Book of Common Prayer
Prayer for the Destruction of the Treacherous.
To the Chief Musician; with stringed instruments. A skillful song, or a didactic or reflective poem, of David.
55 Listen to my prayer, O God,
And do not hide Yourself from my plea.
2
Listen to me and answer me;
I am restless and distraught in my complaint and distracted
3
Because of the voice of the enemy,
Because of the pressure of the wicked;
For they bring down trouble on me,
And in anger they persecute me.
4
My heart is in anguish within me,
And the terrors of death have fallen upon me.
5
Fear and trembling have come upon me;
Horror has overwhelmed me.
6
And I say, “Oh, that I had wings like a dove!
I would fly away and be at rest.
7
“I would wander far away,
I would lodge in the [peace of the] wilderness. Selah.
8
“I would hurry to my refuge [my tranquil shelter far away]
From the stormy wind and from the tempest.”
9
[a]Confuse [my enemies], O Lord, divide their tongues [destroying their schemes],
For I have seen violence and strife in the city.
10
Day and night they go around her walls;
Wickedness and mischief are in her midst.
11
Destruction is within her;
Oppression and deceit do not depart from her streets and market places.
12
For it is not an enemy who taunts me—
Then I could bear it;
Nor is it one who has hated me who insolently exalts himself against me—
Then I could hide from him.
13
But it is you, a man my equal and my counsel,
My companion and my familiar friend;
14
We who had sweet [b]fellowship together,
Who walked to the house of God in company.
15
Let death come deceitfully upon them;
Let them go down alive to Sheol (the nether world, the place of the dead),
For evil [of every kind] is in their dwelling and in their hearts, in their midst.
16
As for me, I shall call upon God,
And the Lord will save me.
17
Evening and morning and at noon I will complain and murmur,
And He will hear my voice.
18
He has redeemed my life in peace from the battle that was against me,
For there were many against me.
19
God will hear and humble them,
Even He who [c]sits enthroned from old— Selah.
Because in them there has been no change [of heart],
And they do not fear God [at all].
20
He [my companion] has put out his hands against those who were at peace with him;
He has [d]broken his covenant [of friendship and loyalty].
21
The words of his mouth were smoother than butter,
But his heart was hostile;
His words were softer than oil,
Yet they were drawn swords.
22
Cast your burden on the Lord [release it] and He will sustain and uphold you;
He will never allow the righteous to be shaken (slip, fall, fail).(A)
23
But You, O God, will bring down the wicked to the pit of destruction;
Men of blood and treachery will not live out half their days.
But I will [boldly and unwaveringly] trust in You.
Thanksgiving for the Lord’s Favor.
A Psalm of David.
138 I will give You thanks with all my heart;
I sing praises to You before the [pagan] gods.
2
I will bow down [in worship] toward Your holy temple
And give thanks to Your name for Your lovingkindness and Your truth;
For You have magnified Your word together with Your name.
3
On the day I called, You answered me;
And You made me bold and confident with [renewed] strength in my life.
4
All the kings of the land will give thanks and praise You, O Lord,
When they have heard of the promises of Your mouth [which were fulfilled].
5
Yes, they will sing of the ways of the Lord [joyfully celebrating His wonderful acts],
For great is the glory and majesty of the Lord.
6
Though the Lord is exalted,
He regards the lowly [and invites them into His fellowship];
But the proud and haughty He knows from a distance.(A)
7
Though I walk in the midst of trouble, You will revive me;
You will stretch out Your hand against the wrath of my enemies,
And Your right hand will save me.(B)
8
The Lord will accomplish that which concerns me;
Your [unwavering] lovingkindness, O Lord, endures forever—
Do not abandon the works of Your own hands.(C)
God’s Omnipresence and Omniscience.
To the Chief Musician. A Psalm of David.
139 O Lord, you have searched me [thoroughly] and have known me.
2
You know when I sit down and when I rise up [my entire life, everything I do];
You understand my thought from afar.(D)
3
You scrutinize my path and my lying down,
And You are intimately acquainted with all my ways.
4
Even before there is a word on my tongue [still unspoken],
Behold, O Lord, You know it all.(E)
5
You have enclosed me behind and before,
And [You have] placed Your hand upon me.
6
Such [infinite] knowledge is too wonderful for me;
It is too high [above me], I cannot reach it.
7
Where can I go from Your Spirit?
Or where can I flee from Your presence?
8
If I ascend to heaven, You are there;
If I make my bed in Sheol (the nether world, the place of the dead), behold, You are there.(F)
9
If I take the wings of the dawn,
If I dwell in the remotest part of the sea,
10
Even there Your hand will lead me,
And Your right hand will take hold of me.
11
If I say, “Surely the darkness will cover me,
And the night will be the only light around me,”
12
Even the darkness is not dark to You and conceals nothing from You,
But the night shines as bright as the day;
Darkness and light are alike to You.(G)
13
For You formed my innermost parts;
You knit me [together] in my mother’s womb.
14
I will give thanks and praise to You, for I am fearfully and wonderfully made;
Wonderful are Your works,
And my soul knows it very well.
15
My frame was not hidden from You,
When I was being formed in secret,
And intricately and skillfully formed [as if embroidered with many colors] in the depths of the earth.
16
Your eyes have seen my unformed substance;
And in Your book were all written
The days that were appointed for me,
When as yet there was not one of them [even taking shape].
17
How precious also are Your thoughts to me, O God!
How vast is the sum of them!(H)
18
If I could count them, they would outnumber the sand.
When I awake, I am still with You.
19
[a]O that You would kill the wicked, O God;
Go away from me, therefore, men of bloodshed.(I)
20
For they speak against You wickedly,
Your enemies take Your name in vain.(J)
21
Do I not hate those who hate You, O Lord?
And do I not loathe those who rise up against You?
22
I hate them with perfect and utmost hatred;
They have become my enemies.
23
Search me [thoroughly], O God, and know my heart;
Test me and know my anxious thoughts;
8 If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be shocked at the sight [of corruption]; for a higher official watches over another official, and there are higher ones over them [looking out for one another]. 9 After all, a king who cultivates the field is an advantage to the land.
The Folly of Riches
10 He who loves money will not be satisfied with money, nor he who loves abundance with its gain. This too is vanity (emptiness). 11 When good things increase, those who consume them increase. So what advantage is there to their owners except to see them with their eyes? 12 The sleep of a working man is sweet, whether he eats little or much; but the full stomach (greed) of the rich [who hungers for even more] will not let him sleep.
13 There is a grievous evil which I have seen under the sun: riches being kept and hoarded by their owner to his own misery. 14 For when those riches are lost in bad investments and he becomes the father of a son, then there is nothing in his hand [for the support of the child]. 15 As he came naked from his mother’s womb, so he will return as he came; and he will take away nothing from all his labor that he can carry in his hand.(A) 16 This also is a grievous evil—exactly as he was born, so he shall die. So what advantage has he who labors for the wind?(B) 17 All of his life he also eats in darkness [cheerlessly, without sweetness and light], with great frustration, sickness, and anger.
18 Behold, here is what I have seen to be good and fitting: to eat and drink, and to find enjoyment in all the labor in which he labors under the sun during the few days of his life which God gives him—for this is his [allotted] reward.(C) 19 Also, every man to whom God has given riches and possessions, He has also given the power and ability to enjoy them and to receive [this as] his [allotted] portion and to rejoice in his labor—this is the gift of God [to him]. 20 For he will not often consider the [troubled] days of his life, because God keeps him occupied and focused on the joy of his heart [and the tranquility of God indwells him].
23 Now before faith came, we were kept in custody under the Law, [perpetually] imprisoned [in preparation] for the faith that was destined to be revealed, 24 with the result that the Law has become our tutor and our disciplinarian to guide us to Christ, so that we may be [a]justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] by faith. 25 But now that faith has come, we are no longer under [the control and authority of] a tutor and disciplinarian. 26 For you [who are born-again have been reborn from above—spiritually transformed, renewed, sanctified and] are all children of God [set apart for His purpose with full rights and privileges] through faith in Christ Jesus. 27 For all of you who were baptized into Christ [into a spiritual union with the Christ, the Anointed] have clothed yourselves with Christ [that is, you have taken on His characteristics and values]. 28 There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority].(A) 29 And if you belong to Christ [if you are in Him], then you are Abraham’s descendants, and [spiritual] heirs according to [God’s] promise.
Sonship in Christ
4 Now what I mean [when I talk about children and their guardians] is this: as long as the heir is a child, he does not differ at all from a slave even though he is the [future owner and] master of all [the estate]; 2 but he is under [the authority of] guardians and household administrators or managers until the date set by his father [when he is of legal age]. 3 So also we [whether Jews or Gentiles], when we were children (spiritually immature), were kept like slaves under the elementary [man-made religious or philosophical] teachings of the world. 4 But when [in God’s plan] the proper time had fully come, God sent His Son, born of a woman, born under the [regulations of the] Law, 5 so that He might redeem and liberate those who were under the Law, that we [who believe] might be adopted as sons [as God’s children with all rights as fully grown members of a family].(B) 6 And because you [really] are [His] sons, God has sent the Spirit of His Son into our hearts, crying out, [b]“Abba! Father!” 7 Therefore you are no longer a slave (bond-servant), but a son; and if a son, then also an heir through [the gracious act of] God [through Christ].
8 But at that time, when you did not know [the true] God and were unacquainted with Him, you [Gentiles] were slaves to those [pagan] things which by [their very] nature were not and could not be gods at all. 9 Now, however, since you have come to know [the true] God [through personal experience], or rather to be known by God, how is it that you are turning back again to the weak and worthless elemental principles [of religions and philosophies], to which you want to be enslaved all over again? 10 [For example,] you observe [particular] days and months and seasons and years. 11 I fear for you, that perhaps I have labored [to the point of exhaustion] over you in vain.
Tradition and Commandment
15 Then some Pharisees and scribes from Jerusalem came to Jesus and said, 2 “Why do Your disciples violate the [a]tradition (religious laws) handed down by the [Jewish] elders? For Your disciples do not [ceremonially] wash their hands before they eat.” 3 He replied to them, “Why also do you violate the commandment of God for the sake of your tradition [handed down by the elders]? 4 For God said [through Moses], ‘Honor your father and mother,’ and, ‘He who speaks evil of or insults or treats improperly father or mother is to be put to death.’(A) 5 But you say, ‘If anyone says to his father or mother, “Whatever [money or resource that] I have that would help you is [already dedicated and] given to God,” 6 he is not to honor his father or his mother [by helping them with their need].’ So by this you have invalidated the word of God [depriving it of force and authority and making it of no effect] for the sake of your tradition [handed down by the elders]. 7 You hypocrites (play-actors, pretenders), rightly did Isaiah prophesy of you when he said,
8
‘This people honors Me with their lips,
But their heart is far away from Me.
9
‘But in vain do they worship Me,
For they teach as doctrines the precepts of men.’”(B)
10 After Jesus called the crowd to Him, He said, “Listen and understand this: 11 It is not what goes into the mouth of a man that defiles and dishonors him, but what comes out of the mouth, this defiles and dishonors him.”
12 Then the disciples came and said to Jesus, “Do You know that the Pharisees were offended when they heard you say this?” 13 He answered, “Every plant which My heavenly Father did not plant will be torn up by the roots.(C) 14 Leave them alone; they are blind guides [b][leading blind followers]. If a blind man leads a blind man, both will fall into a pit.”
The Heart of Man
15 Peter asked Him, “Explain this parable [about what defiles a person] to us.” 16 And He said, “Are you still so dull [and unable to put things together]? 17 Do you not understand that whatever goes into the mouth passes into the stomach, and is eliminated? 18 But whatever [word] comes out of the mouth comes from the heart, and this is what defiles and dishonors the man. 19 For out of the heart come evil thoughts and plans, murders, adulteries, sexual immoralities, thefts, false testimonies, slanders (verbal abuse, irreverent speech, blaspheming). 20 These are the things which defile and dishonor the man; but eating with [ceremonially] unwashed hands does not defile the man.”
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