Beginning
18 Around that same time, the disciples came to Jesus and questioned Him about the kingdom of heaven.
A Disciple: In the kingdom of heaven, who is the greatest?
The disciples struggle with the concept of the kingdom of heaven. They do not yet understand that who is most important or most powerful is a contradiction in terms. This is the fourth of the five great sermons in Matthew.
2 Jesus called over a little child. He put His hand on the top of the child’s head.
Jesus: 3 This is the truth: unless you change and become like little children, you will never enter the kingdom of heaven. 4 In that kingdom, the most humble who are most like this child are the greatest. 5 And whoever welcomes a child, welcomes her in My name, welcomes Me. 6 And do not lead astray one of the weak and friendless who believes in Me. If you do, it would be better for you to be dragged down with a millstone and drowned in the bottom of the sea.
7 Beware indeed of those in a world filled with obstacles and temptations that cause people to turn away from Me. Those temptations are woven into the fabric of a world not yet redeemed, but beware to anyone who lures righteous women and men off the narrow path. 8 If your hand constantly grasps at the things of this world rather than serves the Kingdom—cut it off and throw it away. If your foot is always leading you to wander, then cut it off and throw it away; it is better for you to hobble, crippled, into the kingdom of life than to burn in hell with two hands and two feet. 9 And if your eye always focuses on things that cause you to sin, then pull your eye out and throw it away. It is better for you to see the kingdom of life with one eye than to see the fires of hell with perfect sight.
10 Make sure that you do not look down on the little ones, on those who are further behind you on the path of righteousness. For I tell you: they are watched over by those most beloved messengers who are always in the company of My Father in heaven. [11 The Son of Man has come to save all those who are lost.][a] 12 A shepherd in charge of 100 sheep notices that one of his sheep has gone astray. What do you think he should do? Should the shepherd leave the flock on the hills unguarded to search for the lost sheep? God’s shepherd goes to look for that one lost sheep, 13 and when he finds her, he is happier about her return than he is about the 99 who stayed put. 14 Your Father in heaven does not want a single one of the tripped, waylaid, stumbling little ones to be lost.
The wisdom of the world says the shepherd should forget that one missing sheep and chalk it up as a loss. In God’s economy, each soul has its own value apart from all others. Jesus calls the people of His kingdom to help the weak and the friendless, the small and the frail, the mute and the poor, the ugly and the disfigured.
Jesus: 15 This is what you do if one of your brothers or sisters sins against you: go to him, in private, and tell him just what you perceive the wrong to be. If he listens to you, you’ve won a brother. 16 But sometimes he will not listen. And if he does not listen, go back, taking a friend or two friends with you (for, as we have learned in Deuteronomy, every matter of communal import should be testified to by two or three witnesses).[b] 17 Then, if your brother or sister still refuses to heed, you are to share what you know with the entire church; and if your brother or sister still refuses to listen to the entire church, you are to cast out your unrepentant sibling and consider him no different from outsiders and tax collectors.
What God desires most is not the casting out of an unrepentant member, but loving chastisement for the sake of bringing the sinful back to God.
18 Remember this: whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. 19 And this: if two or three of you come together as a community and discern clearly about anything, My Father in heaven will bless that discernment. 20 For when two or three gather together in My name, I am there in the midst of them.
Peter: 21 Lord, when someone has sinned against me, how many times ought I forgive him? Once? Twice? As many as seven times?
Jesus: 22 You must forgive not seven times, but seventy times seven.
The response of Jesus is like the story of Lamech in Genesis. He was Adam and Eve’s great-great-great-great-grandson who had two wives. One day he said to his wives, “Wives of Lamech, I need to tell you something! I killed a man who struck me. Surely Lamech must be avenged seventy-seven times” (Genesis 4:23–24). In this new Kingdom of forgiveness, we reverse and invert Lamech’s plan. As Christians, we should forgive others’ transgressions more readily than the world would avenge them.
Jesus: 23 If you want to understand the kingdom of heaven, think about a king who wanted to settle accounts with his servants. 24 Just as the king began to get his accounts in order, his assistants called his attention to a slave who owed a huge sum to him—what a laborer might make in 500 lifetimes.[c] 25 The slave, maybe an embezzler, had no way to make restitution, so the king ordered that he, his wife, their children, and everything the family owned be sold on the auction block; the proceeds from the slave sale would go toward paying back the king. 26 Upon hearing this judgment, the slave fell down, prostrated himself before the king, and begged for mercy: “Have mercy on me, and I will somehow pay you everything.” 27 The king was moved by the pathos of the situation, so indeed he took pity on the servant, told him to stand up, and then forgave the debt.
28 But the slave went and found a friend, another slave, who owed him about a hundred days’ wages.[d] “Pay me back that money,” shouted the slave, throttling his friend and shaking him with threats and violence. 29 The slave’s friend fell down prostrate and begged for mercy: “Have mercy on me, and I will somehow pay you everything.” 30 But the first slave cackled and was hard-hearted and refused to hear his friend’s plea. He found a magistrate and had his friend thrown into prison “where,” he said, “you will sit until you can pay me back.” 31 The other servants saw what was going on. They were upset, so they went to the king and told him everything that had happened.
32 The king summoned the slave, the one who had owed so much money, the one whose debt the king had forgiven. The king was livid. “You slovenly scum,” he said, seething with anger. “You begged me to forgive your debt, and I did. 33 What would be the faithful response to such latitude and generosity? Surely you should have shown the same charity to a friend who was in your debt.”
34 The king turned over the unmerciful slave to his brigade of torturers, and they had their way with him until he should pay his whole debt. 35 And that is what My Father in heaven will do to you, unless you forgive each of your brothers and each of your sisters from the very cockles of your heart.
19 After Jesus had finished His teaching about forgiveness, He left Galilee and He went to the section of Judea on the other side of the Jordan River. 2 Large crowds followed Him, and when He got to Judea, He set about healing them.
The religious leaders who are eyeing the crowds and watching the healings decide it is again time to try to trip up Jesus.
3 So some Pharisees approached Jesus and asked Him this tricky question about divorce:
Pharisees: Is it ever lawful for a man to divorce his wife?
Jesus: 4 Haven’t you read that in the beginning God created humanity male and female?[e] Don’t you remember what the story of our creation tells us about marriage? 5 “For this reason, a man will leave his mother and father and cleave to his wife, and the two shall become one flesh.”[f] 6 If a husband and wife are one flesh, how can they divorce? Divorce would be a bloody amputation, would it not? “What God has brought together, let no man separate.”
Pharisees: 7 Why did Moses explain that if a man leaves his wife, then he must give her a certificate of divorce and send her away, free and clear of him?
Jesus: 8 Moses permitted you to divorce your wives because your hearts were hard. But divorce was an innovation, an accommodation to a fallen world. There was no divorce at creation. 9 Listen, friends: if you leave your wife, unless there is adultery, and then marry another woman, you yourself are committing adultery. Only if there is adultery can you divorce your wife.
Why? Because adultery itself is the divorce. Adultery is the thing that breaks the bond of marriage. Just as an excommunication merely recognizes the fact that someone has already been removed from the people, a divorce merely legalizes what harlotry has created. But should someone leave his wife for any other reason—because he has nothing to say to her, because she continually burns his food, because she is profligate with the household resources, because he simply cannot stand the sight of her—this is outside of the message Jesus offers here. If we behave as if a marriage has been undone—indeed, some may believe that a marriage has been undone—then we are deluding ourselves. In the eyes of God, the marriage bonds still hold a man to his wife.
Disciples: 10 If this is how it is, then it is better to avoid marrying in the first place.
Jesus: 11 Not everyone can hear this teaching, only those to whom it has been given. 12 Some people do not marry, of course. Some people are eunuchs because they are born that way, others have been made eunuchs by men, and others have renounced marriage for the sake of the kingdom of heaven. Anyone who can embrace that call should do so.
13 At this, some of Jesus’ followers brought their children before Jesus; they wanted Him to place His hands on the children and pray for them. Some of the disciples, mistakenly thinking that Jesus wouldn’t want to be bothered with the likes of children, began to rebuke the crowd.
Jesus: 14 Let the little children come to Me; do not get in their way. For the kingdom of heaven belongs to children like these.
15 He laid His hands on them, He prayed with them, and then He left that spot and went elsewhere. 16 Then a young man came up to Jesus.
Young Man: Teacher, what good deed can I do to assure myself eternal life?
Jesus: 17 Strange that you should ask Me what is good. There is only One who is good. If you want to participate in His divine life, obey the Commandments.
Young Man: 18 Which Commandments in particular?
Jesus: Well, to begin with, do not murder, do not commit adultery, do not steal, do not give false testimony, 19 honor your father and mother, and love your neighbor as yourself.[g]
Young Man: 20 I’ve kept those Commandments faithfully. What else do I need to do?
Jesus can see the man wants to know how to participate in God’s reality, and He knows his shoulders will sag under the weight of the next hard instruction.
Jesus: 21 If you want to be perfect, go and sell all your possessions and give all your money to the poor; then you will have treasure in heaven. And then come, follow Me.
22 The young man went away sad because he was very wealthy indeed.
Jesus: 23 This is the truth: it is hard for a rich man to enter the kingdom of heaven. 24 Yes, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.
25 The disciples, hearing this, were stunned.
Disciples: Who then can be saved?
Jesus: 26 People cannot save themselves. But with God, all things are possible.
Peter: 27 You just told that man to leave everything and follow You. Well, all of us have done just that. So what should we be expecting?
Jesus: 28 I tell you this. When creation is consummated and all things are renewed, when the Son of Man sits on His throne in glory, you who have followed Me will also sit on thrones. There will be twelve thrones, and you will sit and judge the twelve tribes of Israel. 29 You who have left your house and your fields, or your brothers and sisters, or your father and mother, or even your children in order to follow Me, at that time when all is renewed, you will receive so much more: you will receive 100 times what you gave up. You will inherit eternal life. 30 Many of those who are the first will be last, and those who are the last will be first.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.