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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 120-127

A Prayer of Someone Far from Home

A psalm ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

120 When I was in ·trouble [distress], I called to the Lord,
    and he answered me.
Lord, ·save [protect] me from ·liars [L false lips]
    and from ·those who plan evil [L a deceptive tongue].

·You who plan evil [L O deceptive tongue], what will ·God do [L he give] to you?
    ·How will he punish [L What will he add to] you?
·He will punish you with the sharp arrows of a warrior
    and with burning coals of wood [L The sharp arrows of a warrior and the burning coals of a broom tree; C the broom tree produces excellent charcoal].

·How terrible it is for [L Woe to] me to ·live in the land of [L sojourn/wander in] Meshech [C by the Black Sea in Asia Minor; Gen. 10:2; Ezek. 38:2],
    to ·live [dwell; reside] among the ·people [L tents] of Kedar [C in the Arabian desert; Is. 21:16–17; Jer. 2:10; 49:28; Ezek. 27:21].
I have ·lived [dwelt; resided] too long
    with people who hate peace.
When I talk peace,
    they want war.

The Lord Guards His People

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

121 I ·look up [L raise my eyes] to the hills [C the hills surrounding Zion, the location of the Temple],
    but where does my help come from?
My help comes from the Lord,
    who made heaven and earth [Gen. 1].

He will not let ·you be defeated [L your feet be moved/slip].
    He who ·guards [watches] you never sleeps.
He who ·guards [watches] Israel
    never ·rests [sleeps] or ·sleeps [slumbers].

The Lord ·guards [watches] you.
    The Lord is the shade ·that protects you from the sun [L at your hand, your right hand; 91:1].
The sun cannot ·hurt [L strike] you during the day,
    and the moon cannot ·hurt [L strike] you at night.
The Lord will ·protect [guard; watch] you from all ·dangers [trouble; evil];
    he will ·guard [watch] your life.
The Lord will ·guard [watch] you as you come and go,
    both now and forever.

Happy People in Jerusalem

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.

122 I ·was happy [rejoiced] when they said to me,
    “Let’s ·go [walk] to the ·Temple [L house] of the Lord.”
Jerusalem, ·we [L our feet] are standing
    at your gates.

Jerusalem is built as a city
    ·with the buildings close together [L that is closely tied together].
The tribes [C the twelve tribes of Israel] go up there,
    the tribes who belong to the Lord.
It is the ·rule [decree; testimony] in Israel
    to ·praise [L thank the name of] the Lord at Jerusalem.
There ·are set thrones to judge the people [L dwell thrones of judgment],
    the thrones of the ·descendants [dynasty; L house] of David.

·Pray [L Ask] for peace in Jerusalem:
    “May those who love her ·be safe [prosper].
May there be peace within her ·walls [ramparts]
    and ·safety [security] within her strong towers.”
To help my ·relatives [brothers] and ·friends [neighbors],
    I say, “Let ·Jerusalem have peace [L peace be within you].”
For the sake of the ·Temple [L house] of the Lord our God,
    I ·wish [L seek] ·good [prosperity] for her.

A Prayer for Mercy

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

123 Lord, I ·look upward [L lift up my eyes] to you,
    you who ·live [are enthroned; L sit] in heaven.
·Slaves depend on their masters [L Like the eyes of servants/slaves to the hand of their master],
    and ·a female servant depends on her mistress [L like the eyes of a maidservant to the hand of her mistress].
·In the same way, we depend on the Lord our God [L …thus our eyes are to the Lord our God as…];
    we wait for him to show us ·mercy [grace].

·Have mercy on [Be gracious to] us, Lord. ·Have mercy on [Be gracious to] us,
    because we have been insulted.
We ·have suffered [are filled with the] ·many insults [much ridicule] from ·lazy [untroubled; unworried] people
    and much ·cruelty [scorn] from the proud.

The Lord Saves His People

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.

124 What if the Lord had not been on our side?
    (Let Israel ·repeat this [L say].)
What if the Lord had not been on our side
    when ·we were attacked [L people rose against us]?
When they were angry with us,
    they would have swallowed us alive.
They would have been like ·a flood [L water] ·drowning [overflowing] us;
    they would have ·poured [passed] over us like a ·river [torrent].
    They would have ·swept us away [passed over us] like ·a mighty stream [raging waters].

·Praise [Blessed be] the Lord,
    who did not ·let them chew us up [L give us as prey to their teeth].
We escaped like a bird
    from the ·hunter’s [fowler’s] trap.
The trap broke,
    and we escaped.
Our help ·comes from [L is in the name of] the Lord,
    who made heaven and earth [Gen. 1].

God Protects Those Who Trust Him

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

125 Those who ·trust [have confidence in] the Lord are like Mount Zion [C the location of the Temple],
    which sits unmoved forever.
As the mountains surround Jerusalem,
    the Lord surrounds his people
now and forever.

The ·wicked will not rule
    over [L scepter of the wicked will not rest on; C the scepter is a symbol of rule] ·those who do right [L the allotment of the righteous].
·If they did, the people who do right
    might use their power to do evil [L …so the righteous do not send forth their hands in evil].

Lord, ·be [or do] good to those who are good,
    whose hearts are ·honest [virtuous; filled with integrity].
But, Lord, when you ·remove [turn aside] those who ·do evil [are twisted/perverted],
    also ·remove [L make go away] those who ·stop following you [L do evil].

Let there be peace in Israel.

Lord, Bring Your People Back

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].

126 When the Lord ·brought the prisoners back to [brought back those who returned to; or restored the fortunes of] Jerusalem [L Zion; C probably the return from the exile; 2 Chr. 36:22–23; Ezra 1],
    it seemed as if we were dreaming [C so surprised and happy that it did not seem real].
Then ·we [L our mouths] were filled with laughter,
    and ·we [L our tongues] ·sang happy songs [shouted joyfully].
Then the other nations said,
    “The Lord has done great things for them.”
The Lord has done great things for us,
    and we ·are very glad [rejoice].

Lord, ·return our prisoners [bring back those who return; or restore our fortunes] again,
    as you bring streams to the ·desert [L Negev; C an arid area in the south of Israel].
Those who cry as they ·plant crops [sow; plant seed]
    will ·sing [shout for joy] at harvest time.
Those who ·cry [L go out weeping]
    as they carry out the ·seeds [L bag with seeds]
will return singing
    and carrying ·bundles of grain [sheaves].

All Good Things Come from God

A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of Solomon.

127 If the Lord doesn’t build the house,
    the builders are working ·for nothing [in vain; without purpose].
If the Lord doesn’t guard the city,
    the guards are watching ·for nothing [in vain; without purpose].
It is ·no use [in vain; without purpose] for you to get up early
    and stay up late,
·working for a living [L eating the bread of hardship/pain].
    The Lord ·gives sleep to those he loves [or provides for those he loves while they sleep].
Children are ·a gift [an inheritance] from the Lord;
    ·babies [L the fruit of the womb] are a reward.
Children ·who are born to a young man [L of one’s youth]
    are like arrows in the hand of a warrior [C they help in the challenges and conflicts of life].
·Happy [Blessed] is the man
    who has his ·bag [quiver] full of ·arrows [L them].
They will not be ·defeated [L humiliated]
    when they ·fight [L speak to] their enemies at the city gate [C the central place of commerce and government].

Micah 1:1-9

Samaria and Israel to Be Punished

During the time that Jotham [C ruled 758–743 bc], Ahaz [C ruled 743–727 bc], and Hezekiah [C ruled 727–698 bc] were kings of Judah, the word of the Lord came to Micah, who was from Moresheth [C a town in southern Judah]. He saw these visions about Samaria and Jerusalem.

Hear this, all you ·nations [peoples];
    listen, earth and all you who live on it.
The Lord God will ·be a witness [bring charges] against you,
    the Lord from his Holy Temple.
See, the Lord is coming out of his place;
    he is coming down to ·walk on [tread upon] the ·tops of the mountains [heights of the earth].
The mountains will melt under him,
    and the valleys will ·crack open [split apart],
like wax near a fire,
    like water running down a hillside.
All this is because of Jacob’s ·sin [rebellion; transgression],
    because of the sins of the ·nation [L house] of Israel.
What is ·the place of Jacob’s sin [L Jacob’s trangression]?
    Isn’t it Samaria [C the capital of the northern empire]?
What is Judah’s ·place of idol worship [L high place; C a pagan worship site]?
    Isn’t it Jerusalem [C Judah’s sin made the temple in Jerusalem no better than a pagan temple]?

The Lord Speaks

“So I will make Samaria a ·pile [heap] of ruins in the open country,
    a place for planting vineyards.
I will pour her stones down into the valley
    and ·strip her down to [lay bare; uncover] her foundations.
All her ·idols [carved images] will be broken into pieces;
    all the ·gifts to her idols [L prostitute’s wages] will be burned with fire.
    I will ·destroy [make desolate] all her idols,
and because Samaria ·earned her money [or gathered these things] by ·being unfaithful to me [prostituting herself],
    ·this money will be carried off by others who are not faithful to me [L to the pay of the prostitute they will return; C Samaria’s wealth earned through idolatry would now go to the pagan temples of Assyria—one prostitute’s wages going to another].”

Micah’s Great Sadness

I will ·moan and cry [mourn and wail] because of this evil,
    going around barefoot and naked.
I will ·cry loudly [wail] like ·the wild dogs [jackals]
    and ·make sad sounds [moan] like the ·owls [or ostriches] do,
because Samaria’s wound ·cannot be healed [is incurable].
    It ·will spread [or has spread] to Judah;
it ·will reach [or has reached] the city gate of my people [C where the city’s affairs were conducted],
    all the way to Jerusalem.

Acts 23:12-24

12 In the morning ·some of Paul’s Jewish opponents [L the Jews] ·made a plan [entered a conspiracy] to kill Paul, and they took an oath not to eat or drink anything until they had killed him. 13 There were more than forty men who ·made this plan [formed this conspiracy]. 14 They went to the ·leading [T chief] priests and the elders and said, “We have ·taken [sworn] an oath not to ·eat or drink [L taste anything] until we have killed Paul. 15 So [L now] this is what we want you [L together with the Sanhedrin] to do: Send a message to the ·commander [tribune] to bring Paul out to you as though you want to ·ask him more questions [L determine more accurately the facts of his case]. We will be waiting to kill him ·while he is on the way [before he arrives] here.”

16 But ·Paul’s nephew [L the son of Paul’s sister] heard about this ·plan [plot; L ambush plan] and went to the ·army building [barracks] and told Paul. 17 Then Paul called one of the ·officers [centurions] and said, “Take this young man to the ·commander [tribune]. [L For] He has ·a message for him [L something to report to him].”

18 So ·the officer [L he] brought ·Paul’s nephew [L him] to the ·commander [tribune] and said, “The prisoner, Paul, [L called me over and] asked me to bring this young man to you. He wants to tell you something.”

19 The ·commander [tribune] took the young man’s hand and led him to a place where they could be alone. He asked, “What do you ·want to tell [have to report to] me?”

20 ·The young man [L He] said, “The Jews have ·decided [conspired; agreed] to ask you to bring Paul down to ·their council meeting [the Sanhedrin] tomorrow. They want you to think they are going to ·ask him more questions [L inquire more accurately concerning him]. 21 But don’t ·believe [be persuaded by] them! [L Because] More than forty men are ·hiding and waiting to kill Paul [L waiting in ambush for him]. They have all taken an oath not to eat or drink until they have killed him. Now they are [L ready,] waiting for you to agree.”

22 [L Therefore] The ·commander [tribune] sent the young man away, ordering him, “Don’t tell anyone that you have ·told [revealed to] me ·about their plan [L these things].”

Paul Is Sent to Caesarea

23 Then ·the commander [L he] called two ·officers [centurions] and said, “Prepare two hundred soldiers, seventy horsemen, and two hundred men with spears to leave for Caesarea at ·nine o’clock tonight [L at the third hour of the night; C night begins about 6 PM]. 24 Get ·some horses [mounts; L animals] for Paul to ride so he can be taken to Governor Felix [C held office from ad 52–59] safely.”

Luke 7:1-17

Jesus Heals a Soldier’s Servant(A)

When Jesus finished saying all these things to the people, he went to Capernaum [4:23]. There was ·an army officer [L a centurion] who had a servant who was ·very important [of great value; precious] to him. The servant was so sick he was ·nearly dead [about to die]. When the officer heard about Jesus, he sent some Jewish elders to him to ask Jesus to come and heal his servant. The men went to Jesus and ·begged [urged] him [L earnestly; strongly], saying, “This officer ·is worthy of [deserves] your help. [L …for/because] He loves our ·people [nation], and he built us a synagogue.”

So Jesus went with the men. He was getting near the officer’s house when the ·officer [centurion] sent friends to say, “Lord, don’t trouble yourself, because I ·am not worthy [do not deserve] to have you come into my house. That is why I did not [L consider myself worthy/deserving to] come to you myself. But you only need to ·command it [L say a word], and my servant will be healed. [L For; Because] I, too, am a man under the authority of others, and I have soldiers under my command. I tell one soldier, ‘Go,’ and he goes. I tell another soldier, ‘Come,’ and he comes. I say to my ·servant [slave], ‘Do this,’ and he does it.”

When Jesus heard this, he was amazed. Turning to the crowd that was following him, he said, “I tell you, ·this is the greatest faith I have found anywhere [L I haven’t found such faith], ·even in Israel [or in all Israel].”

10 Those who had been sent to Jesus went back to the house where they found the servant in good health.

Jesus Brings a Man Back to Life

11 Soon afterwards Jesus went to a town called Nain [C a small village a few miles south of Nazareth], and his ·followers [disciples] and a large crowd traveled with him. 12 When he came near the town gate, ·he saw a funeral [L look/T behold, a dead man was being carried out]. A mother, who was a widow, had lost her only son. A large crowd from the town was with the mother while her son was being carried out. 13 When the Lord saw her, he felt ·very sorry [compassion] for her and said, “Don’t cry.” 14 He went up and touched the ·coffin [or bier; C the body was probably wrapped in cloths and lying on a wooden plank], and the people who were carrying it stopped. Jesus said, “Young man, I tell you, get up!” 15 And the ·son [L dead man] sat up and began to talk. Then Jesus gave him back to his mother.

16 All the people were ·amazed [seized with fear; filled with awe] and began ·praising [glorifying] God, saying, “A great prophet has ·come to [L appeared/arisen among] us! God has ·come to help [looked favorably on; visited; 1:68] his people.”

17 This ·news [account; word] about Jesus spread through all Judea and into all the ·places around there [surrounding region].

Expanded Bible (EXB)

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