Book of Common Prayer
Psalm 83
A song of Asaph.
1 O True God, do not be quiet any longer.
Do not stay silent or be still, O God.
2 Look now, Your enemies are causing a commotion;
those who hate You are rising up!
3 They are conniving against Your people,
conspiring against those You cherish.
4 They say, “Join us. Let’s wipe the entire nation off the face of the earth
so no one will remember Israel’s name.”
5 They are all in it together, thinking as one,
and making a pact against You:
6 The people of Edom and Ishmael;
the Moabites and the Hagrites;
7 Gebal, Ammon, and Amalek;
Philistia with the residents of Tyre.
8 And the powerful Assyrians have joined the alliance
to add their strength and support the descendants of Lot: Moab and Ammon.
[pause][a]
9 Do to these nations what You did to Midian,
to Sisera and Jabin at the raging waters of Kishon.
10 They were destroyed at En-dor;
they became like dung, fertilizer for the ground.
11 Make their rulers like Oreb and Zeeb,
all their princes like Zebah and Zalmunna,
12 Who schemed, “We should own the meadows of the True God,
let’s take them!”
13 O my God, blow them away like a tumbleweed,
scatter them like dust in a whirlwind.
14 As a wildfire charges through the forest
or a flame sprints up the mountainside,
15 Send Your raging winds to chase them, hunt them down,
and terrify them with Your storm.
16 Redden their faces in shame
so that they will turn and seek Your holy name, Eternal One.
17 May they face disappointment and anxiety forever;
may they be ashamed and die.
18 May they know that You and You alone,
whose name is the Eternal,
are the Most High, the Supreme Ruler over all the earth.
Book Two
This second book of psalms (Psalms 42–72) has a few unique features. First, it is the only book of the five that contains psalms ascribed to the sons of Korah, a group of Levite temple singers. Second, it uses two rather obscure Hebrew terms in the superscriptions of almost half of these psalms. Maskil, which may be related to contemplation, is translated “contemplative poem” or “song” (42; 44–45; 52–55) and miktam, whose meaning is unclear, is translated “a prayer” (56–60). Third, in referring to God this second book shows a preference for the word “God” over the name “the Eternal One” that appears as “YHWH” in the Hebrew Scriptures.
Throughout the Bible, the creator and covenant God is referred to in many ways. Generally speaking, the names and titles used indicate something of His character and nature. The title “God” implies His unique majesty and power; no one is like Him. The name, translated “The Eternal One” and also “The Eternal,” is God’s covenant name revealed uniquely to Israel. As the translation suggests, the divine name implies that the one True God transcends time and yet He is “with” His people.
Psalm 42[a]
For the worship leader. A contemplative song[b] of the sons of Korah.
1 My soul is dry and thirsts for You, True God,
as a deer thirsts for water.
2 I long for the True God who lives.
When can I stand before Him and feel His comfort?
3 Right now I’m overwhelmed by my sorrow and pain;
I can’t stop feasting on my tears.
People crowd around me and say,
“Where is your True God whom you claim will save?”
4 With a broken heart,
I remember times before
When I was with Your people. Those were better days.
I used to lead them happily into the True God’s house,
Singing with joy, shouting thanksgivings with abandon,
joining the congregation in the celebration.
5 Why am I so overwrought?
Why am I so disturbed?
Why can’t I just hope in God?
Despite all my emotions, I will believe and praise the One
who saves me and is my life.
6 My God, my soul is so traumatized;
the only help is remembering You wherever I may be;
From the land of the Jordan to Hermon’s high place
to Mount Mizar.
7 In the roar of Your waterfalls,
ancient depths surge, calling out to the deep.
All Your waves break over me;
am I drowning?
8 Yet in the light of day, the Eternal shows me His love.
When night settles in and all is dark, He keeps me company—
His soothing song, a prayerful melody to the True God of my life.
9 Even still, I will say to the True God, my rock and strength:
“Why have You forgotten me?
Why must I live my life so depressed, crying endlessly
while my enemies have the upper hand?”
10 My enemies taunt me.
They shatter my soul the way a sword shatters a man’s bones.
They keep taunting all the day long,
“Where is He, your True God?”
11 Why am I so overwrought,
Why am I so disturbed?
Why can’t I just hope in God?
Despite all my emotions, I will believe and praise the One
who saves me, my God.
Psalm 43[c]
1 Plead for me; clear my name, O God. Prove me innocent
before immoral people;
Save me from their lies,
their unjust thoughts and deeds.
2 You are the True God—my shelter, my protector, the one whom I lean on.
Why have You turned away from me? Rejected me?
Why must I go around, overwrought, mourning,
suffering under the weight of my enemies?
3 O my God, shine Your light and truth
to help me see clearly,
To lead me to Your holy mountain,
to Your home.
4 Then I will go to God’s altar with nothing to hide.
I will go to God, my rapture;
I will sing praises to You and play my strings,
unloading my cares, unleashing my joys, to You, God, my God.
5 O my soul, why are you so overwrought?
Why are you so disturbed?
Why can’t I just hope in God? Despite all my emotions, I will hope in God again.
I will believe and praise the One
who saves me and is my life,
My Savior and my God.
Psalm 85
For the worship leader. A song of the sons of Korah.
1 O Eternal One, there was a time when You were gracious to Your land;
You returned Jacob’s descendants from their captivity.
2 You forgave the iniquity of Your people,
covered all of their sins.
[pause][a]
3 There was a time when You restrained all of Your fierce wrath,
when You cooled Your hot anger.
4 O God of our salvation, bring us back again—as You did before—
and put away Your anger toward us.
5 Will You be mad at us forever?
Will You continue to be angry with our children and theirs?
6 Will You not bring us back to life once more
so that we, Your people, will find joy and pleasure in You?
7 O Eternal One, show us Your unfailing love;
give us what we truly need: Your salvation.
8 I will hear what the True God—the Eternal—will say,
for He will speak peace over His people,
peace over those who faithfully follow Him, [but do not let them abuse His gift and return to foolish ways].[b]
9 Without a doubt, His salvation is near for those who revere Him
so that He will be with us again and all His glory will fill this land.
10 Unfailing love and truth have met on their way;
righteousness and peace have kissed one another.
11 Truth will spring from the earth like a plant,
and justice will look down from the sky.
12 Yes, the Eternal will plant goodness in the earth,
and our land will yield great abundance.
13 Justice will come before Him,
marking out a path, setting a way for His feet.
Psalm 86
A prayer of David.
1 O Eternal One, lend an ear to my prayer and answer me,
for I am weak and wanting.
2 Safeguard my soul, for I remain loyal to You.
Save me, Your servant, who trusts in You, my God.
3 O Lord, please be merciful to me,
as all day long I cry out to You.
4 Bring joy into the life of Your servant,
for it’s only to You, O Lord, that I offer my soul.
5 O Lord, You are good and ready to forgive;
Your loyal love flows generously over all who cry out to You.
6 O Eternal One, lend an ear and hear my prayer;
listen to my pleading voice.
7 When times of trouble come, I will call to You
because I know You will respond to me.
8 O Lord, You stand alone among the other gods;
nothing they have done compares to Your wonderful works.
9 O Lord, all the peoples of earth—every nation You established—
will come to You, bowing low to worship,
and rightly honor Your great name.
10 For You are great, and Your works are wondrous;
You are the one True God.
11 O Eternal One, guide me along Your path
so that I will live in Your truth.
Unite my divided heart so that I will fear Your great name.
12 O Lord, my God! I praise You with all that I am.
I will rightly honor Your great name forever.
13 For Your loyal love for me is so great it is beyond comparison.
You have rescued my soul from the depths of the grave.
14 O True God, arrogant people are after me.
A violent gang wants to kill me;
they have no interest in You or Your ways.
15 But Lord, You are a God full of compassion, generous in grace,
slow to anger, and boundless in loyal love and truth.
16 Look at me, and grant me Your favor.
Invest Your strength in me, Your servant,
and rescue me, Your handmaiden’s child.
17 Give me a sign so I may know Your goodness rests on me
and so those who hate me will be red with shame at the sight of it.
For You, O Eternal One, have come to my aid and offered me relief.
11 Say this to anyone still worshiping idols: The so-called gods you worship did not make the earth and starry sky above it. And one day, they will all be blotted from the earth beneath those stars.
12 Know whom you’re dealing with!
God alone is powerful enough to create the earth.
He alone is wise enough to put the world together.
He alone understands enough to stretch out the heavens.
13 His voice thunders through the heavens, and the waters gush from the sky;
He summons the clouds to build up over the earth.
As the rain falls, the lightning flashes at His command;
the wind rushes in from where He alone can store it.
14 All of humanity is stupid and bankrupt of knowledge.
Those who make idols are shamed by their creations.
What they fashion out of gold are imposters—
breathless, lifeless frauds.
15 Their idols are worthless, the work of their hands an embarrassing mockery.
They are doomed to perish under God’s judgment.
16 The portion of Jacob, the Eternal One, is not like any of these.
He was not fashioned out of human hands.
Instead, it is He who made all things and appointed Israel to inherit it all.
His name is the Eternal, Commander of heavenly armies.
These words are directed at a nation that cannot remember the beauty and power of true worship; instead, her people are always drifting toward profane and useless practices that leave them empty and far from the God who loves them so. The warnings against idolatry, no matter how many times or how loudly they are offered, always seem to fall on deaf ears. But now the judgment is close at hand. The enemy first seen in Jeremiah’s visions is drawing closer. The dreaded hour of judgment is coming.
17 Pack up what you have; take what you can from the land.
You’ll soon be under siege!
18 The word I have from the Eternal is clear:
Eternal One: Look, I will pitch out these people who live in the land of promise.
Now is the time for Me to bring hardship on them, so they may be found.
19 When I think of what is about to happen,
I can’t begin to express my hurt; the wound is so deep, so painful.
But I keep telling myself,
“This sickness is mine to bear.”
20 Like a tent, my nation has collapsed, all the ropes cut apart.
My sons are gone,
And there is no one left to help me put things back together.
So I am exposed, with no tent and no shelter.
21 The shepherds of my people have lost their senses;
they never thought to ask what the Eternal would have them do.
So now they are in trouble,
and all their flocks are scattered.
22 Listen! The news we’ve dreaded is finally here:
Rumblings are being heard in the north; an army is moving into our land.
The villages of Judah will be laid to waste;
their rubble will be the haunt of jackals.
23 Jeremiah: O Eternal One, I know our lives are in Your hands.
It is not in us to direct our own steps—we need You.
24 Discipline me, Eternal One, but do so fairly.
Hold back Your wrath, or I’ll be destroyed completely.
12 Consider this: sin entered our world through one man, Adam; and through sin, death followed in hot pursuit. Death spread rapidly to infect all people on the earth as they engaged in sin.
God’s gift of grace and salvation is amazing. Paul struggles to find the words to describe it. He looks everywhere around him to find a metaphor, an image, a word to put into language one aspect of this awesome gift. One of those is “reconciliation.” There is hardly anything more beautiful than to see two people who have been enemies or estranged or separated coming back together. When Paul reflects on what God has done through Jesus, he thinks about reconciliation. Before we receive God’s blessing through His Son, we are enemies of God, sinners of the worst sort. But God makes the first move to restore us to a right relationship with Him.
13 Before God gave the law, sin existed, but there was no way to account for it. Outside the law, how could anyone be charged and found guilty of sin? 14 Still, death plagued all humanity from Adam to Moses, even those whose sin was of a different sort than Adam’s. You see, in God’s plan, Adam was a prototype of the One who comes to usher in a new day. 15 But the free gift of grace bears no resemblance to Adam’s crime that brings a death sentence to all of humanity; in fact, it is quite the opposite. For if the one man’s sin brings death to so many, how much more does the gift of God’s radical grace extend to humanity since Jesus the Anointed offered His generous gift. 16 His free gift is nothing like the scourge of the first man’s sin. The judgment that fell because of one false step brought condemnation, but the free gift following countless offenses results in a favorable verdict—not guilty. 17 If one man’s sin brought a reign of death—that’s Adam’s legacy—how much more will those who receive grace in abundance and the free gift of redeeming justice reign in life by means of one other man—Jesus the Anointed.
18 So here is the result: as one man’s sin brought about condemnation and punishment for all people, so one man’s act of faithfulness makes all of us right with God and brings us to new life. 19 Just as through one man’s defiant disobedience every one of us were made sinners, so through the willing obedience of the one man many of us will be made right.
20 When the law came into the picture, sin grew and grew; but wherever sin grew and spread, God’s grace was there in fuller, greater measure. No matter how much sin crept in, there was always more grace. 21 In the same way that sin reigned in the sphere of death, now grace reigns through God’s restorative justice, eclipsing death and leading to eternal life through the Anointed One, Jesus our Lord, the Liberating King.
Jesus (to the crowds): 21 I am leaving this place, and you will look for Me and die in your sin. For where I am going, you are unable to come.
Jews: 22 Is He suicidal? He keeps saying, “Where I am going, you are unable to come.”
Jesus: 23 You originate from the earth below, and I have come from the heavens above. You are from this world, and I am not. 24 That’s why I told you that you will die here as a result of your sins. Unless you believe I am who I have said I am, your sins will lead to your death.
Jews: 25 Who exactly are You?
Jesus: From the beginning of My mission, I have been telling you who I am. 26 I have so much to say about you, so many judgments to render; but if you hear one thing, hear that the One who sent Me is true, and all the things I have heard from Him I speak into the world.
27 The people had not understood that Jesus was teaching about the Father.
Jesus: 28 Whenever the day comes and you lift up the Son of Man, then you will know that I am He. It will be clear then that I am not acting alone, but that I am speaking the things I have learned directly from the Father. 29 The One who sent Me is with Me; He has not abandoned Me because I always do what pleases Him.
30 As Jesus was speaking, many in the crowd believed in Him.
Even though many believe, they can not imagine what He means about the lifting up of the Son of Man.
Jesus (to the new Jewish believers): 31 If you hear My voice and abide in My word, you are truly My disciples; 32 you will know the truth, and that truth will give you freedom.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.