Book of Common Prayer
49 Remember your promise to me, your servant;
it gives me hope.
50 When I suffer, this comforts me:
Your promise gives me life.
51 ·Proud [Arrogant] people always ·make fun of [mock] me,
but I do not ·reject [stray from] your ·teachings [instructions; laws].
52 I remember your ·laws [judgments] from long ago,
and they comfort me, Lord.
53 ·I become angry with wicked people [L Indignation seizes me because of the wicked]
who ·do not keep [abandon; forsake] your ·teachings [instructions; laws].
54 I sing about your ·demands [statutes; ordinances; requirements]
·wherever I live [L in the house of my dwelling].
55 Lord, I remember ·you [L your name] at night,
and I will ·obey [keep; guard] your ·teachings [instructions; laws].
56 This is what I do:
I ·follow [protect] your ·orders [precepts].
57 Lord, you are my ·share in life [portion; lot];
I have promised to ·obey [keep; guard] your words.
58 I ·prayed to [entreat; implore] you with all my heart.
·Have mercy on [Be gracious to] me as you have promised.
59 I ·thought about [considered] my ·life [L path],
and I ·decided to follow [L turned my feet to] your ·rules [decrees; testimonies].
60 I hurried and did not wait
to ·obey [keep; obey] your commands.
61 Wicked people have ·tied me up [ensnared me],
but I have not forgotten your ·teachings [instructions; laws].
62 In the middle of the night, I get up to ·thank [praise] you
because your ·laws [judgments] are ·right [righteous].
63 I am a ·friend [companion] to everyone who fears you,
to anyone who ·obeys [keeps; guards] your ·orders [precepts].
64 Lord, your ·love [loyalty] fills the earth.
Teach me your ·demands [statutes; ordinances; requirements].
65 You have done good things for your servant,
as you have promised, Lord.
66 Teach me ·wisdom [L good judgment] and knowledge
because I ·trust [believe] your commands.
67 Before I ·suffered [was humbled], I ·did wrong [wandered],
but now I ·obey [keep; guard] your word.
68 You are good, and you do what is good.
Teach me your ·demands [statutes; ordinances; requirements].
69 ·Proud [Arrogant] people ·have made up lies about me [smear me with lies],
but I will ·follow [keep; protect] your ·orders [precepts] with all my heart.
70 ·Those people have no feelings [L Their hearts are gross and fat],
but I ·love [delight in] your ·teachings [instructions; laws].
71 It was good for me to ·suffer [be humbled]
so I would learn your ·demands [statutes; ordinances; requirements].
72 ·Your teachings [L The instructions/laws of your mouth] are ·worth more to [better for] me
than thousands of pieces of gold and silver.
Trusting Money Is Foolish
For the director of music. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as Temple musicians; 1 Chr. 6:22].
49 Listen to this, all you ·nations [peoples];
·listen [L give ear], all you who live on earth.
2 Listen, both ·great [high] and ·small [low],
rich and poor together.
3 ·What I say is wise [L My mouth speaks wisdom],
and ·my heart speaks with [L the meditation of my heart is] understanding.
4 I will ·pay attention [extend my ear] to a ·wise saying [proverb];
I will ·explain [solve] my riddle on the ·harp [lyre].
5 Why should I ·be afraid of [fear] ·bad [evil] days?
·Why should I fear when evil people […when the guilt of deceivers/the treacherous] surround me?
6 They ·trust [find refuge] in their ·money [wealth]
and ·brag [boast] about their riches.
7 No one can ·buy back [ransom; redeem] the life of ·another [or a brother].
No one can ·pay [L give a ransom to] God for his own life,
8 because the ·price [ransom; redemption] of a life is ·high [precious].
No payment is ever enough.
9 Do people live forever?
Don’t they all ·face death [L see the Pit; 16:10]?
10 See, even wise people die.
Fools and stupid people also ·die [perish; Eccl. 2:12–16]
and ·leave [abandon; forsake] their wealth to others.
11 Their graves will ·always [forever] be their homes.
·They will live there from now on [L …their dwelling to all generations],
even though they named places after themselves.
12 Even rich people do not ·live forever [abide];
like the animals, people ·die [perish; Eccl. 3:19].
13 This is ·what will happen to [L the way/path for] those who trust in themselves
and ·to their followers [or the end of those; L after them] who ·believe them [L are pleased with their mouth]. ·
14 Like sheep, they ·must die [L head to Sheol; C the grave or the underworld],
and death will be their shepherd.
·Honest [Virtuous; Upright] people will ·rule [have dominion] over them in the morning,
and their bodies will ·rot in a grave [waste away in Sheol] far from ·home [their grand homes].
15 But God will ·save [ransom; redeem] my life
and will take me from ·the grave [or the underworld; L Sheol; v. 14]. ·
16 Don’t be afraid of ·rich [wealthy] people
because their houses are more ·beautiful [or substantial].
17 They don’t take anything ·to the grave [when they die];
their ·wealth [substance] won’t go down with them.
18 Even though they were ·praised [blessed] when they were alive—
and people may praise you when you ·succeed [do well]—
19 they will go to where their ancestors are [C the grave].
They will never see light again.
20 Rich people with no understanding
are just like animals that ·die [perish].
The Unbelieving Fool
For the director of music. By mahalath [C perhaps “sickness”]. A ·maskil [skillful psalm; meditation] of David.
53 Fools say ·to themselves [L in their hearts],
“There is no God [C Psalm 14 largely parallels this psalm].”
·Fools are evil [L They are corrupt] and do ·terrible [detestable] things [Deut. 32:5];
none of them does anything good.
2 God looked down from heaven on all people
to see if anyone was ·wise [insightful],
if anyone was ·looking to God for help [seeking God].
3 But all have ·turned [wandered] away.
Together, everyone has become ·evil [perverse];
none of them does anything good.
Not a single person [Rom. 3:10–12].
4 Don’t ·the wicked [L those who do evil] ·understand [know]?
They ·destroy [consume; L eat] my people as if they were ·eating [consuming] bread.
They do not ·ask God for help [call on God].
5 The wicked are ·filled [terrified] with terror
where there ·had been nothing to [L was no] fear.
God will scatter the bones of ·your enemies [the godless].
You will ·defeat [shame; humiliate] them,
because God has rejected them.
6 I pray that ·victory [salvation] will come to Israel from Mount Zion [C the location of the Temple, the house of God]!
May God ·bring them back [restore the fortunes of his people; C perhaps at the end of the exile].
Then the people of Jacob will rejoice,
and the people of Israel will be glad.
The Woman and the Dragon
12 And then a great ·wonder [sign; portent; C symbolic descriptions of heavenly/spiritual realities] appeared in heaven: A woman was clothed with the sun, and the moon was under her feet [C indicating authority or victory; Gen. 37:9], and a crown [C a reward of victory] of twelve stars was on her head [C representing the twelve tribes of Israel; the woman is a symbol of the persecuted people of God]. 2 She was ·pregnant [L in the womb] and cried out with [L labor] pain, because she was about to give birth [C to the Messiah]. 3 Then another ·wonder [sign; portent; 12:1] appeared in heaven: There was a giant red dragon with seven heads [C reminiscent of the many-headed Leviathan representing evil and chaos, here representing Satan; Ps. 74:14; Is. 27:1; Dan. 7:1–9] and seven ·crowns [diadems; royal crowns] on each head. He [or It; C the Greek masculine pronoun can refer to a person or thing] also had ten horns [C symbols of strength and power; Dan. 7:7–8, 20, 24]. 4 His tail swept a third of the stars out of ·the sky [or heaven] and ·threw [cast; hurled; Dan. 8:10] them down to the earth [C representing an early victory against God’s people; 12:1]. He stood in front of the woman who was ready to give birth so he could ·eat [devour] her ·baby [child; C Jesus the Messiah] as soon as it was born. 5 Then the woman gave birth to ·a son [L a son, a male child,] who will ·rule [or shepherd] all the nations with an iron ·rod [sceptre; 19:15; Ps. 2:9]. And her child was ·taken up [or snatched away; C probably a symbolic reference to the resurrection, where Satan’s victory was thwarted] to God and to his throne. 6 The woman ·ran away [fled] into the ·desert [wilderness] to a place God prepared for her where she would ·be taken care of [nourished; fed] for one thousand two hundred sixty days [C equal to three and one-half years; see 11:3].
Jesus Accuses the Pharisees(A)
37 After Jesus had finished speaking, a Pharisee asked Jesus to ·eat [dine] with him. So Jesus went in and ·sat at the table [reclined; C the posture for a banquet or dinner party; see 7:36]. 38 But the Pharisee was surprised when he saw that Jesus did not wash his hands before the meal [C a Jewish ritual for ceremonial purity]. 39 The Lord said to him, “You Pharisees clean the outside of the cup and the dish, but inside you are full of ·greed [extortion; robbery] and ·evil [wickedness]. 40 You foolish people! The same one who made what is outside also made what is inside. 41 So ·give what is in your dishes [or give from your hearts; L give the inside things] ·to the poor [as alms], and then ·you [everything] will be fully clean. 42 ·How terrible for [L Woe to] you Pharisees! You ·give God one-tenth of [pay tithe on] even your mint, your rue, and every other ·plant [herb] in your garden. But you ·fail to be fair to others [neglect to show justice] and to love God. These are the things you should do ·while continuing [without neglecting] to do those other things. 43 ·How terrible for [L Woe to] you Pharisees, because you love to have the most ·important [honorable] seats in the synagogues, and you love to be greeted with respect in the marketplaces. 44 ·How terrible for [L Woe to] you, because you are like ·hidden [unmarked] graves, which people walk on without knowing.”
Jesus Talks to Experts on the Law(B)
45 One of the experts on the law said to Jesus, “Teacher, when you say these things, you are insulting us, too.”
46 Jesus answered, “·How terrible for [L Woe to] you, you experts on the law! You ·make strict rules that are very hard for people to obey [L burden people with burdens hard to carry], but you yourselves don’t even ·try to follow those rules [or lift a finger to ease the burden]. 47 ·How terrible for [L Woe to] you, because you build ·tombs [monuments; memorials] for the prophets whom your ancestors killed! 48 And now you ·show [are witnesses; testify] that you approve of what your ancestors did. They killed the prophets, and you build ·tombs [monuments; memorials] for them! 49 This is why ·in his wisdom God said [L God’s Wisdom said; C a personification of wisdom; Prov. 8], ‘I will send prophets and apostles to them. ·They will kill some, and they will treat others cruelly [or Some they will persecute and kill].’ 50 So ·you who live now [this generation] will be ·punished for [charged with; held responsible for] the ·deaths of all the prophets who were killed [L blood of all the prophets shed] since the ·beginning [foundation; creation] of the world— 51 from the ·killing [blood] of Abel to the ·killing [blood] of Zechariah, who died between the altar and the ·Temple [sanctuary; L house (of God); C in the arrangement of the Hebrew OT, Abel and Zechariah were the first and last people to be murdered; Gen. 4:4–8; 2 Chr. 24:20–21]. Yes, I tell you that ·you who are alive now [this generation] will be ·punished [charged; held responsible] for them all.
52 “·How terrible for [L Woe to] you, you experts on the law. You have taken away the key to ·learning about God [L knowledge]. You yourselves ·would not learn [L did not enter], and you ·stopped [hindered; prevented] others from ·learning [L entering], too.”
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