Chronological
14 “ Do not mē let your hymeis heart kardia be troubled tarassō. · ho You trust pisteuō in eis · ho God theos; trust pisteuō also kai in eis me egō. 2 In en · ho my egō Father’ s patēr house oikia · ho there are eimi many polys dwelling monē places ; if ei · de that were not mē the case, would an I have told legō you hymeis that hoti I am going poreuō there to prepare hetoimazō a place topos for you hymeis? 3 And kai if ean I go poreuō and kai prepare hetoimazō a place topos for you hymeis, I will come erchomai again palin and kai take paralambanō you hymeis to be with pros me emautou, so hina that where hopou I egō am eimi, there you hymeis may be eimi also kai. 4 And kai you know oida the ho way hodos to where hopou I egō am going hypagō.” 5 Thomas Thōmas said legō to him autos, “ Lord kyrios, we do not ou know oida where pou you are going hypagō, so how pōs can dynamai we know oida the ho way hodos?” 6 Jesus Iēsous said legō to him autos, · ho “ I egō am eimi the ho way hodos, and kai the ho truth alētheia, and kai the ho life zōē. No oudeis one comes erchomai to pros the ho Father patēr except ei mē through dia me egō. 7 If ei you have known ginōskō me egō, you will know ginōskō my egō Father patēr also kai; · ho and kai from apo now arti on you do know ginōskō him autos and kai have seen horaō him autos.”
8 Philip Philippos said legō to him autos, “ Lord kyrios, show deiknymi us hēmeis the ho Father patēr, and kai that will be enough arkeō for us hēmeis.” 9 Jesus Iēsous said legō to him autos, · ho “ Have I been eimi so tosoutos long a time chronos with meta you hymeis, Philip Philippos, and kai you still do not ou know ginōskō me egō? The ho one who has seen horaō me egō has seen horaō the ho Father patēr! How pōs can you sy say legō, ‘ Show deiknymi us hēmeis the ho Father patēr’? 10 Do you not ou believe pisteuō that hoti I egō am in en the ho Father patēr and kai the ho Father patēr is eimi in en me egō? The ho words rhēma that hos I egō say legō to you hymeis I do laleō not ou speak laleō on apo my emautou own authority, but de the ho Father patēr residing menō in en me egō is doing poieō · ho his autos works ergon. 11 Believe pisteuō me egō that hoti I egō am in en the ho Father patēr and kai the ho Father patēr is in en me egō, or else ei · de believe pisteuō me because dia of the ho works ergon themselves autos. 12 I tell legō you hymeis the solemn truth amēn, the ho one who believes pisteuō in eis me egō will do poieō the ho works ergon that hos I egō do poieō; in fact kai, greater megas works than these houtos will he do poieō, because hoti I egō am going poreuō to pros the ho Father patēr. 13 And kai whatever hos tis you ask aiteō in en · ho my egō name onoma I will do poieō, so hina that the ho Father patēr may be glorified doxazō in en the ho Son hyios. 14 If ean you ask aiteō me egō anything tis in en · ho my egō name onoma, I egō will do poieō it.
15 “ If ean you love agapaō me egō, you will keep tēreō · ho my emos commandments entolē. · ho 16 And kagō I will ask erōtaō the ho Father patēr, and kai he will give didōmi you hymeis another allos Paraclete paraklētos, to hina be eimi with meta you hymeis for eis all ho time aiōn, 17 the ho Spirit pneuma of ho truth alētheia, whom hos the ho world kosmos cannot ou dynamai receive lambanō, because hoti it neither ou sees theōreō him autos nor oude knows ginōskō him; but you hymeis will know ginōskō him autos, for hoti he will dwell menō with para you hymeis and kai will be eimi in en you hymeis. 18 I will not ou abandon aphiēmi you hymeis as orphans orphanos, I will come erchomai back to pros you hymeis. 19 In eti a little mikros while · kai the ho world kosmos will see theōreō me egō no ouketi longer , but de you hymeis will see theōreō me egō; because hoti I egō live zaō, you hymeis too kai will live zaō. 20 On en that ekeinos · ho day hēmera you hymeis will know ginōskō that hoti I egō am in en · ho my egō Father patēr, and kai that you hymeis are in en me egō, and kagō that I am in en you hymeis. 21 The ho one who has echō · ho my egō commandments entolē and kai keeps tēreō them autos is eimi the ho one who loves agapaō me egō. And de the ho one who loves agapaō me egō will be loved agapaō by hypo · ho my egō Father patēr, and kagō I will love agapaō him autos and kai reveal emphanizō myself emautou to him autos.” 22 Judas Ioudas ( not ou Iscariot Iskariōtēs) said legō to him autos, · ho “ Lord kyrios, what tis has happened ginomai that hoti you are going mellō to reveal emphanizō yourself seautou to us hēmeis, and kai not ouchi to the ho world kosmos?” 23 Jesus Iēsous answered apokrinomai · kai him autos, saying legō, “ If ean anyone tis loves agapaō me egō, he will keep tēreō · ho my egō word logos, and kai · ho my egō Father patēr will love agapaō him autos, and kai we will come erchomai to pros him autos and kai make our poieō dwelling monē place with para him autos. 24 The ho one who does not mē love agapaō me egō does tēreō not ou keep tēreō · ho my egō words logos; and kai the ho word logos that hos you are hearing akouō is eimi not ou mine emos, but alla the ho Father’ s patēr who sent pempō me egō.
25 “ These houtos things I have spoken laleō to you hymeis while I am still menō with para you hymeis. 26 But de the ho Paraclete paraklētos, the ho Holy hagios Spirit pneuma, · ho whom hos the ho Father patēr will send pempō in en · ho my egō name onoma, will instruct didaskō you hymeis regarding all pas things , and kai cause you hymeis to remember hypomimnēskō everything pas that hos I egō have told legō you hymeis. 27 Peace eirēnē I leave aphiēmi with you hymeis; my emos peace eirēnē · ho I give didōmi to you hymeis. I egō give didōmi to you hymeis not ou as kathōs the ho world kosmos gives didōmi. Do not mē let your hymeis heart kardia be troubled tarassō, · ho neither mēde let it be afraid deiliaō. 28 You heard akouō me egō say legō to you hymeis, ‘ I am going hypagō away , and kai I will come erchomai back to pros you hymeis.’ If ei you loved agapaō me egō, you would an have rejoiced chairō, because hoti I am going poreuō to pros the ho Father patēr, for hoti the ho Father patēr is eimi greater megas than I egō. 29 And kai now nyn I have told legō you hymeis before prin it happens ginomai, that hina when hotan it does happen ginomai you may believe pisteuō. 30 I will laleō not speak laleō with meta you hymeis much polys longer ouketi, for gar the ho ruler archōn of this ho world kosmos is coming erchomai. · kai He has echō no claim oudeis on en me egō, 31 but alla so hina the ho world kosmos may know ginōskō that hoti I love agapaō the ho Father patēr, · kai I do poieō exactly houtōs as kathōs the ho Father patēr commanded entellō me egō. Rise egeirō up , let us go agō from this place enteuthen!
15 “ I egō am eimi the ho true alēthinos vine ampelos, · ho and kai · ho my egō Father patēr is eimi the ho vine-grower geōrgos. 2 Every pas branch klēma in en me egō that bears pherō no mē fruit karpos he cuts airō off , but kai every pas branch that does bear pherō · ho fruit karpos he prunes kathairō, so hina that it may bear pherō more polys fruit karpos. 3 By this time ēdē you hymeis are eimi clean katharos because dia of the ho message logos that hos I have spoken laleō to you hymeis. 4 Abide menō in en me egō and I kagō will abide in en you hymeis. Just kathōs as the ho branch klēma is not ou able dynamai to bear pherō fruit karpos by apo itself heautou, unless ean mē it abides menō in en the ho vine ampelos, so houtōs neither oude can you hymeis unless ean mē you abide menō in en me egō. 5 I egō am eimi the ho vine ampelos; you hymeis are the ho branches klēma. The ho one who abides menō in en me egō and kagō I in en him autos bears pherō much polys fruit karpos, for hoti apart chōris from me egō you can dynamai do poieō nothing oudeis. 6 If ean anyone tis does not mē abide menō in en me egō, he is like hōs a branch klēma that is thrown ballō away exō · ho and kai withers xērainō; · kai men gather synagō them autos and kai throw ballō them into eis the ho fire pyr, and kai they are burned kaiō. 7 If ean you abide menō in en me egō and kai · ho my egō words rhēma abide menō in en you hymeis, ask aiteō whatever hos ean you wish thelō and kai it will be done ginomai for you hymeis. 8 My egō Father patēr is glorified doxazō in en this houtos, · ho that hina you bear pherō much polys fruit karpos and kai become ginomai my emos disciples mathētēs. 9 As kathōs the ho Father patēr has loved agapaō me egō, I have agapaō also kagō loved agapaō you hymeis; abide menō in en · ho my emos love agapē. · ho 10 If ean you keep tēreō · ho my egō commandments entolē, you will abide menō in en · ho my egō love agapē, just kathōs as I egō have kept tēreō · ho my egō Father’ s patēr commandments entolē · ho and kai abide menō in en his autos · ho love agapē. 11 These houtos things I have spoken laleō to you hymeis, that hina · ho my emos joy chara · ho may be eimi in en you hymeis and kai that · ho your hymeis joy chara may be complete plēroō.
12 “ This houtos is eimi · ho my emos commandment entolē: · ho Love agapaō one allēlōn another , as kathōs I have loved agapaō you hymeis. 13 Greater megas love agapē has echō no one oudeis than this houtos, that hina a person tis lays down tithēmi · ho his autos life psychē for hyper · ho his autos friends philos. 14 You hymeis are eimi my egō friends philos if ean you do poieō the things hos I egō command entellō you hymeis. 15 No ouketi longer do I call legō you hymeis servants, for hoti a ho servant does not ou know oida what tis his autos master kyrios is doing poieō; · ho but de I have called legō you hymeis friends philos, because hoti all pas that hos I have heard akouō from para · ho my egō Father patēr I have made known gnōrizō to you hymeis. 16 You hymeis did eklegomai not ou choose eklegomai me egō, but alla I egō chose eklegomai you hymeis and kai appointed tithēmi you hymeis that hina you hymeis should go hypagō and kai bear pherō fruit karpos and kai that · ho your hymeis fruit karpos should remain menō, so hina that the ho Father patēr may give didōmi you hymeis whatever hos tis you ask aiteō in en · ho my egō name onoma. 17 These houtos things I command entellō you hymeis, so hina that you may love agapaō one allēlōn another .
18 “ If ei the ho world kosmos hates miseō you hymeis, be aware ginōskō that hoti it has hated miseō me egō before prōton it hated you hymeis. 19 If ei you belonged eimi to ek the ho world kosmos, the ho world kosmos would an love you phileō as · ho its idios own ; but de because hoti you do eimi not ou belong eimi to ek the ho world kosmos, but alla I egō chose eklegomai you hymeis out ek of the ho world kosmos, for dia this houtos reason the ho world kosmos hates miseō you hymeis. 20 Remember mnēmoneuō the ho saying logos that hos I egō told legō you hymeis, ‘The servant is eimi not ou greater megas than ho his autos master kyrios.’ If ei they have persecuted diōkō me egō, they will diōkō also kai persecute diōkō you hymeis; if ei they have kept tēreō · ho my egō word logos, they will keep tēreō yours hymeteros as kai well . · ho 21 But alla all pas these houtos things they will do poieō to eis you hymeis on dia account of · ho my egō name onoma, because hoti they do not ou know oida the ho one who sent pempō me egō. 22 If ei I had not mē come erchomai and kai spoken laleō to them autos, they would echō not ou be guilty of echō sin hamartia; but de now nyn they have echō no ou excuse prophasis for peri · ho their autos sin hamartia. 23 The ho one who hates miseō me egō hates miseō my egō Father patēr also kai. · ho 24 If ei I had poieō not mē done poieō among en them autos the ho works ergon that hos no oudeis one else allos had done poieō, they would echō not ou be guilty of echō sin hamartia; but de now nyn · kai they have seen horaō the works and kai have hated miseō both kai me egō and kai · ho my egō Father patēr. 25 However alla, the ho word logos that ho is written graphō in en their autos law nomos had to be fulfilled plēroō: · ho ‘ They hated miseō me egō without dōrean a cause .’
26 “But when hotan the ho Paraclete paraklētos comes erchomai, whom hos I egō will send pempō to you hymeis from para the ho Father patēr, the ho Spirit pneuma of ho truth alētheia who hos comes forth ekporeuomai from para the ho Father patēr, he ekeinos will bear witness martyreō about peri me egō. 27 And de you hymeis also kai are to bear witness martyreō because hoti you have been eimi with meta me egō from apo the beginning archē.
16 “ I have told laleō you hymeis these houtos things so hina that you will not mē fall skandalizō away . 2 They will put poieō you hymeis out aposynagōgos of the synagogues ; indeed alla, the hour hōra is coming erchomai when hina anyone pas who ho kills apokteinō you hymeis will think dokeō he is offering prospherō a service latreia to ho God theos. 3 And kai these houtos things they will do poieō because hoti they have not ou known ginōskō the ho Father patēr nor oude me egō. 4 But alla I have said laleō these houtos things to you hymeis so hina that when hotan their autos hour hōra comes erchomai · ho you will remember mnēmoneuō that hoti I egō told legō you hymeis about legō them autos. “ I did legō not ou tell legō you hymeis these houtos things · de at ek the start archē because hoti I was eimi with meta you hymeis. 5 But de now nyn I am going hypagō away to pros the ho one who sent pempō me egō, and kai none oudeis of ek you hymeis asks erōtaō me egō, ‘ Where pou are you going hypagō?’ 6 But alla because hoti I have told laleō you hymeis these houtos things , · ho sorrow lypē has filled plēroō your hymeis · ho heart kardia. 7 Nevertheless alla I egō am telling legō you hymeis the ho truth alētheia; it is to your hymeis advantage sympherō that hina I egō am going aperchomai away . For gar if ean I do not mē go aperchomai away , the ho Paraclete paraklētos will not ou come erchomai to pros you hymeis; but de if ean I go poreuō away , I will send pempō him autos to pros you hymeis. 8 And kai he ekeinos, when he comes erchomai, will convict elenchō the ho world kosmos in peri regard to sin hamartia and kai righteousness dikaiosynē and kai judgment krisis: 9 in regard peri to sin hamartia, because hoti they do not ou believe pisteuō in eis me egō; 10 in peri regard to righteousness dikaiosynē, · de because hoti I am going away hypagō to pros the ho Father patēr, and kai you will see theōreō me egō no ouketi longer ; 11 in peri regard to · de judgment krisis, because hoti the ho ruler archōn of ho this houtos world kosmos has been condemned krinō.
12 “ I have echō many polys more eti things to say legō to you hymeis, but alla you cannot ou bear bastazō them now arti. 13 But de when hotan he ekeinos, the ho Spirit pneuma of ho truth alētheia, comes erchomai, he will guide hodēgeō you hymeis into en · ho all pas truth alētheia, for gar he will not ou speak laleō on apo his own heautou, but alla will speak laleō only what hosos he hears akouō, and kai he will tell anangellō you hymeis things ho yet to come erchomai. 14 He ekeinos will glorify doxazō me egō, for hoti he will receive lambanō what is mine ek · ho and kai tell anangellō it to you hymeis. 15 All pas that hosos the ho Father patēr has echō is eimi mine emos; that is why dia I said legō that hoti he will take lambanō what is mine ek · ho and kai declare anangellō it to you hymeis.
16 “A little mikros while and kai you will no ouketi longer see theōreō me egō, and kai again palin a little mikros while and kai you will see horaō me egō.” 17 Some ek of ho his autos disciples mathētēs therefore oun said legō to pros one allēlōn another , “ What tis is eimi this houtos that hos he is saying legō to us hēmeis, ‘A little mikros while and kai you will not ou see theōreō me egō, and kai again palin a little mikros while and kai you will see horaō me egō’ and kai, ‘ Because hoti I am going hypagō to pros the ho Father patēr’?” 18 So oun they kept saying legō, “ What tis is eimi this houtos ‘ little while mikros’ of which hos he speaks legō? · ho We do not ou understand oida what tis he is talking laleō about .” 19 Jesus Iēsous knew ginōskō · ho that hoti they wanted thelō to question erōtaō him autos, so kai he said legō to them autos, “ Are you deliberating zēteō with meta one another allēlōn about peri this houtos— that hoti I said legō, ‘A little mikros while and kai you will not ou see theōreō me egō, and kai again palin a little mikros while and kai you will see horaō me egō’? 20 I tell legō you hymeis the solemn truth amēn, you hymeis will weep klaiō and kai wail thrēneō, and de the ho world kosmos will rejoice chairō; you hymeis will be sorrowful lypeō, but alla · ho your hymeis sorrow lypē will be ginomai turned into eis joy chara. 21 When hotan a ho woman gynē is giving birth tiktō, she has echō sorrow lypē because hoti her autos hour hōra has come erchomai; · ho but de when hotan the ho baby paidion is born gennaō, she no ouketi longer remembers mnēmoneuō the ho anguish thlipsis, because dia of the ho joy chara that hoti a child anthrōpos has been born gennaō into eis the ho world kosmos. 22 · kai So oun for now nyn you hymeis have echō sorrow lypē; but de I will see horaō you hymeis again palin, and kai your hymeis heart kardia will rejoice chairō, · ho and kai no one oudeis will take airō · ho your hymeis joy chara from apo you hymeis. 23 · kai On en that ekeinos · ho day hēmera you will question erōtaō me egō about erōtaō nothing oudeis. I tell legō you hymeis the solemn truth amēn: whatever an tis you ask aiteō of the ho Father patēr in en · ho my egō name onoma he will give didōmi to you hymeis. 24 Up till heōs now arti you have asked aiteō for nothing oudeis in en · ho my egō name onoma. Ask aiteō, and kai you will receive lambanō, that hina · ho your hymeis joy chara may be eimi complete plēroō.
25 “ I have told laleō you hymeis these houtos things using en veiled paroimia language . The hour hōra is coming erchomai when hote I will laleō no ouketi longer speak laleō to you hymeis in en veiled paroimia language but alla will tell apangellō you hymeis plainly parrēsia about peri the ho Father patēr. 26 In en that ekeinos · ho day hēmera you will ask aiteō in en · ho my egō name onoma. · kai I am not ou saying legō to you hymeis that hoti I egō will intercede erōtaō with the ho Father patēr on your hymeis behalf peri; 27 for gar the ho Father patēr himself autos loves phileō you hymeis, because hoti you hymeis have loved phileō me egō and kai have come to believe pisteuō that hoti I egō came forth exerchomai from para · ho God theos. 28 I came exerchomai forth from para the ho Father patēr and kai have entered erchomai into eis the ho world kosmos; now palin I am leaving aphiēmi the ho world kosmos and kai going poreuō back to pros the ho Father patēr.”
29 His autos disciples mathētēs said legō, · ho “ Ah ide, now nyn you are speaking laleō plainly en parrēsia and kai not oudeis using legō veiled paroimia language ! 30 Now nyn we know oida that hoti you know oida all pas things and kai have echō no ou need chreia for hina anyone tis to question erōtaō you sy. This is why en we believe pisteuō that hoti you have come forth exerchomai from apo God theos.” 31 Jesus Iēsous answered apokrinomai them autos, “ Do you now arti believe pisteuō? 32 Behold idou, the hour hōra is coming erchomai, indeed kai it has come erchomai, when hina you will be scattered, each hekastos to eis · ho his idios own place, and you will leave aphiēmi me kagō alone monos. And kai yet I am eimi not ou alone monos, because hoti the ho Father patēr is eimi with meta me egō. 33 I have told laleō you hymeis these houtos things so hina that in en me egō you may have echō peace eirēnē. In en the ho world kosmos you will have echō tribulation thlipsis, but alla take courage tharseō, I egō have conquered nikaō the ho world kosmos.”
17 When Jesus Iēsous had finished saying laleō these houtos things , · kai he lifted epairō up · ho his autos eyes ophthalmos to eis · ho heaven ouranos and said legō, “ Father patēr, the ho hour hōra has come erchomai; glorify doxazō your sy · ho Son hyios so hina that your ho Son hyios may glorify doxazō you sy, 2 since kathōs you have given didōmi him autos authority exousia over all pas flesh sarx, that hina he should give didōmi eternal aiōnios life zōē to autos all pas those hos you have given didōmi to him autos. 3 And de this houtos is eimi · ho eternal aiōnios life zōē, that hina they know ginōskō you sy, the ho only monos true alēthinos God theos, and kai Jesus Iēsous Christ Christos whom hos you sent apostellō. 4 I egō glorified doxazō you sy on epi · ho earth gē, having completed teleioō the ho task ergon that hos you gave didōmi me egō to hina do poieō; 5 and kai now nyn, Father patēr, glorify doxazō me egō at para your side seautou with the ho glory doxa that hos I had echō with para you sy before pro · ho the ho world kosmos began eimi.
6 “ I have made your sy name onoma known phaneroō · ho to the ho men anthrōpos whom hos you gave didōmi me egō out ek of the ho world kosmos. They were eimi yours sos, and you gave didōmi them autos to me kagō, and kai they have kept tēreō · ho your sy word logos. 7 Now nyn they have come to know ginōskō that hoti everything pas that hosos you have given didōmi me egō is eimi from para you sy; 8 for hoti the ho words rhēma that hos you gave didōmi to me egō I have given didōmi to them autos, and kai they autos have received lambanō them, and kai come to know ginōskō in truth alēthōs that hoti I came forth exerchomai from para you sy, and kai they have believed pisteuō that hoti you sy sent apostellō me egō. 9 I egō am praying erōtaō for peri them autos; I am erōtaō not ou praying erōtaō for peri the ho world kosmos, but alla for peri those whom hos you have given didōmi to me egō, for hoti they are eimi yours sy; 10 and kai all pas · ho mine emos are eimi yours sos, and kai · ho yours sos are mine emos, and kai I have been glorified doxazō in en them autos. 11 · kai I am eimi no ouketi longer in en the ho world kosmos, but kai they autos are eimi in en the ho world kosmos, and kagō I am on my way erchomai to pros you sy. Holy hagios Father patēr, keep tēreō them autos in en · ho your sy name onoma, the name that hos you have given didōmi me egō, so hina that they may be eimi one heis, just kathōs as we hēmeis are one. 12 While hote I was eimi with meta them autos, I egō protected tēreō them autos in en · ho your sy name onoma, which hos you have given didōmi me egō. · kai I guarded phylassō them, and kai not oudeis one of ek them autos has been lost apollymi except ei mē the ho son hyios of ho destruction apōleia, that hina the ho scripture graphē might be fulfilled plēroō. 13 But de now nyn I am on my way erchomai to pros you sy, and kai I am saying laleō these houtos things while still in en the ho world kosmos that hina they may have echō · ho my emos joy chara · ho made complete plēroō in en themselves heautou. 14 I egō have given didōmi them autos · ho your sy word logos, and kai the ho world kosmos has hated miseō them autos because hoti they do not ou belong eimi to ek the ho world kosmos, just kathōs as I egō do not ou belong eimi to ek the ho world kosmos. 15 I am not ou asking erōtaō that hina you take airō them autos out ek of the ho world kosmos, but alla that hina you protect tēreō them autos from ek the ho evil ponēros one . 16 They do eimi not ou belong eimi to ek the ho world kosmos, just kathōs as I egō do not ou belong eimi to ek the ho world kosmos. 17 Consecrate hagiazō them autos by en the ho truth alētheia; · ho your sos word logos · ho is eimi truth alētheia. 18 As kathōs you sent apostellō me egō into eis the ho world kosmos, I kagō also have sent apostellō them autos into eis the ho world kosmos. 19 And kai for hyper their autos sake I egō consecrate hagiazō myself emautou, that hina they autos also kai may be eimi consecrated hagiazō by en the truth alētheia.
20 “It is not ou only monon for peri these houtos · de that I am interceding erōtaō, but alla also kai for peri those ho who will come to believe pisteuō in eis me egō through dia · ho their autos word logos, 21 that hina they may eimi all pas be eimi one heis, just kathōs as you sy, Father patēr, are in en me egō and kagō I am in en you sy, that hina they autos also kai may be eimi in en us hēmeis, so hina that the ho world kosmos may believe pisteuō that hoti you sy have sent apostellō me egō. 22 And kagō the ho glory doxa that hos you have given didōmi me egō I have given didōmi them autos, so hina that they may be eimi one heis just kathōs as we hēmeis are one heis, 23 I egō in en them autos and kai you sy in en me egō, that hina they may be eimi completely teleioō one heis, so hina that the ho world kosmos may know ginōskō that hoti you sy sent apostellō me egō, and kai that you love agapaō them autos even kathōs as you love agapaō me egō. 24 Father patēr, I desire thelō that hina those also kakeinos, whom hos you have given didōmi me egō, may be eimi with meta me egō where hopou I egō am eimi, so hina they may see theōreō · ho my emos glory doxa · ho that hos you have given didōmi me egō because hoti you loved agapaō me egō before pro the creation katabolē of the world kosmos. 25 Righteous dikaios Father patēr, although kai the ho world kosmos does ginōskō not ou know ginōskō you sy, I egō · de know ginōskō you sy, and kai these houtos men know ginōskō that hoti you sy sent apostellō me egō. 26 · kai I have made known gnōrizō to them autos · ho your sy name onoma, and kai I will continue to make it known gnōrizō, so hina that the ho love agapē with which hos you have loved agapaō me egō may be eimi in en them autos, and kagō I in en them autos.”
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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