The Daily Audio Bible

²⁷ At the dedication of the wall of Yerushalayim, they sought out the L’vi’im from wherever they had settled to bring them to Yerushalayim and celebrate the dedication with hymns of thanksgiving and with songs accompanied by cymbals, lutes and lyres. ²⁸ The trained singers assembled together from the area around Yerushalayim, the villages of the N’tofati, ²⁹ Beit-Gilgal and the region of Geva and ‘Azmavet; for the singers had built villages for themselves all around Yerushalayim.

³⁰ The cohanim and L’vi’im first purified themselves; then they purified the people, the gates and the wall; ³¹ and after that I brought the leaders of Y’hudah up onto the wall and appointed two large choirs to give thanks and to walk in procession. One went to the right on the wall toward the Dung Gate. ³² After them went Hosha‘yah and half of the leaders of Y’hudah, ³³ together with ‘Azaryah, ‘Ezra, Meshulam, ³⁴ Y’hudah, Binyamin, Sh’ma‘yah and Yirmeyah. ³⁵ With them were some of the sons of the cohanim carrying trumpets, namely, Z’kharyah the son of Yonatan the son of Sh’ma‘yah, the son of Mattanyah, the son of Mikhayah, the son of Zakur, the son of Asaf, ³⁶ and his kinsmen, Sh’ma‘yah, ‘Azar’el, Milalai, Gilalai, Ma‘ai, N’tan’el, Y’hudah and Hanani, who had the musical instruments of David the man of God. ‘Ezra the Torah-teacher led them. ³⁷ At the Fountain Gate they went straight ahead up the steps to the City of David, where the wall goes up, passed above the house of David, and went on to the Water Gate on the east.

³⁸ The other thanksgiving choir, consisting of half the people, walked on the wall to meet them, with myself following. They went above the Tower of the Furnaces to the Broad Wall, ³⁹ above the Efrayim Gate, by the gate to the Old City, to the Fish Gate, the Tower of Hanan’el and the Tower of the Hundred, as far as the Sheep Gate, and halted at the Prison Gate.

⁴⁰ Thus stood the two choirs of those giving thanks in the house of God, with myself and half of the leaders with me. ⁴¹ The cohanim there included Elyakim, Ma‘aseiyah, Minyamin, Mikhayah, Elyo‘einai, Z’kharyah and Hananyah carrying trumpets; ⁴² also Ma‘aseiyah, Sh’ma‘yah, El‘azar, ‘Uzi, Y’hochanan, Malkiyah, ‘Eilam and ‘Ezer. The singers sang loudly, directed by Yizrachyah. ⁴³ With joy they offered great sacrifices that day, for God had made them celebrate with great joy. The women and children too rejoiced, so that the celebrating in Yerushalayim could be heard far off.

⁴⁴ At that time, men were appointed to be in charge of the storerooms for supplies, contributions, firstfruits and tenths, and to gather into them, from the fields belonging to the cities, the portions prescribed by the Torah for the cohanim and L’vi’im. For Y’hudah rejoiced over the cohanim and L’vi’im who took their position ⁴⁵ carrying out the duties of their God and the duties of purification, as also did the singers and gatekeepers, in accordance with the order of David and of Shlomo his son. ⁴⁶ For back in the days of David and Asaf, there had been leaders for those singing the songs of praise and thanksgiving to God. ⁴⁷ So in the days of Z’rubavel and in the days of Nechemyah, all Isra’el gave portions to the singers and gatekeepers as required daily. They set aside a portion for the L’vi’im, who, in turn set aside a portion for the descendants of Aharon.

13 It was also at that time, when they were reading in the scroll of Moshe, that it was found written that no ‘Amoni or Mo’avi may ever enter the assembly of God, ² because they did not supply the people of Isra’el with food and water, but hired Bil‘am against them to put a curse on them — although our God turned the curse into a blessing. ³ On hearing the Torah, they separated from Isra’el everyone of mixed ancestry.

⁴ Also, prior to this, Elyashiv the cohen, who had been put in charge of the storage rooms in the house of our God, and who was related by marriage to Toviyah, ⁵ had prepared for him a large room where formerly they had stored the grain offerings, frankincense, equipment and the tenths of grain, wine and olive oil ordered to be given to the L’vi’im, singers and gatekeepers, and the contributions for the cohanim.

⁶ During all this time I wasn’t present in Yerushalayim; because in the thirty-second year of Artach’shashta king of Bavel, I went to see the king; then, after some time had passed, I asked permission from the king ⁷ and returned to Yerushalayim, where I found out about the terrible thing Elyashiv had done for Toviyah by preparing a room for him in the courtyards of the house of our God. ⁸ I was so furious that I threw all Toviyah’s household goods out of the room. ⁹ Then, at my order, they cleansed the rooms; and I brought back the equipment of the house of God, the grain offerings and frankincense.

¹⁰ I also learned that the portions for the L’vi’im had not been given to them, so that the L’vi’im and singers who were supposed to be doing the work had deserted, each one to his own farm. ¹¹ I disputed with the leaders, demanding, “Why is the house of God abandoned?” I gathered the L’vi’im together and restored them to their stations; ¹² and then all Y’hudah brought the tenth of grain, wine and olive oil to the storerooms. ¹³ To supervise the storerooms I appointed Shelemyah the cohen, Tzadok the Torah-teacher and, from the L’vi’im, P’dayah; assisting them was Hanan the son of Zakur, the son of Mattanyah; for these were considered reliable. Their duty was to make the distribution to their kinsmen. ¹⁴ My God, remember me for this; don’t wipe out my good deeds which I have done for the house of my God and for his service!

¹⁵ During this time I saw in Y’hudah some people who were treading winepresses on Shabbat, also bringing in heaps of grain and loading donkeys with it, likewise wine, grapes, figs and all kinds of loads; and they were bringing them into Yerushalayim on the day of Shabbat. On the day when they were planning to sell the food, I warned them not to. ¹⁶ There were also living there people from Tzor who brought in fish and all kinds of goods, and sold them on Shabbat to the people in Y’hudah and even in Yerushalayim. ¹⁷ I disputed with the nobles of Y’hudah, demanding of them, “What is this terrible thing you are doing, profaning the day of Shabbat? ¹⁸ Didn’t your ancestors do this, and didn’t our God bring all this disaster on us and on this city? Yet you are bringing still more fury against Isra’el by profaning Shabbat!” ¹⁹ So when the gates of Yerushalayim began to grow dark before Shabbat, I ordered that the doors be shut; and I ordered that they not be reopened until after Shabbat. I put some of my servants in charge of the gates, to see to it that no loads be brought in on Shabbat. ²⁰ The merchants and sellers of all kinds of goods spent the night outside Yerushalayim once or twice, ²¹ until I warned them, “Why are you spending the night by the wall? Do it again, and I’ll use force against you!” From then on they stopped coming on Shabbat. ²² Then I ordered the L’vi’im to purify themselves and come and guard the gates, in order to keep the day of Shabbat holy. My God, remember this too for me, and have mercy on me in keeping with the greatness of your grace!

²³ Also during this time I saw the Judeans who had married women from Ashdod, ‘Amon and Mo’av; ²⁴ and their children, who spoke half in the language of Ashdod and couldn’t speak in the language the Judeans spoke but only in the language of each people. ²⁵ I disputed with them and cursed them, and I beat some of them up and pulled out their hair. Then I made them swear by God, “You will not give your daughters as wives for their sons or take their daughters as wives for your sons or for yourselves. ²⁶ Wasn’t it by doing these things that Shlomo king of Isra’el sinned? There was no king like him among many nations, and his God loved him, and God made him king over all Isra’el; nevertheless the foreign women caused even him to sin. ²⁷ Are we to give in to you and let you continue in this very great evil, breaking faith with our God by marrying foreign women?”

²⁸ One of the sons of Yoyada the son of Elyashiv, the cohen hagadol, had become son-in-law to Sanvalat the Horoni; so I drove him out of my presence. ²⁹ My God, remember them; because they have defiled the office of cohen and the covenant of the cohanim and L’vi’im.

³⁰ Thus I cleansed them of everything foreign, and I had the cohanim and L’vi’im resume their duties, each one in his appointed task. ³¹ I also made provision for the delivery of wood at stated times, and for the firstfruits. My God, remember me favorably.

11 try to imitate me, even as I myself try to imitate the Messiah.

² Now I praise you because you have remembered everything I told you and observe the traditions just the way I passed them on to you. ³ But I want you to understand that the head of every man is the Messiah, and the head of a wife is her husband, and the head of the Messiah is God. ⁴ Every man who prays or prophesies wearing something down over his head brings shame to his head, ⁵ but every woman who prays or prophesies with her head unveiled brings shame to her head — there is no difference between her and a woman who has had her head shaved. ⁶ For if a woman is not veiled, let her also have her hair cut short; but if it is shameful for a woman to wear her hair cut short or to have her head shaved, then let her be veiled. ⁷ For a man indeed should not have his head veiled, because he is the image and glory of God, and the woman is the glory of man. ⁸ For man was not made from woman, but woman from man; ⁹ and indeed man was not created for the sake of the woman but woman for the sake of the man. ¹⁰ The reason a woman should show by veiling her head that she is under authority has to do with the angels. ¹¹ Nevertheless, in union with the Lord neither is woman independent of man nor is man independent of woman; ¹² for as the woman was made from the man, so also the man is now born through the woman. But everything is from God. ¹³ Decide for yourselves: is it appropriate for a woman to pray to God when she is unveiled? ¹⁴ Doesn’t the nature of things itself teach you that a man who wears his hair long degrades himself? ¹⁵ But a woman who wears her hair long enhances her appearance, because her hair has been given to her as a covering. ¹⁶ However, if anyone wants to argue about it, the fact remains that we have no such custom, nor do the Messianic communities of God.