Book of Common Prayer
61 (For the one directing. With stringed instruments. Of Dovid). Hear my cry, Elohim; attend unto my tefillah.
2 (3) From the end of ha’aretz will I call unto Thee, when my lev is overwhelmed; lead me to the Tzur that is higher than I.
3 (4) For Thou hast been a refuge for me, and a migdal oz (tower of strength) from the enemy.
4 (5) I will abide in Thy ohel forever; I will take refuge in the covert of Thy wings. Selah.
5 (6) For Thou, Elohim, hast heard my nederim; Thou hast given me the yerushat yirei Shemecha (inheritance of those that fear Thy Name).
6 (7) Thou wilt prolong days of the Melech, and his shanot dor vador.
7 (8) He shall abide before Elohim forever; O appoint chesed and emes, to preserve him.
8 (9) So will I sing praise unto Shimecha forever, that I may yom yom (daily) perform my nederim.
62 (For the one directing. According to Yedutun. Mizmor of Dovid.) Truly my nefesh waiteth silently [in submission] upon Elohim; from Him cometh my Yeshuah (salvation).
2 (3) Truly He is my Tzur and my Yeshuah (salvation); He is my stronghold; I shall not be greatly shaken.
3 (4) How long will ye rush to attack an ish? To thrust at, all of you, as at a leaning kir (wall), and as at a tottering gader (fence).
4 (5) Truly they consult to bring down a person of prominence; they delight in kazav (lie, falsehood, deceptive thing); they make a brocha with their mouth, but they curse inwardly. Selah.
5 (6) Truly in Elohim wait silently [in submission], my nefesh, for my tikvah (hope) is from Him.
6 (7) Truly He is my Tzur and my Yeshuah (salvation); He is my stronghold; I shall not be shaken.
7 (8) In Elohim is my salvation and my Kavod: the Tzur of my strength, and my refuge, is in Elohim.
8 (9) Trust in Him at all time; ye people, pour out your lev before Him; Elohim is a refuge for us. Selah.
9 (10) Truly Bnei Adam (those of low estate) are hevel (vanity), and Bnei Ish (those who are highborn) are kazav (a lie); they go up in the balances; they are altogether lighter than hevel (vanity).
10 (11) Trust not in oshek (oppression, extortion) and become not vain in gazel (the thing taken as plunder); if riches increase, set not your lev upon them.
11 (12) Elohim hath spoken once; twice have I heard this; that oz (strength) belongeth unto Elohim.
12 (13) Also unto Thee, Adonoi, belongeth chesed; for Thou renderest to ish (every man) according to his ma’asim (deeds).
68 (For the one directing. Of Dovid. Mizmor. Shir.) Let Elohim arise, let His oyevim be scattered; let them also that hate Him flee before Him.
2 (3) As ashan (smoke) is blown away, so drive them away; as wax melteth before the eish, so let the resha’im perish at the presence of Elohim.
3 (4) But let the tzaddikim have simchah; let them rejoice before Elohim; and, let them rejoice with simchah.
4 (5) Sing unto Elohim, sing praises to Shmo; extol Him that rideth on the clouds by Shmo Hashem, and rejoice before Him.
5 (6) Avi yetomim (father of orphans), and a dayan (judge) of almanot (widows), is Elohim in His Ma’on Kodesh.
6 (7) Elohim setteth the yechidim (alone ones) in a family; He bringeth out those which are asirim (prisoners, those bound with chains); but the sorerim (rebels) dwell in a dry land.
7 (8) O Elohim, when Thou wentest forth before Thy people, when Thou didst march through the wilderness; Selah;
8 (9) Eretz shook, Shomayim also poured rain at the presence of Elohim; even Sinai itself was moved at the presence of Elohim, Elohei Yisroel.
9 (10) Thou, O Elohim, didst send a plentiful geshem (rain), whereby Thou didst restore Thine nachalah, when it was parched.
10 (11) Thy congregation hath dwelt therein; Thou, O Elohim, hast prepared of Thy bounty for the oni.
11 (12) Adonoi gave the word; rav (great) was the tzava (company, army) of the mevaserot (heralds, those that published it, the lady evangelists).
12 (13) Melachim of tzeva’ot (armies) shall flee, they flee; and she that tarried at home shall divide the plunder.
13 (14) Though ye have lain among the cooking pots, yet shall ye be as the wings of a yonah covered with kesef, and her feathers with glistening gold.
14 (15) When Shaddai scattered melachim therein, it was white as snow in Tzalmon.
15 (16) The Har Elohim is the Har Bashan; a mountain of peaks is the Har Bashan.
16 (17) Why gaze ye in envy, ye many-peaked harim? This is the har which Elohim hath chosen to dwell in; indeed, Hashem will dwell in it lanetzach (forever).
17 (18) The merkavot of Elohim are myriads, a thousand thousands; Adonoi is among them, as in Sinai, in kodesh (holiness).
18 (19) Thou hast ascended on marom (high), Thou hast led captivity captive; Thou hast received mattanot among adam; yes, even from the sorerim (the rebellious) also, that Hashem Elohim might dwell [there].
19 (20) Baruch Adonoi, Who yom yom bears us up, even HaEl Yeshuateinu (the G-d of our salvation). Selah.
20 (21) Our G-d is a G-d who saves; and from Hashem Adonoi come escapes from mavet (death).
21 (22) But Elohim shall shatter the rosh of His oyevim, and the hairy kodkod (crown of the head, scalp) of such a one as continueth on in his trespasses.
22 (23) Adonoi said, I will bring back from Bashan, I will bring back from the depths of the sea;
23 (24) That thy regel may be bathed in dahm, that the leshon of thy klavim (dogs) may partake of the oyevim.
24 (25) They have seen Thy processions, O Elohim; even the goings of my G-d, my Melech, in the Kodesh.
25 (26) The sharim (singers) went before, the nogenim (players on instruments) followed after; among them were the alamot (young unmarried virgins) playing timbrels.
26 (27) Barchu Elohim in the congregations, even Hashem, out of the Makor Yisroel (Fountain of Israel).
27 (28) There is Binyamin, the youngest at the head; the sarim (princes) of Yehudah and the throng of them, the sarim (princes) of Zevulun, and the sarim (princes) of Naphtali.
28 (29) Eloheicha hath commanded thy oz; strengthen, O Elohim, that which Thou hast wrought for us.
29 (30) Because of Thy Heikhal at Yerushalayim shall melachim bring offerings unto Thee.
30 (31) Rebuke the company of spearmen, the adat (herd) of bulls, with the agalim (calves) of the nations, till every one prostrate himself with ingots of kesef; He scatters the people that delight in wars.
31 (32) Magnates shall come out of Mitzrayim; Ethiopia shall soon stretch out her hands unto Elohim.
32 (33) Sing unto Elohim, ye mamlechot of ha’aretz; O sing praises unto Adonoi. Selah.
33 (34) To Him that rideth upon the skies of Shomayim of old; lo, He doth send out His voice, and that a kol oz (mighty voice).
34 (35) Ascribe ye oz (power) unto Elohim; His majesty is over Yisroel, and His oz is in the skies.
35 (36) O Elohim, Thou art norah (awesome, terrible) out of Thy Mikdashim; the El (G-d) of Yisroel is He that giveth oz and strength unto His people. Baruch Elohim.
2 And Malach Hashem went up from Gilgal to Bochim, and said, I made you to go up out of Mitzrayim, and have brought you unto HaAretz which I swore unto your avot; and I said, I will never (l’olam) break My brit (covenant) with you.
2 And ye shall make no brit with the inhabitants of HaAretz HaZot; ye shall throw down their mizbechot. But ye have not obeyed My voice; why have ye done this?
3 Therefore I said, I will not drive them out from before you; but they shall flank you in, and their elohim shall be a mokesh unto you.
4 And it came to pass, when the Malach Hashem spoke these words unto kol Bnei Yisroel, that HaAm lifted up their voice, and wept.
5 And they called the shem of that place Bochim; and they sacrificed there unto Hashem.
11 And the Bnei Yisroel did harah in the sight of Hashem, and served Baalim;
12 And they forsook Hashem Elohei Avotam, which brought them out of Eretz Mitzrayim, and followed acharei elohim, of the elohei ha’amim that were round about them, and bowed themselves unto them, and provoked Hashem to anger.
13 And they forsook Hashem, and served Baal and Ashtarot.
14 And the Af Hashem was hot against Yisroel, and He delivered them into the hands of plunderers that plundered them, and He sold them into the hands of their enemies round about, that they were not any longer able to stand before their enemies.
15 Whenever they went out, the yad Hashem was against them for ra’ah, just as Hashem had said, and just as Hashem had sworn unto them; and they were greatly distressed.
16 Nevertheless Hashem raised up Shofetim, which saved them out of the yad of those that plundered them.
17 And yet they would not pay heed unto their Shofetim, but they went a-whoring after acharei elohim, and bowed themselves unto them; they turned quickly from HaDerech which their Avot walked in, the Way of obedience to the mitzvot Hashem; but they did not so.
18 And when Hashem raised them up Shofetim, then Hashem was with the Shofet, and saved them out of the yad of their enemies all the days of the Shofet; for it relented Hashem because of their groanings by reason of them that oppressed them and afflicted them.
19 And it came to pass, when the Shofet was dead, that they turned again, and corrupted themselves more than their avot, in following acharei elohim to serve them, and to bow down unto them; they ceased not from their own doings, nor from their derech hakashah (stubborn way).
20 And the Af Hashem was hot against Yisroel; and He said, Because this people hath violated My brit (covenant) which I commanded their Avot, and have not paid heed unto My voice;
21 I also will not henceforth drive out any from before them of the Goyim which Yehoshua left when he died;
22 That through them I may test Yisroel, whether they will be shomrim Derech Hashem to walk therein, just as their Avot were shomer, or no.
23 Therefore Hashem let those Goyim remain, without driving them out hastily; neither delivered He them into the yad Yehoshua.
17 I appeal to you, Achim b’Moshiach, to look out for those who cause kitot (sects) and nisyonot (temptations) contrary to the Torah which you learned, and keep away from them.
18 For such people do not serve Rebbe, Melech HaMoshiach Adoneinu but their own appetites, and through smooth loshon and fine sounding words they deceive the levavot of the unsuspecting.
19 For your mishma’at has become known to all. So I have simcha over you, but want you to be chachamim regarding what is HaTov and innocent regarding what is HaRah.
20 And Elohei HaShalom will soon crush Hasatan under your feet. Chesed Adoneinu Moshiach Yehoshua yi’heyeh immachem (The unmerited favor, mercy and grace of Adoneinu Moshiach Yehoshua be with you).
21 Timotiyos my fellow po’el sends Drishat Shalom to you; also Lucius, Jason, and Sosipater, my kinsmen.
22 I, Tertius, who have written the iggeret, send Drishat Shalom to you in Adoneinu.
23 Gaius, who is host to me and to the whole kehillah sends Drishat Shalom to you. Erastus, the city treasurer, sends Drishat Shalom to you, also the Ach b’Moshiach, Quartus.
24 [The chen v’chesed of Adoneinu Moshiach Yehoshua be with you all. Omein.]
25 To him who is able to establish you by my Besuras HaGeualah, and the hachrazah (proclamation, kerygma) of Moshiach Yehoshua, in the hisgalus haSod concealed for long ages,
26 but now made manifest and through Ketuvim Nevu’iyim, in accordance with the mitzvoh of the Elohei Olam (the Eternal G-d), made known for the mishma’at (obedience) of emunah for kol haGoyim,
27 to the only Elohim heChacham (only wise G-d), lo HaKavod b’Moshiach Yehoshua. Omein.
32 And as they were coming out, they found a man from Cyrene named Shimon, whom they pressed into service to bear Moshiach’s Etz.
33 And when they had come to a place called Gulgolta, which means place of a skull,
34 They gave him wine to drink mingled with gall. And, after tasting it, he was unwilling to drink.
35 When they had hanged Rebbe, Melech HaMoshiach on HAETZ, they divided up Moshiach’s garments among themselves, casting lots;
36 And, sitting down, they began to keep watch over him there.
37 They put up above his head the charge against him which read, THIS IS YEHOSHUA, MELECH HAYEHUDIM.
38 At that time, two shodedim were each hanged on his own etz with Rebbe, Melech HaMoshiach, one on the right and one on the left.
39 And those passing by were hurling insults at Rebbe, Melech HaMoshiach, wagging their heads,
40 And saying, You who are going to cause the churban (destruction) of the Beis Hamikdash and rebuild it in shloshah yamim (three days), save yourself! If you are the Ben HaElohim, come down from HAETZ (the Tree).
41 Likewise, also the Rashei Hakohanim along with the Sofrim and Zekenim, were mocking him, and saying,
42 He saved others; yet himself he is not able to save. He is Melech Yisroel? Let him now come down from the Etz, and we shall have emunah in him.
43 He trusts in Hashem; let Hashem be his Moshi’a (Deliverer) and deliver him now, if Hashem takes pleasure in him, for this one said, Ben HaElohim Ani!
44 And the shodedim (robbers), hanging, each on his etz, with him, were casting similar insults at Rebbe, Melech HaMoshiach, reproaching him.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International