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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 140

A Prayer for Protection

For the director of music. A psalm of David.

140 Lord, rescue me from evil people;
    protect me from ·cruel [violent] people
who ·make evil plans [L consider evil in their hearts],
    who ·always start fights [L every day stir up war; Prov. 15:18; 29:22].
They make their tongues sharp as a snake’s;
    ·their words are like snake poison [L the venom of vipers is under their lips; Rom. 3:13]. ·Selah [Interlude]

Lord, ·guard [keep] me from the ·power [L hand] of wicked people;
    protect me from ·cruel [violent] people
    who plan ·to trip me up [my downfall].
The ·proud [arrogant] hid a trap for me.
    They spread out a net [L with cords] beside the road;
they set ·traps [snares] for me. ·Selah [Interlude]

I said to the Lord, “You are my God.”
    Lord, ·listen [L give ear] to my prayer ·for help [of supplication].
Lord God, my ·mighty [strong] ·savior [victor],
    you ·protect me in [L cover my head in the day of] battle.
Lord, do not give the wicked what they ·want [desire].
    Don’t let their plans succeed,
or they will become ·proud [exalted]. ·Selah [Interlude]

Those around me have ·planned trouble [L uplifted heads].
    Now let ·it [L the trouble of their lips] come to them.
10 Let burning coals ·fall [rain] on them.
    ·Throw them [Let them fall] into the fire
    or into pits from which they cannot ·escape [get up].
11 Don’t let ·liars [L a tongue-man] ·settle [be established] in the land.
    Let evil ·quickly [or with blows] hunt down ·cruel [violent] people.

12 I know the Lord will get justice for the poor
    and will defend the needy in court.
13 ·Good [Righteous] people will ·praise [thank] his name;
    ·honest [virtuous] people will live in his presence.

Psalm 142

A Prayer for Safety

A ·maskil [skillful psalm; meditation] of David when he was in the cave [C at Adullam (1 Sam. 22:1, 4) or En-Gedi (1 Sam. 24:1–22)]. A prayer.

142 I cry out to the Lord;
    I ·pray [cry out] to the Lord for ·mercy [grace].
I pour out my ·problems [complaint] to him;
    I tell him my ·troubles [distress].
When ·I am afraid [I am depressed; L my spirit is faint],
    you, Lord, know ·the way out [L my way].
In the path where I walk,
    ·a trap is hidden [L they have hidden a trap] for me.
Look ·around me [L at/on my right hand] and see.
    No one cares about me.
·I have no place of safety [L A place of refuge perishes from me];
    no one ·cares if I live [L seeks for my soul].

Lord, I cry out to you.
    I say, “You are my ·protection [refuge].
    ·You are all I want in this life [L …my portion in the land of the living].”
·Listen [Pay attention] to my cry,
    because I am ·helpless [brought very low].
·Save [Protect] me from those who are ·chasing [pursuing; persecuting] me,
    because they are too strong for me.
·Free me [L Bring me out] from my prison,
    and then I will ·praise [thank] your name.
Then ·good [righteous] people will surround me,
    because you have ·taken care of me [given me my reward].

Psalm 141

A Prayer Not to Sin

A psalm of David.

141 Lord, I ·call [pray] to you. Come quickly to me.
    ·Listen to me [L Give ear to my voice] when I ·call [pray] to you.
Let my prayer be like incense placed before you [Ex. 30:7–8; Rev. 5:8],
    and ·my praise [L the lifting of my hands] like the evening sacrifice.

Lord, ·help me control my tongue [L set a guard on my mouth];
    ·help me be careful about what I say [L keep watch on the door of my mouth; Prov. 13:3; 21:23; James 3:1–12].
·Take away my desire to do evil [L Don’t incline my heart to an evil matter]
    or to join others in doing wrong.
Don’t let me eat tasty food
    with those who do evil.

If a ·good [righteous] person ·punished [L hit] me, that would be ·kind [an act of loyalty].
    If he corrected me, that would be like perfumed oil on my head.
    ·I [L My head] shouldn’t refuse it.
But I pray against those who do evil.
    Let their ·leaders [judges] be thrown down the cliffs.
    Then people will ·know that I have spoken correctly [L listen to my words for they are pleasant]:
“·The ground [or The rock; L Like it] is plowed and broken up.
    In the same way, our bones have been scattered at the ·grave [L mouth of Sheol; C the grave or the underworld].”

God, ·I look to you for help [L my eyes are to you].
    I ·trust [find refuge] in you, Lord. Don’t let ·me die [L my life pour out].
·Protect [Guard; Keep] me from the traps they set for me
    and from the net that evil people have spread.
10 Let the wicked fall into their own nets,
    but let me pass by safely.

Psalm 143

A Prayer Not to Be Killed

A psalm of David.

143 Lord, hear my prayer;
    ·listen [L give ear] to my ·cry for mercy [prayer of supplication].
Answer me
    because you are ·loyal [faithful] and ·good [righteous].
Don’t ·judge me [L bring me into judgment], your servant,
    because no one alive is ·right [righteous] before you [Rom. 3:22; Gal. 2:16].
My enemies are ·chasing [pursuing; persecuting] me;
    they crushed me to the ground.
They made me ·live [sit] in darkness
    like those long dead [Lam. 3:6].
·I am afraid [I am depressed; L my spirit is faint; 142:3];
    my ·courage is gone [L heart within me is desolated].

I remember ·what happened long ago [L the former days];
    I ·consider [meditated on] everything you have done.
    I ·think [considered] ·about all you have made [L the work of your hands].
I ·lift my hands to you in prayer [L spread out my hands to you].
    ·As a dry land needs rain, I thirst [L My life/soul is like a thirsty/parched land] for you. ·Selah [Interlude]

Lord, answer me quickly,
    because ·I am getting weak [L my spirit languishes].
Don’t ·turn away [L hide your face] from me,
    or I will be like those who ·are dead [L go down to the pit].
·Tell me [Make me hear] in the morning about your ·love [loyalty],
    because I ·trust [have confidence in] you.
·Show me what I should do [L Make me know the way I should walk],
    because ·my prayers go up [L I lift up my soul] to you.
Lord, ·save [protect] me from my enemies;
    I hide in you.
10 Teach me to do ·what you want [your will],
    because you are my God.
Let your good Spirit [or spirit]
    ·lead [guide] me on level ground.

11 Lord, let me live
    ·so people will praise you [L for the sake of your name].
In your ·goodness [righteousness]
    ·save me [L bring me out] from my ·troubles [distress].
12 In your ·love [loyalty] ·defeat [destroy] my enemies.
    ·Destroy [L Make perish] all those who ·trouble [distress] me,
because I am your servant.

Micah 3:9-4:5

Leaders of [L the house of] Jacob and rulers of [L the house of] Israel,
    listen to me,
you who hate ·fairness [justice]
    and ·twist [pervert; distort] what is ·right [straight].
10 You build ·Jerusalem [L Zion; C the location of the Temple] ·by murdering people [L with bloodshed];
    you build it with ·evil [wickedness; iniquity].
11 Its ·judges take money
    to decide who wins in court [L rulers judge for a bribe].
Its priests only teach for ·pay [a price],
    and its prophets ·only look into the future when they get paid [tell fortunes/practice divination for money].
But they lean on the Lord and say,
    “The Lord is here with us,
    so ·nothing bad [no harm] will ·happen to [overtake; come upon] us.”
12 [L Therefore] Because of you,
    Jerusalem will be plowed like a field.
·The city [L Zion; v. 10] will become a ·pile of rocks [heap of rubble/ruins],
    and the ·hill [mountain] ·on which the Temple stands [L of the house] will be ·covered with bushes [an overgrown hill; wooded heights].

The Mountain of the Lord

In the last days
    the mountain ·on which the Lord’s Temple stands [L of the house of the Lord]
    will become the ·most important [L head] of all mountains.
It will be raised above the hills,
    and people from other nations will come streaming to it.
Many nations will come and say,
    “Come, let us go up to the mountain of the Lord,
    to the ·Temple [L house] of the God of Jacob,
so that he can teach us his ways,
    and we can ·obey his teachings [L walk in his paths].”
His ·teachings [instruction; law; L Torah] will go out from ·Jerusalem [L Zion],
    the word of the Lord from ·that city [L Jerusalem].
The Lord will ·judge [or arbitrate between] many nations;
    he will ·make decisions about [settle disputes between] strong nations that are far away.
They will ·hammer [beat] their swords into ·plow blades [T plowshares]
    and their spears into ·hooks for trimming trees [pruning hooks; Is. 2:4; Joel 3:10].
Nations will no longer raise swords against other nations;
    they will not train for war anymore.
Everyone will sit under his own grapevine and fig tree [C symbols of prosperity],
    and no one will make him afraid,
    because the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] has said it.
All other nations ·may follow [L walk in the name of] their own gods,
    but we will ·follow [L walk in the name of] the Lord our God forever and ever.

Acts 24:24-25:12

Paul Speaks to Felix and His Wife

24 After some days Felix came with his wife, Drusilla, who was Jewish, and asked for Paul to be brought to him. He listened to Paul talk about ·believing [faith] in Christ Jesus. 25 But Felix became afraid when Paul spoke about ·living right [righteousness; justice], self-control, and the ·time when God will judge the world [L coming judgment]. He said, “·Go away [or That’s enough for] now. When I have ·more time [another opportunity], I will call for you.” 26 At the same time Felix hoped that ·Paul [L he] would give him ·some money [or a bribe], so he often sent for Paul and talked with him.

27 But after two years, Felix was ·replaced [succeeded] by Porcius Festus as governor [C from ad 59–62]. But Felix had left Paul in prison to please the Jews.

Paul Asks to See Caesar

25 Three days after Festus ·became governor [L arrived in the province], he went [L up] from Caesarea to Jerusalem. There the ·leading [T chief] priests and the important leaders [L of the Jews] made charges against Paul before Festus. They ·asked [urged] Festus to do them a favor. They wanted him to send Paul back to Jerusalem, because they ·had a plan [L planned an ambush] to kill him on the way. But Festus answered that Paul would be kept in Caesarea and that he himself was returning there soon. He said, “[L Therefore,] Some of your ·leaders [authorities] should go with me. They can accuse the man there in Caesarea, if he has really done something wrong.”

·Festus [L He] stayed ·in Jerusalem [L among them] another eight or ten days and then went ·back [L down] to Caesarea. The next day he ·told the soldiers to bring Paul [L ordered Paul to be brought] before him. Festus was seated on the ·judge’s seat [tribunal] when Paul came into the room. The ·people [L Jews] who had come [L down] from Jerusalem stood around him, making serious charges against him, which they could not prove. This is what Paul said to defend himself: “I have done ·nothing wrong [committed no offense/sin/crime] against the law [L of the Jews], against the Temple, or against Caesar.”

But Festus wanted to ·please [curry favor with; or do a favor for] the ·people [L Jews]. So he asked Paul, “·Do you want [or Are you willing] to go [L up] to Jerusalem for me to ·judge [try] you there on these charges?”

10 Paul said, “I am standing at Caesar’s ·judgment seat [or court; tribunal] now, where I should be ·judged [tried]. I have done nothing wrong to ·them [L the Jews]; you ·know this is true [clearly recognize this]. 11 If I have done something wrong and ·the law says I must die [L worthy of death], I do not ask to be saved from death. But if these charges are ·not true [baseless], then no one can ·give me [hand me over; or make me a gift; C Paul detects Festus’ desire to gain favor with the Jews] to them. I ·want Caesar to hear my case [appeal to Caesar/the emperor; C the right of a Roman citizen for a capital offense]!”

12 Festus talked about this with his ·advisers [council]. Then he said, “You have ·asked to see [appealed to] Caesar, so you will go to Caesar!”

Luke 8:1-15

The Group with Jesus

After this, while Jesus was traveling through some ·cities [or towns] and ·small towns [villages], he preached and ·told [proclaimed; announced] the ·Good News [Gospel] about God’s kingdom. The twelve apostles were with him, and also some women who had been healed of sicknesses and ·evil [defiling; L unclean; 4:33] spirits: Mary, called Magdalene [C probably because she was from the town of Magdala], from whom seven demons had gone out; Joanna, the wife of ·Cuza [or Chuza] (the ·manager [T steward] of Herod’s [C Herod Antipas; see 3:1] house); Susanna; and many others. These women used their own ·money [resources] to ·help [support] ·Jesus and his apostles [L them].

A Story About Planting Seed(A)

When a great crowd was gathered, and people were coming to Jesus from every town, he told them this ·story [parable]:

“A ·farmer [sower] went out to ·plant [sow] his seed. While he was ·planting [sowing, scattering seed], some seed fell ·by the road [along the footpath]. People ·walked [trampled] on the seed, and the ·birds [L birds of the sky] ate it up. Some seed fell on rock, and when it began to grow, it ·died [withered; dried up] because it had no ·water [moisture]. Some seed fell among thorny weeds, but the weeds grew up with it and choked ·the good plants [L it]. And ·some [L other] seed fell on good ·ground [soil] and grew and made a hundred times more.”

As Jesus finished the story, he called out, “·Let those with ears use them and listen [L The one who has ears to hear, let him hear]!”

Jesus’ ·followers [disciples] asked him what this ·story [parable] meant.

10 Jesus said, “·You have been chosen [L It has been granted/given to you] to ·know [understand] the ·secrets [mysteries] about the kingdom of God. But I use ·stories [parables] to speak to ·other people [the rest] so that:

‘They will ·look [see], but they may not ·see [perceive].
    They will ·listen [hear], but they may not understand [Is. 6:9].’

11 “This is what the ·story [parable] means: The seed is God’s ·message [word]. 12 The seed that fell ·beside the road [along the footpath] is like the people who hear God’s teaching, but [L then] the devil comes and takes it away from ·them [L their hearts] so they cannot believe it and be saved. 13 The seed that fell on rock is like those who hear God’s teaching and ·accept [receive] it ·gladly [L with joy], but they ·don’t allow the teaching to go deep into their lives [L have no root]. They believe for a while, but when ·trouble [L a time of temptation/testing] comes, they ·give up [fall away; depart]. 14 The seed that fell among the thorny weeds is like those who hear God’s teaching, but they let the ·worries [cares; anxieties], riches, and pleasures of this life ·keep them from growing and producing [L choke/crowd them and they do not produce] ·good [mature; ripe] fruit. 15 And the seed that fell on the good ground is like those who hear ·God’s teaching [the word] with good, honest hearts and ·obey [cling/hold to] it and ·patiently [with perseverance] produce good fruit.

Expanded Bible (EXB)

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