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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Complete Jewish Bible (CJB)
Version
Psalm 83

83 (0) A song. A psalm of Asaf:

(1) God, don’t remain silent!
Don’t stay quiet, God, or still;
(2) because here are your enemies, causing an uproar;
those who hate you are raising their heads,
(3) craftily conspiring against your people,
consulting together against those you treasure.

(4) They say, “Come, let’s wipe them out as a nation;
let the name of Isra’el be remembered no more!”
(5) With one mind they plot their schemes;
the covenant they have made is against you —
(6) the tents of Edom and the Yishma‘elim,
Mo’av and the Hagrim,
(7) G’val, ‘Amon and ‘Amalek,
P’leshet with those living in Tzor; (Selah)
(8) Ashur too is allied with them,
to reinforce the descendants of Lot.

10 (9) Do to them as you did to Midyan,
to Sisra and Yavin at Vadi Kishon —
11 (10) they were destroyed at ‘Ein-Dor
and became manure for the ground.
12 (11) Make their leaders like ‘Orev and Ze’ev,
all their princes like Zevach and Tzalmuna,
13 (12) who said, “Let’s take possession
of God’s meadows for ourselves.”

14 (13) My God, make them like whirling dust,
like chaff driven by the wind.
15 (14) Like fire burning up the forest,
like a flame that sets the mountains ablaze,
16 (15) drive them away with your storm,
terrify them with your tempest.
17 (16) Fill their faces with shame,
so that they will seek your name, Adonai.
18 (17) Let them be ashamed and fearful forever;
yes, let them perish in disgrace.
19 (18) Let them know that you alone,
whose name is Adonai,
are the Most High over all the earth.

Psalm 42-43

Book II: Psalms 42–72

42 (0) For the leader. A maskil of the descendants of Korach:

(1) Just as a deer longs for running streams,
God, I long for you.
(2) I am thirsty for God, for the living God!
When can I come and appear before God?

(3) My tears are my food, day and night,
while all day people ask me, “Where is your God?”
(4) I recall, as my feelings well up within me,
how I’d go with the crowd to the house of God,
with sounds of joy and praise from the throngs
observing the festival.

(5) My soul, why are you so downcast?
Why are you groaning inside me?
Hope in God, since I will praise him again
for the salvation that comes from his presence.
(6) My God, when I feel so downcast,
I remind myself of you
from the land of Yarden, from the peaks of Hermon,
from the hill Mizar.
(7) Deep is calling to deep
at the thunder of your waterfalls;
all your surging rapids and waves
are sweeping over me.
(8) By day Adonai commands his grace,
and at night his song is with me
as a prayer to the God of my life.
10 (9) I say to God my Rock,
“Why have you forgotten me?
Why must I go about mourning,
under pressure by the enemy?
11 (10) My adversaries’ taunts make me feel
as if my bones were crushed,
as they ask me all day long,
‘Where is your God?’ ”

12 (11) My soul, why are you so downcast?
Why are you groaning inside me?
Hope in God, since I will praise him again
for being my Savior and God.

43 Judge me, God, and plead my cause
against a faithless nation.
Rescue me from those who deceive
and from those who are unjust.
For you are the God of my strength;
why have you thrust me aside?
Why must I go about mourning,
under pressure by the enemy?
Send out your light and your truth;
let them be my guide;
let them lead me to your holy mountain,
to the places where you live.
Then I will go to the altar of God,
to God, my joy and delight;
I will praise you on the lyre,
God, my God.

My soul, why are you so downcast?
Why are you groaning inside me?
Hope in God, since I will praise him again
for being my Savior and God.

Psalm 85-86

85 (0) For the leader. A psalm of the sons of Korach:

(1) Adonai, you have shown favor to your land;
you have restored the fortunes of Ya‘akov,
(2) taken away the guilt of your people,
pardoned all their sin, (Selah)
(3) withdrawn all your wrath,
turned from your fierce anger.

(4) Restore us, God of our salvation,
renounce your displeasure with us.
(5) Are you to stay angry with us forever?
Will your fury last through all generations?

(6) Won’t you revive us again,
so your people can rejoice in you?
(7) Show us your grace, Adonai;
grant us your salvation.

(8) I am listening. What will God, Adonai, say?
For he will speak peace to his people,
to his holy ones —
but only if they don’t relapse into folly.
10 (9) His salvation is near for those who fear him,
so that glory will be in our land.
11 (10) Grace and truth have met together;
justice and peace have kissed each other.
12 (11) Truth springs up from the earth,
and justice looks down from heaven.
13 (12) Adonai will also grant prosperity;
our land will yield its harvest.
14 (13) Justice will walk before him
and make his footsteps a path.
86 (0) A prayer of David:

(1) Listen, Adonai, and answer me,
for I am poor and needy.
Preserve my life, for I am faithful;
save your servant,
who puts his trust in you
because you are my God.
Take pity on me, Adonai,
for I cry to you all day.

Fill your servant’s heart with joy,
for to you, Adonai, I lift my heart.
Adonai, you are kind and forgiving,
full of grace toward all who call on you.
Listen, Adonai, to my prayer;
pay attention to my pleading cry.
On the day of my trouble I am calling on you,
for you will answer me.

There is none like you among the gods, Adonai;
no deeds compare with yours.
All the nations you have made
will come and bow before you, Adonai;
they will honor your name.
10 For you are great, and you do wonders;
you alone are God.

11 Adonai, teach me your way,
so that I can live by your truth;
make me single-hearted,
so that I can fear your name.
12 I will thank you, Adonai my God,
with my whole heart;
and I will glorify your name forever.
13 For your grace toward me is so great!
You have rescued me from the lowest part of Sh’ol.

14 God, arrogant men are rising against me,
a gang of brutes is seeking my life,
and to you they pay no attention.
15 But you, Adonai,
are a merciful, compassionate God,
slow to anger
and rich in grace and truth.
16 Turn to me, and show me your favor;
strengthen your servant, save your slave-girl’s son.
17 Give me a sign of your favor,
so that those who hate me
will see it and be ashamed,
because you, Adonai,
have helped and comforted me.

Genesis 46:1-7

46 Isra’el took everything he owned with him on his journey. He arrived at Be’er-Sheva and offered sacrifices to the God of his father Yitz’chak. In a vision at night God called to Isra’el, “Ya‘akov! Ya‘akov!” He answered, “Here I am.” He said, “I am God, the God of your father. Don’t be afraid to go down to Egypt. It is there that I will make you into a great nation. Not only will I go down with you to Egypt; but I will also bring you back here again, after Yosef has closed your eyes.”

So Ya‘akov left Be’er-Sheva; the sons of Isra’el brought Ya‘akov their father, their little ones and their wives in the wagons Pharaoh had sent to carry them. They took their cattle and their possessions which they had acquired in the land of Kena‘an and arrived in Egypt, Ya‘akov and all his descendants with him — his sons, grandsons, daughters, granddaughters and all his descendants he brought with him into Egypt.

Genesis 46:28-34

(vi) 28 Ya‘akov sent Y’hudah ahead of him to Yosef, so that the latter might guide him on the road to Goshen; thus they arrived in the land of Goshen. 29 Yosef prepared his chariot and went up to Goshen to meet Isra’el his father. He presented himself to him, embraced him and wept on his neck for a long time. 30 Then Isra’el said to Yosef, “Now I can die, because I have seen your face and seen that you are still alive.”

31 Yosef said to his brothers and his father’s family, “I’m going up to tell Pharaoh. I’ll say to him, ‘My brothers and my father’s family, who were in the land of Kena‘an, have come to me. 32 The men are shepherds and keepers of livestock; they have brought their flocks, their herds and all their possessions.’ 33 Now when Pharaoh summons you and asks, ‘What is your occupation?’ 34 tell him, ‘Your servants have been keepers of livestock from our youth until now, both we and our ancestors.’ This will ensure that you will live in the land of Goshen — for any shepherd is abhorrent to the Egyptians.”

1 Corinthians 9:1-15

Am I not a free man? Am I not an emissary of the Messiah? Haven’t I seen Yeshua our Lord? And aren’t you yourselves the result of my work for the Lord? Even if to others I am not an emissary, at least I am to you; for you are living proof that I am the Lord’s emissary. That is my defense when people put me under examination.

Don’t we have the right to be given food and drink? Don’t we have the right to take along with us a believing wife, as do the other emissaries, also the Lord’s brothers and Kefa? Or are Bar-Nabba and I the only ones required to go on working for our living? Did you ever hear of a soldier paying his own expenses? or of a farmer planting a vineyard without eating its grapes? Who shepherds a flock without drinking some of the milk? What I am saying is not based merely on human authority, because the Torah says the same thing — for in the Torah of Moshe it is written, “You are not to put a muzzle on an ox when it is treading out the grain.”[a] If God is concerned about cattle, 10 all the more does he say this for our sakes. Yes, it was written for us, meaning that he who plows and he who threshes should work expecting to get a share of the crop. 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you? 12 If others are sharing in this right to be supported by you, don’t we have a greater claim to it?

But we don’t make use of this right. Rather, we put up with all kinds of things so as not to impede in any way the Good News about the Messiah. 13 Don’t you know that those who work in the Temple get their food from the Temple, and those who serve at the altar get a share of the sacrifices offered there? 14 In the same way, the Lord directed that those who proclaim the Good News should get their living from the Good News.

15 But I have not made use of any of these rights. Nor am I writing now to secure them for myself, for I would rather die than be deprived of my ground for boasting!

Mark 6:30-46

30 Those who had been sent out rejoined Yeshua and reported to him all they had done and taught. 31 There were so many people coming and going that they couldn’t even take time to eat, so he said to them, “Come with me by yourselves to a place where we can be alone, and you can get some rest.” 32 They went off by themselves to an isolated spot; 33 but many people, seeing them leave and recognizing them, ran ahead on foot from all the towns and got there first. 34 When Yeshua came ashore, he saw a huge crowd. Filled with compassion for them, because they were like sheep without a shepherd, he began teaching them many things.

35 By this time, the hour was late. The talmidim came to him and said, “This is a remote place, and it’s getting late. 36 Send the people away, so that they can go and buy food for themselves in the farms and towns around here.” 37 But he answered them, “Give them something to eat, yourselves!” They replied, “We are to go and spend thousands on bread, and give it to them to eat?” 38 He asked them, “How many loaves do you have? Go and check.” When they had found out, they said, “Five. And two fish.” 39 Then he ordered all the people to sit down in groups on the green grass. 40 They sat down in groups of fifty or a hundred. 41 Then he took the five loaves and the two fish, and, looking up toward heaven, made a b’rakhah. Next he broke up the loaves and began giving them to the talmidim to distribute. He also divided up the two fish among them all. 42 They all ate as much as they wanted, 43 and they took up twelve baskets full of the broken pieces and fish. 44 Those who ate the loaves numbered five thousand men.

45 Immediately Yeshua had his talmidim get in the boat and go on ahead of him toward the other side of the lake, toward Beit-Tzaidah, while he sent the crowds away. 46 After he had left them, he went into the hills to pray.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.