Book of Common Prayer
Thanksgiving for Deliverance from Death.
A Psalm; a Song at the Dedication of the House (Temple). A Psalm of David.
30 I will extol and praise You, O Lord, for You have lifted me up,
And have not let my enemies rejoice over me.
2
O Lord my God,
I cried to You for help, and You have healed me.
3
O Lord, You have brought my life up from Sheol (the nether world, the place of the dead);
You have kept me alive, so that I would not go down to the pit (grave).
4
Sing to the Lord, O you His godly ones,
And give thanks at the mention of His holy name.
5
For His anger is but for a moment,
[a]His favor is for a lifetime.
Weeping may endure for a night,
But a shout of joy comes in the morning.(A)
6
As for me, in my prosperity I said,
“I shall never be moved.”
7
By Your favor and grace, O Lord, you have made my mountain stand strong;
You hid Your face, and I was horrified.
8
I called to You, O Lord,
And to the Lord I made supplication (specific request).
9
“What profit is there in my blood (death), if I go down to the pit (grave)?
Will the dust praise You? Will it declare Your faithfulness [to man]?
10
“Hear, O Lord, be gracious and show favor to me;
O Lord, be my helper.”
11
You have turned my mourning into dancing for me;
You have taken off my sackcloth and clothed me with joy,
12
That my soul may sing praise to You and not be silent.
O Lord my God, I will give thanks to You forever.
Blessedness of Forgiveness and of Trust in God.
A Psalm of David. A skillful [a]song, or a didactic or reflective poem.
32 Blessed [fortunate, prosperous, favored by God] is he whose transgression is forgiven,
And whose sin is covered.
2
Blessed is the man to whom the Lord does not impute wickedness,
And in whose spirit there is no deceit.(A)
3
When I kept silent about my sin, my body wasted away
Through my groaning all the day long.
4
For day and night Your hand [of displeasure] was heavy upon me;
My [b]energy (vitality, strength) was drained away as with the burning heat of summer. Selah.
5
I acknowledged my sin to You,
And I did not hide my wickedness;
I said, “I will confess [all] my transgressions to the Lord”;
And You forgave the guilt of my sin. Selah.
6
Therefore, let everyone who is godly pray to You [for forgiveness] in a time when You [are near and] may be found;
Surely when the great waters [of trial and distressing times] overflow they will not reach [the spirit in] him.
7
You are my hiding place; You, Lord, protect me from trouble;
You surround me with songs and shouts of deliverance. Selah.
8
I will instruct you and teach you in the way you should go;
I will counsel you [who are willing to learn] with My eye upon you.
9
Do not be like the horse or like the mule which have no understanding,
Whose trappings include bridle and rein to hold them in check,
Otherwise they will not come near to you.
10
Many are the sorrows of the wicked,
But he who trusts in and relies on the Lord shall be surrounded with compassion and lovingkindness.
11
Be glad in the Lord and rejoice, you righteous [who actively seek right standing with Him];
Shout for joy, all you upright in heart.
Book Two
Thirsting for God in Trouble and Exile.
To the Chief Musician. A skillful song, or a didactic or reflective poem, of the sons of Korah.
42 As the deer pants [longingly] for the water brooks,
So my [a]soul pants [longingly] for You, O God.
2
My soul (my life, my inner self) thirsts for God, for the living God.
When will I come and see the face of God?(A)
3
My tears have been my food day and night,
While they say to me all day long, “Where is your God?”
4
These things I [vividly] remember as I pour out my soul;
How I used to go along before the great crowd of people and lead them in procession to the house of God [like a choirmaster before his singers, timing the steps to the music and the chant of the song],
With the voice of joy and thanksgiving, a great crowd keeping a festival.
5
Why are you in despair, O my soul?
And why have you become restless and disturbed within me?
Hope in God and wait expectantly for Him, for I shall again praise Him
For the help of His presence.
6
O my God, my soul is in despair within me [the burden more than I can bear];
Therefore I will [fervently] remember You from the land of the Jordan
And the peaks of [Mount] Hermon, from Mount Mizar.
7
Deep calls to deep at the [thundering] sound of Your waterfalls;
All Your breakers and Your waves have rolled over me.
8
Yet the Lord will command His lovingkindness in the daytime,
And in the night His song will be with me,
A prayer to the God of my life.
9
I will say to God my rock, “Why have You forgotten me?
Why do I go mourning because of the oppression of the enemy?”
10
As a crushing of my bones [with a sword], my adversaries taunt me,
While they say continually to me, “Where is your God?”
11
Why are you in despair, O my soul?
Why have you become restless and disquieted within me?
Hope in God and wait expectantly for Him, for I shall yet praise Him,
The [b]help of my countenance and my God.
Prayer for Rescue.
43 Judge and vindicate me, O God; plead my case against an ungodly nation.
O rescue me from the deceitful and unjust man!
2
For You are the God of my strength [my stronghold—in whom I take refuge]; why have You rejected me?
Why do I go mourning because of the oppression of the enemy?
3
O send out Your light and Your truth, let them lead me;
Let them bring me to Your holy hill
And to Your dwelling places.
4
Then I will go to the altar of God,
To God, my exceeding joy;
With the lyre I will praise You, O God, my God!
5
Why are you in despair, O my soul?
And why are you restless and disturbed within me?
Hope in God and wait expectantly for Him, for I shall again praise Him,
The [c]help of my [sad] countenance and my God.
15
By patience and a calm spirit a ruler may be persuaded,
And a soft and gentle tongue breaks the bone [of resistance].(A)
16
Have you found [pleasure sweet like] honey? Eat only as much as you need,
Otherwise, being filled excessively, you vomit it.
17
Let your foot seldom be in your neighbor’s house,
Or he will become tired of you and hate you.
18
Like a club and a sword and a piercing arrow
Is a man who testifies falsely against his neighbor (acquaintance).
19
Like a broken tooth or an unsteady foot
Is confidence in an unfaithful man in time of trouble.
20
Like one who takes off a garment in cold weather, or like [a reactive, useless mixture of] vinegar on soda,
Is he who [thoughtlessly] sings [joyful] songs to a heavy heart.(B)
21
If your enemy is hungry, give him bread to eat;
And if he is thirsty, give him water to drink;(C)
22
For in doing so, you will [a]heap coals of fire upon his head,
And the Lord will reward you.
23
The north wind brings forth rain;
And a backbiting tongue, an angry countenance.
24
It is better to live in a corner of the housetop [on the flat roof, exposed to the weather]
Than in a house shared with a quarrelsome (contentious) woman.(D)
25
Like cold water to a thirsty soul,
So is good news from a distant land.
26
Like a muddied fountain and a polluted spring
Is a righteous man who yields and compromises his integrity before the wicked.
27
It is not good to eat much honey,
Nor is it glorious to seek one’s own glory.
28
Like a city that is broken down and without walls [leaving it unprotected]
Is a man who has no self-control over his spirit [and sets himself up for trouble].(E)
6 But godliness actually is a source of great gain when accompanied by contentment [that contentment which comes from a sense of inner confidence based on the sufficiency of God]. 7 For we have brought nothing into the world, so [it is clear that] we cannot take anything out of it, either. 8 But if we have food and clothing, with these we will be content. 9 But those who [are not financially ethical and] crave to get rich [with a compulsive, greedy longing for wealth] fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction [leading to personal misery]. 10 For the love of money [that is, the greedy desire for it and the willingness to gain it unethically] is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves [through and through] with many sorrows.
11 But as for you, [a]O man of God, flee from these things; aim at and pursue righteousness [true goodness, moral conformity to the character of God], godliness [the fear of God], faith, love, steadfastness, and gentleness.(A) 12 Fight the good fight of the faith [in the conflict with evil]; take hold of the eternal life to which you were called, and [for which] you made the good confession [of faith] in the presence of many witnesses. 13 I solemnly charge you in the presence of God, who gives life to all things, and [in the presence] of Christ Jesus, who made the good confession [in His testimony] before Pontius Pilate, 14 to keep all His precepts without stain or reproach until the appearing of our Lord Jesus Christ, 15 which He will bring about in His own time—He who is the blessed and only Sovereign [the absolute Ruler], the King of those who reign as kings and Lord of those who rule as lords, 16 He alone possesses immortality [absolute exemption from death] and lives in unapproachable light, whom no man has ever seen or can see. To Him be honor and eternal power and dominion! Amen.
17 As for the rich in this present world, instruct them not to be conceited and arrogant, nor to set their hope on the uncertainty of riches, but on God, who richly and ceaselessly provides us with everything for our enjoyment. 18 Instruct them to do good, to be rich in good works, to be generous, willing to share [with others]. 19 In this way storing up for themselves the enduring riches of a good foundation for the future, so that they may take hold of that which is truly life.
20 O Timothy, guard and keep safe the deposit [of godly truth] entrusted to you, turn away from worldly and godless chatter [with its profane, empty words], and the contradictions of what is falsely called “knowledge”— 21 which some have professed and by doing so have erred (missed the mark) and strayed from the faith.
Grace be with you.
The Weeds Explained
36 Then He left the crowds and went into the house. And His disciples came to Him saying, “Explain [clearly] to us the parable of the weeds in the field.” 37 He answered, “The one who sows the good seed is the Son of Man, 38 and the field is the world; and [as for] the good seed, these are the sons of the kingdom; and the weeds are the sons of the evil one; 39 and the enemy who sowed them is the devil, and the harvest is the end of the age; and the reapers are angels. 40 So just as the weeds are gathered up and burned in the fire, so will it be at the end of the age. 41 The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend [those things by which people are led into sin], and all who practice evil [leading others into sin], 42 and will throw them into the furnace of fire; in that place there will be weeping [over sorrow and pain] and grinding of teeth [over distress and anger]. 43 Then the righteous [those who seek the will of God] will shine forth [radiating the new life] like the sun in the kingdom of their Father. He who has ears [to hear], let him hear and heed My words.(A)
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