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Complete Jewish Bible (CJB)
Version
Genesis 48-49

48 Awhile later someone told Yosef that his father was ill. He took with him his two sons, M’nasheh and Efrayim. Ya‘akov was told, “Here comes your son Yosef.” Isra’el gathered his strength and sat up in bed. Ya‘akov said to Yosef, “El Shaddai appeared to me at Luz in the land of Kena‘an and blessed me, saying to me, ‘I will make you fruitful and numerous. I will make of you a group of peoples; and I will give this land to your descendants to possess forever.’ Now your two sons, who were born to you in the land of Egypt before I came to you in Egypt, are mine; Efrayim and M’nasheh will be as much mine as Re’uven and Shim‘on are. The children born to you after them will be yours, but for purposes of inheritance they are to be counted with their older brothers.

“Now as for me, when I came from Paddan, Rachel died suddenly, as we were traveling through the land of Kena‘an, while we were still some distance from Efrat; so I buried her there on the way to Efrat (also known as Beit-Lechem).”

Then Isra’el noticed Yosef’s sons and asked, “Whose are these?” Yosef answered his father, “They are my sons, whom God has given me here.” Ya‘akov replied, “I want you to bring them here to me, so that I can bless them.” (ii) 10 Now Isra’el’s eyes were dim with age, so that he could not see. Yosef brought his sons near to him, and he kissed them and embraced them. 11 Isra’el said to Yosef, “I never expected to see even you again, but God has allowed me to see your children too!” 12 Yosef brought them out from between his legs and prostrated himself on the ground. 13 Then Yosef took them both, Efrayim in his right hand toward Isra’el’s left hand and M’nasheh in his left hand toward Isra’el’s right hand, and brought them near to him. 14 But Isra’el put out his right hand and laid it on the head of the younger one, Efrayim, and put his left hand on the head of M’nasheh — he intentionally crossed his hands, even though M’nasheh was the firstborn. 15 Then he blessed Yosef: “The God in whose presence my fathers Avraham and Yitz’chak lived, the God who has been my own shepherd all my life long to this day, 16 the angel who has rescued me from all harm, bless these boys. May they remember who I am and what I stand for, and likewise my fathers Avraham and Yitz’chak, who they were and what they stood for. And may they grow into teeming multitudes on the earth.”

(iii) 17 When Yosef saw that his father was laying his right hand on Efrayim’s head, it displeased him, and he lifted up his father’s hand to remove it from Efrayim’s head and place it instead on M’nasheh’s head. 18 Yosef said to his father, “Don’t do it that way, my father; for this one is the firstborn. Put your right hand on his head.” 19 But his father refused and said, “I know that, my son, I know it. He too will become a people, and he too will be great; nevertheless his younger brother will be greater than he, and his descendants will grow into many nations.” 20 Then he added this blessing on them that day: “Isra’el will speak of you in their own blessings by saying, ‘May God make you like Efrayim and M’nasheh.’” Thus he put Efrayim ahead of M’nasheh.

21 Isra’el then said to Yosef, “You see that I am dying, but God will be with you and will bring you back to the land of your ancestors. 22 Moreover, I am giving to you a sh’khem [shoulder, ridge, share, city of Sh’khem] more than to your brothers; I captured it from the Emori with my sword and bow.”

49 (iv) Then Ya‘akov called for his sons and said,

“Gather yourselves together, and I will tell you
what will happen to you in the acharit-hayamim.
Assemble yourselves and listen, sons of Ya‘akov;
pay attention to Isra’el your father.

“Re’uven, you are my firstborn,
my strength, the firstfruits of my manhood.
Though superior in vigor and power
you are unstable as water, so your superiority will end,
because you climbed into your father’s bed
and defiled it — he climbed onto my concubine’s couch!

“Shim‘on and Levi are brothers,
related by weapons of violence.
Let me not enter their council,
let my honor not be connected with their people;
for in their anger they killed men,
and at their whim they maimed cattle.
Cursed be their anger, for it has been fierce;
their fury, for it has been cruel.
I will divide them in Ya‘akov
and scatter them in Isra’el.

“Y’hudah, your brothers will acknowledge you,
your hand will be on the neck of your enemies,
your father’s sons will bow down before you.
Y’hudah is a lion’s cub;
my son, you stand over the prey.
He crouches down and stretches like a lion;
like a lioness, who dares to provoke him?
10 The scepter will not pass from Y’hudah,
nor the ruler’s staff from between his legs,
until he comes to whom [obedience] belongs; [a]
and it is he whom the peoples will obey.
11 Tying his donkey to the vine,
his donkey’s colt to the choice grapevine,
he washes his clothes in wine,
his robes in the blood of grapes.
12 His eyes will be darker than wine,
his teeth whiter than milk.

13 “Z’vulun will live at the seashore,
with ships anchoring along his coast
and his border at Tzidon.

14 “Yissakhar is a strong donkey
lying down in the sheep sheds.
15 On seeing how good is settled life
and how pleasant the country,
he will bend his back to the burden,
and submit to forced labor.

16 “Dan will judge his people
as one of the tribes of Isra’el.
17 Dan will be a viper on the road,
a horned snake in the path
that bites the horse’s heels
so its rider falls off backward.
18 I wait for your deliverance, Adonai.

(v) 19 “Gad [troop]— a troop will troop on him,
but he will troop on their heel.

20 “Asher’s food is rich —
he will provide food fit for a king.
21 “Naftali is a doe set free
that bears beautiful fawns. [b]

22 “Yosef is a fruitful plant,
a fruitful plant by a spring,
with branches climbing over the wall.
23 The archers attacked him fiercely,
shooting at him and pressing him hard;
24 but his bow remained taut;
and his arms were made nimble
by the hands of the Mighty One of Ya‘akov,
from there, from the Shepherd, the Stone of Isra’el,
25 by the God of your father, who will help you,
by El Shaddai, who will bless you
with blessings from heaven above,
blessings from the deep, lying below,
blessings from the breasts and the womb.
26 The blessings of your father are more powerful
than the blessings of my parents,
extending to the farthest of the everlasting hills;
they will be on the head of Yosef,
on the brow of the prince among his brothers.

(vi) 27 “Binyamin is a ravenous wolf,
in the morning devouring the prey,
in the evening still dividing the spoil.”

28 All these are the twelve tribes of Isra’el, and this is how their father spoke to them and blessed them, giving each his own individual blessing.

29 Then he charged them as follows: “I am to be gathered to my people. Bury me with my ancestors in the cave that is in the field of ‘Efron the Hitti, 30 the cave in the field of Makhpelah, by Mamre, in the land of Kena‘an, which Avraham bought together with the field from ‘Efron the Hitti as a burial-place belonging to him — 31 there they buried Avraham and his wife Sarah, there they buried Yitz’chak and his wife Rivkah, and there I buried Le’ah — 32 the field and the cave in it, which was purchased from the sons of Het.”

33 When Ya‘akov had finished charging his sons, he drew his legs up into the bed, breathed his last and was gathered to his people.

Matthew 15:29-16:12

29 Yeshua left there and went along the shore of Lake Kinneret. He climbed a hill and sat down; 30 and large crowds came to him, bringing with them the lame, the blind, the crippled, the mute and many others. They laid them at his feet, and he healed them. 31 The people were amazed as they saw mute people speaking, crippled people cured, lame people walking and blind people seeing; and they said a b’rakhah to the God of Isra’el.

32 Yeshua called his talmidim to him and said, “I feel sorry for these people, because they have been with me three days, and now they have nothing to eat. I don’t want to send them away hungry, because they might collapse on the way home.” 33 The talmidim said to him, “Where will we find enough loaves of bread in this remote place to satisfy so big a crowd?” 34 Yeshua asked them, “How many loaves do you have?” They said, “Seven, and a few fish.” 35 After telling the crowd to sit down on the ground, 36 he took the seven loaves and the fish, made a b’rakhah, broke the loaves and gave them to the talmidim, who gave them to the people. 37 Everyone ate his fill, and they took seven large baskets full of the leftover pieces. 38 Those eating numbered four thousand men, plus women and children. 39 After sending the crowd away, he got in the boat and went off to the region of Magadan.

16 Then some P’rushim and Tz’dukim came to trap Yeshua by asking him to show them a miraculous sign from Heaven. But his response was, “When it is evening, you say, ‘Fair weather ahead,’ because the sky is red; and in the morning you say, ‘Storm today!’ because the sky is red and overcast. You know how to read the appearance of the sky, but you can’t read the signs of the times! A wicked and adulterous generation is asking for a sign? It will certainly not be given a sign — except the sign of Yonah!” With that he left them and went off.

The talmidim, in crossing to the other side of the lake, had forgotten to bring any bread. So when Yeshua said to them, “Watch out! Guard yourselves against the hametz of the P’rushim and Tz’dukim,” they thought he said it because they hadn’t brought bread. But Yeshua, aware of this, said, “Such little trust you have! Why are you talking with each other about not having bread? Don’t you understand yet? Don’t you remember the five loaves of the five thousand and how many baskets you filled? 10 Or the seven loaves of the four thousand and how many baskets you filled? 11 How can you possibly think I was talking to you about bread? Guard yourselves from the hametz of the P’rushim and Tz’dukim!” 12 Then they understood — they were to guard themselves not from yeast for bread but from the teaching of the P’rushim and Tz’dukim.

Psalm 20

20 (0) For the leader. A psalm of David:

(1) May Adonai answer you in times of distress,
may the name of the God of Ya‘akov protect you.
(2) May he send you help from the sanctuary
and give you support from Tziyon.
(3) May he be reminded by all your grain offerings
and accept the fat of your burnt offerings. (Selah)
(4) May he grant you your heart’s desire
and bring all your plans to success.

(5) Then we will shout for joy at your victory
and fly our flags in the name of our God.
May Adonai fulfill all your requests.

(6) Now I know that Adonai
gives victory to his anointed one —
he will answer him from his holy heaven
with mighty victories by his right hand.

(7) Some trust in chariots and some in horses,
but we praise the name of Adonai our God.
(8) They will crumple and fall,
but we will arise and stand erect.

10 (9) Give victory, Adonai!
Let the King answer us the day we call.

Proverbs 4:20-27

20 My son, pay attention to what I am saying;
incline your ear to my words.
21 Don’t let them out of your sight,
keep them deep in your heart;
22 for they are life to those who find them
and health to their whole being.

23 Above everything else, guard your heart;
for it is the source of life’s consequences.
24 Keep crooked speech out of your mouth,
banish deceit from your lips.
25 Let your eyes look straight ahead,
fix your gaze on what lies in front of you.
26 Level the path for your feet,
let all your ways be properly prepared;
27 then deviate neither right nor left;
and keep your foot far from evil.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.