Bible in 90 Days
Jesus Warns His Followers
18 “If the world hates you, remember that it hated me ·first [before you]. 19 If you ·belonged to [L were of] the world, it would love you as it loves its own. But I have chosen you out of the world, ·so [because] you don’t belong to it. That is why the world hates you. 20 Remember ·what [the word] I told you: A ·servant [slave; bond-servant] is not greater than his ·master [lord; see 13:16]. If people ·did wrong to [persecuted] me, they will ·do wrong to [persecute] you, too. And if they ·obeyed my teaching [L kept my word], they will ·obey [keep] yours, too. 21 [L But] They will do all this to you on account of ·me [L my name; 14:13], because they do not know the One who sent me. 22 If I had not come and spoken to them, they would not be guilty of sin, but now they have no excuse for their sin. 23 Whoever hates me also hates my Father. 24 I did works among them that no one else has ever done. If I had not done these works, they would not be guilty of sin. [C Jesus’ words and actions resulted in their guilt because they rejected him despite the evidence (the “signs”) that God was working through him; see Matt. 11:20–24; Luke 11:31–32.] But now they have seen what I have done, and yet they have hated both me and my Father. 25 But this happened so that what is written in their law ·would be true [L might be fulfilled]: ‘They hated me for no reason [C the quote could be from Ps. 35:19 or Ps. 69:4].’
26 “I will send you the ·Helper [Counselor; Advocate; C the Holy Spirit] from the Father; he is the Spirit of truth who comes from the Father. When he comes, he will ·tell [testify; witness] about me, 27 and you also must ·tell people [testify; witness] about me, because you have been with me from the beginning.
16 “I have told you these things to keep you from ·giving up [stumbling; falling away; going astray]. 2 People will ·put you out of [ban you from] their synagogues. Yes, ·the time [L an hour; C an indefinite reference to a future time but likely connected to the period after the death and resurrection of Christ] is coming when those who kill you will think they are offering ·service [worship] to God. 3 They will do this because they have not known the Father and they have not known me. 4 I have told you these things now so that when ·the time [L their hour; C the time of persecution] comes you will remember that I ·warned [told] you [about them].
The Work of the Holy Spirit
“I did not tell you ·these things [C that they would experience persecution] ·at [from] the beginning, because I was with you then. 5 Now I am going back to the One who sent me. But none of you asks me, ‘Where are you going?’ 6 Your hearts are filled with ·sadness [grief; sorrow] because I have told you these things. 7 But I tell you the truth, it is ·better for you [for your advantage] that I go away. [L For] When I go away, I will send the ·Helper [Counselor; Advocate; C the Holy Spirit] to you. If I do not go away, the Helper will not come [to you]. 8 When the Helper comes, he will ·prove to the people of the world the truth about sin [L convict/expose/convince the world about sin], about ·being right with God [L righteousness], and about judgment [C the meaning of this sentence is uncertain, as are the explanatory phrases in vv. 9–11]. 9 ·He will prove to them that sin is not believing in me [L concerning sin, because they do not believe in me]. 10 ·He will prove to them that being right with God comes from my going to the Father and not being seen anymore [L concerning righteousness, because I go to the Father and you will no longer see me; C probably means the Spirit will convict the world of its empty righteousness because Jesus is no longer present to model true righteousness]. 11 ·And the Helper will prove to them that judgment happened when the ruler of this world was judged [L concerning judgment, because the ruler of this world has been judged; C probably means the Spirit will convict the world that its judgments are false because Satan—the one they follow—has been condemned by Christ’s victory on the cross].
12 “I [L still] have many more things to say to you, but ·they are too much for you [L you cannot bear them] now. 13 But when the Spirit of truth [C the Helper; see 16:7] comes, he will ·lead [guide] you into all truth. He will not speak ·his own words [from his own authority; L from himself], but he will speak only what he hears [C from the Father], and he will ·tell [announce/declare to] you what is to come. 14 The Spirit of truth will ·bring glory to [glorify; honor] me, because he will take what ·I have to say [L is mine] and ·tell [announce; declare] it to you. 15 All that the Father has is mine. That is why I said that the Spirit will take what ·I have to say [L what is mine] and ·tell [announce; declare] it to you.
Sadness Will Become Happiness
16 “After a little while you will not see me [C after his crucifixion], and then after a little while you will see me again [C after his resurrection].”
17 [L Therefore] Some of the ·followers [disciples] ·said to each other [discussed among themselves], “What does Jesus mean when he says, ‘After a little while you will not see me, and then after a little while you will see me again’? And what does he mean when he says, ‘Because I am going to the Father’?” 18 They also asked, “What does he mean by ‘a little while’? We don’t understand what he is saying.”
19 Jesus ·saw [knew; was aware] that the ·followers [disciples] wanted to ask him about this, so he said to them, “Are you ·asking each other [discussing among yourselves] what I meant when I said, ‘After a little while you will not see me, and then after a little while you will see me again’? 20 ·I tell you the truth [L Truly, truly I say to you], you will ·cry and be sad [weep and mourn/lament], but the world will be happy. You will ·be sad [grieve; have pain], but your ·sadness [grief; pain] will become joy. 21 When a woman ·gives birth to a baby [goes into labor], she has pain, because her ·time [L hour] has come. But when her baby is born, she ·forgets the pain [does not remember the suffering/affliction], because ·she is so happy [L of the joy] that a ·child [L human being] has been born into the world. 22 It is the same with you. Now you are ·sad [sorrowful; in pain; grieving], but I will see you again and ·you [L your heart] will ·be happy [rejoice], and no one will take away your joy. 23 In that day [C after his resurrection] you will not ask me for anything. ·I tell you the truth [L Truly, truly I say to you], my Father will give you anything you ask for in my name [see 14:13]. 24 Until now you have not asked for anything in my name. Ask and you will receive, so that your joy will be ·the fullest possible joy [complete; fulfilled].
Victory over the World
25 “I have told you these things ·indirectly in stories [in parables/figurative speech]. But ·the time [L the hour] will come when I will ·not [no longer] use ·stories like that [parables; figurative speech; 10:6] to tell you things; I will speak to you in plain words about the Father. 26 In that day you will ask the Father for things in my name. I mean, I will not need to ask the Father for you. 27 [L For] The Father himself loves you. He loves you because you loved me and believed that I came from God. 28 I came from the Father into the world. Now I am leaving the world and going back to the Father.”
29 Then the ·followers [disciples] of Jesus said, “You are speaking ·clearly [plainly] to us now and are not using ·stories that are hard to understand [parables; figurative speech]. 30 We can see now that you know all things. ·You can answer a person’s question even before it is asked. [L You do not need anyone to question you.] This makes us believe you came from God.”
31 Jesus answered, “So now you believe? 32 Listen to me; ·a time [L an hour] is coming when you will be scattered, each to your own home [compare Zech. 13:7]. That time is now here. You will leave me alone, but I am ·never really [L not] alone, because the Father is with me.
33 “I told you these things so that you can have peace in me. In this world you will have ·trouble [persecution; suffering], but ·be brave [take courage/heart]! I have ·defeated [victory over; conquered; overcome] the world.”
Jesus Prays for His Followers
17 After Jesus said these things, he ·looked [L raised his eyes] toward heaven and ·prayed [L said], “Father, the ·time [L hour; C the time of his death and resurrection] has come. ·Give glory to [Glorify; Honor] your Son so that the Son can ·give glory to [glorify; honor] you. 2 You gave the Son ·power [authority] over all ·people [T flesh] so that the Son could give eternal life to all those you gave him. 3 And this is eternal life: that people know you, the only true God, and that they know Jesus Christ, the One you sent. 4 Having ·finished [completed] the work you gave me to do, I ·brought you glory [glorified/honored you] on earth [C by leading people to praise God]. 5 And now, Father, ·give me glory [glorify/honor me] ·with you [or in your presence]; give me the ·glory [honor] I had with you before the world ·was made [existed; began].
6 “I ·showed what you are like [L revealed your name; C God’s reputation/character] to ·those [L the people] you gave me from the world. They belonged to you, and you gave them to me, and they have ·obeyed your teaching [L kept your word]. 7 Now they know that everything you gave me comes from you. 8 [L Because] I gave them the ·teachings [words; utterances] you gave me, and they ·accepted [received] them. They knew that I truly came from you, and they believed that you sent me. 9 I am ·praying for them [asking on their behalf]. I am not ·praying for [asking on behalf of] people in the world but for those you gave me, because they are yours. 10 ·All I have is yours, and all you have is mine [L All mine are yours and all yours are mine]. And ·my glory is shown [I am glorified] through them. 11 I am coming to you; I will not stay in the world any longer. But they are still in the world. Holy Father, ·keep them safe by the power of [or keep them loyal to] your name, the name you gave me, so that they will be one, just as you and I are one. 12 While I was with them, I kept them safe by the power of [or kept them loyal to] your name, the name you gave me. I ·protected [guarded] them, and only one of them, the ·one worthy of destruction [L son of destruction/perdition; C Judas], was lost so that the Scripture would ·come true [L be fulfilled; Ps. 41:9].
13 “I am coming to you now. But I ·pray [L say] these things while I am still in the world so that ·these followers [these disciples; L they] can have all of my joy [ L made complete; fulfilled] in them. 14 I have given them your ·teaching [word]. And the world has hated them, because they don’t belong to the world, just as I don’t belong to the world. 15 I am not asking you to take them out of the world but to ·keep them safe [protect them] from the ·Evil One [or evil; C the Evil One is the Devil]. 16 They don’t belong to the world, just as I don’t belong to the world. 17 ·Make them ready for your service [Sanctify them; Consecrate them; C setting them apart for service] through your truth; your ·teaching [word] is truth. 18 I have sent them into the world, just as you sent me into the world. 19 For their sake, I am ·making myself ready to serve [sanctifying/consecrating myself] so that they can be ·ready for their service of [sanctified/consecrated by] the truth.
20 “I ·pray for these followers [L ask not only for these], but I am also ·praying [L asking] for all those who will believe in me because of their ·teaching [message; proclamation; L word]. 21 Father, I ·pray [L ask] that they can be one. As you are in me and I am in you, I ·pray [L ask] that they can also be ·one in us [L in us]. Then the world will believe that you sent me. 22 I have given these people the ·glory [honor] that you gave me so that they can be one, just as you and I are one. 23 ·I will be in them and you will be in me [L I in them and you in me] so that they will be ·completely one [in perfect unity]. ·Then […so that] the world will know that you sent me and that you loved them just as much as you loved me.
24 “Father, I want these people that you gave me to be with me where I am. ·I want them to […so that they may] see my ·glory [honor], which you gave me because you loved me before the ·world was made [foundation/creation of the world]. 25 ·Father, you are the One who is good [L Righteous Father,…]. The world does not know you, but I know you, and these people know you sent me. 26 I ·showed [made known to] them ·what you are like [L your name; 14:13], and I will ·show them again [continue to make it known]. ·Then […so that] they will have the same love that you have for me, and I will ·live [be] in them.”
Jesus Is Arrested(A)
18 When Jesus finished ·praying [L saying these things], he went with his ·followers [disciples] across the Kidron Valley [C a deep wadi or ravine separating Jerusalem on the east from the Mount of Olives]. On the other side there was a garden [or grove; C Gethsemane; Matt. 26:36; Mark 14:32], and Jesus and his ·followers [disciples] went into it.
2 Judas knew where this place was, because Jesus met there often with his ·followers [disciples]. Judas was the one who ·turned against [betrayed] Jesus. 3 So Judas came there with a group of soldiers [C Roman] and some guards [C Jewish temple police] from the ·leading [T chief] priests and the Pharisees. They were carrying torches, lanterns, and weapons.
4 Knowing everything that would happen to him, Jesus went out and asked, “Who is it you are looking for?”
5 They answered him, “Jesus ·from Nazareth [L the Nazarene].”
“·I am he [L I am; C this may be an allusion to God’s (Yahweh’s) self identification as “I AM” in Ex. 3:14 or to God’s repeated claim that “I am he” throughout Is. 40—55; see John 8:24, 28, 58],” Jesus said. (Judas, the one who ·turned against [betrayed] Jesus, was standing there with them.) 6 When Jesus said, “·I am he [L I am; see 18:5],” they moved back and fell to the ground.
7 Jesus asked them again, “Who is it you are looking for?”
They said, “Jesus ·of Nazareth [L the Nazarene].”
8 “I told you that I am he [see 18:5],” Jesus ·said [answered]. “So if you are looking for me, let the others go.” 9 This happened so that the words Jesus said before would ·come true [L be fulfilled]: “I have not lost any of the ones you gave me [6:39; 17:12].”
10 [L Then] Simon Peter, who had a sword, pulled it out and struck the ·servant [slave; bond-servant] of the high priest, cutting off his right ear. (The ·servant’s [slave’s; bond-servant’s] name was Malchus.) 11 Jesus said to Peter, “Put your sword back [L into its sheath]. Shouldn’t I drink the cup the Father gave me?” [C The prophets spoke of a cup of judgment; by dying on the cross Jesus drinks it on our behalf; Jer. 25:15–29.]
Jesus Is Brought Before Annas
12 Then the soldiers [C Roman] with their commander and the guards [C Jewish temple police] arrested Jesus. They tied him 13 and led him first to Annas, the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who ·told [advised; counseled] the Jews that it would be better if one man died ·for [on behalf of] all the people.
Peter Says He Doesn’t Know Jesus(B)
15 Simon Peter and another one of Jesus’ ·followers [disciples] ·went along after [followed] Jesus. This ·follower [disciple] knew the high priest, so he went with Jesus into the high priest’s courtyard. 16 But Peter waited outside near the ·door [gate]. The ·follower [disciple] who knew the high priest came back outside, spoke to the ·girl at the door [gatekeeper; doorkeeper], and brought Peter inside. 17 The ·girl at the door [gatekeeper; doorkeeper] said to Peter, “Aren’t you also one of that man’s ·followers [disciples]?”
Peter answered, “No, I am not!”
18 It was cold, so the ·servants [slaves; bond-servants] and guards [temple police] had built a [charcoal] fire and were standing around it, warming themselves. Peter also was standing with them, warming himself.
The High Priest Questions Jesus
19 The high priest asked Jesus questions about his ·followers [disciples] and his teaching. 20 Jesus answered him, “I have spoken ·openly [publicly] to ·everyone [L the world]. I have always taught in synagogues and in the Temple, where all the Jews come together. I never said anything in secret. 21 So why do you question me? Ask the people who heard ·my teaching [L what I said to them]. They know what I said.”
22 When Jesus said this, one of the ·guards [officials; temple police] standing there ·hit [slapped] him. The ·guard [official; temple policeman] said, “Is that the way you answer the high priest?”
23 Jesus answered him, “If I said something wrong, then ·show [testify to; witness to] what it was. But if what I said is ·true [right], why do you hit me?”
24 Then Annas sent Jesus, who was still tied, to Caiaphas the high priest.
Peter Says Again He Doesn’t Know Jesus(C)
25 As Simon Peter was standing and warming himself, they said to him, “Aren’t you one of that man’s ·followers [disciples]?”
Peter ·said it was not true [denied it]; he said, “No, I am not.”
26 One of the ·servants [slaves; bond-servants] of the high priest was there. This servant was a relative of the man whose ear Peter had cut off [see 18:10]. The servant said, “Didn’t I see you with him in the ·garden [grove]?”
27 Again Peter ·said it wasn’t true [denied it]. At once ·a rooster [T the cock] crowed.
Jesus Is Brought Before Pilate(D)
28 Early in the morning they [C the Jewish leaders] led Jesus from Caiaphas’s house to the ·Roman governor’s palace [or governor’s headquarters; L Praetorium]. They would not go inside the ·palace [L Praetorium], because they did not want to make themselves ·unclean [C according to early Jewish sources a Jew who entered the house of a Gentile would become ritually unclean]; they wanted to eat the Passover meal. 29 So Pilate [C Pontius Pilate, the Roman governor of Judea from ad 26 to 37] went outside to them and asked, “What ·charges [accusation] do you bring against this man?”
30 They answered, “If he were not a ·criminal [L evildoer], we wouldn’t have brought him to you.”
31 Pilate said to them, “Take him yourselves and judge him by your own law.”
“But ·we are not allowed [it is not legal for us] to put anyone to death,” the Jews answered. [C The Jewish people had to concede the authority for capital punishment to their Roman occupiers.] 32 (This happened so that what Jesus said about how he would die [C by crucifixion rather than stoning] would ·come true [L be fulfilled; see 12:32–33].)
33 Then Pilate went back inside the ·palace [headquarters; L Praetorium] and called Jesus to him and asked, “Are you the king of the Jews?”
34 Jesus ·said [answered], “Is that your own question, or did others tell you about me?”
35 Pilate answered, “·I am not one of you [L Am I a Jew?]. It was your own ·people [nation] and their ·leading [T chief] priests who ·handed you over [or betrayed you] to me. What have you done wrong?”
36 Jesus answered, “My kingdom ·does not belong to [T is not of] this world. If it belonged to this world, my servants would have fought to keep me from being ·given over [betrayed; handed over] to the ·Jewish leaders [L Jews]. But my kingdom is from another place.”
37 Pilate said, “So you are a king!”
Jesus answered, “You are the one saying I am a king. This is why I was born and came into the world: to ·tell people [testify/witness to] the truth. And everyone ·who belongs to the [on the side of] truth ·listens to me [L hears my voice].”
38 Pilate said, “What is truth?” After he said this, he went out to the ·crowd [L Jews] again and said to them, “I find ·nothing [no case; no basis for a charge] against this man. 39 But it is your custom that I ·free [release] one prisoner to you at Passover time. Do you want me to ·free [release] the ‘king of the Jews’?”
40 They shouted back, “No, not him! Let Barabbas ·go free [be released]!” (Barabbas was a ·robber [bandit; revolutionary; terrorist; C the Romans referred to insurrectionists as “robbers” or “criminals”].)
19 Then Pilate ordered that Jesus be taken away and ·whipped [flogged]. 2 The soldiers ·made [wove; twisted together] a crown ·from some thorny branches [T of thorns] and put it on Jesus’ head and put a purple robe [C purple was the color of royalty] around him. 3 Then they came to him many times and said, “Hail, King of the Jews!” and ·hit him in the face [slapped/struck him].
4 Again Pilate came out and said to them, “Look, I am bringing Jesus out to you. I want you to know that I find ·nothing [no case; no basis for a charge] against him.” 5 So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “·Here is the man [T Behold the man]!”
6 When the ·leading [T chief] priests and the ·guards [officials; temple police] saw Jesus, they shouted, “Crucify him! Crucify him!”
But Pilate answered them, “Crucify him yourselves, because I find ·nothing [no case; no basis for a charge] against him.”
7 The ·leaders [Jewish leaders; L Jews] answered [L him], “We have a law [Lev. 24:16] that says he should die, because he ·said he is [made himself; claimed to be] the Son of God.”
8 When Pilate heard this [L statement; word], he was even more afraid. 9 He went back inside the ·palace [headquarters; L Praetorium] and asked Jesus, “Where do you come from?” But Jesus did not answer him. 10 Pilate said [L to him], “You refuse to speak to me? Don’t you know I have ·power [authority] to ·set you free [release you] and ·power [authority] to have you crucified?”
11 Jesus answered [him], “The only ·power [authority] you have over me is the ·power [authority] given to you ·by God [L from above]. The man who ·turned me in to you [betrayed me; C Caiaphas or perhaps Judas] is guilty of a greater sin.”
12 ·After this [or For this reason], Pilate tried to let Jesus go. But ·some in the crowd [L the Jews] ·cried out [shouted], “Anyone who makes himself king ·is against [opposes] Caesar [C the Roman emperor]. If you let this man go, you are no friend of Caesar.”
13 When Pilate heard ·what they were saying [L these words], he brought Jesus out and ·sat down [or seated him] on the judge’s seat at the place called The Stone Pavement. (In the ·Hebrew language [C more specifically, Aramaic, the native language of the Jews at the time] the name is Gabbatha.) 14 It was about ·noon [L the sixth hour; C hours were counted from dawn, about 6 AM] on Preparation Day of Passover week. Pilate said to ·the crowd [L the Jews], “·Here is your king! [L Look, your king! or Look at your king!]”
15 They shouted, “Take him away! Take him away! Crucify him!”
Pilate asked them, “Do you want me to crucify your king?”
The ·leading [T chief] priests answered, “The only king we have is Caesar.”
16 So Pilate handed Jesus over to them to be crucified.
Jesus Is Crucified(E)
The soldiers took charge of Jesus. 17 Carrying his own cross, Jesus went out to a place called The Place of the Skull, which in the Hebrew [C Aramaic; see v. 13] language is called Golgotha. 18 There they crucified Jesus. They also crucified two other men, one on each side, with Jesus in the middle. 19 Pilate wrote a ·sign [title; notice; inscription] and ·put [fastened] it on the cross. It read: jesus ·of nazareth [L the Nazarene], the king of the jews. 20 The ·sign [title; notice; inscription] was written in Hebrew [C Aramaic; 19:13], in Latin, and in Greek [C the languages spoken in Jerusalem at the time]. Many of the people read the sign, because the place where Jesus was crucified was near the city. 21 The ·leading [T chief] priests [L of the Jews] said to Pilate, “Don’t write, ‘The King of the Jews.’ But write, ‘This man ·said [claimed], “I am the King of the Jews.”’”
22 Pilate answered, “What I have written, I have written.”
23 After the soldiers crucified Jesus, they took his clothes and divided them into four parts, with each soldier getting one part [C it was a custom that the executioners would get the victim’s clothes]. They also took his ·long shirt [tunic; undergarment], which was ·all one piece of cloth [seamless], woven from top to bottom. 24 So the soldiers said to each other, “We should not tear this into parts. Let’s throw lots [C similar to dice] to see who will get it.” This happened so that this Scripture would come true:
“They divided my clothes among them,
and they threw lots for my clothing [Ps. 22:18].”
So the soldiers did this.
25 [L Now] Standing near his cross were Jesus’ mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. [C It is unclear whether Mary the wife of Clopas is the same as Jesus’ mother’s sister or someone else.] 26 When Jesus [L therefore] saw his mother and the ·follower [disciple] he loved [C probably John himself] standing nearby, he said to his mother, “·Dear woman [L Woman; see 2:4], ·here is [T behold] your son.” 27 Then he said to the ·follower [disciple], “·Here is [T Behold] your mother.” From that time on, the ·follower [disciple] took her to live in his home.
Jesus Dies(F)
28 After this, Jesus knew that everything had been ·done [finished; completed]. So that the Scripture would ·come true [be fulfilled], he said, “I ·am thirsty [T thirst; Ps. 22:15; 69:21].” 29 There was a jar full of ·vinegar [sour wine] there, so the soldiers soaked a sponge in it, put the sponge on a ·branch [stalk] of a hyssop plant, and lifted it to Jesus’ mouth. 30 When Jesus ·tasted [L received] the ·vinegar [sour wine], he said, “It is ·finished [completed; accomplished].” Then he bowed his head and ·died [L gave up/yielded his spirit].
31 This day was Preparation Day [C for the celebration of Passover; 12:12], and the next day was a ·special [high; L great] Sabbath day [C special because it occurred during Passover]. Since the ·religious leaders [L Jews] did not want the bodies to stay on the cross on the Sabbath day, they asked Pilate to order that the legs of the men be broken [C so they would die quicker] and the bodies be taken away [Deut. 21:22–23]. 32 So the soldiers came and broke the legs of the first man on the cross beside Jesus. Then they broke the legs of the man on the other cross beside Jesus. 33 But when the soldiers came to Jesus and saw that he was already dead, they did not break his legs. 34 But one of the soldiers ·stuck [pierced] his ·spear [lance; javelin] into Jesus’ side, and at once blood and water came out [C indicating his death as a human being]. 35 (The one who saw this happen is the one who ·told us this [witnesses; testifies; C again probably an allusion to the disciple John], and ·whatever he says [his witness/testimony] is true. And he knows that he tells the truth, and he tells it so that you might believe [see 21:24].) 36 [L For] These things happened to ·make the Scripture come true [fulfill the Scripture]: “Not one of his bones will be broken [Ps. 34:20; see Ex. 12:46; Num. 9:12].” 37 And [L again] another Scripture says, “They will look at the one they ·stabbed [pierced; Zech. 12:10].”
Jesus Is Buried(G)
38 ·Later [L After these things], Joseph from Arimathea asked Pilate if he could take the body of Jesus. (Joseph was a secret ·follower [disciple] of Jesus, because he was afraid of ·some of the leaders [the Jewish leaders; L the Jews].) Pilate gave his permission, so Joseph came and took Jesus’ body away. 39 Nicodemus, who earlier had come to Jesus at night [3:1–15; 7:50–52], went with Joseph. He brought about seventy-five pounds [C Greek: a hundred litrai; a litra was about 12 ounces] of [a mixture of] myrrh and aloes [C used to cover a decomposing body to prevent the stench]. 40 These two men took Jesus’ body and wrapped it with the spices in pieces of linen cloth, ·which is how they bury the dead [L according to the burial custom of the Jews]. 41 In the place where Jesus was crucified, there was a garden. In the garden was a new tomb that had never been used before. 42 The men laid Jesus in that tomb because it was nearby, and ·they were preparing to start their Sabbath day [L because it was the Jewish Day of Preparation].
Jesus’ Tomb Is Empty(H)
20 Early on the first day of the week, Mary Magdalene went to the tomb while it was still dark. When she saw that the large stone had been moved away from the tomb, 2 she ran to Simon Peter and the ·follower [disciple] whom Jesus loved [C probably John]. Mary said, “They have taken the Lord out of the tomb, and we don’t know where they have put him.”
3 So Peter and the other ·follower [disciple] started for the tomb. 4 They were both running, but the other ·follower [disciple] ran faster than Peter and reached the tomb first. 5 He bent down and looked in and saw the strips of linen cloth lying there, but he did not go in. 6 Then following him, Simon Peter arrived and went into the tomb and saw the strips of linen lying there. 7 He also saw the [burial] cloth that had been around Jesus’ head, which was ·folded [or rolled] up and laid [by itself] in a different place from the strips of linen. 8 Then the other ·follower [disciple], who had reached the tomb first, also went in. He saw and believed. 9 ([L For] They did not yet understand from the Scriptures that ·Jesus must rise [it was necessary for him to rise] from the dead.)
Jesus Appears to Mary Magdalene
10 Then the ·followers [disciples] went back home. 11 But Mary stood outside the tomb, ·crying [weeping]. As she was ·crying [weeping], she bent down and looked inside the tomb. 12 She saw two angels dressed in white, sitting where Jesus’ body had been, one at the head and one at the feet.
13 They asked her, “Woman, why are you ·crying [weeping]?”
She answered, “They have taken away my Lord, and I don’t know where they have put him.” 14 When Mary said this, she turned around and saw Jesus standing there, but she did not ·know [realize] it was Jesus.
15 Jesus asked her, “Woman, why are you ·crying [weeping]? Whom are you looking for?”
Thinking he was the gardener, she said to him, “·Did you take him away, sir? [L If you took him away, sir…] Tell me where you put him, and I will get him.”
16 Jesus said to her, “Mary.”
Mary turned toward Jesus and said in the Hebrew [C Aramaic] language, “Rabboni [C a variant of the more common Rabbi].” (This means “Teacher.”)
17 Jesus said to her, “Don’t ·hold on to [cling to; or touch] me, because I have not yet ·gone up [ascended] to the Father. But go to my brothers [C his disciples] and tell them, ‘I am ·going back [ascending] to my Father and your Father, to my God and your God.’”
18 Mary Magdalene went and said to the ·followers [disciples], “I saw the Lord!” And she told them what Jesus had said to her.
Jesus Appears to His Followers(I)
19 When it was evening on the first day of the week, Jesus’ ·followers [disciples] were together. The doors were ·locked [shut], because they were afraid of ·the elders [the Jewish leaders; L the Jews]. Then Jesus came and stood right in the middle of them and said, “Peace be with you.” 20 After he said this, he showed them his hands and his side. His ·followers [disciples] ·were thrilled [rejoiced] when they saw the Lord.
21 Then Jesus said to them again, “Peace be with you. As the Father sent me, I now send you.” 22 After he said this, he breathed on them [Gen. 2:7] and said, “Receive the Holy Spirit. 23 If you forgive anyone his sins, they are forgiven. If you ·don’t forgive them [withhold forgiveness; L retain the sins of any; Matt. 16:19; 18:18], they are not forgiven.”
Jesus Appears to Thomas
24 Thomas (called Didymus [C meaning “the Twin”]), who was one of the twelve, was not with them when Jesus came. 25 The other ·followers [disciples] kept telling Thomas, “We saw the Lord.”
But Thomas said, “I will not believe it until I see the nail marks in his hands and put my finger where the nails were and put my hand into his side.”
26 ·A week later [L After eight days] the ·followers [disciples] were in the house again, and Thomas was with them. The doors were ·locked [shut], but Jesus came in and stood right in the middle of them. He said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here, and look at my hands. Put your hand here in my side. Stop ·being an unbeliever [doubting] and believe.”
28 Thomas ·said to [answered] him, “My Lord and my God!”
29 Then Jesus told him, “You believe because you see me. ·Those who believe without seeing me will be truly blessed [L Blessed are those who have not seen and yet have believed].”
Why John Wrote This Book
30 Jesus [L therefore] did many other ·miracles [L signs; 2:11] in the presence of his ·followers [disciples] that are not written in this book. 31 But these are written so that you may ·believe [or keep on believing] that Jesus is the Christ [C Greek: Christos, for Hebrew Mashiach, the “anointed one”], the Son of God. Then, by believing, you may have life through his name.
Jesus Appears to Seven Followers
21 ·Later [L After these things], Jesus ·showed [revealed] himself to his ·followers [disciples] again—this time at ·Lake Galilee [L the Sea of Tiberias; C an alternate name of Lake/the Sea of Galilee]. This is how he ·showed [revealed] himself: 2 Some of the ·followers [disciples] were together: Simon Peter, Thomas (called Didymus [C meaning “the Twin”]), Nathanael from Cana in Galilee, the two sons of Zebedee [C James and John], and two other ·followers [disciples]. 3 Simon Peter said to them, “I am going out to fish.”
The others said [L to him], “We will go with you.” So they went out and got into the boat. They fished that night but caught nothing.
4 ·Early the next morning [Just at daybreak] Jesus stood on the shore, but the ·followers [disciples] did not ·know [realize] it was Jesus. 5 Then he said to them, “·Friends [L Children; C a term of endearment], did you catch any fish?”
They answered, “No.”
6 He said to them, “Throw your net on the right side of the boat, and you will find some.” So they did, and they caught so many fish they could not pull the net back into the boat.
7 The ·follower [disciple] whom Jesus loved [C John] said to Peter, “It is the Lord!” [L So] When Peter heard him say this, he wrapped his ·coat [outer garment] around himself. (·Peter had taken his clothes off [L for he was naked].) Then he jumped into the ·water [L sea; lake]. 8 The other ·followers [disciples] went to shore in the boat, ·dragging [towing] the net full of fish. They were not very far from shore, only about a hundred yards [L two hundred cubits]. 9 When the ·followers [disciples] ·stepped out of the boat and onto the shore [landed; disembarked], they saw a fire of hot coals. There were fish on the fire, and there was bread.
10 Then Jesus said [L to them], “Bring some of the fish you just caught.”
11 Simon Peter went into the boat and ·pulled [hauled] the net to the shore. It was full of big fish, one hundred fifty-three in all, but even though there were so many, the net did not tear. 12 Jesus said to them, “Come and ·eat [or have breakfast].” None of the followers dared ask him, “Who are you?” because they knew it was the Lord. 13 Jesus came and took the bread and gave it to them, along with the fish.
14 This was now the third time [C see 20:19–23; 20:26–29] Jesus ·showed [revealed; manifested] himself to his ·followers [disciples] after he was raised from the dead.
Jesus Talks to Peter
15 When they finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” [C “These” probably refers to the other disciples (rather than the fishing gear), and could mean “Do you love me more than you love your friends?” or “Do you love me more than they love me?” The latter is more likely. This whole scene is the restoration of Peter after he had boasted of his loyalty to Jesus and then denied him.]
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “Feed my lambs.”
16 Again Jesus said, “Simon son of John, do you love me?”
He answered, “Yes, Lord, you know that I love you.”
Jesus said, “·Take care of [Tend; Shepherd] my sheep.”
17 A third time he said, “Simon son of John, do you love me?”
Peter ·was hurt [grieved] because Jesus asked him the third time, “Do you love me?” Peter said, “Lord, you know everything; you know that I love you!”
He said to him, “Feed my sheep. [C In verses 15 and 16 Jesus uses a different word for “love” (agapaō) than Peter uses (phileō); but then in v. 17 Jesus uses Peter’s word (phileō). The two terms can be synonymous, and the difference is probably stylistic. The passage is not contrasting two kinds of love; rather, Peter’s three affirmations counterbalance his three denials; see 18:15–18, 25–27] 18 ·I tell you the truth [L Truly, truly I say to you], when you were younger, you ·tied your own belt [dressed yourself] and went where you wanted. But when you are old, you will put out your hands and someone else will ·tie [dress] you and take you where you don’t want to go.” 19 (Jesus said this to ·show [indicate; signify] how Peter would die to ·give glory to [glorify] God.) Then Jesus said to Peter, “Follow me!”
20 Peter turned and saw that the ·follower [disciple] Jesus loved [C John] was ·walking behind them [following]. (This was the ·follower [disciple] who had leaned against Jesus at the supper and had said, “Lord, who will ·turn against [betray] you?” [see 13:24–25]) 21 When Peter saw him behind them, he asked Jesus, “Lord, what about him?”
22 Jesus answered [L him], “If I want him to live until I come back, ·that is not your business [L what is that to you?]. You follow me.”
23 So a ·story [rumor; report; saying; L word] spread among the ·followers [disciples; L brothers] that this one would not die. But Jesus did not say he would not die. He only said, “If I want him to live until I come back, ·that is not your business [what is that to you?].”
24 That ·follower [disciple] is the one who ·is telling [witnesses/testifies to] these things and who has now written them down. We know that ·what he says [his testimony/witness] is true.
25 There are many other things Jesus did. If every one of them were written down, I suppose the whole world would not be big enough for all the books that would be written.
Luke’s Second Volume
1 ·To [L O] Theophilus [C a name meaning “Lover of God”; probably a specific individual, though possibly addressing all who love God].
The ·first [or former; previous] ·book [account; C a reference to the Gospel of Luke] I wrote was about everything Jesus began to do and teach 2 until the day he was taken up into heaven. Before this, ·with the help of [through] the Holy Spirit, Jesus ·told [instructed; commanded] the apostles he had chosen [Luke 6:13] what they should do. 3 After his ·death [L suffering], he showed himself to them and ·proved [provided undeniable evidence] in many ways that he was alive [Luke 24:13–49]. The apostles saw Jesus during the forty days after he was raised from the dead, and he spoke to them about the kingdom of God. 4 Once when he was ·eating [or staying; meeting] with them, he ·told [commanded] them not to leave Jerusalem. He said, “Wait here to receive the promise from the Father [C the gift of the Holy Spirit] which I told you about [Luke 24:49]. 5 John baptized people ·with [or in] water [Luke 3:1–20], but in a few days you will be baptized ·with [by; or in] the Holy Spirit.”
Jesus Is Taken Up into Heaven
6 When the apostles were all together, they ·asked [kept asking] Jesus, “Lord, are you ·now [at this time] going to ·give the kingdom back [restore the kingdom] to Israel [C Israel had lived for centuries under the oppression of foreign nations; Jer. 16:15; 23:8; Hos. 11:8–11; the disciples were expecting the messianic kingdom; Is. 9:1–7; 11:1–16]?”
7 Jesus said to them, “The Father is the only One who has the ·authority [or power] to ·decide [set] dates and times [Mark 13:32]. These things are not for you to know. 8 But when the Holy Spirit comes to you, you will receive power. You will be my witnesses—in Jerusalem [2:1—8:3], in all of Judea, in Samaria [8:4—11:18], and ·in every part of the world [to the ends of the earth; 11:19—28:31; Luke 24:45–48].”
9 After he said this, as they were watching, he was lifted up, and a cloud ·hid him from [or took him out of; C a reference to the cloud chariot; Dan. 7:13–14] their sight [C a description of Christ’s ascension into heaven]. 10 As he was going, they were ·looking [staring; gazing] into the ·sky [heavens]. Suddenly, two men wearing white clothes [C angels] stood beside them. 11 They said, “Men of Galilee, why are you standing here ·looking into [staring at] ·the sky [heaven]? Jesus, whom you saw taken up from you into heaven, will come back in the same way you saw him go [C on a cloud; Luke 21:27].”
A New Apostle Is Chosen
12 Then they went back to Jerusalem from the Mount ·of Olives [or called Olivet]. (This mountain is about ·half a mile [L a Sabbath day’s journey] from Jerusalem.) 13 When they entered the city, they went to the upstairs room where they were staying. Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James son of Alphaeus, Simon (known as the Zealot [C either a political revolutionary or one zealous for the Law of Moses; Luke 6:15]), and Judas son of James were there. 14 They all ·continued [or were constantly] praying together with some women [C followers of Jesus (Luke 8:3; 24:22) and perhaps wives of the apostles], including Mary the mother of Jesus, and Jesus’ brothers.
15 ·During this time [L In those days] there was a meeting of the ·believers [L brothers (and sisters)] (about one hundred twenty of them). Peter stood up and said,
‘May his ·place [dwelling; home] be ·empty [deserted];
leave no one to live in it [Ps. 69:25].’
And it is also written:
‘Let another man ·replace him as leader [take his office/position of leadership; Ps. 109:8].’
23 They put the names of two men before the group. One was Joseph Barsabbas, who was also called Justus. The other was Matthias.
The Coming of the Holy Spirit
2 When the day of Pentecost [C a harvest festival fifty days after Passover, celebrating the firstfruits of the crops (while on this day the firstfruits of the Spirit); Ex. 34:22; Deut. 16:10, 16] ·came [arrived], they were all together in one place. 2 Suddenly a ·noise [roar] like a ·strong [violent], ·blowing [rushing] wind came from heaven and filled the whole house where they were sitting. 3 They saw something like ·flames [L tongues] of fire ·that were separated [that were divided; or that spread out] and ·stood [came to rest] over each person there. 4 They were all filled with the Holy Spirit, and they began to speak ·different [other; or foreign] ·languages [L tongues] by the power the Holy Spirit was giving them [C reversing the confusion of languages at the Tower of Babel; Gen. 11:1–9].
5 There were some ·religious [devout; God-fearing] Jews ·staying [living] in Jerusalem who were from every ·country [nation] ·in the world [L under heaven]. 6 When they heard this noise, a crowd came together. They were all ·surprised [or confused; bewildered], because each one heard them speaking in his own language. 7 They were ·completely [L astounded and] amazed at this. They said, “Look! Aren’t all these people that we hear speaking ·from Galilee [L Galileans]? 8 Then how is it possible that we each hear them in our own [native] languages? We are: 9 Parthians, Medes, Elamites, residents of Mesopotamia, Judea, Cappadocia, Pontus, Asia [C a Roman province, in present-day Turkey], 10 Phrygia, Pamphylia, Egypt, the areas of Libya near Cyrene, [visitors from] Rome 11 (both Jews and ·those who had become Jews [proselytes]), Crete, and Arabia. But we hear them telling in our own ·languages [tongues] about the ·great things [mighty acts] God has done!” 12 They were all amazed and confused, asking each other, “What does this mean?”
13 But others ·were making fun of them [sneered], saying, “They have had too much [sweet; new] wine [C they accuse them of being intoxicated and speaking nonsense].”
Peter Speaks to the People
14 But Peter stood up with the eleven apostles, and in a loud voice he ·spoke to [addressed] the crowd: “·My fellow Jews [or Judeans], and all of you who ·are [are living/staying] in Jerusalem, ·listen to me [L let this be known to you]. Pay attention to what I have to say. 15 These people are not drunk, as you think; it is only ·nine o’clock in the morning [L the third hour of the day]! 16 But Joel the prophet wrote about what is happening here today:
17 ‘God says: In the last days
I will pour out my Spirit on all ·kinds of people [people; humanity; T flesh].
Your sons and daughters will prophesy.
Your young men will see visions,
and your old men will dream dreams.
18 At that time I will pour out my Spirit
also on my male ·slaves [servants] and female ·slaves [servants],
and they will prophesy.
19 I will show ·miracles [wonders; marvels]
in the ·sky [or heaven] above
and ·signs [miracles] on the earth below:
blood, fire, and ·thick [L a cloud/billow of] smoke.
20 The sun will ·become dark [L be turned to darkness],
the moon ·red as blood [L to blood],
before the ·overwhelming [great] and glorious day of the Lord will come.
21 Then anyone who calls on [L the name of] the Lord will be saved [Joel 2:28–32].’
22 “·People of Israel [L Men, Israelites], ·listen to [hear] these words: Jesus ·from Nazareth [or the Nazarene] was a very special man. God clearly ·showed [attested; pointed out] this to you by the ·miracles [mighty deeds], wonders, and signs he did through Jesus. You all know this, because it happened ·right here among you [L in your midst]. 23 Jesus was ·given [handed over] to you, and ·with the help [L by the hands] of ·those who don’t know the law [or lawless ones; wicked people; C a reference to the Gentiles/Romans who crucified Jesus], you put him to death by nailing him to a cross. But this was ·God’s plan which he had made long ago [L according to God’s predetermined plan]; ·he knew all this would happen [L …and his foreknowledge]. 24 God raised Jesus from the dead and set him free from the ·pain [agony; birthpains] of death, because death could not hold him. 25 For David said this about him:
‘I ·keep [L saw] the Lord before me always.
Because he is ·close by my side [L at my right hand; C a soldier’s shieldbearer would stand at his right side to protect him],
[L so that] I will not be ·hurt [L shaken].
26 So ·I am [L my heart was] glad, and ·I rejoice [L my tongue rejoiced].
Even my body ·has [L will live in; or will rest in] hope,
27 because you will not ·leave [abandon] ·me [L my soul/life] in ·the grave [L Hades; C the underworld].
You will not let your Holy One [experience; L see] decay.
28 You ·will teach me [L have made known to me] ·how to live a holy life [L the way/path of life].
·Being with you [Your presence; L Your face] will fill me with joy [Ps. 16:8–11].”
29 “·Brothers and sisters [L Men, brothers], I can tell you ·truly [or with confidence] that David, ·our ancestor [L the patriarch], died and was buried. His ·grave [tomb] is still here with us today. 30 [But because] He was a prophet and knew God had ·promised him [sworn with an oath] that he would ·make a person from David’s family a king just as he was [L put one of his descendants on his throne; C a reference to the Davidic covenant; 2 Sam. 7:13; Ps. 132:11]. 31 ·Knowing this before it happened [L Foreseeing this], David talked about the ·Christ [Messiah] rising from the dead. He said:
‘He was not ·left [abandoned] in ·the grave [Hades].
His ·body [flesh] did not ·rot [L see/experience decay; 2:27].’
32 So Jesus is the One whom God raised from the dead. And we are all witnesses to this. 33 Jesus was ·lifted up to heaven and is now at [L exalted to] God’s right ·side [L hand; C a position of highest honor beside the king]. The Father has given the Holy Spirit to Jesus as he promised. So Jesus has poured out that Spirit, and this is what you now see and hear. 34 David was not the one who ·was lifted up [went up; ascended] to heaven, but he said:
‘The Lord said to my Lord,
“Sit by me at my right ·side [L hand; v. 33],
35 until I ·put your enemies under your control [L make your enemies a footstool for your feet; Ps. 110:1].”’
36 “·So [Therefore], all the ·people [L house] of Israel should know this ·truly [with certainty]: God has made Jesus—the man you ·nailed to the cross [crucified]—both Lord and ·Christ [Messiah].”
37 When the people heard this, they ·felt guilty [were deeply distressed; L were cut/pierced to the heart] and asked Peter and the other apostles, “What shall we do, ·brothers [L men, brothers]?”
38 Peter said to them, “·Change your hearts and lives [Repent] and be baptized, each one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39 [L For] This promise is for you, for your children, and for all who are far away [C both in space and time; may refer to Gentiles and/or Jews scattered outside the land of Israel]. It is for everyone the Lord our God calls to himself [Joel 2:32].”
40 Peter ·warned [testified to] them with many other ·words [arguments]. He ·begged [pleaded with; exhorted; urged] them, “Save yourselves from ·the evil of today’s people [L this corrupt/crooked/perverse generation]!” 41 Then those people who accepted what Peter said were baptized. About three thousand ·people [souls] were added to the number of believers that day. 42 They ·spent [devoted] their time learning the apostles’ teaching, ·sharing [fellowship], breaking bread [C this may refer to a meal as in v. 46, or to the Lord’s Supper; Luke 22:14–20], and praying together.
The Believers Share
43 The apostles were doing many miracles and signs, and ·everyone [every soul] felt great ·respect [fear; awe; Prov. 1:7] for God. 44 All the believers were ·together [in one place; or in close fellowship] and ·shared everything [L had/held all things in common]. 45 They would sell their land and the things they owned and then divide ·the money [the proceeds; L them] and give it to anyone who needed it. 46 The believers met together in the Temple [C not the Temple building where only priests went, but the outer courts] every day. They ate together ·in their homes [or from home to home], sharing their food with joyful and ·sincere [or generous; or humble; or simple] hearts. 47 They praised God and were ·liked by [looked upon favorably by] all the people. Every day the Lord added those who were being saved to the group of believers.
Peter Heals a Crippled Man
3 One day Peter and John went to the Temple at ·three o’clock [L the ninth hour; time was reckoned from dawn, traditionally set at 6 AM], ·the time set each day for the afternoon prayer service [L the hour of prayer]. 2 There, at the Temple gate called Beautiful Gate [C unknown location, perhaps one of several gates between various courtyards], was a man who had been ·crippled [lame] ·all his life [L from his mother’s womb]. Every day ·he was carried to [people would lay him at] this gate to beg for ·money [alms] from the people going into the Temple [C the Temple complex; 2:46]. 3 The man saw Peter and John going into the Temple [C courts; 2:46] and asked them for ·money [alms; help]. 4 Peter and John looked ·straight [intently] at him and said, “Look at us!” 5 The man ·looked at [paid attention to] them, thinking they were going to give him ·some money [L something]. 6 But Peter said, “·I don’t have any silver or gold, but ·I do have something else I can give you [L what I do have, I give to you]. ·By the power [L In the name] of Jesus Christ ·from Nazareth [or the Nazarene], stand up and walk [Luke 5:23]!” 7 Then Peter took the man’s right hand and ·lifted [raised] him up. Immediately the man’s feet and ankles became strong. 8 He ·jumped up [leaped], stood on his feet, and began to walk. He went into the Temple [C courts; 2:46] with them, walking and ·jumping [leaping] and praising God [Is. 35:4–6].
Peter Speaks to the People
11 While the man was ·holding on [clinging] to Peter and John, all the people were ·amazed [astonished] and ran to them at Solomon’s ·Porch [Portico; Colonnade; C columns marked the outside perimeter of the large outer court of the Temple]. 12 When Peter saw this, he ·said to [addressed] them, “·People of Israel [L Men, Israelites], why are you ·surprised [amazed]? ·You are [L Or why are you…?] ·looking [staring] at us as if it were our own power or ·goodness [piety; godliness] that made this man walk. 13 The God of Abraham, Isaac, and Jacob, the God of our ·ancestors [forefathers; fathers], ·gave glory to [has glorified/honored] Jesus, his ·servant [or child]. But you handed him over to be killed. Pilate decided to let him go free, but you ·told Pilate you did not want [L disowned; rejected] Jesus. 14 You ·did not want [L disowned; rejected] the One who is holy and ·good [righteous] but asked Pilate to give you a murderer [C Barabbas; Luke 23:18] instead. 15 And so you killed the ·One who gives [Author/Source/Ruler of] life, but God raised him from the dead. We are witnesses to this. 16 It was faith in [L the name of] Jesus that made this ·crippled [lame] man ·well [strong]. You can see this man, and you know him. He was made completely well because of ·trust [faith] in ·Jesus [L the name of Jesus], ·and you all saw it happen [in front of you all]!
17 “·Brothers and sisters [or Brothers; C fellow Jews], I know you did those things to Jesus because neither you nor your leaders [rulers] understood what you were doing. 18 God ·said [foretold; predicted] through [L the mouth of all] the prophets that his ·Christ [Messiah] would suffer. And now God has ·made these things come true [L fulfilled these things] in this way. 19 So you must ·change your hearts and lives [repent]! ·Come back [Return; Turn back] to God, and he will ·forgive [wipe out; erase] your sins. Then the ·time [L times; seasons] of ·rest [refreshment; comfort; C the messianic age] will come from [L the presence of] the Lord. 20 And he will send Jesus, the One he ·chose [appointed] to be the ·Christ [Messiah]. 21 But ·Jesus must stay in heaven [L heaven must receive/welcome him] until the time comes when all things will be ·made right again [restored; made new]. God ·told about [announced] this time long ago when he spoke through his holy prophets. 22 Moses said, ‘The Lord your God will ·give you [L raise up for you] a prophet like me, ·who is one of your own people [L from among your brothers]. You must ·listen to [hear; obey] everything he tells you. 23 Anyone who does not listen to that prophet will ·die, cut off [be utterly destroyed] from God’s people [Lev. 23:29; Deut. 18:15–20].’ 24 Samuel, and all the other prophets who spoke for God after Samuel, ·told [announced; foretold; predicted] about ·this time now [L these days; C there are no specific messianic prophecies from Samuel, but he did anoint David whose kingship anticipated the Messiah; 2 Sam. 7:12–16; Acts 13:22–23; Heb. 5:1]. 25 You are ·descendants [children; sons] of the prophets. You have received the ·agreement [covenant; treaty] God made with your ·ancestors [L fathers; patriarchs]. He said to your father Abraham, ‘Through your ·descendants [heirs; L seed] all the ·nations [or families] on the earth will be blessed [Gen. 22:18; 26:4].’ 26 God has raised up his ·servant [or child] Jesus and sent him to you first [C the Jews were to receive the blessing first, and through them God would bless all nations] to bless you by turning each of you away from ·doing evil [your wicked ways].”
Peter and John at the Council
4 While Peter and John were speaking to the people, they were approached by priests, the captain of the soldiers that guarded the Temple, and Sadducees [C Jewish religious party with most influence in the Jewish high court (Sanhedrin) and among the Temple leadership]. 2 They were ·upset [annoyed; disturbed] because the two apostles were teaching the people and were ·preaching [proclaiming] ·that people will rise from the dead through the power of Jesus [L the resurrection of the dead in Jesus; C Sadducees did not believe in the afterlife]. 3 They ·grabbed [seized; arrested] Peter and John and put them in ·jail [custody]. Since it was already ·night [evening], they kept them in jail until the next day. 4 But many of those who had heard Peter and John preach believed the ·things they said [message; L word]. ·There were now about five thousand in the group of believers [or The number of men grew to about five thousand; C probably referring to adult males and so household units].
5 The next day the rulers, the elders, and the ·teachers of the law [scribes] ·met [assembled] in Jerusalem. 6 Annas the high priest, Caiaphas [C Annas was the former high priest and father-in-law of Caiaphas, the official high priest; Luke 3:2], John, and Alexander [C perhaps sons of Annas] were there, as well as ·everyone [or others] from the high priest’s family. 7 They made Peter and John stand before them and then ·asked [questioned; interrogated] them, “By what power or ·authority [L in/by what name] did you do this?”
8 Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and you elders, 9 are you ·questioning [examining] us [L today] about a ·good thing [good deed; act of kindness] that was done to a ·crippled [lame; sick] man? Are you asking us ·who made him well [or how he was made well/healed]? 10 We want all of you and all the people [of Israel] to know that this man was made well ·by the power [L in/by the name] of Jesus Christ ·from Nazareth [or the Nazarene]. You crucified him, but God raised him from the dead. This man was ·crippled [lame; sick], but he is now ·well [healthy] and able to stand here before you because of the ·power [L name] of Jesus. 11 Jesus is
‘the stone that you builders ·rejected [despised],
which has become the cornerstone [Ps. 118:22; C Jesus is the central stone that holds up the building].’
12 ·Jesus is the only One who can save people [L Salvation is found/present in no one else]. ·No one else [L No other name given to people] ·in the world [L under heaven] is able to save us.”
13 The leaders saw that Peter and John were ·not afraid to speak [bold; confident], and they ·understood [discovered; found out] that these men ·had no special training or education [or were common/ordinary and uneducated; C no formal training from a rabbi in teaching Scripture]. So they were amazed. Then they realized that Peter and John had been with Jesus. 14 Because they saw the healed man standing there beside the two apostles, they could say nothing against them. 15 After the leaders ordered them to leave the ·meeting [or Sanhedrin; C a council of the chief leaders of the Jewish people], they began to ·talk to [confer with] each other. 16 They said, “What shall we do with these men? Everyone [L who lives] in Jerusalem knows they have done a great ·miracle [L sign], and we cannot say it is not true. 17 But to keep it from spreading among the people, we must warn them not to talk to people anymore ·using that name [or about that name/person].”
18 So they called Peter and John in again and ·told [commanded; ordered] them not to ·speak [preach] or to teach at all in the name of Jesus. 19 But Peter and John answered them, “You ·decide [judge] what ·God would want [L is right before God]. Should we ·obey [listen to] you or God? 20 [L For] We cannot ·keep quiet [stop speaking] about what we have seen and heard.” 21 The leaders ·warned [threatened] the apostles again and let them go free. They could not find a way to punish them, because all the people were praising God for what had ·been done [happened]. 22 The man who received the ·miracle [L sign] of healing was more than forty years old.
The Believers Pray
23 After Peter and John ·left the meeting of leaders [L were released], they went to their own group and ·told them [reported] everything the ·leading [T chief] priests and the elders had said to them. 24 When the believers heard this, they ·prayed [L raised their voices] to God together, “·Lord [or Sovereign; Master], you are the One who made the sky, the earth, the sea, and everything in them [Gen. 1; Ps. 8; 19; 104]. 25 By the Holy Spirit, through our father David your ·servant [or child], you said:
‘Why are the ·nations [Gentiles] ·so angry [furious; raging]?
Why are the people ·making useless plans [plotting in vain]?
26 The kings of the earth ·prepare to fight [take their stand],
and their ·leaders [rulers] ·make plans [or gather; assemble] together
against the Lord
and his ·Christ [Messiah; Anointed One; Ps. 2:1–2; C the psalm describes the unrest of subject nations at the coronation of Israel’s anointed king].’
27 ·These things really happened when [For truly; Indeed] Herod, Pontius Pilate, and ·some Jews [the people of Israel] and Gentiles all came together here in ·Jerusalem [L this city] against your holy ·servant [child] Jesus, the One you ·made to be the Christ [L anointed; Luke 4:18; C Christ in Greek and Messiah in Hebrew mean “anointed one”]. 28 These people made your plan happen because of your ·power [L hand] and your ·will [purpose]. [or L They did whatever your hand and your purpose predestined/determined beforehand to be done.] 29 And now, Lord, ·listen to [consider] their threats. Lord, help us, your ·servants [slaves], to speak your ·word [message] ·without fear [L with all boldness/confidence]. 30 ·Show us your power [L Stretch out your hand] to heal. Give ·proofs [signs] and ·make miracles happen [wonders] by the ·power [L name] of Jesus, your holy ·servant [or child].”
31 After they had prayed, the place where they were meeting was shaken. They were all filled with the Holy Spirit, and they spoke God’s ·word [message] ·without fear [L with boldness/confidence/courage].
The Believers Share
32 The group of believers were ·united in their hearts and spirit [L one heart and mind/soul; Jer. 32:39]. ·All those in the group acted as though their private property belonged to everyone in the group [L No one said any of their possessions was their own]. In fact, ·they shared everything [or everything was held in common]. 33 With great power the apostles ·were telling people [gave testimony; witnessed] that the Lord Jesus was truly raised from the dead. And ·God blessed all the believers very much [L great grace was on all of them]. 34 [L For] There were no needy people among them [Deut. 15:4]. [L Because] From time to time those who owned fields or houses sold them, brought the money from the sale, 35 and ·gave it to [L laid it at the feet of] the apostles. Then the money was ·given [distributed] to anyone who needed it.
36 One of the believers was named Joseph, a Levite [C the Israelite tribe set apart for priestly service] born in Cyprus [C an island to the west of the coast of Syria]. The apostles called him Barnabas (which means ·“one who encourages” [L “son of encouragement”]). 37 Joseph owned a field, sold it, brought the money, and ·gave it to [L laid it at the feet of] the apostles.
Ananias and Sapphira Die
5 But a man named Ananias and his wife Sapphira sold ·some land [a piece of property]. 2 He ·kept back [pilfered; skimmed off] part of the ·money [proceeds; price] for himself; his wife knew about this and agreed to it. But he brought the rest of the money and ·gave it to [L laid it at the feet of] the apostles. 3 Peter said, “Ananias, why did you let Satan ·rule your thoughts [L fill your heart] to lie to the Holy Spirit and to ·keep [pilfer; skim off] for yourself part of the ·money [proceeds] you received for the land? 4 Before you sold the land, it belonged to you. And even after you sold it, you could have used the ·money [proceeds] any way you wanted. Why did you think of doing this? You lied to God, not to us!”
7 About three hours later his wife came in, but she did not know what had happened. 8 Peter said to her, “Tell me, was the ·money [payment] you got for your field this much?”
Sapphira answered, “Yes, that was the price.”
9 Peter said to her, “Why did you and your husband ·agree [conspire] to test the Spirit of the Lord [Gal. 6:7–8]? Look! The ·men [L feet of those] who buried your husband are at the door, and they will carry you out.” 10 ·At that moment [Instantly] Sapphira fell down by his feet and died. When the young men came in and ·saw [discovered; found] that she was dead, they carried her out and buried her beside her husband. 11 The whole church and all the others who heard about these things were filled with ·fear [terror; awe].
The Apostles Heal Many
12 The apostles did many ·signs [miracles] and ·miracles [wonders] among the people. And they would all meet together on Solomon’s Porch [see 3:11]. 13 None of the others dared to join them, ·but [or even though] all the people ·respected [praised; highly regarded] them. 14 More and more men and women believed in the Lord and were added to the ·group [crowd; multitude] of believers. 15 [As a result] The people placed their sick on ·beds [cots] and mats in the streets, hoping that when Peter passed by at least his shadow might fall on [L some of] them. 16 Crowds came from all the towns around Jerusalem, bringing their sick and those who were ·bothered [tormented] by ·evil [L unclean; C demons were viewed as “unclean” or defiling spirit-beings] spirits, and all of them were healed.
Leaders Try to Stop the Apostles
17 The high priest and all his friends (a ·group [sect; religious party] called the Sadducees [4:1]) became very ·jealous [indignant; or zealous; C perhaps referring to their religious zeal]. 18 They ·took [seized; arrested; L put hands on] the apostles and put them in [public] ·jail [custody]. 19 But during the night, an angel of the Lord opened the doors of the ·jail [prison] and led the apostles outside. The angel said, 20 “Go stand in the Temple [C courts; 2:46] and tell the people ·everything [or the full message; L all the words] about this new life.” 21 When the apostles heard this, they obeyed and went into the Temple [C courts; 2:46] early in the morning and ·continued [or began] teaching.
When the high priest and his friends arrived, they called a meeting of the ·leaders [L Sanhedrin; 4:15] ·and [or that is,] ·all the important elders [L the whole senate/council of the sons of Israel]. They sent some men to the ·jail [prison] to bring the apostles to them. 22 But, upon arriving, the ·officers [temple police] could not find the apostles. So they went back and reported to the leaders. 23 They said, “·The jail was [L We found the jail] closed and locked, and the guards were standing at the doors. But when we opened the doors, ·the jail was empty [L we found no one inside]!” 24 Hearing this, the captain of the Temple guards and the ·leading [T chief] priests were ·confused [puzzled; confounded] and wondered what ·was happening [or this might lead to].
25 Then someone came and told them, “Listen [L Look]! The men you put in ·jail [prison] are standing in the Temple [courts] teaching the people.” 26 Then the captain and ·his men [the officers/attendants; C the temple police] went out and brought the apostles back. But they did not use force, because they were afraid the people would stone them to death.
27 They brought the apostles to the ·meeting [L Sanhedrin; 4:15] and made them stand before the leaders. The high priest questioned them, 28 saying, “We gave you strict orders not to continue teaching in that name [C of Jesus]. But look, you have filled Jerusalem with your teaching and are ·trying [wishing; intending] to make us responsible for this man’s ·death [L blood].”
29 Peter and the other apostles answered, “We must obey God, not ·human authority [L people]! 30 You ·killed [murdered] Jesus by hanging him on a ·cross [L tree]. But God, the God of our ancestors, raised Jesus up from the dead! 31 Jesus is the One whom God ·raised [exalted] to be on his right ·side [L hand], as ·Leader [Prince; Ruler] and Savior. Through him, ·the people of Israel [L Israel] could ·change their hearts and lives [repent] and have their sins forgiven. 32 We ·saw all these things happen [L testify to/are witnesses of these things]. The Holy Spirit, whom God has given to all who obey him, also ·proves [or testifies that] these things are true.”
33 When the leaders heard this, they became ·angry [furious] and wanted to kill them. 34 But a Pharisee [C a member of a religious party that strictly observed OT laws, added traditions, and represented a minority on the Sanhedrin] named Gamaliel [C Paul’s teacher; 22:3] stood up in the ·meeting [L Sanhedrin; 4:15]. He was a teacher of the law, and all the people respected him. He ordered the ·apostles [L men] to leave the meeting for a little while. 35 Then he said, “·People of Israel [L Men, Israelites], be careful what you are planning to do to these men. 36 ·Remember when [or Some time ago] Theudas ·appeared [L rose up]? He ·said [claimed] he was ·a great man [L somebody], and about four hundred men joined him. But he was killed, and all his followers were scattered; they ·were able to do nothing [failed; came to nothing]. 37 Later, a man named ·Judas came from Galilee [or Judas the Galilean appeared/arose] at the time of the ·registration [census; C of people and possessions, for tax purposes; Judas led a tax revolt]. He also led a group of followers and ·was killed [perished], and all his followers were scattered. 38 And so now I tell you: Stay away from these men, and leave them alone. If their ·plan [or activity; endeavor] comes from human ·authority [or origin], it will fail. 39 But if it is from God, you will not be able to stop them. You might even ·be [find yourselves] fighting against God himself!”
The leaders ·agreed with [were convinced by] what Gamaliel said. 40 They called the apostles in, ·beat [flogged; whipped] them, and ·told [commanded] them not to speak in the name of Jesus again. Then they let them go free. 41 The apostles left the ·meeting [L presence of the Sanhedrin/council; 4:15] ·full of joy [rejoicing] because they were ·given the honor [or considered worthy by God] of suffering disgrace for ·Jesus [L the name]. 42 Every day in the Temple [courts] and in people’s homes they continued teaching the people and ·telling [proclaiming] the ·Good News [Gospel] —that Jesus is the ·Christ [Messiah].
Seven Leaders Are Chosen
6 The number of ·followers [disciples] was ·growing [multiplying]. But during ·this same time [those days], the ·Greek-speaking followers [L Hellenists; C Jewish Christians who spoke primarily Greek and had returned to Israel after living abroad] ·had an argument with [began grumbling/complaining against] the ·other followers [L Hebrews; C Aramaic speaking Jewish Christians born in Israel]. The Greek-speaking widows were ·not getting their share [being neglected/overlooked in the distribution] of the food that was given out every day. 2 The ·twelve apostles [Twelve] called the whole group of ·followers [L disciples] together and said, “It is not right for us to ·stop our work of teaching God’s word [L leave/abandon the word of God] in order to serve tables. 3 So, ·brothers and sisters [or brothers; C uncertain whether women would have been included in that culture], choose seven of your own men who ·are good [have a good reputation], full of the Spirit and full of wisdom. We will ·put [appoint] them in charge of this ·work [responsibility; L need]. 4 Then we [apostles] can ·continue [devote ourselves] to pray and to ·teach [L the ministry/service of] the word of God.”
5 The whole group ·liked [was pleased with] the idea, so they chose these seven men: Stephen (a man ·with great [L full of] faith and full of the Holy Spirit), Philip [C not the apostle of the same name], Procorus, Nicanor, Timon, Parmenas, and Nicolas (a man from Antioch [C a major city in Syria] who ·had become a follower of the Jewish religion [L was a prosylete; C a Gentile convert to Judaism]. 6 Then they ·put [presented] these men before the apostles, who prayed and laid their hands [C a ritual of blessing and/or conferring of authority] on them.
7 The word of God was continuing to spread. The ·group [number] of ·followers [disciples] in Jerusalem [quickly; or greatly] ·increased [multiplied], and a great number of the Jewish priests ·believed and obeyed [L become obedient to the faith].
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.