Book of Common Prayer
Psalm 95
1 Come, let us worship in song, a joyful offering to the Eternal.
Shout! Shout with joy to the rock of our liberation.
2 Come face-to-face with God, and give thanks;
with loud and joyful voices, praise Him in songs.
3 For the Eternal is a great God,
and a great King, supreme over all gods.
4 Within His control are the very depths of the earth;
the mountaintops too—they all belong to Him.
5 The sea belongs to Him, for He created it—scooped and filled it—
with His hands He made the dry land—every valley and mountain.
6 Come, let us worship Him. Everyone bow down;
kneel before the Eternal who made us.
7 For He is our God
and we are His people, the flock of His pasture,
His sheep protected and nurtured by His hand.
Today, if He speaks, hear His voice.
8 “Don’t harden your hearts the way they did in the bitter uprising at Meribah
or like that day they complained in the wilderness of Massah.
9 Your ancestors tested Me,
wanted Me to prove Myself though they had seen that nothing was too great for Me.
10 For 40 years I despised that grumbling generation
and said, ‘Their hearts are unfaithful;
they no longer walk in My ways; though I call, they do not listen to My voice.’
11 That is why in My anger I swore,
‘They will never enter into My rest.’”
Psalm 69
For the worship leader. A song of David to the tune “Lilies.”[a]
This Davidic lament complains to God of enemies, false witnesses, insults, abandonment by friends and family, and even poisoning. Early Christians interpreted this psalm prophetically in order to understand Jesus’ experience in His suffering and death on the cross.
1 Reach down for me, True God; deliver me.
The waters have risen to my neck; I am going down!
2 My feet are swallowed in this murky bog;
I am sinking—there is no sturdy ground.
I am in the deep;
the floods are crashing in!
3 I am weary of howling;
my throat is scratched dry.
I still look for my God
even though my eyes fail.
4 My enemies despise me without any cause;
they outnumber the hairs on my head.
They torment me with their power;
they have absolutely no reason to hate me.
Now I am set to pay for crimes
I have never committed!
5 O True God, my foolish ways are plain before You;
my mistakes—no, nothing can be hidden from You.
6 Don’t let Your hopeful followers face disgrace because of me,
O Lord, Eternal One, Commander of heaven’s armies;
Don’t let Your seekers be shamed on account of me,
O True God of Israel.
7 I have been mocked when I stood up for You;
I cower, shamefaced.
8 You know my brothers and sisters?
They now reject me—they act as if I never existed.
I’m like a stranger to my own family.
9 And here’s why: I am consumed with You, completely devoted to protecting Your house;
when they insult You, they insult me.
10 When I mourn and discipline my soul by fasting,
they deride me.
11 And when I put on sackcloth,
they mock me.
12 Those who sit at the gate gossip about me;
I am shamed by the slurred songs of drunkards.
13 But, Eternal One, I just pray the time is right
that You would hear me. And, True God,
because You are enduring love, that You would answer.
In Your faithfulness, please, save me.
14 Pluck me from this murky bog;
don’t let it pull me down!
Pull me from this rising water;
take me away from my enemies to dry land.
15 Don’t let the flood take me under
or let me, Your servant, be swallowed into the deep
or let the yawning pit seal me in!
16 O Eternal One, hear me. Answer me. For Your enduring love is good comfort;
in Your great mercy, turn toward me.
17 Yes, shine Your face upon me, Your servant;
put an end to my anguish—don’t wait another minute.
18 Come near; rescue me!
Set me free from my enemies.
19 You know all my opponents;
You see them, see the way they treat me—
humiliating me with insults, trying to disgrace me.
20 All this ridicule has broken my heart,
killed my spirit.
I searched for sympathy, and I came up empty.
I looked for supporters, but there was no one.
21 Even more, they gave me poison for my food
and offered me only sour vinegar to drink.
22 Let them be ambushed at the dinner table,
caught in a trap when they least expect it.
23 Cloud their vision so they cannot see;
make their bodies shake, their knees knock in terror.
24 Pour out Your fiery wrath upon them!
Make a clean sweep; engulf them with Your flaming fury.
25 May their camps be bleak
with not one left in any tent.
26 Because they have persecuted the one You have struck,
add insult to those whom You have wounded.
27 Compound their sins; don’t let them off the hook!
Keep them from entering into Your mercy.
28 Blot out their names from Your book of life
so they will not be recorded alongside those who are upright before You.
29 I am living in pain; I’m suffering,
so save me, True God, and keep me safe in troubled times!
30 The name of the True God will be my song,
an uplifting tune of praise and thanksgiving!
31 My praise will please the Eternal more than if I were to sacrifice an ox
or the finest bull. (Horns, hooves, and all!)
32 Those who humbly serve will see and rejoice!
All you seekers-after-God will revive your souls!
33 The Eternal listens to the prayers of the poor
and has regard for His people held in bondage.
34 All God’s creation: join together in His praise! All heaven, all earth,
all seas, all creatures of the ocean deep!
35 The True God will save Zion
and rebuild the cities of Judah
So that His servants may own it and live there once again.
36 Their children and children’s children shall have it as their inheritance,
and those who love His name will live in it.
Book Three
Many of the psalms in Book Three (Psalms 73–89) are attributed to Asaph. He was a Levite musician appointed by David to lead the worship that surrounded the covenant chest in the congregation tent (1 Chronicles 16:4–6). Asaph and his descendants continued this work through much of Israel’s history, specifically when Solomon dedicated the temple (2 Chronicles 5:12), when Josiah revived the worship of the Eternal One in Jerusalem (2 Chronicles 35:15), and when Ezra and Nehemiah dedicated the wall around Jerusalem (Nehemiah 12:35).
The psalms attributed to Asaph were liturgical, that is, they were chanted or sung as a part of the regular worship of God in the temple by the priests, Levites, and perhaps other worshipers too. Whether songs of lament, requests for guidance, or pleas for mercy, these psalms were sung in the one place God would hear them best—at His temple—the nexus between heaven and earth.
Psalm 73
A song of Asaph.
1 Truly God is good to His people, Israel,
to those with pure hearts.
2 Though I know this is true, I almost lost my footing;
yes, my steps were on slippery ground.
3 You see, there was a time when I envied arrogant men
and thought, “The wicked look pretty happy to me.”
4 For they seem to live carefree lives, free of suffering;
their bodies are strong and healthy.
5 They don’t know trouble as we do;
they are not plagued with problems as the rest of us are.
6 They’ve got pearls of pride strung around their necks;
they clothe their bodies with violence.
7 They have so much more than enough.
Their eyes bulge because they are so fat with possessions.
They have more than their hearts could have ever imagined.
8 There is nothing sacred, and no one is safe.
Vicious sarcasm drips from their lips;
they bully and threaten to crush their enemies.
9 They even mock God as if He were not above;
their arrogant tongues boast throughout the earth; they feel invincible.
10 Even God’s people turn and are carried away by them;
they watch and listen, yet find no fault in them.
11 You will hear them say, “How can the True God possibly know anyway? He’s not even here.
So how can the Most High have any knowledge of what happens here?”
12 Let me tell you what I know about the wicked:
they are comfortably at rest while their wealth is growing and growing.
13 Oh, let this not be me! It seems I have scrubbed my heart to keep it clean
and washed my hands in innocence.
And for what? Nothing.
14 For all day long, I am being punished,
each day awakening to stern chastisement.
15 If I had said to others these kinds of things about the plight of God’s good people,
then I know I would have betrayed the next generation.
16 Trying to solve this mystery on my own exhausted me;
I couldn’t bear to look at it any further.
17 So I took my questions to the True God,
and in His sanctuary I realized something so chilling and final: their lives have a deadly end.
18 Because You have certainly set the wicked upon a slippery slope,
You’ve set them up to slide to their destruction.
19 And they won’t see it coming. It will happen so fast:
first, a flash of terror, and then desolation.
20 It is like a dream from which someone awakes.
You will wake up, Lord, and loathe what has become of them.
21 You see, my heart overflowed with bitterness and cynicism;
I felt as if someone stabbed me in the back.
22 But I didn’t know the truth;
I have been acting like a stupid animal toward You.
23 But look at this: You are still holding my right hand;
You have been all along.
24 Even though I was angry and hard-hearted, You gave me good advice;
when it’s all over, You will receive me into Your glory.
25 For all my wanting, I don’t have anyone but You in heaven.
There is nothing on earth that I desire other than You.
26 I admit how broken I am in body and spirit,
but God is my strength, and He will be mine forever.
27 It will happen: whoever shuns You will be silenced forever;
You will bring an end to all who refuse to be true to You.
28 But the closer I am to You, my God, the better because life with You is good.
O Lord, the Eternal, You keep me safe—
I will tell everyone what You have done.
5 Eternal One: Roam the streets of Jerusalem, and tell Me what you see, Jeremiah.
See if you can find anything good happening anywhere.
Look in the marketplaces and open spaces of the city.
If you can find just one honest person who lives according to My ways,
I’ll spare the city of this horror.
2 I hear them making oaths in My name. “As the Eternal lives,” they say.
But they know the oaths are not true.
As when Abraham pleaded with God over Sodom’s fate (Genesis 18:23–32), God is willing to spare Jerusalem if the prophet can find a single person, honest and true, living there.
3 Jeremiah: O Eternal One, aren’t You looking for truth and integrity?
You struck them, but they did not flinch.
You destroyed them, but they did not yield to Your correction.
They wouldn’t change their ways.
They have set their stony faces against You—
defiant and determined, refusing to repent.
4 And I thought to myself, “How could they know any better?
They are poor and senseless people, unfamiliar with the ways of the Eternal,
Unaware of what their God requires.
5 So I will go to their leaders and share what I see.
They will do the right thing because they know the Eternal’s ways.
Surely, they will do what their God requires.”
But to a person, I was wrong; leaders were no different;
They, too, had broken the yoke, burst the bonds,
and pulled away from God’s guidance and correction.
6 Therefore, from the forest, a lion will strike.
From the desert, a wolf will pounce and destroy.
And from the shadows, a leopard now stalks their villages,
waiting to tear apart any who dare wander outside.
Such is the fate of all who fall away,
for their rebellion is great; their sins are many.
7 Eternal One (to His people): How can I forgive what you’ve done?
You have passed on your legacy of rebellion to your children who also rejected Me.
They have made unholy oaths in the names of so-called gods.
Why? I have fed them till they were full, and still they wanted more.
So they betrayed Me with their adultery,
trooping off to worship idols, filling up the houses of prostitutes.
8 They have everything they need, and still they want more.
Like lusty stallions, they call for each other’s mate.
9 Should I not punish them for these atrocities?
Against this nation, should I not avenge Myself?
25 You see, circumcision is of value only if you keep the law’s teachings. But if you keep breaking God’s rules, you are no different than those without the mark. 26 So if an uncircumcised man abides by God’s just precepts, doesn’t that make his standing before God the same as one who is circumcised? 27 The man who is physically uncircumcised but still keeps the law, he will stand in judgment over the person who is circumcised and yet continually breaks God’s law. 28 A mark that is evident doesn’t necessarily make one a Jew, and circumcision that is evident only in the flesh is not true. 29 But the true Jew is Jewish on the inside—in secret places no one but God can see—and true circumcision involves the heart; it comes from the Spirit, not from some written code. The praise and reputation of that kind of Jew come from God, not from man.
When God’s people—or people who claim to be God’s people—are hypocrites, then God is the one who gets the bad name. How often do we say one thing and do another? How often have we set a standard for others only to break it ourselves? The saying is true: we practice every day what we believe; all the rest is religious talk. There is a lot of religious talk out there, a lot of smugness and self-satisfaction. But every day people readily violate their consciences and the Lord’s reasonable teachings. For faith to matter, it has to get under your skin.
3 So then, do the Jews have an advantage over the other nations? Does circumcision do anything for you? 2 The answer is yes, in every way. To begin with, God spoke to and through the Jewish people. 3 But what if some Jews have been unfaithful? Does the fact that they abandoned their faith zero out God’s faithfulness? 4 Absolutely not! If every person on the planet were a liar and thief, God would still be true. It stands written:
Whenever You speak, You are in the right.
When You come to judge, You will prevail.[a]
5 If our perpetual injustice and corruption merely accentuate the purity of God’s justice, what can we say? Is God unjust for unleashing His fury against us? (I am speaking from our limited human perspective.) 6 Again, absolutely not! If this were so, how could God stand as Judge over the world? 7 But if my lie serves only to point out God’s truth and bring Him glory, then why am I being judged for my sin? 8 There are slanderous charges out there that we are saying things like, “Let’s be as wicked as possible so that something good will come from it.” Those malicious gossips will get what they deserve.
9 So what then? Are we Jews better off? Not at all. We have made it clear that people everywhere, Jews and non-Jews, are living under the power of sin. 10 Here’s what Scripture says:
No one is righteous—not even one.
11 There is no one who understands the truth;
no one is seeking after the one True God.
12 All have turned away; together they’ve become worthless.
No one does good, not even one.[b]
13 What comes out of their mouths is as foul as a rotting corpse;
their words stink of flattery.[c]
Viper venom hides beneath their lips;[d]
14 their mouths are full of curses, lies, and oppression.[e]
15 Their feet race to violence and bloodshed;
16 destruction and trouble line the roads of their lives,
17 And they’ve never taken the road to peace.[f]
18 You will never see the fear of God in their eyes.[g]
30 I have not ever acted, and will not in the future act, on My own. I listen to the directions of the One who sent Me and act on these divine instructions. For this reason, My judgment is always fair and never self-serving. I’m committed to pursuing God’s agenda and not My own.
31 If I stand as the lone witness to My true identity, then I can be dismissed as a liar. 32 But if you listen, you will hear another testify about Me, and I know what He says about Me is genuine and true. 33 You sent messengers to John, and he told the truth to everyone who would listen. 34 Still his message about Me originated in heaven, not in mortal man. I am telling you these things for one reason—so that you might be rescued. 35 The voice of John the Baptist, the wandering prophet, is like a light in the darkness; and for a time, you took great joy and pleasure in the light he offered.
36 There’s another witness standing in My corner who is greater than John or any other man. The mission that brings Me here, and the things I am called to do, demonstrate the authenticity of My calling which comes directly from the Father. 37 In the act of sending Me, the Father has endorsed Me. None of you really knows the Father. You have never heard His voice or seen His profile. 38 His word does not abide in you because you do not believe in the One sent by the Father.
39 Here you are scouring through the Scriptures, hoping that you will find eternal life among a pile of scrolls. What you don’t seem to understand is that the Scriptures point to Me. 40 Here I am with you, and still you reject the truth contained in the law and prophets by refusing to come to Me so that you can have life.
Jesus is the source of life, the animating energy of creation that humanity desperately lacks.
41 This kind of glory does not come from mortal men. 42 And I see that you do not possess the love of God. 43 I have pursued you, coming here in My Father’s name, and you have turned Me away. If someone else were to approach you with a different set of credentials, you would welcome him. 44 That’s why it is hard to see how true faith is even possible for you: you are consumed by the approval of other men, longing to look good in their eyes; and yet you disregard the approval of the one true God. 45 Don’t worry that I might bring you up on charges before My Father. Moses is your accuser even though you’ve put your hope in him 46 because if you believed what Moses had to say, then you would believe in Me because he wrote about Me. 47 But if you ignore Moses and the deeper meaning of his writings, then how will you ever believe what I have to say?
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.