Book of Common Prayer
The King of Glory Entering Zion.
[a]A Psalm of David.
24 The earth [b]is the Lord’s, and the fullness of it,
The world, and those who dwell in it.(A)
2
For He has founded it upon the seas
And established it upon the streams and the rivers.
3
Who may ascend onto the [c]mountain of the Lord?
And who may stand in His holy place?
4
He who has clean hands and a pure heart,
Who has not lifted up his soul to what is false,
Nor has sworn [oaths] deceitfully.(B)
5
He shall receive a blessing from the Lord,
And righteousness from the God of his salvation.
6
This is the generation (description) of those who diligently seek Him and require Him as their greatest need,
Who seek Your face, even [as did] Jacob.(C) Selah.
7
Lift up your heads, O gates,
And be lifted up, ancient doors,
That the King of glory may come in.
8
Who is the King of glory?
The Lord strong and mighty,
The Lord mighty in battle.
9
Lift up your heads, O gates,
And lift them up, ancient doors,
That the King of glory may come in.
10
Who is [He then] this King of glory?
The Lord of hosts,
He is the King of glory [who rules over all creation with His heavenly armies]. Selah.
The Voice of the Lord in the Storm.
A Psalm of David.
29 [a]Ascribe to the Lord, O [b]sons of the mighty,
Ascribe to the Lord glory and strength.
2
Ascribe to the Lord the glory due His name;
Worship the Lord in the beauty and majesty of His holiness [as the creator and source of holiness].
3
The voice of the Lord is upon the waters;
The God of glory thunders;
The Lord is over many waters.
4
The voice of the Lord is powerful;
The voice of the Lord is full of majesty.
5
The voice of the Lord breaks the cedars;
Yes, the Lord breaks in pieces the cedars of Lebanon.
6
He makes Lebanon skip like a calf,
And Sirion (Mount Hermon) like a young, wild ox.
7
The voice of the Lord rakes flames of fire (lightning).
8
The voice of the Lord shakes the wilderness;
The Lord shakes the wilderness of Kadesh.
9
The voice of the Lord [c]makes the doe labor and give birth
And strips the forests bare;
And in His temple all are saying, “Glory!”
10
The Lord sat as King at the flood;
Yes, the Lord sits as King forever.
11
The Lord will give [unyielding and impenetrable] strength to His people;
The Lord will bless His people with peace.
The Lord’s Glory and Man’s Dignity.
To the Chief Musician; set to [a]a Philistine lute [or perhaps to a particular Hittite tune]. A Psalm of David.
8 O Lord, our Lord,
How majestic and glorious and excellent is Your name in all the earth!
You have displayed Your splendor above the heavens.
2
Out of the mouths of infants and nursing babes You have established strength
Because of Your adversaries,
That You might silence the enemy and make the revengeful cease.(A)
3
When I see and consider Your heavens, the work of Your fingers,
The moon and the stars, which You have established,
4
What is man that You are mindful of him,
And the son of [earthborn] man that You care for him?
5
Yet You have made him a little lower than [b]God,
And You have crowned him with glory and honor.
6
You made him to have dominion over the works of Your hands;
You have put all things under his feet,(B)
7
All sheep and oxen,
And also the beasts of the field,
8
The birds of the air, and the fish of the sea,
Whatever passes through the paths of the seas.
9
O Lord, our Lord,
How majestic and glorious and excellent is Your name in all the earth!
Longing for the Temple Worship.
To the Chief Musician; set to a [a]Philistine lute. A Psalm of the sons of Korah.
84 How lovely are Your dwelling places,
O Lord of hosts!
2
My soul (my life, my inner self) longs for and greatly desires the courts of the Lord;
My heart and my flesh sing for joy to the living God.
3
The bird has found a house,
And the swallow a nest for herself, where she may lay her young—
Even Your altars, O Lord of hosts,
My King and my God.
4
Blessed and greatly favored are those who dwell in Your house and Your presence;
They will be singing Your praises all the day long. Selah.
5
Blessed and greatly favored is the man whose strength is in You,
In [b]whose heart are the highways to Zion.
6
Passing through the Valley of Weeping ([c]Baca), they make it a place of springs;
The early rain also covers it with blessings.
7
They go from strength to strength [increasing in victorious power];
Each of them appears before God in Zion.
8
O Lord God of hosts, hear my prayer;
Listen, O God of Jacob! Selah.
9
See our shield, O God,
And look at the face of Your anointed [the king as Your representative].
10
For a day in Your courts is better than a thousand [anywhere else];
I would rather stand [as a doorkeeper] at the threshold of the house of my God
Than to live [at ease] in the tents of wickedness.
11
For the Lord God is a sun and shield;
The Lord bestows grace and favor and honor;
No good thing will He withhold from those who walk uprightly.
12
O Lord of hosts,
How blessed and greatly favored is the man who trusts in You [believing in You, relying on You, and committing himself to You with confident hope and expectation].
The Futility of Life
6 There is an evil which I have seen under the sun, and it weighs heavily on men: 2 a man to whom God has given riches and wealth and honor, so that he lacks nothing of all that he desires, yet God has not given him the power or capacity to enjoy them [all those things which are gifts from God], but a stranger [in whom he has no interest succeeds him and] enjoys them. This is vanity and it is a [cause of] great distress.(A) 3 If a man fathers a hundred children and lives many years, however many they may be, but his soul is not satisfied with good things and he is not respected and is not given a proper burial [he is not laid to rest in the sepulcher of his fathers], then I say, “Better the miscarriage than he,(B) 4 for the miscarriage comes in futility (in vain) and passes into obscurity; and its name is covered in obscurity. 5 It has not seen the sun nor had any knowledge; yet it has more rest and is better off than he. 6 Even if the other man lives a thousand years twice over and yet has seen no good and experienced no enjoyment—do not both go to one place [the grave]?”
7 All the labor of man is for his mouth [for self-preservation and enjoyment], and yet the desire [of his soul] is not satisfied.(C) 8 For what advantage has the wise man over the fool [for being worldly-wise is not the secret to happiness]? What advantage has the poor man who has learned how to walk [publicly] among the living [with men’s eyes on him; for being poor is not the secret to happiness either]? 9 What the eyes see [enjoying what is available] is better than [craving] what the soul desires. This too is futility and chasing after the wind.
10 Whatever exists has already been named [long ago], and it is known what [a frail being] man is; for he cannot dispute with Him who is mightier than he. 11 For there are many other words that increase futility. What then is the advantage for a man? 12 For who [[a]limited by human wisdom] knows what is good for man during his lifetime, during the few days of his futile life? He spends them like a shadow [staying busy, but achieving nothing of lasting value]. For who can tell a man what will happen after him [to his work, his treasure, his plans] under the sun [after his life is over]?
9 The next day, as they were on their way and were approaching the city, Peter went up on [a]the roof of the house about the sixth hour (noon) to pray, 10 but he became hungry and wanted something to eat. While [b]the meal was being prepared he fell into a trance; 11 and he saw the sky opened up, and an [c]object like a great sheet descending, lowered by its four corners to the earth, 12 and it contained all kinds of four-footed animals and crawling creatures of the earth and birds of the air. 13 A voice came to him, “Get up, Peter, kill and eat!” 14 But Peter said, “Not at all, Lord, for I have never eaten anything that is common (unholy) and [ceremonially] unclean.” 15 And the voice came to him a second time, “What God has cleansed and pronounced clean, no longer consider common (unholy).” 16 This happened three times, and then immediately the object was taken up into heaven.
17 Now Peter was still perplexed and completely at a loss as to what his vision could mean when the men who had been sent by Cornelius, having asked directions to Simon’s house, arrived at the gate. 18 And they called out to ask whether Simon, who was also called Peter, was staying there. 19 While Peter was thoughtfully considering the vision, the Spirit said to him, “Now listen, three men are looking for you. 20 Get up, go downstairs and go with them without hesitating or doubting, because I have sent them Myself.” 21 Peter went down to the men and said, “I am the one you are looking for. For what reason have you come?” 22 They said, “Cornelius, a centurion, an upright and God-fearing man well spoken of by all the Jewish people, was divinely instructed by a holy angel to send for you to come to his house and hear what you have to say.” 23 So Peter [d]invited them in and gave them lodging [for the night].
Peter at Caesarea
The next day Peter got up and left with them, and some of the brothers from Joppa went with him.
32 Do not be afraid and anxious, little flock, for it is your Father’s good pleasure to give you the kingdom.
33 “Sell your possessions (show compassion) and give [donations] to the poor. Provide money belts for yourselves that do not wear out, an unfailing and inexhaustible treasure in the heavens, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.
Be in Readiness
35 “Be dressed and ready for active service, and keep your lamps continuously burning. 36 Be like men who are waiting for their master when he returns from the wedding feast, so that when he comes and knocks they may immediately open the door for him. 37 Blessed (happy, prosperous, to be admired) are those servants whom the master finds awake and watching when he arrives. I assure you and most solemnly say to you, he will prepare himself to serve, and will have them recline at the table, and will come and wait on them. 38 Whether he comes in the second watch (before midnight), or even in the third (after midnight), and finds them so [prepared and ready], blessed are those servants.
39 “But be sure of this, that if the head of the house had known at what time the thief was coming, he [would have been awake and alert, and] would not have allowed his house to be broken into.(A) 40 You too, be continually ready; because the Son of Man is coming at an hour that you do not expect.”
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