Beginning
10 The Lord then recruited and deployed 70[a] more disciples. He sent them ahead, in teams of two, to visit all the towns and settlements between them and Jerusalem. 2 This is what He ordered.
Jesus: There’s a great harvest waiting in the fields, but there aren’t many good workers to harvest it. Pray that the Harvest Master will send out good workers to the fields.
3 It’s time for you 70 to go. I’m sending you out armed with vulnerability, like lambs walking into a pack of wolves. 4 Don’t bring a wallet. Don’t carry a backpack. I don’t even want you to wear sandals. Walk along barefoot, quietly, without stopping for small talk. 5 When you enter a house seeking lodging, say, “Peace on this house!” 6 If a child of peace—one who welcomes God’s message of peace—is there, your peace will rest on him. If not, don’t worry; nothing is wasted. 7 Stay where you’re welcomed. Become part of the family, eating and drinking whatever they give you. You’re My workers, and you deserve to be cared for. Again, don’t go from house to house, 8 but settle down in a town and eat whatever they serve you. 9 Heal the sick and say to the townspeople, “The kingdom of God has come near to you.”
10 Of course, not every town will welcome you. If you’re rejected, walk through the streets and say, 11 “We’re leaving this town. We’ll wipe off the dust that clings to our feet in protest against you. But even so, know this: the kingdom of God has come near.” 12 I tell you the truth, on judgment day, Sodom will have an easier time of it than the town that rejects My messengers.
13 It’s going to be bad for you, Chorazin! It’s going to be bad for you, Bethsaida! If the mighty works done in your streets had been done in the cities of Tyre and Sidon, they would have been moved to turn to God and cry out in sackcloth and ashes. 14 On judgment day, Tyre and Sidon will have an easier time of it than you. 15 It’s going to be bad for you, too, Capernaum! Will you be celebrated to heaven? No, you will go down to the place of the dead.
16 Listen, disciples: if people give you a hearing, they’re giving Me a hearing. If they reject you, they’re rejecting Me. And if they reject Me, they’re rejecting the One who sent Me. So—go now!
17 When the 70[b] completed their mission and returned to report on their experiences, they were elated.
Seventy: It’s amazing, Lord! When we use Your name, the demons do what we say!
Jesus: 18 I know. I saw Satan falling from above like a lightning bolt. 19 I’ve given you true authority. You can smash vipers and scorpions under your feet.[c] You can walk all over the power of the enemy. You can’t be harmed. 20 But listen—that’s not the point. Don’t be elated that evil spirits leave when you say to leave. Rejoice that your names are written in heaven.
21 Then Jesus Himself became elated. The Holy Spirit was on Him, and He began to pray with joy.
Jesus: Thank You, Father, Lord of heaven and earth. Thank You for hiding Your mysteries from the wise and intellectual, instead revealing them to little children. Your ways are truly gracious. 22 My Father has given Me everything. No one knows the full identity of the Son except the Father, and nobody knows the full identity of the Father except the Son, and the Son fully reveals the Father to whomever He wishes. 23 (then almost in a whisper to the disciples) How blessed are your eyes to see what you see! 24 Many prophets and kings dreamed of seeing what you see, but they never got a glimpse. They dreamed of hearing what you hear, but they never heard it.
25 Just then a scholar of the Hebrew Scriptures tried to trap Jesus.
Scholar: Teacher, what must I do to experience the eternal life?
Jesus (answering with a question): 26 What is written in the Hebrew Scriptures? How do you interpret their answer to your question?
Scholar: 27 You shall love—“love the Eternal One your God with everything you have: all your heart, all your soul, all your strength, and all your mind”[d]—and “love your neighbor as yourself.”[e]
Jesus: 28 Perfect. Your answer is correct. Follow these commands and you will live.
29 The scholar was frustrated by this response because he was hoping to make himself appear smarter than Jesus.
Scholar: Ah, but who is my neighbor?
Jesus: 30 This fellow was traveling down from Jerusalem to Jericho when some robbers mugged him. They took his clothes, beat him to a pulp, and left him naked and bleeding and in critical condition. 31 By chance, a priest was going down that same road, and when he saw the wounded man, he crossed over to the other side and passed by. 32 Then a Levite who was on his way to assist in the temple also came and saw the victim lying there, and he too kept his distance. 33 Then a despised Samaritan journeyed by. When he saw the fellow, he felt compassion for him. 34 The Samaritan went over to him, stopped the bleeding, applied some first aid, and put the poor fellow on his donkey. He brought the man to an inn and cared for him through the night.
35 The next day, the Samaritan took out some money—two days’ wages[f] to be exact—and paid the innkeeper, saying, “Please take care of this fellow, and if this isn’t enough, I’ll repay you next time I pass through.”
36 Which of these three proved himself a neighbor to the man who had been mugged by the robbers?
Scholar: 37 The one who showed mercy to him.
Jesus: Well then, go and behave like that Samaritan.
This story brings together many themes from Jesus’ teaching of the Kingdom. Samaritans are seen as “half-breeds” by Jesus’ fellow Jews—racially mixed and also religiously compromised. By making a Samaritan the hero of the story, Jesus is once again tweaking assumptions and breaking out of conventional boxes: “In the kingdom of God,” Jesus is saying, “the outcasts and last can move to the front of the line.” The focus for Jesus is not on the kinds of sophisticated arguments preferred by the religious scholar; for Jesus the kingdom of God is about living life, and in particular, living a life of love for God and for neighbor—whoever that neighbor may be.
38 Jesus continued from there toward Jerusalem and came to another village. Martha, a resident of that village, welcomed Jesus into her home. 39 Her sister, Mary, went and sat at Jesus’ feet, listening to Him teach. 40 Meanwhile Martha was anxious about all the hospitality arrangements.
Martha (interrupting Jesus): Lord, why don’t You care that my sister is leaving me to do all the work by myself? Tell her to get over here and help me.
Jesus: 41 Oh Martha, Martha, you are so anxious and concerned about a million details, 42 but really, only one thing matters. Mary has chosen that one thing, and I won’t take it away from her.
11 Another time Jesus was praying, and when He finished, one of His disciples approached Him.
Disciple: Teacher, would You teach us Your way of prayer? John taught his disciples his way of prayer, and we’re hoping You’ll do the same.
Jesus: 2 Here’s how to pray:
Father [in heaven], may Your name be revered.
May Your kingdom come.
[May Your will be accomplished on earth
as it is in heaven.]
3 Give us the food we need for tomorrow,
4 And forgive us for our wrongs,
for we forgive those who wrong us.
And lead us away from temptation.
[And save us from the evil one.][g]
5 Imagine that one of your friends comes over at midnight. He bangs on the door and shouts, “Friend, will you lend me three loaves of bread? 6 A friend of mine just showed up unexpectedly from a journey, and I don’t have anything to feed him.” 7 Would you shout out from your bed, “I’m already in bed, and so are the kids. I already locked the door. I can’t be bothered”? 8 You know this as well as I do: even if you didn’t care that this fellow was your friend, if he keeps knocking long enough, you’ll get up and give him whatever he needs simply because of his brash persistence!
9 So listen: Keep on asking, and you will receive. Keep on seeking, and you will find. Keep on knocking, and the door will be opened for you. 10 All who keep asking will receive, all who keep seeking will find, and doors will open to those who keep knocking.
11 Some of you are fathers, so ask yourselves this: if your son comes up to you and asks for a fish for dinner, will you give him a snake instead? 12 If your boy wants an egg to eat, will you give him a scorpion? 13 Look, all of you are flawed in so many ways, yet in spite of all your faults, you know how to give good gifts to your children. How much more will your Father in heaven give the Holy Spirit to all who ask!
14 Picture this:
Jesus is exorcising a demon that has long kept a man from speaking. When the demon is expelled, the man starts talking and the people are amazed. 15 But then controversy erupts.
Some People: Do you know why He can cast out demons? It’s because He’s in league with the demon prince, Beelzebul.
16 Other people want to see more, so they challenge Jesus to give them another miraculous sign. 17 Jesus knows what they’re thinking.
Jesus: People, be logical. If a kingdom is divided against itself, it will collapse. If a ruling family is divided against itself, it will fall apart.
18 So if Satan’s kingdom is divided against itself, won’t his whole enterprise collapse? Does it make any sense to say I’m casting out demons by Beelzebul? 19 Besides, if you’re saying it takes satanic power to cast out Satan, by whose power do your own exorcists work? If you condemn Me for an exorcism, you’ll have to condemn them. 20 But if I by the power of God cast out demonic spirits, then face this fact: the kingdom of God is here, just as I’ve been saying.
21 When a man of power with his full array of weapons guards his own palace, everything inside is secure. 22 But when a new man who is stronger and better armed attacks the palace, the old ruler will be overcome, his weapons and trusted defenses will be removed, and his treasures will be plundered. 23 Can you see that I’m asking you to choose whose side you’re on—working with Me or fighting against Me?
These people think they are experts on demonic spirits, but Jesus instructs them in how these things actually work.
24 When a demonic spirit is expelled from someone, he wanders through waterless wastelands seeking rest. But there is no rest for him anywhere, so he says, “I’m going back to my old house.” 25 He returns and finds the old house has been swept clean and fixed up again. 26 So he goes and finds seven other spirits even worse than he is, and they make themselves at home in the man’s life so that he’s worse off now than he was before.
27 As He is speaking, a woman shouts out from the crowd and interrupts Him.
Woman: How blessed is Your mother’s womb for bearing You! How blessed are her 28 breasts for nursing You!
Jesus: No, how blessed are those who hear God’s voice and make God’s message their way of life.
29 Jesus was becoming more and more popular, and the crowds swelled wherever He went. He wasn’t impressed.
Jesus: This generation is evil. These people are seeking signs and spectacles, but I’m not going to play their game. The only sign they will be given is the sign of Jonah. 30 Just as Jonah became a sign to the people of Nineveh, so will the Son of Man be to this generation.
31 The queen of Ethiopia will stand to condemn the people of this generation on the day of judgment. She, an outsider, came from so far away to hear the wisdom given to Solomon, but now, something greater than Solomon is here: how are the people of this generation responding?
32 Similarly, the people of Nineveh will stand to condemn the people of this generation on the day of judgment. They, outsiders, responded and changed because of the preaching of Jonah, but now, something greater than Jonah is here: how are the people of this generation responding?
33 You need a light to see. Only an idiot would light a lamp and then put it beneath the floor or under a bucket. No, any intelligent person would put the lamp on a table so everyone who comes in the house can see. 34 Listen, your eye, your outlook, the way you see is your lamp. If your way of seeing is functioning well, then your whole life will be enlightened. But if your way of seeing is darkened, then your life will be a dark, dark place. 35 So be careful, people, because your light may be malfunctioning. 36 If your outlook is good, then your whole life will be bright, with no shadowy corners, as when a radiant lamp brightens your home.
Jesus is fearless with Pharisees and scholars. To get through to them He agrees to eat in the home of a Pharisee where a religious scholar has also been invited.
37 A Pharisee interrupted His speech with an invitation to dinner. Jesus accepted the invitation and took His place at his table. 38 The Pharisee was offended that Jesus didn’t perform the ceremonial handwashing before eating—something Pharisees were fastidious about doing.
Jesus: 39 You Pharisees are a walking contradiction. You are so concerned about external things—like someone who washes the outside of a cup and bowl but never cleans the inside, which is what counts! Beneath your fastidious exterior is a mess of extortion and filth.
40 You guys don’t get it. Did the potter make the outside but not the inside too? 41 If you were full of goodness within, you could overflow with generosity from within, and if you did that, everything would be clean for you.
42 Woe to you, Pharisees! Judgment will come on you! You are fastidious about tithing—keeping account of every little leaf of mint and herb—but you neglect what really matters: justice and the love of God! If you’d get straight on what really matters, then your fastidiousness about little things would be worth something.
43 Woe to you, Pharisees! Judgment will come on you! What you really love is having people fawn over you when you take the seat of honor in the synagogue or when you are greeted in the public market.
44 Wake up! See what you’ve become! Woe to you; you’re like a field full of unmarked graves. People walk on the field and have no idea of the corruption that’s a few inches beneath their feet.
Scholar (sitting at Jesus’ table): 45 Rabbi, if You insult the Pharisees, then You insult us too.
Jesus: 46 Well, now that you mention it, watch out, all you religious scholars! Judgment will come on you too! You load other people down with unbearable burdens of rules and regulations, but you don’t lift a finger to help others. 47-48 Woe to you; you don’t fool anybody! You seem very religious—honoring the prophets by building them elaborate memorial tombs. Come to think of it, that’s very fitting, since you’re so much like the people who killed the prophets! They killed the prophets; you build their tombs—you’re all in the same family business!
49 This is why the Wisdom of God said, “I will send these people My prophets and emissaries,[h] and these people will kill and persecute many of them.” 50 As a result, this generation will be held accountable for the blood of all the prophets shed from the very beginning of time, 51 from Abel’s blood to Zechariah’s blood, who was killed in the temple itself between the altar and the holy place. I’m serious: this generation will be held accountable.
52 So, religious scholars, judgment will come on you! You’re supposed to be teachers, unlocking the door of knowledge and guiding people through it. But the fact is, you’ve never even passed through the doorway yourselves. You’ve taken the key, left the door locked tight, and stood in the way of everyone who sought entry.
53 After that dinner, things were never the same. The religious scholars and Pharisees put constant pressure on Jesus, 54 trying to trap Him and trick Him into saying things they could use to bring Him down.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.