting God to the test now by placing a yoke on the neck of the talmidim which neither our fathers nor we have had the strength to bear? 11 No, it is through the love and kindness of the Lord Yeshua that we trust and are delivered — and it’s the same with them.”

12 Then the whole assembly kept still as they listened to Bar-Nabba and Sha’ul tell what signs and miracles God had done through them among the Gentiles. 13 Ya‘akov broke the silence to reply. “Brothers,” he said, “hear what I have to say. 14 Shim‘on has told in detail what God did when he first began to show his concern for taking from among the Goyim a people to bear his name. 15 And the words of the Prophets are in complete harmony with this for it is written,

16 ‘“After this, I will return;
and I will rebuild the fallen tent of David.
I will rebuild its ruins,
I will restore it,
17 so that the rest of mankind may seek the Lord,
that is, all the Goyim who have been called by my name,”
18 says Adonai, who is doing these things.’[a]

All this has been known for ages.

19 “Therefore, my opinion is that we should not put obstacles in the way of the Goyim who are turning to God. 20 Instead, we should write them a letter telling them to abstain from things polluted by idols, from fornication, from what is strangled and from blood. 21 For from the earliest times, Moshe has had in every city those who proclaim him, with his words being read in the synagogues every Shabbat.”

22 Then the emissaries and the elders, together with the whole Messianic community, decided to select men from among themselves to send to Antioch with Sha’ul and Bar-Nabba. They sent Y’hudah, called Bar-Sabba, and Sila, both leading men among the brothers, 23 with the following letter:

From: The emissaries and the elders, your brothers

To: The brothers from among the Gentiles throughout Antioch, Syria and Cilicia

Greetings!

24 We have heard that some people went out from among us without our authorization, and that they have upset you with their talk, unsettling your minds. 25 So we have decided unanimously to select men and send them to you with our dear friends Bar-Nabba and Sha’ul, 26 who have dedicated their lives to upholding the name of our Lord, Yeshua the Messiah. 27 So we have sent Y’hudah and Sila, and they will confirm in person what we are writing.

28 For it seemed good to the Ruach HaKodesh and to us not to lay any heavier burden on you than the following requirements: 29 to abstain from what has been sacrificed to idols, from blood, from things strangled, and from fornication. If you keep yourselves from these, you will be doing the right thing.

Shalom!

30 The messengers were sent off and went to Antioch, where they gathered the group together and delivered the letter. 31 After reading it, the people were delighted by its encouragement. 32 Y’hudah and Sila, who were also prophets, said much to encourage and strengthen the brothers. 33 After they had spent some time there, they were sent off with a greeting of “Shalom!” from the brothers to those who had sent them. 34 [b] 35 But Sha’ul and Bar-Nabba stayed in Antioch, where they and many others taught and proclaimed the Good News of the message about the Lord.

Psalm 141

141 (0) A psalm of David:

(1) Adonai, I have called you; come to me quickly!
Listen to my plea when I call to you.
Let my prayer be like incense set before you,
my uplifted hands like an evening sacrifice.

Set a guard, Adonai, over my mouth;
keep watch at the door of my lips.
Don’t let my heart turn to anything evil
or allow me to act wickedly
with men who are evildoers;
keep me from eating their delicacies.

Let the righteous strike me, let him correct me;
it will be an act of love.
Let my head not refuse such choice oil,
for I will keep on praying about their wickedness.
When their rulers are thrown down from the cliff,
[the wicked] will hear that my words were fitting.
As when one plows and breaks the ground into clods,
our bones are strewn at the mouth of Sh’ol.

For my eyes, Adonai, Adonai, are on you;
in you I take refuge; don’t pour out my life.
Keep me from the trap they have set for me,
from the snares of evildoers.
10 Let the wicked fall into their own nets,
while I pass by in safety.

Proverbs 17:23

23 From under a cloak a bad man takes a bribe
    to pervert the course of justice.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.