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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 119:145-176

145 I cried with my kol lev; hear me, Hashem; I will keep Thy chukkot.

146 I cried unto Thee; save me, and I shall be shomer over Thy edot (testimonies).

147 I rose before the dawn, and cried out for help; I hoped in Thy Davar.

148 Mine eyes are awake through the ashmurot (night watches), that I might meditate on Thy word.

149 Hear my voice according unto Thy chesed; Hashem, revive me according to Thy mishpat.

150 They draw near that follow after wicked schemes; they are far from Thy torah.

151 Thou art karov (near), Hashem; and all Thy mitzvot are emes.

152 Concerning Thy edot (testimonies), I have known of old that Thou hast founded them forever. RESH

153 Consider mine oni (affliction), and deliver me; for I do not forget Thy torah.

154 Plead my cause; for me make go’el redemption; revive me according to Thy word.

155 Yeshuah (salvation) is far from the resha’im, for they seek not Thy chukkot.

156 Great are Thy rachamim, Hashem; revive me according to Thy mishpatim.

157 Many are my persecutors and mine enemies; yet do I not turn aside from Thy edot.

158 I beheld the bogedim, and was grieved because they were not shomer over Thy word.

159 Consider how I love Thy pikkudim; revive me, Hashem, according to Thy chesed.

160 Thy word is emes from the beginning; and every one of Thy righteous mishpatim endureth forever. SHIN

161 Sarim (princes) have persecuted me without a cause; but my lev standeth in awe of Thy Davar.

162 I rejoice at Thy imrah (word), as one that findeth great plunder.

163 I hate and abhor sheker; but Thy torah do I love.

164 Shevah times a day do I praise Thee because of Thy righteous mishpatim.

165 Great shalom have they which love Thy torah; nothing shall cause them to stumble.

166 Hashem, I have hoped for Thy Yeshuah (salvation), and do Thy mitzvot.

167 My nefesh is shomer over Thy edot (testimonies); and I love them exceedingly.

168 I have kept Thy pikkudim and Thy edot; for all my ways are before Thee. TAV

169 Let my cry come near before Thee, Hashem; give me understanding according to Thy Davar.

170 Let my techinnah come before Thee; deliver me according to Thy word.

171 My lips shall utter tehillah, when Thou hast taught me Thy chukkot.

172 My leshon shall speak of Thy word; for all Thy mitzvot are tzedek.

173 Let Thine Yad help me; for I have chosen Thy pikkudim.

174 I have longed for Thy Yeshuah (salvation), Hashem; and Thy torah is my delight.

175 Let my nefesh live, and it shall praise Thee; and let Thy mishpatim sustain me.

176 I have gone astray like a seh oved (lost sheep); seek Thy eved; for I do not forget Thy mitzvot.

Tehillim 128-130

128 (Shir HaMa’alot) Ashrei kol yerei (fearers of) Hashem; that walketh in His drakhim.

For thou shalt eat the labor of thine hands; happy shalt thou be, and it shall be tov with thee.

Thy isha shall be as a fruitful gefen inside thine bais; thy banim like olive shoots around thy shulchan.

Hinei, thus shall the gever be blessed that feareth Hashem.

Hashem shall bless thee out of Tziyon; and thou shalt see the tov of Yerushalayim all the days of thy life.

Yea, thou shalt see thy bnei banim, and shalom upon Yisroel.

129 (Shir HaMa’alot) Many a time have they afflicted me from my ne’ur, may Yisroel now say;

Many a time have they afflicted me from my ne’ur (youth); yet they have not prevailed against me.

The choreshim (plowers) plowed upon my back; they made long their furrows.

Hashem is tzaddik; He hath cut asunder the cords of the resha’im.

Let them all be confounded and turned back that hate Tziyon [i.e, all anti-Semites].

Let them be as the khatzir (grass) upon the housetops, which withereth before it groweth up;

With it the kotzer (reaper) filleth not his yad; nor he that gathereth sheaves, his bosom.

Neither do they which go by say, Birkat Hashem be upon you; we bless you b’Shem Hashem.

130 (Shir HaMa’alot) Out of the depths have I cried unto Thee, Hashem.

Adonoi, hear my voice; let Thine ears be attentive to the voice of my techinnot (supplications).

If Thou, Hashem, shouldest record iniquities, Adonoi, who could stand?

But there is selichah (forgiveness) with Thee; therefore, Thou art feared.

I wait for Hashem, my nefesh doth wait, and in His Devar do I hope.

My nefesh waiteth for Adonoi more than the shomrim that watch for the boker; I say, more than the shomrim that watch for the boker.

Let Yisroel hope in Hashem; for with Hashem there is chesed, and with Him is plenteous pedut (redemption).

And He shall redeem Yisroel from all his iniquities.

Bamidbar 22:41-23:12

41 And it came to pass on the next day, that Balak took Balaam, and brought him up on the high places of Baal, that thence he might see a portion of HaAm.

23 And Balaam said unto Balak, Build me here shivah mizbechot, and prepare for me here shivah bulls and shivah rams.

And Balak did as Balaam had spoken; and Balak and Balaam offered on each mizbe’ach a bull and a ram.

And Balaam said unto Balak, Stand by thy olah, and I will go; perhaps Hashem will come to meet me; and whatsoever He showeth me I will tell thee. And he went to a barren height.

And Elohim met Balaam, and he said unto Him, I have prepared shivah hamizbechot, and I have offered upon each mizbe’ach a bull and a ram.

And Hashem put a word in Balaam’s mouth, and said, Return unto Balak, and thus thou shalt speak.

And he returned unto him, and, hinei, he stood by his olah, he, and all the sarim of Moav.

And he took up his mashal, and said, Balak Melech Moav hath brought me from Aram (Syria), out of the mountains of the east, saying, Come, curse for me Ya’akov, and come, denounce Yisroel.

How shall I curse, whom El hath not cursed? Or how shall I denounce, whom Hashem hath not denounced?

For from the top of the rocks I see him, and from the heights I behold him; see, the people shall live apart, and shall not be reckoned among the Goyim.

10 Who can count the dust of Ya’akov, and the number of the fourth part of Yisroel? Let my nefesh die the death of the yesharim (righteous ones), and let my latter end be like his!

11 And Balak said unto Balaam, What hast thou done unto me? I brought thee to curse mine enemies, and, hinei, thou hast altogether put a brocha on them.

12 And he answered and said, Must I not take heed to speak that which Hashem hath put in my mouth?

Kehillah in Rome 7:13-25

13 Did that which is good, then, become mavet (death) to me? Chas v’shalom! But Chet (Sin), it was Chet, working mavet (death) in me through that which is tovah, in order that Chet might be shown as Chet (Sin), and in order that Chet through the mitzvoh (commandment) might become chata’ah gedolah ad m’od (utterly sinful).

14 For we have da’as that the Torah is Ruchanit (Spiritual, of the Ruach Hakodesh); but I am of the basar (fallen humanity) sold under the power of (slave master Chet Kadmon) Chet.

15 For I do not have da’as what I do. For that which I commit is not what I want; no, it is what I hate that I do!

16 But if that which I do is what I do not want, I agree with the Torah that the Torah is good.

17 But now it is no longer I doing this, but [the power of] Chet (Sin) which dwells within me.

18 For I have da’as that there dwells in me, that is, in my basar (my fallen humanity enslaved to Chet Kadmon) no good thing; for the wish [to do what is right] lies ready at hand for me, but to accomplish the good is not.

19 For I fail to do good as I wish, but HaRah (The Evil) which I do not wish is what I commit.

20 But if what I do not wish is that which I do, it is no longer I doing it but [the power of] Chet (Sin, Chet Kadmon, Original Sin) which dwells within me (cf. Ro 8:7-8).

21 I find then it be a law that for me who wishes to do HaTov (The Good), that for me HaRah (The Evil) lies ready at hand.

22 For I rejoice, I have simcha Torah in the Torah of Hashem, so far as the inner man is concerned,

23 But I see another Chok (decree, law) in my natural capacities at milchamah (war) with the Torah of my mind and making me a prisoner to the Chok (law) of Chet (Sin) which is [a power] in my natural capacities.

24 Wretched man am I! Who will deliver me from the body of this mavet (death)?

25 Hodu l’Hashem (thanks be to G-d) baMoshiach Yehoshua Adoneinu. So then I myself with my mind serve the Torah of Hashem and with my basar I serve the Chok of Chet (the Law of Sin). [T.N. The total spiritual turnaround here described is when the conviction of the intellect, emotion, and will "obey from the heart the form of doctrine laid out here in Scripture" as we are born anew in the humanity of the new Man and die to the old depraved Adam.]

Mattityahu 21:33-46

33 Listen to another mashal. There was a man, a Baal Bayit, who planted a kerem (vineyard). And he put a fence around it, and he dug a yekev (winepress) in it, and built a migdal (tower) and leased it to koremim (vinekeepers) and departed.

34 And when the time of the Katsir (Harvest) came, the Baal Bayit sent his servants to the koremim to receive the pri (fruit).

35 And the koremim, having seized his servants, one they beat, another they killed, and another they stoned.

36 And the Baal Bayit sent other servants, more than the rishonim (first ones), and the koremim did the same thing to them.

37 Lemaskana (finally, at last), the Baal Bayit sent to the koremim his Ben, saying, They will respect my Ben.

38 And when the koremim saw the Ben, they said among themselves, This is the Bechor (Firstborn), the Yoresh (Heir). Come, let us kill him and let us take possession of his bechorah (inheritance).

39 And having seized the Ben, they threw the Ben out of the kerem and they killed him.

40 Therefore, when the Baal HaKerem (Owner of the Vineyard) comes, what will he do to those koremim (vine keepers)?

41 They say to Rebbe, Melech HaMoshiach, Those reshaim (evil-doers) the Baal HaKerem will bring to a terrible mavet, and the Kerem the Baal HaKerem will lease to other koremim, who will render unto the Baal HaKerem the PRI BITO (fruit in its season, TEHILLIM 1:3).

42 Rebbe, Melech HaMoshiach says to them, Have you never heard in the Kitvei Hakodesh (Holy Scriptures), EVEN MAASU HABONIM HAYTAH LEROSH PINAH; MEIES HASHEM HAYTAH ZOT HI NIFLAT BEINEINU (The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes, TEHILLIM 118:22-23)?

43 For this reason, I say to you, the Malchut Hashem will be taken from you and it will be given to a people that produces its pri.

44 And the one having fallen on this EVEN (Stone, [Moshiach] DANIEL 2:35; YESHAYAH 8:14-15) will be crushed; and it will crush anyone on whom it falls.

45 And having heard Moshiach’s mashal, the Rashei Hakohanim and the Perushim understood that he spoke about them.

46 And seeking to arrest him, they were afraid of the multitudes, vi-bahlt (since) the multitudes considered him a Navi.

Orthodox Jewish Bible (OJB)

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