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Complete Jewish Bible (CJB)
Version
Malachi 1-2

A prophecy, the word of Adonai to Isra’el through Mal’akhi:

“I love you,” says Adonai.
But you ask, “How do you show us your love?”
Adonai answers, “‘Esav was Ya‘akov’s brother.
Yet I loved Ya‘akov but hated ‘Esav.
I made his mountains desolate
and gave his territory to desert jackals.”
Edom says, “We are beaten down now,
but we will come back and rebuild the ruins.”
Adonai-Tzva’ot answers, “They can build,
but I will demolish.
They will be called the Land of Wickedness,
the people with whom Adonai is permanently angry.
You will see it and say, ‘Adonai is great,
even beyond the borders of Isra’el.’”

“A son honors his father and a servant his master. But if I’m a father, where is the honor due me? and if I’m a master, where is the respect due me? — says Adonai-Tzva’ot to you cohanim who despise my name. You ask, ‘How are we despising your name?’ By offering polluted food on my altar! Now you ask, ‘How are we polluting you?’ By saying that the table of Adonai doesn’t deserve respect; so that there’s nothing wrong with offering a blind animal as a sacrifice, nothing wrong with offering an animal that’s lame or sick. Try offering such an animal to your governor, and see if he will be pleased with you! Would he even receive you?” asks Adonai-Tzva’ot. So if you pray now that God will show us favor, what your actions have accomplished is that Adonai-Tzva’ot asks, “Will he receive any of you? 10 Why doesn’t even one of you shut the doors and thus stop this useless lighting of fires on my altar? I take no pleasure in you,” says Adonai-Tzva’ot, “and I will not receive an offering from you. 11 For from farthest east to farthest west my name is great among the nations. Offerings are presented to my name everywhere, pure gifts; for my name is great among the nations,” says Adonai-Tzva’ot. 12 “But you profane it by saying that the table of Adonai is polluted, so that the fruit and food offered deserve contempt. 13 You also say, ‘It’s all so tiresome!’ and sniff scornfully at it,” says Adonai-Tzva’ot. “Then you bring animals that were taken by violence, or they are lame or sick. This is the sort of offering you bring. Am I supposed to accept this from you?” asks Adonai. 14 “Moreover, cursed is the deceiver who has a male animal in his flock that is damaged, but vows and sacrifices to Adonai anyway. For I am a great king,” says Adonai-Tzva’ot, “and my name is respected among the nations.

“Now, cohanim, this command is for you.
If you won’t listen, if you won’t pay attention
to honoring my name,”
says Adonai-Tzva’ot,
“then I will send the curse on you;
I will turn your blessings into curses.
Yes, I will curse them,
because you pay no attention.
I will reject your seed;
I will throw dung in your faces,
the dung from your festival offerings;
and you will be carted off with it.
Then you will know that I sent you this command
to affirm my covenant with Levi,”
says Adonai-Tzva’ot.
“My covenant with him was one of life and peace,
and I gave him these things.
It was also one of fear, and he feared me;
he was in awe of my name.
The true Torah was in his mouth,
and no dishonesty was found on his lips;
he walked with me in peace and uprightness
and turned many away from sin.
A cohen’s lips should safeguard knowledge,
and people should seek Torah from his mouth,
because he is the messenger
of Adonai-Tzva’ot.
But you turned away from the path,
you caused many to fail in the Torah,
you corrupted the covenant of Levi,”
says Adonai-Tzva’ot.
“Therefore I have in turn made you
contemptible and vile before all the people,
because you did not keep my ways
but were partial in applying the Torah.”

10 Don’t we all have the same father?
Didn’t one God create us all?
Then why do we break faith with each other,
profaning the covenant of our ancestors?
11 Y’hudah has broken faith;
an abomination has been committed
in Isra’el and Yerushalayim.
For Y’hudah has profaned the sanctuary
of Adonai, which he loves,
by marrying the daughter of a foreign god.
12 If a man does this and presents an offering
to Adonai-Tzva’ot, may Adonai cut him off
from the tents of Ya‘akov,
whether initiator or follower.

13 Here is something else you do:
you cover Adonai’s altar with tears,
with weeping and with sighing,
because he no longer looks at the offering
or receives your gift with favor.
14 Nevertheless, you ask, “Why is this?”
Because Adonai is witness
between you and the wife of your youth
that you have broken faith with her,
though she is your companion, your wife by covenant.
15 And hasn’t he made [them] one [flesh]
in order to have spiritual blood-relatives?
For what the one [flesh] seeks
is a seed from God.
Therefore, take heed to your spirit,
and don’t break faith with the wife of your youth.
16 “For I hate divorce,”
says Adonai the God of Isra’el,
“and him who covers his clothing with violence,”
says Adonai-Tzva’ot.
Therefore take heed to your spirit,
and don’t break faith.

17 You have wearied Adonai with your words.
Yet you ask, “How have we wearied him?”
By saying that anyone who does wrong
is good from Adonai’s perspective,
and that he is delighted with them;
or by asking, “Where is the God of justice?”

Revelation 21

21 Then I saw a new heaven and a new earth,[a] for the old heaven and the old earth had passed away, and the sea was no longer there. Also I saw the holy city, New Yerushalayim, coming down out of heaven from God, prepared like a bride beautifully dressed for her husband. I heard a loud voice from the throne say, “See! God’s Sh’khinah is with mankind, and he will live with them. They will be his people, and he himself, God-with-them, will be their God.[b] He will wipe away every tear from their eyes. There will no longer be any death; and there will no longer be any mourning, crying or pain; because the old order has passed away.”

Then the One sitting on the throne said, “Look! I am making everything new!” Also he said, “Write, ‘These words are true and trustworthy!’” And he said to me, “It is done! I am the ‘A’ and the ‘Z,’ the Beginning and the End. To anyone who is thirsty I myself will give water free of charge from the Fountain of Life. He who wins the victory will receive these things, and I will be his God, and he will be my son. But as for the cowardly, the untrustworthy, the vile, the murderers, the sexually immoral, those involved with the occult and with drugs, idol-worshippers, and all liars — their destiny is the lake burning with fire and sulfur, the second death.”

One of the seven angels having the seven bowls full of the seven last plagues approached me and said, “Come! I will show you the Bride, the Wife of the Lamb.” 10 He carried me off in the Spirit to the top of a great, high mountain and showed me the holy city, Yerushalayim, coming down out of heaven from God. 11 It had the Sh’khinah of God, so that its brilliance was like that of a priceless jewel, like a crystal-clear diamond. 12 It had a great, high wall with twelve gates; at the gates were twelve angels; and inscribed on the gates were the names of the twelve tribes of Isra’el. 13 There were three gates to the east, three gates to the north, three gates to the south and three gates to the west. 14 The wall of the city was built on twelve foundation-stones, and on these were the twelve names of the twelve emissaries of the Lamb.

15 The angel speaking with me had a gold measuring-rod with which to measure the city, its gates and its wall. 16 The city is laid out in a square, its length equal to its width. With his rod he measured the city at 1,500 miles, with length, width and height the same. 17 He measured its wall at 216 feet by human standards of measurement, which the angel was using. 18 The wall was made of diamond and the city of pure gold resembling pure glass. 19 The foundations of the city wall were decorated with all kinds of precious stones — the first foundation stone was diamond, the second sapphire, the third chalcedony, the fourth emerald, 20 the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh turquoise and the twelfth amethyst. 21 The twelve gates were twelve pearls, with each gate made of a single pearl. The city’s main street was pure gold, transparent as glass.

22 I saw no Temple in the city, for Adonai, God of heaven’s armies, is its Temple, as is the Lamb. 23 The city has no need for the sun or the moon to shine on it, because God’s Sh’khinah gives it light, and its lamp is the Lamb. 24 The nations will walk by its light, and the kings of the earth will bring their splendor into it. 25 Its gates will never close, they stay open all day because night will not exist there, 26 and the honor and splendor of the nations will be brought into it. 27 Nothing impure may enter it, nor anyone who does shameful things or lies; the only ones who may enter are those whose names are written in the Lamb’s Book of Life.

Psalm 149

149 Halleluyah!

Sing to Adonai a new song,
his praise in the assembly of the faithful.
Let Isra’el rejoice in their maker,
let Tziyon’s children take joy in their king.
Let them praise his name with dancing,
make melody to him with tambourine and lyre;
for Adonai takes delight in his people,
he crowns the humble with salvation.
Let the faithful exult gloriously,
let them sing for joy on their beds.

Let the high praises of God be in their throats,
but a two-edged sword in their hands
to carry out vengeance on the nations
and punishment on the peoples,
to bind their kings with chains
and put their nobles in irons,
to execute the judgments decreed for them;
for this will glorify all his faithful.

Halleluyah!

Proverbs 31:10-24

א 10 Who can find a capable wife?
        Her value is far beyond that of pearls.
ב 11 Her husband trusts her from his heart,
        and she will prove a great asset to him.
ג 12 She works to bring him good, not harm,
        all the days of her life.

ד 13 She procures a supply of wool and flax
        and works with willing hands.
ה 14 She is like those merchant vessels,
        bringing her food from far away.
ו 15 It’s still dark when she rises to give food to her household
        and orders to the young women serving her.

ז 16 She considers a field, then buys it,
        and from her earnings she plants a vineyard.
ח 17 She gathers her strength around her
        and throws herself into her work.
ט 18 She sees that her business affairs go well;
        her lamp stays lit at night.

י 19 She puts her hands to the staff with the flax;
        her fingers hold the spinning rod.
כ 20 She reaches out to embrace the poor
        and opens her arms to the needy.

ל 21 When it snows, she has no fear for her household;
        since all of them are doubly clothed.
מ 22 She makes her own quilts;
        she is clothed in fine linen and purple.

נ 23 Her husband is known at the city gates
        when he sits with the leaders of the land.
ס 24 She makes linen garments and sells them;
        she supplies the merchants with sashes.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.