Book of Common Prayer
101 (0) A psalm of David:
(1) I am singing of grace and justice;
I am singing to you, Adonai.
2 I will follow the path of integrity;
when will you come to me?
I will run my life with a sincere heart
inside my own house.
3 I will not allow before my eyes
any shameful thing.
I hate those who act crookedly;
what they do does not attract me.
4 Deviousness will depart from me;
I will not tolerate evil.
5 If someone slanders another in secret,
I will cut him off.
Haughty eyes and proud hearts
I cannot abide.
6 I look to the faithful of the land,
so that they can be my companions;
those who live lives of integrity
can be servants of mine.
7 No deceitful person can live in my house;
no liar can be my advisor.
8 Every morning I will destroy
all the wicked of the land,
cutting off all evildoers
from the city of Adonai.
109 (0) For the leader. A psalm of David:
(1) God, whom I praise, don’t remain silent!
2 For wicked and deceitful men
have opened their mouths against me,
spoken against me with lying tongues,
3 surrounded me with hateful words,
and attacked me without cause.
4 In return for my love they became my accusers,
even though I prayed for them.
5 They repay me evil for good
and hatred for my love.
6 [They say,] “Appoint a wicked man over him,
may an accuser stand at his right.
7 When he is tried, let him be found guilty,
may even his plea be counted a sin.
8 May his days be few,
may someone else take his position.
9 May his children be fatherless
and his wife a widow.
10 May his children be wandering beggars,
foraging for food from their ruined homes.
11 May creditors seize all he owns
and strangers make off with his earnings.
12 May no one treat him kindly,
and may no one take pity on his orphaned children.
13 May his posterity be cut off;
may his name be erased within a generation.
14 May the wrongs of his ancestors be remembered by Adonai,
and may the sin of his mother not be erased;
15 may they always be before Adonai,
so he can cut off all memory of them from the earth.
16 For he did not remember to show kindness
but hounded the downtrodden, the poor
and the brokenhearted to death.
17 He loved cursing; may it recoil on him!
He didn’t like blessing; may it stay far from him!
18 He clothed himself with cursing
as routinely as with his coat;
May it enter inside him as easily as water,
as easily as oil into his bones.
19 May it cling to him like the coat he wears,
like the belt he wraps around himself.”
20 This is what my adversaries want Adonai to do,
those who speak evil against me.
21 But you, God, Adonai,
treat me as your name demands;
rescue me, because your grace is good.
22 For I am poor and needy,
and my heart within me is wounded.
23 Like a lengthening evening shadow, I am gone;
I am shaken off like a locust.
24 My knees are weak from lack of food,
my flesh wastes away for lack of nourishment.
25 I have become the object of their taunts;
when they see me, they shake their heads.
26 Help me, Adonai, my God!
Save me, in keeping with your grace;
27 so that they will know that this comes from your hand,
that you, Adonai, have done it.
28 Let them go on cursing;
but you, bless!
When they attack, let them be put to shame;
but let your servant rejoice.
29 Let my adversaries be clothed with confusion,
let them wear their own shame like a robe.
30 I will eagerly thank Adonai with my mouth,
I will praise him right there in the crowd,
ע (‘Ayin)
121 I have done what is just and right;
don’t abandon me to my oppressors.
122 Guarantee your servant’s well-being;
don’t let the arrogant oppress me.
123 My eyes fail from watching for your salvation
and for [the fulfillment of] your righteous promise.
124 Deal with your servant in accordance with your grace,
and teach me your laws.
125 I am your servant; give me understanding,
so that I can know your instruction.
126 The time has come for Adonai to act,
because they are breaking your Torah.
127 Therefore I love your mitzvot
more than gold, more than fine gold.
128 Thus I direct my steps by [your] precepts;
every false way I hate.
פ (Peh)
129 Your instruction is a wonder;
this is why I follow it.
130 Your words are a doorway that lets in light,
giving understanding to the thoughtless.
131 My mouth is wide open, as I pant
with longing for your mitzvot.
132 Turn to me, and show me your favor;
in keeping with [your] judgment for those who love your name.
133 Guide my footsteps by your word;
don’t let any kind of sin rule me.
134 Redeem me from human oppression,
and I will observe your precepts.
135 Make your face shine on your servant,
and teach me your laws.
136 Rivers of tears flow down from my eyes,
because they don’t observe your Torah.
צ (Tzadeh)
137 You are righteous, Adonai;
and your rulings are upright.
138 You have commanded your instructions
in righteousness and great faithfulness.
139 My zeal is destroying me,
because my foes have forgotten your words.
140 Your word is refined to complete purity,
and your servant loves it.
141 I may be small and despised,
but I do not forget your precepts.
142 Your righteousness is eternal righteousness,
and your Torah is truth.
143 Trouble and distress have overtaken me,
but your mitzvot are my delight.
144 Your instruction is righteous forever;
give me understanding, and I will live.
15 Look down from heaven; and see
from your holy, glorious dwelling.
Where are your zeal and your mighty deeds,
your inner concern and compassion?
Don’t hold back, 16 for you are our father.
Even if Avraham were not to know us,
and Isra’el were not to acknowledge us,
you, Adonai, are our father,
Our Redeemer of Old is your name.
17 Adonai, why do you let us wander from your ways
and harden our hearts, so that we do not fear you?
Return, for the sake of your servants,
the tribes who are your possession.
18 Your holy people held your sanctuary such a short time,
before our adversaries trampled it down.
19 For so long we have been like those you never ruled,
like those who were not called by your name!
(64:1) We wish you would tear open heaven and come down,
so the mountains would shake at your presence!
64 (2) It would be like fire kindling the brush,
and the fire then makes the water boil.
Then your enemies would know your name,
the nations would tremble before you!
2 (3) When you did tremendous things
that we were not expecting,
we wished that you would come down,
so that the mountains would shake at your presence!
3 (4) No one has ever heard,
no ear perceived, no eye seen,
any God but you.
You work for him who waits for you.
4 (5) You favored those who were glad to do justice,
those who remembered you in your ways.
When you were angry, we kept sinning;
but if we keep your ancient ways, we will be saved.
5 (6) All of us are like someone unclean,
all our righteous deeds like menstrual rags;
we wither, all of us, like leaves;
and our misdeeds blow us away like the wind.
6 (7) No one calls on your name
or bestirs himself to take hold of you,
for you have hidden your face from us
and caused our misdeeds to destroy us.
7 (8) But now, Adonai, you are our father;
we are the clay, you are our potter;
and we are all the work of your hands.
8 (9) Do not be so very angry, Adonai!
Don’t remember crime forever.
Look, please, we are all your people.
9 (10) Your holy cities have become a desert,
Tziyon a desert, Yerushalayim a ruin.
3 Here is a statement you can trust: anyone aspiring to be a congregation leader is seeking worthwhile work. 2 A congregation leader must be above reproach, he must be faithful to his wife, temperate, self-controlled, orderly, hospitable and able to teach. 3 He must not drink excessively or get into fights; rather, he must be kind and gentle. He must not be a lover of money. 4 He must manage his own household well, having children who obey him with all proper respect; 5 for if a man can’t manage his own household, how will he be able to care for God’s Messianic Community? 6 He must not be a new believer, because he might become puffed up with pride and thus fall under the same judgment as did the Adversary. 7 Furthermore, he must be well regarded by outsiders, so that he won’t fall into disgrace and into the Adversary’s trap.
8 Likewise, the shammashim must be of good character, people whose word can be trusted. They must not give themselves to excessive drinking or be greedy for dishonest gain. 9 They must possess the formerly hidden truth of the faith with a clean conscience. 10 And first, let them be tested; then, if they prove themselves blameless, let them be appointed shammashim. 11 Similarly, the wives must be of good character, not gossips, but temperate, faithful in everything. 12 Let the shammashim each be faithful to his wife, managing his children and household well. 13 For those who serve well as shammashim gain good standing for themselves and much boldness in the trust that comes through Yeshua the Messiah.
14 I hope to visit you soon; but I am writing these things 15 so that if I am delayed, you may know how one should behave in the household of God, which is the Messianic Community of the living God, the pillar and support of the truth. 16 Great beyond all question is the formerly hidden truth underlying our faith:
He was manifested physically
and proved righteous spiritually,
seen by angels
and proclaimed among the nations,
trusted throughout the world
and raised up in glory to heaven.
27 They went back into Yerushalayim; and as he was walking in the Temple courts, there came to him the head cohanim, the Torah-teachers and the elders; 28 and they said to him, “What s’mikhah do you have that authorizes you to do these things? Who gave you this s’mikhah authorizing you to do them?” 29 Yeshua said to them, “I will ask you just one question: answer me, and I will tell you by what s’mikhah I do these things. 30 The immersion of Yochanan — was it from Heaven or from a human source? Answer me.” 31 They discussed it among themselves: “If we say, ‘From Heaven,’ he will say, ‘Then why didn’t you believe him?’ 32 But if we say, ‘From a human source, . . . ’” — they were afraid of the people, for they all regarded Yochanan as a genuine prophet. 33 So they answered Yeshua, “We don’t know.” “Then,” he replied, “I won’t tell you by what s’mikhah I do these things.”
12 Yeshua began speaking to them in parables. “A man planted a vineyard. He put a wall around it, dug a pit for the wine press and built a tower; then he rented it to tenant-farmers and left. 2 When harvest-time came, he sent a servant to the tenants to collect his share of the crop from the vineyard. 3 But they took him, beat him up and sent him away empty-handed. 4 So he sent another servant; this one they punched in the head and insulted. 5 He sent another one, and him they killed; and so with many others — some they beat up, others they killed. 6 He had still one person left, a son whom he loved; in the end, he sent him to them, saying, ‘My son they will respect.’ 7 But the tenants said to each other, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours!’ 8 So they seized him, killed him and threw him out of the vineyard. 9 What will the owner of the vineyard do? He will come, destroy those tenants and give the vineyard to others! 10 Haven’t you read the passage in the Tanakh that says,
‘The very rock which the builders rejected
has become the cornerstone!
11 This has come from Adonai,
and in our eyes it is amazing’?”[a]
12 They set about to arrest him, for they recognized that he had told the parable with reference to themselves. But they were afraid of the crowd, so they left him and went away.
Copyright © 1998 by David H. Stern. All rights reserved.