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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New Catholic Bible (NCB)
Version
Psalm 69

Psalm 69[a]

Cry of Anguish in Distress

For the director.[b] According to “Lilies.” Of David.

[c]Save me, my God,
    for the waters have risen to my neck.
I am sinking in muddy depths
    and can find no foothold.
I have fallen into deep waters,
    and the floods[d] overwhelm me.
I am exhausted from crying out;
    my throat is parched.
My eyes have been worn out
    searching for my God.
More numerous than the hairs of my head
    are those who hate me for no reason.[e]
Many are those who seek to destroy me,
    and they are treacherous.
How can I restore
    what I have not stolen?
O God, you know how foolish I am;
    my guilty deeds are not hidden from you.[f]
Do not allow those who hope in you
    to be put to shame because of me,
    Lord of hosts.
Do not let those who seek you
    suffer disgrace because of me,
    O God of Israel.
It is for your sake that I endure reproach
    and that shame covers my face.
I have become alienated from my brothers,[g]
    a stranger to my mother’s sons.
10 Zeal for your house[h] consumes me,
    and the insults directed at you fall on me.
11 When I mortified myself with fasting,
    I exposed myself to scorn.
12 When I clothed myself in sackcloth,
    I became a laughingstock.
13 Those who sit at the gate taunt me,
    and drunkards make me the target of their ditties.
14 But I lift up my prayer to you, O Lord,
    in the time of your favor.[i]
In your great kindness, O God,
    respond to me with your certain help.
15 Draw me out of the mire,
    and do not let me plunge any deeper.
Deliver me from my enemies
    and from the deep waters.
16 Do not let the flood waters sweep over me,
    or the depths swallow me up,
    or the pit close its jaws around me.
17 Answer me, O Lord, for your kindness[j] is wonderful;
    in your great compassion turn toward me.
18 Do not hide your face[k] from your servant;
    answer me quickly, for I am in distress.
19 Draw near to me and redeem me;
    deliver me from my enemies.
20 You know my reproach, my shame, and my dishonor;
    all my oppressors are in your sight.
21 Insults have so broken my heart
    that I am near the end of my strength.
I looked for compassion, but in vain,
    for some consolers, but I found none.[l]
22 They put gall in my food,
    and in my thirst they gave me vinegar[m] to drink.
23 [n]Let their table become a trap for them;
    let their well-being become a snare.[o]
24 Let their eyes dim so that they cannot see,
    and let their limbs tremble constantly.
25 Vent your wrath on them,
    and let your burning anger take hold of them.
26 Let their camp be left desolate;
    let there be no one to dwell in their tents.[p]
27 For they pursue the one you struck down
    and tell of the pain of the one you hurt.
28 Charge them with crime after crime;
    let them not share in your salvation.
29 Blot them out from the book of the living;[q]
    do not number them among the upright.
30 But I am filled with pain and suffering;
    may your saving power, O God, raise me up.
31 [r]I will praise the name of God with a song
    and glorify him with a hymn of thanksgiving.
32 This will gratify the Lord more than an ox
    or a young bull with horns and hoofs:[s]
33 “Let the poor[t] see this and rejoice;
    let those who seek God take heart.
34 For the Lord hears the needy
    and does not turn his back on captives.
35 Let the heavens and the earth offer praise,
    the seas and everything that moves therein.”
36 For God will deliver Zion
    and rebuild the cities of Judah.
His people will live there and possess it;
37     his servants’ children will inherit it,
    and those who love his name will dwell there.

Psalm 73

Book III—Psalms 73–89[a]

Psalm 73[b]

False Happiness of the Wicked

A psalm of Asaph.[c]

God is truly good to the upright,[d]
    to those who are pure in heart.
[e]But as for me, I nearly lost my balance;[f]
    I was almost at the point of stumbling.
For I was filled with envy of the arrogant
    when I perceived how the wicked prosper.
[g]They endure no painful suffering;
    their bodies are healthy and well fed.
They are not plagued with burdens common to all;
    the troubles of life do not afflict them.
So they wear arrogance like a necklace
    and don violence like a robe.
Their callous hearts overflow with malice,
    and their minds are completely taken up with evil plans.
They mock and pour forth their malevolence;
    in their haughtiness they threaten oppression.
Their mouths rage against the heavens
    while their tongues are never stilled on the earth.
10 [h]So the people blindly follow them
    and find nothing offensive in their words.[i]
11 They say: “How does God know?
    Does the Most High notice anything?”
12 Such are the wicked,
    as they pile up wealth, without any concerns.
13 [j]Is it in vain that I have kept my heart clean
    and washed my hands in innocence?
14 For I am stricken day after day
    and punished every morning.
15 If I had decided, “I will speak like them,”
    I would not have been true to your children.[k]
16 [l]When I tried to understand all this,
    I found it too difficult for me,
17 until I entered the sanctuary of God[m]
    and realized what their final end would be.
18 [n]Indeed, you set them on a slippery slope
    and cast them headlong into utter ruin.
19 How suddenly they are destroyed,
    completely wiped out by terrors!
20 When you arise, O Lord,
    you will dismiss them
    as one discards a dream on awakening.
21 [o]When my heart was embittered
    and my soul was deeply tormented,
22 I was stupid and unable to comprehend—
    like a brute beast in your presence.
23 [p]Yet I am always with you;
    you grasp me by the right hand.
24 You guide me with your counsel,
    and afterward you will receive me into glory.[q]
25 Whom do I have in heaven except you?
    And besides you there is nothing else I desire on earth.
26 Even should my heart and my flesh[r] fail,
    God is the rock of my heart
    and my portion forever.
27 [s]But all those who are far from you will perish;
    you destroy those who are unfaithful to you.
28 As for me, my happiness is to be near God,
    and I have made the Lord God my refuge;
I will proclaim all your works[t]
    at the gates of the Daughter of Zion.

Exodus 1:6-22

[a]Now Joseph died and then all his brothers and all that generation. The children of Israel multiplied and grew numerous and very powerful and filled the land.

Harsh Condition of the Children of Israel.[b] Then a new king arose in Egypt who had not known Joseph. He said to his people, “Behold, the children of Israel are very numerous and more powerful than we are. 10 Let us deal wisely with them lest they continue to multiply. Otherwise, if there were a war, they would join our enemies and battle against us and then escape from the land.”

11 So taskmasters were set over the children of Israel to wear them down with forced labor. They built the supply cities[c] of Pithom and Raameses for Pharaoh. 12 But the more they were oppressed, the more they multiplied and grew beyond measure. The Egyptians began to dread the presence of the children of Israel 13 and therefore put them to work, treating them harshly. 14 They made their lives difficult and forced them to make clay bricks and to do all kinds of work in the fields. They forced them to do every type of harsh work.

15 Command to the Midwives. The king of Egypt said to the midwives of the Hebrews, one of whom was named Shiphrah and the other named Puah, 16 “When you assist the Hebrew women who are in labor, look at the child while it is still on the birthing stool. If it is a boy, kill it. If it is a girl, you can let it live.” 17 But the midwives feared God. They did not do what the king of Egypt had ordered them to do. They let the babies live.

18 The king of Egypt summoned the midwives and said to them, “Why have you done this and let the babies live?” 19 The midwives answered Pharaoh, “The Hebrew women are not like the Egyptians. They are full of life. Before the midwife arrives, they have already given birth.”

20 God blessed the midwives. The people grew and became very numerous. 21 God gave the midwives numerous families because they had feared God. 22 Pharaoh therefore gave this command to all of his people: “Every male son who is born to the Hebrews is to be thrown into the Nile, but let the girl babies live.”

1 Corinthians 12:12-26

12 You Are the Body of Christ.[a] The body is one, although it has many parts; and all the parts, though many, form one body. So it is with Christ. 13 For in the one Spirit we were all baptized into one body, Jews as well as Greeks, slaves as well as free men, and we were all given the same Spirit to drink.

14 Now the body is one, although it has many parts. 15 If the foot were to say, “Because I am not a hand, I do not belong to the body,” it nevertheless still belongs to the body. 16 Or if an ear were to say, “Because I am not an eye, I do not belong to the body,” it nevertheless still belongs to the body.

17 If the whole body were an eye, how would we be able to hear? If the whole body were an ear, how would we exercise a sense of smell? 18 But God arranged each part in the body as he intended. 19 If all the members were identical, where would the body be?

20 As it is, there are many members, but one body. 21 The eye cannot say to the hand, “I do not need you,” any more than the head can say to the feet, “I do not need you.” 22 On the contrary, those parts of the body that seem to be weaker are in fact indispensable, 23 and those parts of the body that we regard as less honorable we clothe with greater honor, and our less respectable parts are treated with greater propriety, 24 whereas our more respectable members have no need of this.

But God has so designed the body as to give greater honor to the more humble parts, 25 in order that there may be no dissension within the body and each part may have equal concern for all the others. 26 If one member suffers, all suffer together with it. If one member is honored, all the members rejoice together with it.

Mark 8:27-9:1

27 Peter’s Confession That Jesus Is the Messiah.[a] Then Jesus and his disciples set out for the villages of Caesarea Philippi. Along the way he asked his disciples, “Who do people say that I am?” 28 They responded, “[Some say] John the Baptist; others say Elijah; and still others, one of the prophets.” 29 “But you,” he asked, “who do you say that I am?” Peter answered him, “You are the Christ.” 30 Then he gave them strict orders not to tell anyone about him.

The Mystery of Jesus Is Revealed[b]

The Way of the Son of Man[c]

31 Jesus Predicts His Passion.[d] After that, he began to teach them that the Son of Man must endure great suffering, be rejected by the elders, the chief priests, and the scribes,[e] and be put to death, and rise again after three days. 32 He told them these facts in plain words.

Then Peter took him aside and began to rebuke him. 33 At this, Jesus turned and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan! You are thinking not as God does, but as men do.”

34 The Conditions of Discipleship.[f] He then called the people and his disciples to him and said to them, “Anyone who wishes to follow me must deny himself, take up his cross, and follow me. 35 [g]For whoever wishes to save his life will lose it, but whoever loses his life for my sake and the sake of the gospel will save it. 36 What does it profit a man to gain the whole world and forfeit his very life? 37 Indeed, what can he give in exchange for his life?

38 “If anyone in this adulterous and sinful generation is ashamed of me and of my words, the Son of Man will also be ashamed of him when he comes in the glory of his Father with the holy angels.”

Chapter 9

Then he said to them, “Amen, I say to you, there are some standing here who will not taste death before they see that the kingdom of God has come with power.”[h]

New Catholic Bible (NCB)

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