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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 16-17

16 (0) Mikhtam. By David:

(1) Protect me, God,
for you are my refuge.
I said to Adonai, “You are my Lord;
I have nothing good outside of you.”
The holy people in the land are the ones
who are worthy of honor; all my pleasure is in them.

Those who run after another god
multiply their sorrows;
To such gods I will not offer
drink offerings of blood
or take their names on my lips.

Adonai, my assigned portion, my cup:
you safeguard my share.
Pleasant places were measured out for me;
I am content with my heritage.

I bless Adonai, my counselor;
at night my inmost being instructs me.
I always set Adonai before me;
with him at my right hand, I can never be moved;
so my heart is glad, my glory rejoices,
and my body too rests in safety;
10 for you will not abandon me to Sh’ol,
you will not let your faithful one see the Abyss.
11 You make me know the path of life;
in your presence is unbounded joy,
in your right hand eternal delight.

17 (0) A prayer of David:

(1) Hear a just cause, Adonai, heed my cry;
listen to my prayer from honest lips.
Let my vindication come from you,
let your eyes see what is right.

You probed my heart,
you visited me at night,
and you assayed me without finding evil thoughts
that should not pass my lips.
As for what others do, by words from your lips
I have kept myself from the ways of the violent;
my steps hold steadily to your paths,
my feet do not slip.

Now I call on you, God, for you will answer me.
Turn your ear to me, hear my words.
Show how wonderful is your grace,
savior of those who seek at your right hand
refuge from their foes.
Protect me like the pupil of your eye,
hide me in the shadow of your wings
from the wicked, who are assailing me,
from my deadly enemies, who are all around me.
10 They close their hearts to compassion;
they speak arrogantly with their mouths;
11 they track me down, they surround me;
they watch for a chance to bring me to the ground.
12 They are like lions eager to tear the prey,
like young lions crouching in ambush.

13 Arise, Adonai, confront them! Bring them down!
With your sword deliver me from the wicked,
14 with your hand, Adonai, from human beings,
from people whose portion in life is this world.
You fill their stomachs with your treasure,
their children will be satisfied too
and will leave their wealth to their little ones.

15 But my prayer, in righteousness, is to see your face;
on waking, may I be satisfied with a vision of you.

Psalm 22

22 (0) For the leader. Set to “Sunrise.” A psalm of David:

(1) My God! My God!
Why have you abandoned me?
Why so far from helping me,
so far from my anguished cries?

(2) My God, by day I call to you,
but you don’t answer;
likewise at night,
but I get no relief.
(3) Nevertheless, you are holy,
enthroned on the praises of Isra’el.
(4) In you our ancestors put their trust;
they trusted, and you rescued them.
(5) They cried to you and escaped;
they trusted in you and were not disappointed.

(6) But I am a worm, not a man,
scorned by everyone, despised by the people.
(7) All who see me jeer at me;
they sneer and shake their heads:
(8) “He committed himself to Adonai,
so let him rescue him!
Let him set him free
if he takes such delight in him!”

10 (9) But you are the one who took me from the womb,
you made me trust when I was on my mother’s breasts.
11 (10) Since my birth I’ve been thrown on you;
you are my God from my mother’s womb.
12 (11) Don’t stay far from me, for trouble is near;
and there is no one to help.
13 (12) Many bulls surround me,
wild bulls of Bashan close in on me.
14 (13) They open their mouths wide against me,
like ravening, roaring lions.
15 (14) I am poured out like water;
all my bones are out of joint;
my heart has become like wax —
it melts inside me;
16 (15) my mouth is as dry as a fragment of a pot,
my tongue sticks to my palate;
you lay me down in the dust of death.
17 (16) Dogs are all around me,
a pack of villains closes in on me
like a lion [at] my hands and feet.[a]

18 (17) I can count every one of my bones,
while they gaze at me and gloat.
19 (18) They divide my garments among themselves;
for my clothing they throw dice.

20 (19) But you, Adonai, don’t stay far away!
My strength, come quickly to help me!
21 (20) Rescue me from the sword,
my life from the power of the dogs.
22 (21) Save me from the lion’s mouth!

You have answered me from the wild bulls’ horns.
23 (22) I will proclaim your name to my kinsmen;
right there in the assembly I will praise you:
24 (23) “You who fear Adonai, praise him!
All descendants of Ya‘akov, glorify him!
All descendants of Isra’el, stand in awe of him!
25 (24) For he has not despised or abhorred
the poverty of the poor;
he did not hide his face from him
but listened to his cry.”

26 (25) Because of you
I give praise in the great assembly;
I will fulfill my vows
in the sight of those who fear him.
27 (26) The poor will eat and be satisfied;
those who seek Adonai will praise him;
Your hearts will enjoy life forever.
28 (27) All the ends of the earth
will remember and turn to Adonai;
all the clans of the nations
will worship in your presence.
29 (28) For the kingdom belongs to Adonai,
and he rules the nations.

30 (29) All who prosper on the earth
will eat and worship;
all who go down to the dust
will kneel before him,
including him who can’t keep himself alive,
31 (30) A descendant will serve him;
the next generation will be told of Adonai.
32 (31) They will come and proclaim
his righteousness
to a people yet unborn,
that he is the one who did it.

Deuteronomy 31:7-13

(RY: v, LY: iii) Next Moshe summoned Y’hoshua and, in the sight of all Isra’el, said to him, “Be strong, be bold, for you are going with this people into the land Adonai swore to their ancestors he would give them. You will be the one causing them to inherit it. But Adonai — it is he who will go ahead of you. He will be with you. He will neither fail you nor abandon you, so don’t be afraid or downhearted.”

Then Moshe wrote down this Torah and gave it to the cohanim, the descendants of Levi who carried the ark with the covenant of Adonai, and to all the leaders of Isra’el. (LY: iv) 10 Moshe gave them these orders: “At the end of every seven years, during the festival of Sukkot in the year of sh’mittah, 11 when all Isra’el have come to appear in the presence of Adonai at the place he will choose, you are to read this Torah before all Isra’el, so that they can hear it. 12 Assemble the people — the men, the women, the little ones and the foreigners you have in your towns — so that they can hear, learn, fear Adonai your God and take care to obey all the words of this Torah; 13 and so that their children, who have not known, can hear and learn to fear Adonai your God, for as long as you live in the land you are crossing the Yarden to possess.”

Deuteronomy 31:24-32:4

24 Moshe kept writing the words of this Torah in a book until he was done. When he had finished, (LY: vii) 25 Moshe gave these orders to the L’vi’im who carried the ark with the covenant of Adonai: 26 “Take this book of the Torah and put it next to the ark with the covenant of Adonai your God, so that it can be there to witness against you. 27 For I know how rebellious and stiffnecked you are! Here, even while I am still alive with you today, you have rebelled against Adonai; so how much more will you do so after my death? (Maftir) 28 Assemble for me all the leaders of your tribes and your officials, so that I can say these things in their hearing, calling heaven and earth to witness against them — 29 because I know that after my death you will become very corrupt and turn aside from the way that I have ordered you, and that disaster will come upon you in the acharit-hayamim, because you will do what Adonai sees as evil and provoke him by your deeds.”

30 Then Moshe spoke in the hearing of the whole assembly of Isra’el the words of this song, from beginning to end:

Haftarah Vayelekh: Hoshea (Hosea) 14:2(1)–10(9); Mikhah (Micah) 7:18–20; Yo’el (Joel) 2:15–27

B’rit Hadashah suggested reading for Parashah Vayelekh: Messianic Jews (Hebrews) 13:5–8

Parashah 53: Ha’azinu (Hear) 32:1–52

32 “Hear, oh heavens, as I speak!
Listen, earth, to the words from my mouth!
May my teaching fall like rain.
May my speech condense like dew,
like light rain on blades of grass,
or showers on growing plants.

“For I will proclaim the name of Adonai.
Come, declare the greatness of our God!
The Rock! His work is perfect,
for all his ways are just.
A trustworthy God who does no wrong,
he is righteous and straight.

Romans 10:1-13

10 Brothers, my heart’s deepest desire and my prayer to God for Isra’el is for their salvation; for I can testify to their zeal for God. But it is not based on correct understanding; for, since they are unaware of God’s way of making people righteous and instead seek to set up their own, they have not submitted themselves to God’s way of making people righteous. For the goal at which the Torah aims is the Messiah, who offers righteousness to everyone who trusts. For Moshe writes about the righteousness grounded in the Torah that the person who does these things will attain life through them.[a] Moreover, the righteousness grounded in trusting says:

“Do not say in your heart, ‘Who will ascend to heaven?’”

that is, to bring the Messiah down — or,

“‘Who will descend into Sh’ol?’” —

that is, to bring the Messiah up from the dead. What, then, does it say?

“The word is near you, in your mouth and in your heart.”[b]

that is, the word about trust which we proclaim, namely, that if you acknowledge publicly with your mouth that Yeshua is Lord and trust in your heart that God raised him from the dead, you will be delivered. 10 For with the heart one goes on trusting and thus continues toward righteousness, while with the mouth one keeps on making public acknowledgement and thus continues toward deliverance. 11 For the passage quoted says that everyone who rests his trust on him will not be humiliated.[c] 12 That means that there is no difference between Jew and Gentile — Adonai is the same for everyone, rich toward everyone who calls on him, 13 since everyone who calls on the name of Adonai will be delivered.[d]

Matthew 24:15-31

15 “So when you see the abomination that causes devastation spoken about through the prophet Dani’el standing in the Holy Place”[a] (let the reader understand the allusion), 16 “that will be the time for those in Y’hudah to escape to the hills. 17 If someone is on the roof, he must not go down to gather his belongings from his house; 18 if someone is in the field, he must not turn back to get his coat. 19 What a terrible time it will be for pregnant women and nursing mothers! 20 Pray that you will not have to escape in winter or on Shabbat. 21 For there will be trouble then worse than there has ever been from the beginning of the world until now, and there will be nothing like it again![b] 22 Indeed, if the length of this time had not been limited, no one would survive; but for the sake of those who have been chosen, its length will be limited.

23 “At that time, if someone says to you, ‘Look! Here’s the Messiah!’ or, ‘There he is!’ don’t believe him. 24 For there will appear false Messiahs and false prophets performing great miracles — amazing things! — so as to fool even the chosen, if possible. 25 There! I have told you in advance! 26 So if people say to you, ‘Listen! He’s out in the desert!’ don’t go; or, ‘Look! He’s hidden away in a secret room!’ don’t believe it. 27 For when the Son of Man does come, it will be like lightning that flashes out of the east and fills the sky to the western horizon. 28 Wherever there’s a dead body, that’s where you find the vultures.

29 “But immediately following the trouble of those times,

the sun will grow dark,
the moon will stop shining,[c]
the stars will fall from the sky,
and the powers in heaven will be shaken. [d]

30 “Then the sign of the Son of Man will appear in the sky, all the tribes of the Land will mourn,[e] and they will see the Son of Man coming on the clouds of heaven with tremendous power and glory.[f] 31 He will send out his angels with a great shofar;[g] and they will gather together his chosen people from the four winds, from one end of heaven to the other.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.