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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New Catholic Bible (NCB)
Version
Psalm 56-58

Psalm 56[a]

Boundless Trust in God

For the director.[b] According to Yonath elem rehoqim. A miktam of David. When the Philistines seized him at Gath.

Be merciful to me, O God,
    for people are trampling upon me;
    all day long they keep up their attack.
My foes pursue me all day long,
    with their forces too many to number.
When I am terrified,
    I place my trust in you.
In God, whose word[c] I praise,
    in God I place my trust and know no fear;
    what can people do to me?
All day long they slander me;
    their one thought is to bring evil upon me.
In groups they hide in ambush
    and spy on my every step,
    determined to take my life.
Shall they escape in their iniquity?
    Strike down the nations, O God, in your anger.
You have kept count of my wanderings
    and stored my tears in your flask,
    recording all these in your book.[d]
10 My foes will turn back
    when I call out to you.
Of this I am confident:
    that God is on my side.
11 In God, whose word I praise—
    in the Lord, whose word I praise—
12 in God I place my trust and know no fear;
    what can people do to me?
13 I am bound, O God, by vows[e] to you,
    and I will pay you my debt of gratitude.
14 For you have delivered my life from death
    and my feet from stumbling,
that I may walk in the presence of God[f]
    in the light of the living.

Psalm 57[g]

Trust in God amid Suffering

For the director.[h] According to “Do not destroy.” A miktam of David. When he fled from Saul into the cave.

Have mercy on me, O God,
    have mercy on me,
    for in you my soul[i] takes refuge.
I will seek shelter in the shadow of your wings
    until the time of danger has passed.
I call out to God Most High,
    to God who takes care of me.[j]
May he send his help from heaven to deliver me
    and put to shame those who trample upon me; Selah
    may God send his kindness[k] and his faithfulness.
I lie prostrate in the midst of lions
    who are hungrily seeking human prey.
Their teeth are spears and arrows,
    and their tongues are razor-sharp swords.
Be exalted, O God, above the heavens;
    let your glory shine over all the earth.[l]
They set a trap for my feet,
    and I was overcome with distress.
They dug a pit in my path,
    but they themselves fell into it. Selah
[m]My heart[n] is steadfast, O God,
    my heart is steadfast;
I will sing and chant your praise;
    awake, my soul!
Awake, lyre and harp!
    I will awaken the dawn.[o]
10 [p]I will give thanks to you among the peoples, O Lord;
    I will sing your praises among the nations.
11 For your kindness extends to the heavens;
    your faithfulness, to the skies.
12 Be exalted, O God, above the heavens;
    let your glory radiate over all the earth.

Psalm 58[q]

The Judge of Unjust Rulers

For the director.[r] According to “Do not destroy.” A miktam of David.

O you rulers,[s] do you render justice?
    Do you judge your people impartially?
No! You devise wickedness in your hearts,[t]
    and your hands bring about violence on the earth.
The wicked have gone astray right from the womb;
    from birth these liars have taken the wrong path.[u]
Their venom is like that of a serpent;
    they are as deaf as an asp that stops its ears
so as not to hear the voice of the charmer
    no matter how skillful the spells he casts.[v]
O God, break the teeth in their mouths;
    tear out the fangs of these lions, O Lord.[w]
[x]Cause them to vanish like water that drains off;
    make them wither like grass that is trampled.[y]
Let them melt like a snail[z] that oozes into slime
    or like a stillborn child that will never see the sun.
10 Before they sprout thorns[aa] like brambles or thistles,
    may your whirlwind sweep them away.
11 The righteous will rejoice
    when he sees that justice has been done,
and he will bathe his feet
    in the blood[ab] of the wicked.
12 Then the people will say,
    “There is truly a reward for the righteous;
    there is a God who dispenses justice on the earth.”

Psalm 64-65

Psalm 64[a]

Thanksgiving for Recovery from Illness

For the director.[b] A psalm of David.

Listen, O God, to my cry of lament;
    from the dreaded enemy preserve my life.
Protect me from the council of the wicked,
    from the band of those who do evil.
They sharpen their tongues[c] like swords,
    and they shoot forth their venomous words like arrows,
while they attack the innocent from ambush,
    shooting suddenly and without fear.
[d]They agree on their evil plan,
    and they resolve to lay snares,
    saying, “Who will see us?”
They plot evil schemes
    and devise shrewd plots;
    the thoughts of their hearts[e] are hidden.
[f]However, God will shoot his arrows at them,[g]
    and they will suddenly be struck down.
Their own tongues will bring them down,
    and all who see them will wag their heads.[h]
10 [i]Then everyone will be in awe,
    as they proclaim God’s mighty deeds
    and contemplate what he has done.[j]
11 The righteous will rejoice in the Lord
    and take refuge in him;
    all the upright in heart will praise him.

Psalm 65[k]

Thanksgiving for Divine Blessings

For the director.[l] A psalm of David. A song.

It is fitting to offer praise to you,[m]
    O God, in Zion.
To you our vows must be fulfilled,
    for you answer our prayers.
To you all flesh must come,[n]
    burdened by its sinful deeds.
Too heavy for us are our sins,
    and only you can blot them out.[o]
Blessed[p] is the one whom you choose
    and invite to dwell in your courts.
We will be filled with the good things of your house,
    of your holy temple.
Through your awesome deeds[q] of righteousness,
    you respond to us, O God, our Savior;
you are the hope of all the ends of the earth
    and of the far-off islands.
Clothed in your great power,
    you hold the mountains in place.[r]
You quiet the roaring of the seas,
    the turbulence of their waves,
    and the turmoil of the nations.[s]
Those who dwell at the ends of the earth
    are awestruck by your wonders.[t]
You call forth songs of joy
    from sunrise and sunset.
10 You care for the earth and water it,
    making it most fertile.
The streams of God[u] are filled with water
    to provide grain for its people.
Thus, you prepare the earth for growth:
11     you water its furrows
    and level its ridges;
you soften it with showers
    and bless its yield.[v]
12 You crown the year with your bounty,[w]
    and your tracks dispense fertility.
13 The pastures of the wilderness overflow,
    and the hills are covered with rejoicing.
14 The meadows are clothed with flocks,
    and the valleys are decked out with grain;
    in their joy they shout and sing together.[x]

Genesis 41:46-57

46 Joseph was thirty years old when he was brought before Pharaoh, the king of Egypt. Joseph left the presence of Pharaoh and traveled throughout the entire land of Egypt. 47 During the seven years of abundance the land was very fertile. 48 He collected all the food of these seven years when there was abundance in the land of Egypt. He placed the food in the cities, that is, in every city he deposited the food of the surrounding countryside. 49 Joseph gathered as much grain as the sand of the sea, enormous quantities. There was so much that it could no longer be measured, for it was beyond measure.

50 The Great Famine.[a] Joseph had two sons in the years that preceded the famine. They were born to Asenath, the daughter of Potiphera, the priest of On. 51 Joseph called the firstborn Manasseh for, he said, “God has made me forget all my difficulties and my father’s entire family.” 52 He named the second son Ephraim for, he said, “God has made me prosper in the land of my affliction.”

53 The seven years of abundance in the land of Egypt ended, 54 and the seven years of famine began, just as Joseph had predicted. There was famine over the whole earth, but there was food in Egypt.

55 Then the whole land of Egypt began to feel the hunger, and the people cried out to Pharaoh to have food. Pharaoh said to all the Egyptians, “Go to Joseph, and do whatever he tells you.”

56 The famine spread throughout the entire land. So Joseph opened up the storehouses in which he had placed the grain, and he sold it to the Egyptians. The famine kept getting worse in Egypt. 57 People came to Egypt from every country to buy grain from Joseph, for the famine was severe over the whole earth.

1 Corinthians 4:8-21

You already have everything! You have already become rich! You have become kings without our help! How I wish that you truly reigned so that we might reign with you![a]

It seems to me that God has designated us apostles as the last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. 10 We are fools for the sake of Christ, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we are in disrepute.

11 To this very hour, we endure hunger and thirst. We are poorly clad and beaten and homeless, 12 and we exhaust ourselves working with our hands. When we are cursed, we bless; when we suffer persecution, we endure it; 13 when we are slandered, we respond gently. We are regarded as the rubbish of the world, the dregs of humanity, to this very day.

14 The Authority of a Father in Christ. I am writing all this not to make you ashamed but to admonish you as my beloved children. 15 Even though you have ten thousand tutors in Christ, you do not have many fathers, for I became your father in Christ Jesus through the gospel.

16 I appeal to you then to be imitators of me. 17 For this reason I have sent you Timothy, who is my beloved and faithful son in the Lord. He will remind you of my ways in Christ, as I teach everywhere in every Church.

18 Some of you have become arrogant, on the assumption that I am not coming to you. 19 However, I will come to you soon, if it is the Lord’s will, and then I will ascertain the actual power of these arrogant people as opposed to their words. 20 For the kingdom of God[b] is not a matter of words but of power. 21 What would you prefer? Am I to come to you with a whip or with love and a spirit of gentleness?

Mark 3:7-19

The Disciples Bear Witness to the Kingdom of God[a]

Summary of the Activity of Jesus.[b] Thereupon Jesus withdrew with his disciples to the lakeshore, and a great multitude of people from Galilee followed him. In addition, having heard of all he was doing, large numbers also came to him from Judea, Jerusalem, Idumea, beyond the Jordan, and the region of Tyre and Sidon.[c]

He instructed his disciples to have a small boat ready for him so that he would not be crushed by the crowds. 10 For he had healed so many that all who were afflicted in any way came crowding around to touch him. 11 And whenever unclean spirits saw him, they would fall at his feet and shout, “You are the Son of God.” 12 But he strictly ordered them not to make him known.

13 Jesus Establishes the Group of the Disciples.[d] Jesus then went up onto the mountain and summoned those whom he wanted, and they came to him. 14 [e]He appointed twelve—whom he also named apostles—[f]that they might be his companions and that he might send them out to proclaim the message, 15 with the authority to drive out demons. 16 The twelve he appointed were: Simon, to whom he gave the name Peter; 17 James the son of Zebedee and John the brother of James, to whom he gave the name Boanerges, that is, “Sons of Thunder”;[g] 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus; Thaddaeus, Simon the Zealot, 19 and Judas Iscariot, who betrayed him.

New Catholic Bible (NCB)

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