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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
The Voice (VOICE)
Version
Psalm 56-58

Psalm 56

For the worship leader. A prayer[a] of David to the tune “Silent Dove in the Distance,”[b] when the Philistine oppressors seized him in Gath.

Psalm 56 brings to mind the time when David fled from Saul and sought help from the Philistines, his former enemies (1 Samuel 21:10–15). In his time of panic and fear, David found courage in trusting God to do what could not be done by human power and ingenuity alone.

Show mercy to me, O God, because people are crushing me—
    grinding me down like dirt underfoot—all day long.
    No matter what I do, I can’t get myself out from under them.
My enemies are crushing me, yes all day long, O Highest of High,
    for many come proud and raise their hands against me.
When struck by fear,
    I let go, depending securely upon You alone.
In God—whose word I praise—
    in God I place my trust. I shall not let fear come in,
    for what can measly men do to me?
All day long they warp my words;
    all their thoughts against me are mangled by evil.
They conspire, then lurk about.
    They eye my every move,
Waiting to steal my very life.
Because they are wicked through and through, drag them out.
    In Your just anger, O God, cast them down!

You have taken note of my journey through life,
    caught each of my tears in Your bottle.
    But God, are they not also blots on Your book?
Then my enemies shall turn back and scatter
    on the day I call out to You.
    This I know for certain: God is on my side.
10 In God whose word I praise
    and in the Eternal whose word I praise—
11 In God I have placed my trust. I shall not let fear come in,
    for what can measly men do to me?

12 I am bound by Your promise, O God.
    My life is my offering of thanksgiving to You,
13 For You have saved my soul from the darkness of death,
    steadied my feet from stumbling
So I might continue to walk before God,
    embraced in the light of the living.

Psalm 57

For the worship leader. A prayer[c] of David to the tune “Do Not Destroy,”[d] when he hid from Saul in a cave.

This individual lament refers back to those perilous times when David fled from Saul and hid in caves (1 Samuel 22; 24). David found real security not in the hidden recesses of the caves but in the shadow of God’s wings.

Mercy. May Your mercy come to me, O God,
    for my soul is safe within You, the guardian of my life.
I will seek protection in the shade of Your wings
    until the destruction has passed.
I cry out to God, the Most High,
    to God who always does what is good for me.
Out of heaven my rescue comes.
    He dispatches His mercy and truth
And goes after whoever tries to run over me.

[pause][e]

I am surrounded by lions;
    I lie in a den of ravenous beasts.
Those around me have spears and arrows for teeth,
    a sharpened blade for a tongue.

O God, be lifted up above the heavens;
    may Your glory cover the earth.

Yet my foes cast a net to catch my feet and bring me to my knees.
    I am weary from all of this.
They dug a pit to snare me
    but fell into their own trap.

[pause]

My heart is ready, O God;
    my heart is ready,
And I will sing!
    Yes, I will sing praise!
Wake up, my glory!
    Wake up, harp and lyre;
    I will stir the sleepy dawn with praise!
I will offer You my thanks, O Lord, before the nations of the world;
    I will sing of Your greatness no matter where I am.
10 For Your amazing mercy ascends far into the heavens;
    Your truth rises above the clouds.
11 O God, be lifted up above the heavens;
    may Your glory cover the earth.

Psalm 58

For the worship leader. A prayer[f] of David to the tune “Do Not Destroy.”[g]

Can you, panel of judges, get anything right?
    When you judge people, do you tell the truth and pursue justice?
No, your real selves have been revealed. You have wickedness in your heart,
    and many people have suffered by your hands.

Evildoers are naturally offensive, wayward at birth!
    They were born telling lies and willfully wandering from the truth.
Their bite is painful; their venom is like the deadly poison of a snake;
    they are like a cobra that closes up its ears
To escape the voice of the charmers,
    no matter how enchanting the spells may be.

O God, shatter their teeth in their mouths!
    Render the young lions harmless; break out their fangs, O Eternal One.
Let them run off like the waters of a flood,
    and though they aim their arrows, let them fly without their heads.
Let them melt like a snail that oozes along;
    may they be like a stillborn that never catches its first breath, never sees the sun.
Before your cook pots know the furious flame of a fire of thorns—
    whether green or burning—He will blow the wicked away.

10 Cheers will rise as the right-living watch Him settle the score,
    their feet washed in the blood after the onslaught of the wicked.
11 And it will be heard, “Those who seek justice will be rewarded.
    Indeed, there is a God who brings justice to the earth!”

Psalm 64-65

Psalm 64

For the worship leader. A song of David.

O True God, hear my voice! Listen to my complaint!
    Guard my life; keep me safe from my enemy’s threats.
Hide me from the sinful circle that conspires against me,
    from the band of rebels out to make trouble,
Who sharpen their tongues into swords,
    who take aim with poisonous words like arrows.
They hide in the shadows and shoot at the innocent;
    they shoot at them without warning and without any fear.
They persist in their evil purpose
    and plan in secret to lay their traps.
    And they say, “Who will see them?”
They plot their offense with precision and say,
    “Now we have the perfect crime.”
    The human heart and mind are deep and complex.

But without hesitation the True God will shoot at them;
    His arrow will surely wound them.
He will use their very own words to bring them to destruction;
    all who see will be appalled at what happens to them.
Then everyone will fear the True God;
    they will proclaim His deeds
    and will reflect upon all He has done.

10 The righteous will delight in the Eternal
    and will take shelter in Him.
All those with an honest heart will glorify Him!

Psalm 65

For the worship leader. A song of David.

All will stand in awe to praise You.
    Praise will sweep through Zion, the Sacred City, O God.
Solemn vows uttered to You will now be performed.
You hear us pray in words and silence;
    all humanity comes into Your presence.
Injustice overwhelms me!
    But You forgive our sins, restoring as only You can.
You invite us near, drawing us
    into Your courts—what an honor and a privilege!
We feast until we’re full on the goodness of Your house,
    Your sacred temple made manifest.

You leave us breathless when Your awesome works answer us by putting everything right.
    God of our liberation—
You are the hope of all creation, from the far corners of the earth
    to distant life-giving oceans.
With immense power, You erected mountains.
    Wrapped in strength, You compelled
Choppy seas,
    crashing waves,
    and crowds of people
To sit in astonished silence.
Those who inhabit the boundaries of the earth are awed by Your signs,
    strong and subtle hints of Your indelible presence.
Even the dawn and dusk respond to You with joy.

You spend time on the good earth,
    watering and nourishing the networks of the living.
God’s river is full of water!
    By preparing the land,
    You have provided us grain for nourishment.
10 You are the gentle equalizer: soaking the furrows,
    smoothing soil’s ridges,
Softening sun-baked earth with generous showers,
    blessing the fruit of the ground.
11 You crown the year with a fruitful harvest;
    the paths are worn down by carts overflowing with unstoppable growth.
12 Barren desert pastures yield fruit;
    craggy hills are now dressed for celebration.
13 Meadows are clothed with frolicking flocks of lambs;
    valleys are covered with a carpet of autumn-harvest grain;
    the land shouts and sings in joyous celebration.

Jeremiah 1:11-19

Nations and empires will now hear Jeremiah’s voice as God’s in these days of painful change. To confirm that Jeremiah has indeed been called to speak for God, two simple visions are given to him, each with an explanation. Both speak of coming judgment and remind the young prophet of his difficult assignment.

11 The word of the Eternal came to me.

Eternal One: What do you see, Jeremiah?

Jeremiah: I see the branch of an almond tree.

Eternal One: 12 That’s right. From this know that I am watching over My word until it is accomplished.

Words are the tools of a prophet. The word of God comes asking the prophet what he sees. He responds that he sees something rather ordinary: an almond tree. God uses this ordinary sight to give him an extraordinary message. There is a play on words here between the Hebrew words for “almond” and “watching,” which sound alike in that language. Jeremiah sees an almond, which is shaped like a person’s eye, and God says He is watching. This playful and clever use of words gets Jeremiah’s attention; it stirs his prophetic imagination so that he will similarly use poetry, wordplay, and object lessons to get the attention of his listeners. Just as the almond tree is usually the first sign of spring, soon the first signs of God’s approaching judgment will appear.

13 Then the word of the Eternal came to me a second time.

Eternal One: What do you see this time?

Jeremiah: I see a boiling pot, tilting away from the north, ready to spill out toward the south.

Eternal One: 14 That is because an evil out of the north will indeed begin spilling onto the people of this land. 15 Watch now, as I summon the clans and kingdoms of the north to march against Judah, rule with power at the very gates of Jerusalem, press in on every side, and vanquish all the cities of Judah. 16 I will declare My sentence for their wicked crimes. My own people have abandoned Me, burning incense to other gods and bowing down to handmade idols.

17 Now stand with courage, and tell the people exactly what I command. Don’t break down in front of them, or I will break you Myself. 18 Remember, Jeremiah, this very day I have made you as a fortress, a column as strong as iron, a wall of bronze able to withstand the attacks of the entire nation of Judah—from her kings and leaders to the priests and people. 19 Eventually, they will all give you trouble, but you will be safe. They will fight you, but they will not win. Remember, I am with you. I promise I will always deliver you.

Romans 1:1-15

According to Paul, in and by itself, the gospel is power—God’s power. The simple message of Jesus brings healing and rescue to all people. It starts with God’s people, the Jews, but does not end until all people hear and respond to its call.

The gospel reveals how right and faithful God has been all along. It begins with God’s faithfulness to His creation and His covenant people. Then God acts, finally and decisively, in the cross of Jesus. For Paul the cross, more than any other event, displays Jesus’ faithfulness to God the Father. As the Gospels tell us, in the garden of Gethsemane, Jesus entrusts Himself completely to God’s will. As a result, this good news brings faith and hope to those who hear and respond to its elegant message. Because God is faithful, He acts in a most extraordinary way. Somehow in the scandal of the cross, He offers His own Son in order to redeem the fallen world.

Paul, a servant of Jesus the Anointed called by God to be His emissary[a] and appointed to tell the good news of the things promised long ago by God, spoken by prophets, and recorded in the Holy Scriptures. All of this good news is about His Son: who was (from a human perspective) born of David’s royal line and ultimately designated to be the true Son of God with power upon His resurrection from the dead by the Spirit of holiness. I am speaking of Jesus, the Anointed One, our Lord.

The prophets express God’s mind and will in the world. Sometimes their messages are a word-on-target to the people and powers of their day; at other times, they see and speak about the future. Their words not only predict the future—they speak the word of the Lord, which creates reality and shapes the future.

Paul describes the gospel of Jesus by bringing in the good news on two levels: On a human level, the good news is about God’s Son, David’s descendant, entering the world to begin the task of restoring it from the damage sin and death have left behind. But the resurrection of Jesus from the dead takes Jesus’ sonship to a new level. Now He is the Son-of-God-in-Power, the One called Lord and Master.

And here’s what He’s done: He has graced us and sanctioned us as His emissaries[b] whose mission is to spread the one true and obedient faith to all people in the name of Jesus. This includes you: you have been called by Jesus, God’s Anointed.

To all those who are God’s beloved saints in Rome:

May grace and peace from God our Father and the Lord Jesus, the Anointed One, surround you.

First, I thank my God through Jesus the Anointed for all of you because we are joined by faith as family, and your faith is spreading across the world. 9-10 For I call God as my witness—whom I worship in my spirit and serve in making known the gospel—He alone knows how often I mention you in my prayers. I find myself constantly praying for you and hoping it’s in God’s will for me to be with you soon. 11 I desperately want to see you so that I can share some gift of the Spirit to strengthen you. 12 Plus I know that when we come together something beautiful will happen as we are encouraged by each other’s faith.

13 If, my brothers and sisters, you did not already know, my plans were set to meet you in Rome, but time and circumstances have forced every trip to be canceled until now. I have deeply desired to see some good fruit among you just as I have seen with so many non-Jewish believers. 14 You see, I am in tremendous debt to those of various nationalities, from non-Jews to barbarians, from the wisest of the wise to the idle wanderer. 15 So you can imagine how eager I am to join you and to teach the good news in the mighty and diverse city of Rome.

John 4:27-42

27 The disciples returned to Him and gathered around Him in amazement that He would openly break their customs by speaking to this woman, but none of them would ask Him what He was looking for or why He was speaking with her. 28 The woman went back to the town, leaving her water pot behind. She stopped men and women on the streets and told them about what had happened.

Woman: 29 I met a stranger who knew everything about me. Come and see for yourselves; can He be the Anointed One?

30 A crowd came out of the city and approached Jesus. 31 During all of this, the disciples were urging Jesus to eat the food they gathered.

Jesus: 32 I have food to eat that you know nothing about.

Disciples (to one another): 33 Is it possible someone else has brought Him food while we were away?

Jesus: 34 I receive My nourishment by serving the will of the Father who sent Me and completing His work. 35 You have heard others say, “Be patient; we have four more months to wait until the crops are ready for the harvest.” I say, take a closer look and you will see that the fields are ripe and ready for the harvest. 36 The harvester is collecting his pay, harvesting fruit ripe for eternal life. So even now, he and the sower are celebrating their fortune. 37 The saying may be old, but it is true: “One person sows, and another reaps.” 38 I sent you to harvest where you have not labored; someone else took the time to plant and cultivate, and you feast on the fruit of their labor.

39 Meanwhile, because one woman shared with her neighbors how Jesus exposed her past and present, the village of Sychar was transformed—many Samaritans heard and believed. 40 The Samaritans approached Jesus and repeatedly invited Him to stay with them, so He lingered there for two days on their account. 41 With the words that came from His mouth, there were many more believing Samaritans. 42 They began their faith journey because of the testimony of the woman beside the well; but when they heard for themselves, they were convinced the One they were hearing was and is God’s Anointed, the Liberating King, sent to rescue the entire world.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.