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Complete Jewish Bible (CJB)
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Deuteronomy 21-22

21 “If, in the land Adonai your God is giving you to possess, a murder victim is found lying in the countryside; and the perpetrator of the murder is not known; then your leaders and judges are to go out and measure the distance between it and the surrounding towns. After it has been determined which town is the closest, the leaders of that town are to take a young female cow that has never been put to work or yoked for use as a draft animal. The leaders of that town are to bring the heifer down to a vadi with a stream in it that never dries up, to a place that is neither plowed nor sown; and they are to break the cow’s neck there in the vadi. Then the cohanim, who are L’vi’im, are to approach; for Adonai your God has chosen them to serve him and to pronounce blessings in the name of Adonai; they will decide the outcome of every dispute and matter involving violence. All the leaders of the town nearest the murder victim are to wash their hands over the cow whose neck was broken in the vadi. (Maftir) Then they are to speak up and say, ‘This blood was not shed by our hands, nor have we seen who did it. Adonai, forgive your people Isra’el, whom you redeemed; do not allow innocent blood to be shed among your people Isra’el.’ And they will be forgiven this bloodshed. Thus you will banish the shedding of innocent blood from among you, by doing what Adonai sees as right.

Haftarah Shof’tim: Yesha‘yahu (Isaiah) 51:12–52:12 [Messianic adaptation: conclude the reading at 53:12]

B’rit Hadashah suggested readings for Parashah Shof’tim: Mattityahu (Matthew) 5:38–42; 18:15–20; Acts 3:13–26; 7:35–53; 1 Corinthians 5:9–13; 1 Timothy 5:17–22; Messianic Jews (Hebrews) 10:28–31

Parashah 49: Ki Tetze (When you go out) 21:10 –25:19

10 “When you go out to war against your enemies, and Adonai your God hands them over to you, and you take prisoners, 11 and you see among the prisoners a woman who looks good to you, and you feel attracted to her and want her as your wife; 12 you are to bring her home to your house, where she will shave her head, cut her fingernails 13 and remove her prison clothing. She will stay there in your house, mourning her father and mother for a full month; after which you may go in to have sexual relations with her and be her husband, and she will be your wife. 14 In the event that you lose interest in her, you are to let her go wherever she wishes; but you may not sell her for money or treat her like a slave, because you humiliated her.

15 “If a man has two wives, the one loved and the other unloved, and both the loved and unloved wives have borne him children, and if the firstborn son is the child of the unloved wife; 16 then, when it comes time for him to pass his inheritance on to his sons, he may not give the inheritance due the firstborn to the son of the loved wife in place of the son of the unloved one, who is in fact the firstborn. 17 No, he must acknowledge as firstborn the son of the unloved wife by giving him a double portion of everything he owns, for he is the firstfruits of his manhood, and the right of the firstborn is his.

18 “If a man has a stubborn, rebellious son who will not obey what his father or mother says, and even after they discipline him he still refuses to pay attention to them; 19 then his father and mother are to take hold of him and bring him out to the leaders of his town, at the gate of that place, 20 and say to the leaders of his town, ‘This son of ours is stubborn and rebellious, he doesn’t pay attention to us, lives wildly, gets drunk.’ 21 Then all the men of his town are to stone him to death; in this way you will put an end to such wickedness among you, and all Isra’el will hear about it and be afraid.

(ii) 22 “If someone has committed a capital crime and is put to death, then hung on a tree, 23 his body is not to remain all night on the tree, but you must bury him the same day, because a person who has been hanged has been cursed by God — so that you will not defile your land, which Adonai your God is giving you to inherit.

22 “You are not to watch your brother’s ox or sheep straying and behave as if you hadn’t seen it; you must bring them back to your brother. If your brother is not close by, or you don’t know who the owner is, you are to bring it home to your house; and it will remain with you until your brother asks for it; then you are to give it back to him. You are to do the same with his donkey, his coat or anything else of your brother’s that he loses. If you find something he lost, you must not ignore it.

“If you see your brother’s donkey or ox collapsed on the road, you may not behave as if you hadn’t seen it; you must help him get them up on their feet again.

“A woman is not to wear men’s clothing, and a man is not to put on women’s clothing, for whoever does these things is detestable to Adonai your God.

“If, as you are walking along, you happen to see a bird’s nest in a tree or on the ground with chicks or eggs, and the mother bird is sitting on the chicks or the eggs, you are not to take the mother with the chicks. You must let the mother go, but you may take the chicks for yourself; so that things will go well with you, and you will prolong your life.

(iii) “When you build a new house, you must build a low wall around your roof; otherwise someone may fall from it, and you will be responsible for his death.

“You are not to sow two kinds of seed between your rows of vines; if you do, both the two harvested crops and the yield from the vines must be forfeited. 10 You are not to plow with an ox and a donkey together. 11 You are not to wear clothing woven with two kinds of thread, wool and linen together.

12 “You are to make for yourself twisted cords on the four corners of the garment you wrap around yourself.

13 “If a man marries a woman, has sexual relations with her and then, having come to dislike her, 14 brings false charges against her and defames her character by saying, ‘I married this woman, but when I had intercourse with her I did not find evidence that she was a virgin’; 15 then the girl’s father and mother are to take the evidence of the girl’s virginity to the leaders of the town at the gate. 16 The girl’s father will say to the leaders, ‘I let my daughter marry this man, but he hates her, 17 so he has brought false charges that he didn’t find evidence of her virginity; yet here is the evidence of my daughter’s virginity’ — (18 ) and they will lay the cloth before the town leaders. 18 (19) The leaders of that town are to take the man, punish him, 19 and fine him two-and-a-half pounds of silver shekels, which they will give to the girl’s father, because he has publicly defamed a virgin of Isra’el. She will remain his wife, and he is forbidden from divorcing her as long as he lives.

20 “But if the charge is substantiated that evidence for the girl’s virginity could not be found; 21 then they are to lead the girl to the door of her father’s house, and the men of her town will stone her to death, because she has committed in Isra’el the disgraceful act of being a prostitute while still in her father’s house. In this way you will put an end to such wickedness among you.

22 “If a man is found sleeping with a woman who has a husband, both of them must die — the man who went to bed with the woman and the woman too. In this way you will expel such wickedness from Isra’el.

23 “If a girl who is a virgin is engaged to a man, and another man comes upon her in the town and has sexual relations with her; 24 you are to bring them both out to the gate of the city and stone them to death — the girl because she didn’t cry out for help, there in the city, and the man because he has humiliated his neighbor’s wife. In this way you will put an end to such wickedness among you.

25 “But if the man comes upon the engaged girl out in the countryside, and the man grabs her and has sexual relations with her, then only the man who had intercourse with her is to die. 26 You will do nothing to the girl, because she has done nothing deserving of death. The situation is like the case of the man who attacks his neighbor and kills him. 27 For he found her in the countryside, and the engaged girl cried out, but there was no one to save her.

28 “If a man comes upon a girl who is a virgin but who is not engaged, and he grabs her and has sexual relations with her, and they are caught in the act, 29 then the man who had intercourse with her must give to the girl’s father one-and-a-quarter pounds of silver shekels, and she will become his wife, because he humiliated her; he may not divorce her as long as he lives.

Luke 9:51-10:12

51 As the time approached for him to be taken up into heaven, he made his decision to set out for Yerushalayim. 52 He sent messengers ahead of him, who went and entered a village in Shomron to make preparations for him. 53 However, the people there would not let him stay, because his destination was Yerushalayim. 54 When the talmidim Ya‘akov and Yochanan saw this, they said, “Sir, do you want us to call down fire from heaven to destroy them?”[a] 55 But he turned and rebuked them.[b] 56 And they went on to another village.

57 As they were traveling on the road, a man said to him, “I will follow you wherever you go.” 58 Yeshua answered him, “The foxes have holes, and the birds flying about have nests, but the Son of Man has no home of his own.” 59 To another he said, “Follow me!” but the man replied, “Sir, first let me go away and bury my father.” 60 Yeshua said, “Let the dead bury their own dead; you, go and proclaim the Kingdom of God!” 61 Yet another said, “I will follow you, sir, but first let me say good-by to the people at home.” 62 To him Yeshua said, “No one who puts his hand to the plow and keeps looking back is fit to serve in the Kingdom of God.”

10 After this, the Lord appointed seventy other talmidim and sent them on ahead in pairs to every town and place where he himself was about to go. He said to them, “To be sure, there is a large harvest. But there are few workers. Therefore, plead with the Lord of the Harvest that he speed workers out to gather in his harvest. Get going now, but pay attention! I am sending you out like lambs among wolves. Don’t carry a money-belt or a pack, and don’t stop to shmoose with people on the road.

“Whenever you enter a house, first say, ‘Shalom!’ to the household. If a seeker of shalom is there, your ‘Shalom!’ will find its rest with him; and if there isn’t, it will return to you. Stay in that same house, eating and drinking what they offer, for a worker deserves his wages — don’t move about from house to house.

“Whenever you come into a town where they make you welcome, eat what is put in front of you. Heal the sick there, and tell them, ‘The Kingdom of God is near you.’ 10 But whenever you enter a town and they don’t make you welcome, go out into its streets and say, 11 ‘Even the dust of your town that sticks to our feet we wipe off as a sign against you! But understand this: the Kingdom of God is near!’ 12 I tell you, it will be more tolerable on the Day of Judgment for S’dom than for that town.

Psalm 74

74 (0) A maskil of Asaf:

(1) Why have you rejected us forever, God,
with your anger smoking against the sheep you once pastured?
Remember your community, which you acquired long ago,
the tribe you redeemed to be your very own.
Remember Mount Tziyon, where you came to live.
Hurry your steps to these endless ruins,
to the sanctuary devastated by the enemy.

The roar of your foes filled your meeting-place;
they raised their own banners as a sign of their conquest.
The place seemed like a thicket of trees
when lumbermen hack away with their axes.
With hatchet and hammer they banged away,
smashing all the carved woodwork.
They set your sanctuary on fire,
tore down and profaned the abode of your name.
They said to themselves, “We will oppress them completely.”
They have burned down all God’s meeting-places in the land.

We see no signs, there is no prophet any more;
none of us knows how long it will last.
10 How much longer, God, will the foe jeer at us?
Will the enemy insult your name forever?
11 Why do you hold back your hand?
Draw your right hand from your coat, and finish them off!

12 God has been my king from earliest times,
acting to save throughout all the earth.
13 By your strength you split the sea in two,
in the water you smashed sea monsters’ heads,
14 you crushed the heads of Livyatan
and gave it as food to the creatures of the desert.
15 You cut channels for springs and streams,
you dried up rivers that had never failed.
16 The day is yours, and the night is yours;
it was you who established light and sun.
17 It was you who fixed all the limits of the earth,
you made summer and winter.

18 Remember how the enemy scoffs at Adonai,
how a brutish people insults your name.
19 Don’t hand over the soul of your dove to wild beasts,
don’t forget forever the life of your poor.

20 Look to the covenant, for the land’s dark places
are full of the haunts of violence.
21 Don’t let the oppressed retreat in confusion;
let the poor and needy praise your name.

22 Arise, God, and defend your cause;
remember how brutish men insult you all day.
23 Don’t forget what your foes are saying,
the ever-rising uproar of your adversaries.

Proverbs 12:11

11 He who farms his land will have plenty of food,
    but he who follows futilities has no sense.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.